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NOTE
Podcast: Acts 29 Vancouver
Episode: Weigh Of His Presence
Publishing Date: 2023-02-05T05:00:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/weigh-of-his-presence/

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Where's the LA guy?

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What, you're just walking late like...

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Okay, so Sheldon and Jane and Phoebe are in Hawaii and they say they're on a mission

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trip and they sent some photographs. I can't show those photographs and call it a mission

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trip. So that's out of question. If they send some slightly hardship photos, I'll put them

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on, but right now what I have won't cut it. And then Derek's gone to Atlanta, so he'll

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be meeting with Blessin who runs the house in Atlanta over the next few days. And yeah,

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next week there's some guys coming from Vernon, the week after that there are some guys coming

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from New York and somewhere else. So, alrighty. So, I'm going to go ahead and go through the

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we've been talking about the presence of God and we have been saying that God is already

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present. God is already present. God is not just already present, he's already and always

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present. He's already and always present and it is we who need to be awakened to God's

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presence. God is already and always present. Ever since Christ came, ever since he inaugurated

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the kingdom, ever since he left the Holy Spirit here, he is already and he is always present.

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You know, this is so unconnected, but if we can leave for places ahead of time, like if

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you have a ten o'clock appointment and you give yourself enough time to get there, you

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will be more aware of the presence of God. In our rush, we miss out. We suddenly be more

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aware of the presence of God if we gave ourselves time. Something that has changed radically

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in my life because I'm always leaving it to the last minute and then I'm rush, rush, rush,

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not mindful of the presence of God around me because he'll begin to show us things that

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we wouldn't otherwise see. That's just on the side. He's already and always present

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and it is we who need to be awakened to God's presence. The problem is we habitually live

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in the past or in the future or in present anxieties. And so what happens when we live

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like that and this is how man has learned how to live, then we live either in fear or

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in fretting or in fantasizing. These are the three places we occupy when we don't live

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fully present before God. Rarely are we fully present before God. God is already present.

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Whatever I was, fully present before God. But because we live in the past, as in sometimes

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past regrets or things that happened in the past, or because we live in present anxieties,

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because we live in the future, what's going to happen tomorrow, how am I going to meet

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this person, what's going to happen at work, how am I going to deal with this. Because

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we are living in these three places, we are usually living in fear or we are living in

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fretting or we are living in fantasizing. And I mean that in a good way as in, oh this

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could happen, what if this happened. And so these are the three places we live in. And

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in the process what happens is we are not fully present before God because he is fully

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present before us. We are not fully present before God. Shoot. We are not fully present

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before God. It's like when your kid comes home for a few hours, he stays somewhere else

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or she stays somewhere else, and they come home and they are there but they are on their

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phone. Mohini is smiling, I don't know why. Your sons come home or your daughters come

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home and they are there but they are not there because they are not fully present. There

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is something to being fully present, eh? Because he is fully present. I find this very sad

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sometimes when I think along that line that he who is the God of the universe and who

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is the creator of everything, who has a million things to do, is fully present for me. And

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I am not fully present for him. It's very odd. He humbles himself to be fully present

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for me. And so we can easily say that God is fully present for us. And so we can easily

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ignore his presence but we don't realize, and this is something C.S. Lewis said, you

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can ignore his presence but we don't realize that the world is crowded with him. We can

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ignore his presence but the world is crowded with him. Crowded with him. Crazy. The world

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is crowded with him. This is why I said if we get to places well ahead of time, you will

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see the world that is crowded with him. Without trying to sound very poetic or anything,

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you'll see the bird on the tree. You will see the girl walking to work with her, airpods

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on smiling. You will see the girl who is walking and crying. You will see because the world

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is crowded with him. And we are his eyes, his hands, his ears, his feet. And occasionally

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he'll ask us to stop and do something awkward and it will be the thrill of your life. But

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because we are under this pressure of time and we are always late, maybe not we, many

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of us are either rushing or late for many valid and invalid reasons, it is not possible

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to see the world that is crowded with him. And he's incognito. You won't notice him.

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It's like those kings that would dress up as beggars of the poor and walk along the

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streets just to see how the kingdom is doing. He is literally like that. The king is in

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disguise. But it is not a disguise that's difficult to unmask. But it is also a disguise

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that is easy to miss. On the road to Emmaus, they missed him. They did not know. Till he

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gave them a very obvious sign where he broke bread and suddenly they knew.

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So he's easy to unmask. And I just pray, God, that we become aware of his presence because

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he's always already there. He's crowding the earth with his presence. But he does it incognito

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so you are not aware of it. Guys, never forget that this is his world.

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His universe. His creation. His dominion. It is his. Why wouldn't he be responsible for

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it? Why wouldn't he visit? When he made Eden, why was he coming down? And after all this,

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he makes us in his image. Why won't he come down? Why won't he come down? It's his fault.

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His world. His creation. You redecorate your living room and you visit it. You come and

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stand there saying, ah, it looks so beautiful. Why? Because you put things together and it's

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coming together and you marvel at it. You buy a new car and you come and look at the

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car. When nobody's looking, you go smell the leather twice. And if we can do it with the

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things that we acquire, how much more a God who made it for him to come down to Eden.

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It wasn't like he was saying, oops, I got a four o'clock appointment with Adam. Let's

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do five minutes with Adam. No, it wasn't like that. He liked coming to his creation, his

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universe, his dominion, his world and then spend time with the one who was made in his

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image to take care of all the things that he had made. So for him to do it then and

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to do it now is very natural. Only he had to find a way to do it by sending Christ and

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then sending the Holy Spirit by cleansing us so that he can do the same thing now. He's

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crowding the earth. Can we awaken? Can we open our eyes?

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And then not only did he do all this, he then bought and brought. And there's a word the

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Bible uses for bought and brought which is reconciled. Reconciled. That's a word used

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for bought and brought. Reconciled is when an accountant balances both sides of the ledger.

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That's reconciling. The debts and the credits are now taken care of. He then bought and

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brought us back. He then bought and brought us and all things, not just us, all things

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in heaven and earth back. How did he do it? By his blood. Where does it say so? Closer

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to Colossians 1, 19 and 20. Colossians 1, 19 and 20. Let's just read it.

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For God in all his fullness was pleased to live in Christ, and through him God reconciled

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everything to himself. He made peace with everything in heaven and on earth by means

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of Christ's blood on the cross. Message. So spacious is God, so roomy that everything

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of God finds its proper place in him without crowding. Not only that, but all the broken

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and dislocated pieces of the universe, people, things, animals, atoms, get properly fixed

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and fit together in vibrant harmonies, all because of his death, his blood that poured

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down on the cross. Beautifully, everything being brought back together. He's done this

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already. It is his world. He is present. Can I awaken myself and be aware? He's already

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here. And if there's anybody who should know and see him, it's us, because we have his

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spirit. He makes himself known to the world through us. He can do it sovereignly too,

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because he chooses us to do this. This is an important line that we need to remember.

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Periodic awareness is not God's design. So do not settle for it. Periodic awareness of

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God is not God's design. Don't pat yourself on the back if you're periodically aware of

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God. There was a time in our lives where we could pat ourselves on the back and say, yeah,

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I was aware of God. I was so aware of his presence. Let's stop patting ourselves on

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the back, because it was not his design. And we should remember that God is not God. He

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is present. Let's stop patting ourselves on the back, because it was not his design.

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If a child doesn't break a plate every time he carries it, you can pat him on his back

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while he's two or three or four. After that, you don't say, well done, you managed two

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feet without breaking. No. So periodic awareness of God is not God's design. So let's not pat

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ourselves on our back saying, well done, we were aware of him. Let's say, our shucks,

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we can be more aware of him. This is important, eh, because we settle for less. So at work,

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at home, learn to be more aware. And we'll get there, guys. We'll get there. Not because

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we have some great ability, eh. It's the kindness of God and the gift of God. His presence is

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his gift. His presence is his kindness. We can work with him on this, but it's not some

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great achievement that we will be able to pull off. We don't remember that Moses was

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at work when he saw the burning bush. We think Moses was just doing nothing. If you ask Evan's

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dad, Evan's dad used to have a farm. He'll tell you how difficult work on a farm is.

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It's not getting up in the morning and milking a cow and watching the sheep bleat and writing

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a poem. That's really not how farms work. I used to think like that. Wow, what a life

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to live on a farm. Ravens and doves and sheep buying and cows moving and you just sit on

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your porch and sing Old MacDonald's. But I believe, but I believe it's really hard work.

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And so in the midst of hard work, Moses at a distance sees a bush that is alight. And

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for a bush to burst into fire in the desert is not a big deal. It happens. Only he watches

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and he realizes that this thing is not being consumed. And then he makes statements like,

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let me go and see what is happening. And that is how he gets aware of God. Even at home,

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we think that at home we are more aware of God. Not really. Mary and Martha were at home.

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One was aware, one was not. When we become aware of God, we recognize the intent of his

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visit. When we become aware of God, we recognize the intent of his visit. And once we know

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the intent of his visit, everything changes. Because everything in you now is geared to

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meet the intent of his visit. Eudicus, if you're new here, then every time I shout Eudicus,

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sleeping and I don't want anybody else to know. And that if you sleep further you might

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fall off the bench. So I'm just warning you. And I won't look at you. So you know, if I'm

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looking that way then the person is here. Eudicus? Go ahead. When you have an intent

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to meet with him, he is always present, always ready. But then once I connect, it's good

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to know his agenda. Because sometimes his agenda may trump mine. Yeah. Many times in

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the Bible people expected him to show one way and he would show up another way and it

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would change their lives. God always takes the initiative to draw us into his presence.

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So don't be worried about, oh if we don't do this, his presence won't be here. His presence

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is always here. His presence is already here. And great, his presence, he takes the initiative

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to draw us. Always taking the initiative to draw us. But why? Because he's a father, right?

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The father takes the initiative to draw the child into his presence. And he knows when

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the child is warming up. I mean just now the kids were downstairs. Just a few minutes ago

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the kids were downstairs and you could hear the kids making noises and Rachel immediately

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knew the sound of Shiloh. Each parent will know the sound of their child even if it's

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downstairs. The father knows when my heart is warming up and he takes the initiative

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to draw me in. There's something called the friendship of presence. Cultivated, the friendship

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of presence. Not just the friendship of God, the friendship of presence. Just having an

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awareness of him. The friendship of presence. And he's the one who draws us in. He'll never

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back off from that till you reject him. He won't back off from it. Everything is almost

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spread like a banquet table for us. Yeah, so we briefly mentioned this last time and

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we didn't talk about it. When it comes to the presence of God, there is our expression

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of it. Our experience of it and God's expression of it. And so sometimes when I'm really sensitive

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could be because something happened in my life. Could be because I'm fasting. Could

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be because worship touched my heart or some great gratitude. At times like that the presence

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of God that is always there will become so intense for me because my experience of his

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presence now is different. No, periodic awareness is when we go in and out of God. We are aware

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of him sometimes and then for 20 hours we are not and then 4 hours we are. That's what

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I mean by periodic awareness. And then there is the expression of God. Sometimes God deliberately

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turns up strong. In some manifest way he turns up strong. Those times, doesn't matter if

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a person is dead they'll feel it. So there's that part too. Always remember, we don't hear

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this part during the Easter service. When he rose from the dead, tombs broke open and

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people that were dead began to walk into Jerusalem. Must have freaked people out. Ooh, grandpa

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is coming back. Because he could see grandpa walking. And it says they came into Jerusalem.

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And so what do we mean by present before God? Present before God. Our inner man as in the

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real Jacob, Jacob whose spirit is one with the Holy Spirit, our inner man can always

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be aware of him. We have that capacity. Why do we sing that song, our soul Lord to you

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surrender and all I am is yours because the soul gets in the way. But our spirit man,

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our inner man has the ability to be always aware of God. Why? Because that's where God

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dwells. His spirit and my spirit have become one. That's where he dwells. And that's where

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he dwells. How can my spirit not be aware of him? It's that my soul takes over. My

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fretting and my fantasizing and my fears and the deadlines and clocks and control, all

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that takes over and it gets lost. But being aware of him, our inner man can always be

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present. Not can always, is always present with God. Emmanuel is in there. Ephesians

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talks about this. If you go to Ephesians 3, Ephesians 3 verse 16 to 19, the advantages

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of being present before God. In Ephesians 3, 16 to 19 basically what will happen if

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we are able to do this is you'll be filled with the fullness of God. As in you'll be

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filled with an awareness of oh shucks, the king of the universe lives in me. Filled with

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the fullness of God. Second, you will know the love of Christ for you that surpasses

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all understanding. That surpasses all knowledge. And three, you will know the breadth, the

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height, the depth of his love for you and for others. And that's why you will be filled

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with the fullness of God. So let's read Ephesians 3, 16 to 19. I ask him, God, to strengthen

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you by his spirit, not a brute strength, but a glorious inner strength. That Christ will

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live in you as you open the door and invite him in. And I ask him that with both feet

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planted firmly on love, you'll be able to take in with all Christians the extravagant

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dimensions of Christ's love. Reach out and experience the breadth. Test its length. Plumb

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the depths. Rise to the heights. Live full lives, full in the fullness of God. It is

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possible. It is possible. These are not things that Paul is saying one day when you get to

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heaven. It's now. We'll get there because God is on this. Now do you understand why

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David was a man ahead of time? When you look at Psalm 139, 7 to 10, what's he saying? How

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did this kid, or maybe he was older by then, how does he know? Where can I go from your

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presence, oh God? If I build my house in the deepest of depths, you're there. If I take

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the wings of a bird and fly off in the morning, you're there. How? Psalm 139, verse 7 onwards.

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I'll read from the message and then from NIV. Is there any place I can go to avoid your

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spirit, to be out of your sight? If I climb to the sky, you're there. If I go underground,

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you're there. If I flew on morning's wings to the far western horizon, you would find

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me in a minute. You're already there waiting. Then I say to myself, oh, he even sees me

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in the dark. At night, I'm immersed in the light. Listen to it from the NIV. Where can

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I go from your spirit? Where can I flee from your presence? If I go up to the heavens,

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you're there. If I make my bed in the depths, you're there. If I rise on the wings of the

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dawn, if I settle on the far side of the sea, if I say surely the darkness will hide me,

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your light becomes night around me, even there your hand will guide me. So he knew it. Presence

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is God's kindness and gift to us. So here are some things you can ask. These are questions

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I saw somewhere. Where have I met him today? Where have I met him today? And where have

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I missed him today? Where have I missed him today? Identify the places that you find it

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easy to meet him. By places, I don't mean locations. I mean, what is it that makes it

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easy to meet him and what is it that makes it easy to miss him? There are patterns in

00:24:45.820 --> 00:24:52.820
our life that cause this to happen. Where do I meet him? Where do I miss him? Another

00:24:53.820 --> 00:25:00.820
question is, what helps me pay attention? What helps me pay attention? What hinders

00:25:07.260 --> 00:25:14.260
me from paying attention? What hinders me from paying attention? What helps me to pay

00:25:16.260 --> 00:25:21.140
attention? What hinders me? The reason I brought up the time thing is because I suddenly realized

00:25:21.140 --> 00:25:28.140
that if I am not hurrying, I seem to pay more attention. Simple. And so what if I actually

00:25:30.580 --> 00:25:37.580
and who am I paying attention to? Not to myself, not even to God, but him crowding the earth

00:25:37.580 --> 00:25:44.580
incognito. You become aware of it. And it's so beautiful. I can never understand when

00:25:44.580 --> 00:25:51.580
mothers say, oh, I wish my child wasn't growing up so fast. In my mind, isn't it better for

00:25:53.860 --> 00:26:00.860
you? But then as they turn eight, nine, ten, eleven, twelve, there's almost this regret,

00:26:02.700 --> 00:26:09.700
ah, this child is becoming a person. Somehow this will give us back the amazing, the amazing

00:26:14.940 --> 00:26:21.940
beauty of God on earth. It'll give us, it'll give us back. Try it, guys. We'll all get

00:26:24.700 --> 00:26:31.700
this. We'll all get this. I'm so grateful that we'll get there as a people. This is

00:26:32.780 --> 00:26:39.780
not going to be one or two. God, I didn't waste the last sixteen years, man. And I

00:26:44.580 --> 00:26:48.140
tell everybody, regardless of whether you came yesterday or sixteen years ago, we all

00:26:48.140 --> 00:26:55.140
get the same wages. One dinar right. How do I increase? So what helps me pay attention?

00:26:59.860 --> 00:27:04.500
What hinders me from paying attention? And then the last question is, how do I increase?

00:27:04.500 --> 00:27:11.500
How do I increase practices that help me pay attention? How do I increase practices that

00:27:11.620 --> 00:27:18.620
help me pay attention? And how do I reduce practices that hinder attention? And how do

00:27:26.340 --> 00:27:33.340
I reduce practices that hinder? If you go down this path, guys, it's only a matter of

00:27:33.340 --> 00:27:40.340
time where that whole idea of periodic awareness becomes a thing of the past. And so for each

00:27:47.660 --> 00:27:52.500
of us it'll be different. So try your own system, eh? I'm learning my own ways. And

00:27:52.500 --> 00:27:59.500
what I'm finding out as I do that is I'm beginning to recognize, I'm beginning to recognize God's

00:27:59.500 --> 00:28:06.500
presence more as I practice certain disciplines to make me aware. And His presence is reward

00:28:10.540 --> 00:28:15.220
in itself. You're not looking for, I want this. If I have His presence, I will have

00:28:15.220 --> 00:28:22.220
this. No. His presence is. Everything else is gravy. Like I said, if Jesus was living

00:28:23.220 --> 00:28:30.220
in your house, really, you would want what? Bread, fish. What do you want? One bread and

00:28:32.460 --> 00:28:39.460
one fish is enough. Taxes, not a problem. Accountants like certain people in this room

00:28:39.460 --> 00:28:46.460
would be out of work. Nurses, doctors, class. Security, Warrington, building management,

00:28:51.260 --> 00:28:58.260
done. Nobody comes into your house without permission. Dogs still would be their cat,

00:28:59.860 --> 00:29:05.200
gone. Moving on. So I'm going to talk about the

00:29:05.200 --> 00:29:12.200
question. Moving on. Yesterday I had a strange thought. What if for all the things I've said,

00:29:19.960 --> 00:29:26.960
when I get to heaven, I'll be given a cat as a pet?

00:29:35.200 --> 00:29:42.200
And I get to the pearly gates, meow, meow. I'll say, Peter, is this a real place? I thought

00:29:47.900 --> 00:29:54.900
they were all in the other place. No, no, no, no, no, no, no, no, no. All right, this

00:29:54.900 --> 00:30:01.900
theology is getting freaky now. Now we move on to something else about his presence, which

00:30:12.740 --> 00:30:19.740
we touched on last time. His presence is holy. His presence is holy. His presence is holy.

00:30:20.740 --> 00:30:27.740
His presence is holy. The word holy, as we said last time, is set apart, set apart, or

00:30:28.980 --> 00:30:35.980
cut off, as in it is cut off from everything else. It is separate. So if you go to Habakkuk

00:30:37.780 --> 00:30:44.780
Chapter 1, verse 13, Habakkuk 1.13, Habakkuk 1.13. I was surprised to see this verse. I

00:30:45.780 --> 00:30:52.780
didn't know it was there. Habakkuk 1.13. There's a first part, part, the first. Your eyes are

00:30:56.620 --> 00:31:03.620
too pure to look on evil. You cannot tolerate wrongdoing. Your eyes are too pure to look

00:31:07.980 --> 00:31:13.180
on evil. You cannot tolerate wrongdoing. That is the kind of holiness we are talking about,

00:31:13.620 --> 00:31:20.620
your eyes are too pure to tolerate evil. You cannot look on wrongdoing. First John 1.5,

00:31:22.900 --> 00:31:29.900
First John 1.5. This is in essence the message we heard from Christ and we are passing on

00:31:36.100 --> 00:31:42.320
to you. Crazy, eh? This in essence, if you were to distill it, is the message we heard

00:31:42.320 --> 00:31:49.320
from Christ and are passing on to you. God is light, pure light. There's not a trace

00:31:49.320 --> 00:31:56.320
of darkness in him. That's how holy he is. And so in the Tent of Meeting in Exodus 26

00:32:01.280 --> 00:32:07.640
or later on in the temple which you read about in 1 Kings 6 and 8, there was a place beyond

00:32:07.640 --> 00:32:12.600
the holy place which was called the Holy of Holies. And in the Holy of Holies there

00:32:12.600 --> 00:32:19.600
was no light. It was dark. The only light there was the Shekinah of God. You can imagine

00:32:27.120 --> 00:32:34.120
for an Israelite, the greatest experience in life would have been to see God and the

00:32:34.600 --> 00:32:40.080
most terrifying experience in life would have been to see God. So on one hand they longed

00:32:40.080 --> 00:32:46.600
to see the God of this ark. On the other hand they knew that those that had attempted had

00:32:46.600 --> 00:32:52.360
died. So you are talking about a place called the Holy of Holies where there is no light

00:32:52.360 --> 00:32:59.360
except the Shekinah of God, where a man used to enter once a year. So for Israel this idea

00:32:59.720 --> 00:33:06.720
of holy or set apart or cut off, they were acutely aware of it. So the greatest hope

00:33:14.560 --> 00:33:20.960
of an Israelite was to see God and the greatest fear was to see God because absolute holiness

00:33:20.960 --> 00:33:26.760
was both attractive and terrifying. And one of the desires God has, this holy God has,

00:33:27.080 --> 00:33:31.760
from Genesis to Revelation what he keeps hoping for and he will get what he is hoping for,

00:33:31.760 --> 00:33:37.760
is that can I have for myself a possession of people who are at home in my holiness and

00:33:37.760 --> 00:33:42.640
in my presence. I want them to be at home in my holiness and presence but we can only

00:33:42.640 --> 00:33:47.480
be at home in his holiness and presence when we understand how holy he is. And that I am

00:33:47.480 --> 00:33:53.560
hoping will to some extent happen by the Holy Spirit using the scriptures to help us, because

00:33:53.560 --> 00:34:00.560
we don't understand this. What is the terrifying holiness of God? As attractive as it is. So

00:34:01.360 --> 00:34:08.360
the core idea behind holiness is one, absolute purity. Absolute purity. Absolute purity.

00:34:08.360 --> 00:34:15.360
I don't even know what that means. One of the ways I can understand absolute purity

00:34:24.520 --> 00:34:31.200
being tainted is, I gave this example somewhere else, what if there was a fresh glass of just

00:34:31.200 --> 00:34:38.200
fresh milk and then in it, there was a glass of pure milk. And then in it, there was a

00:34:38.560 --> 00:34:45.560
there are these tiny legs of a spider or the tail of a lizard or the back end of a cockroach

00:34:46.480 --> 00:34:53.480
or the proposes of a fly, just floating there. But everything else about it is absolutely

00:34:54.520 --> 00:35:00.400
white, fresh. There is nothing wrong with the milk except these little things and yet

00:35:00.400 --> 00:35:07.560
we wouldn't drink it. We think of purity as it's okay to have a few contaminants. He thinks

00:35:07.560 --> 00:35:14.560
of purity as I cannot even look upon it. It's intolerable for him. We don't understand

00:35:15.160 --> 00:35:22.160
that. I pray God that the Holy Spirit helps us understand that. Because it's almost impossible

00:35:26.040 --> 00:35:33.040
to comprehend that kind of purity. One of the things about holy is absolute purity.

00:35:33.600 --> 00:35:40.120
The second is, this one took me by surprise. The second is, holy is also that God is perfectly

00:35:40.120 --> 00:35:47.120
good and permanently good. Have you been convicted deeply that you're leaving? Perfectly good

00:35:56.000 --> 00:36:03.000
and permanently good. So goodness of God and holiness go hand in hand. So, the first thing

00:36:03.040 --> 00:36:10.040
we think about is, is God good? We don't necessarily think so. So every time we think

00:36:10.040 --> 00:36:16.560
he's not good, we are resentful. We are actually violating in a sense his holiness. We don't

00:36:16.560 --> 00:36:23.560
realize that. The glory of God, the holy of God is the goodness of God and he's perfectly

00:36:24.160 --> 00:36:31.640
good and permanently good. We as humans struggle with it so sometimes we assign blame to him

00:36:31.640 --> 00:36:38.640
for being of his holy. Perfectly good, permanently good. And now when you look at these definitions,

00:36:39.880 --> 00:36:46.600
you realize, my God, all have sinned and have fallen short of the glory of God. Why do...

00:36:46.600 --> 00:36:53.600
A strange thing happened 20 years ago. I was at Pilgrim Baptist and there was this guy

00:36:53.600 --> 00:36:58.980
who was leading the pastors who had come for the conference in repentance and I had already

00:36:58.980 --> 00:37:05.540
repented that morning. And so he's saying, so if there is sin in your life, repent right

00:37:05.540 --> 00:37:09.300
now. Just lift up your hands and acknowledge sin. And I'm refusing to lift up my hands

00:37:09.300 --> 00:37:16.300
because I'm thinking to myself, I just repent. I got no sin. And then as time went by and

00:37:16.300 --> 00:37:22.580
I started learning more, I realized that just because I may not see sin doesn't mean that

00:37:22.580 --> 00:37:29.300
I am now perfectly holy. Yes, I am perfectly holy. He has made me perfectly holy. But there

00:37:29.300 --> 00:37:33.160
is something to understand the holiness of God that will make us understand all have

00:37:33.160 --> 00:37:40.160
fallen short. When you're talking about absolute purity, what does this even mean? What does

00:37:42.500 --> 00:37:49.500
it mean when perfectly good and permanently good? Third one.

00:37:53.580 --> 00:38:00.580
God always tells the truth. That's part of his holiness. So when he says, I am the truth,

00:38:04.460 --> 00:38:10.140
the life and the way, it is that his ways are holy. His life is holy. God always tells

00:38:10.140 --> 00:38:17.140
the truth. And that just undoes me. What did it mean from this moment on to always tell

00:38:17.780 --> 00:38:24.780
the truth? What kind of God is this? This is why in 1 John 1.5 it says, he is light.

00:38:27.340 --> 00:38:34.340
He is pure light and there is no darkness in him. Beautiful, eh? What a privilege to

00:38:35.140 --> 00:38:39.900
serve a God like this. Not a God who's stealing people's clothes and stuff like that. There

00:38:39.900 --> 00:38:46.900
are Gods that do that, by the way. At least the latter part of the story.

00:38:47.140 --> 00:38:54.140
I can imagine that they have attached to the God says that. Next one. If God is holy,

00:38:55.500 --> 00:39:02.500
then justice and mercy are part of his holiness. And one is not sacrificed for the other. And

00:39:09.620 --> 00:39:14.780
one is not sacrificed for the other. So when we talk about divine justice, we are talking

00:39:14.780 --> 00:39:20.860
about a standard that God sets that these actions will have these consequences. That's

00:39:20.860 --> 00:39:27.580
divine justice. That these actions will have these consequences. And it will be judged

00:39:27.580 --> 00:39:33.780
by a God who is not partial and is not prone to bribery, but he's always just. The Bible

00:39:33.780 --> 00:39:40.780
says so. Divine justice is God's standard that these actions must bear these consequences.

00:39:41.780 --> 00:39:48.780
There's not an Old Testament thing that disappears because in Galatians 6 we see God is not mocked.

00:39:50.860 --> 00:39:56.100
What a man sows, he reaps. If you sow to the flesh, you reap destruction. If you sow to

00:39:56.100 --> 00:40:03.100
the spirit, you reap zoeca in the life. So he doesn't change it, but what he does is

00:40:04.100 --> 00:40:11.100
because of divine justice now, God has to be punished. That is the beauty of it. He

00:40:12.100 --> 00:40:19.100
is so holy that justice and mercy, righteousness and love are part of holy. And therefore,

00:40:21.100 --> 00:40:25.100
because God is so holy, he cannot sacrifice one for the other. He can't say, because this

00:40:25.100 --> 00:40:29.100
is the argument of the world, if your God is love, then why would he judge? Because

00:40:30.100 --> 00:40:37.100
he is holy. And because he is holy, the God who judges now has to punish himself so that

00:40:37.420 --> 00:40:43.100
he can show mercy. And mercy, remember, is always undeserved. The moment mercy is deserved,

00:40:43.100 --> 00:40:50.100
mercy is not mercy. And then he's saying, your father in heaven is holy, so you be holy

00:40:51.220 --> 00:40:58.220
too. What is he saying? These are your standards, guys. It's not that we should not judge, but

00:40:58.860 --> 00:41:04.940
after judging, we should show mercy. And if that requires punishing yourself, or the cost

00:41:04.940 --> 00:41:11.540
is paid by you, so be it. The church is either showing too much mercy or too much judgment,

00:41:11.540 --> 00:41:18.540
and neither is holy. Holy is both. And then the last one for now, and this is not an exhaustive

00:41:18.540 --> 00:41:25.540
list, so you can add more to it, but for now, God's holiness divides good and evil. God's

00:41:32.540 --> 00:41:39.540
holiness, if God's holiness wasn't there, there would not be good and evil. You can't

00:41:41.540 --> 00:41:46.540
set the standard. You can't interpret the standard. You can't judge. You can't judge.

00:41:47.020 --> 00:41:51.820
You can't interpret the standard. You can't Greek and Hebrew the standard. We're not talking

00:41:51.820 --> 00:41:56.560
about how do I find a loophole in the scripture that will allow me to do this. We are talking

00:41:56.560 --> 00:42:03.560
about how do I reflect the nature of God. Huge difference. One is, how do I find a loophole

00:42:06.220 --> 00:42:09.820
in the scripture that will give me the liberty to do this, grant me the permission to do

00:42:09.820 --> 00:42:14.660
this? Paul instead said, everything is permissive, but not everything is beneficial. Reflect

00:42:14.660 --> 00:42:21.660
the nature of a holy God, and therefore, what is it to reflect the nature of a holy God?

00:42:22.780 --> 00:42:29.780
This is when cultures don't determine what is kosher and what is not. We said he cannot,

00:42:29.780 --> 00:42:36.780
and I want us to know this, he cannot tolerate evil in his presence. He cannot tolerate evil

00:42:36.780 --> 00:42:43.780
in his presence, and yet he embraces me. Crazy, eh? This is a God who cannot stand darkness,

00:42:46.700 --> 00:42:53.700
who cannot stand darkness, who cannot stand darkness, and yet he embraces me. He embraces

00:42:53.700 --> 00:43:00.700
me. And yet he embraces me. Crazy, eh? This is a God who cannot stand darkness, who cannot

00:43:07.060 --> 00:43:14.060
stand it, I hotel evil, and yet he embraces me. Why? Because there's this freshly slain

00:43:15.780 --> 00:43:22.780
blood that is before him. Perhaps if you go down this road of holy, we become a person

00:43:23.700 --> 00:43:27.540
who becomes more aware of the sacrifice, more aware of this principle of representation,

00:43:27.540 --> 00:43:32.300
where in those days the priest would enter in once into the holy of holies, and he would

00:43:32.300 --> 00:43:37.580
offer a sacrifice for all the nation. Now we have a freshly slain, I mean if you were

00:43:37.580 --> 00:43:43.380
to walk into the throne room, you would see your blood marks on the carpet, because you

00:43:43.380 --> 00:43:47.980
cannot approach the throne except for the freshly slain blood of Christ. That blood

00:43:47.980 --> 00:43:53.580
continuously speaks. It's not the blood of bulls and goats. As you walk towards the throne

00:43:53.580 --> 00:43:58.780
room, if you look behind, you would see the blood marks of your footprints. I'm just giving

00:43:58.780 --> 00:44:05.780
you a picture, it's not a biblical thing. Why? Because that's the only way you can enter.

00:44:06.620 --> 00:44:12.340
So the idea of blood and the idea of someone representing us was very normal for the Old

00:44:12.340 --> 00:44:19.340
Testament guys, but for us we don't realize. Israel was aware of it. It's not a fancy word,

00:44:21.660 --> 00:44:26.900
it's a very simple word which we don't use. Mediatorial blood, as in someone's blood mediated

00:44:26.900 --> 00:44:33.900
for me, which is why he cannot tolerate evil, but he can fully embrace me. I think if we

00:44:33.900 --> 00:44:40.900
become aware of this, we won't want to sin more. It goes back to Romans 6. Do you really

00:44:42.700 --> 00:44:49.700
want to spurn the blood that was shed for you? Should I trample underfoot the blood

00:44:49.800 --> 00:44:55.780
of the son of God Hebrews? Because suddenly you realize, how does one who does not tolerate

00:44:55.780 --> 00:45:01.380
evil embrace me? Because I know the unclean intents of my heart, my mind, my actions,

00:45:01.380 --> 00:45:08.380
my hands, my mouth, my heart. How? Amazing God, eh? Holy presence, man. In the New Testament,

00:45:23.940 --> 00:45:30.940
I always remember this, it's such some beautiful phrases. In the New Testament, what God cleanses

00:45:31.380 --> 00:45:38.380
God fills. God fills. In the New Testament, what God cleanses, God fills. So he cleanses

00:45:45.220 --> 00:45:52.220
us. And after he cleanses us, he decides, now that you're cleansed, you must be filled.

00:45:52.220 --> 00:45:57.980
And so the holiness of God, how do we now participate in the holiness of God? We participate

00:45:57.980 --> 00:46:04.380
in the holiness of God through the Holy Spirit. When he cleanses, he fills. We participate

00:46:04.380 --> 00:46:11.380
in the holiness of God through the Holy Spirit. The Holy Spirit brought holiness where there

00:46:12.620 --> 00:46:19.620
was none. Remember, when Christ died, our sins were forgiven. But it is the Holy Spirit

00:46:21.940 --> 00:46:27.940
that brings holiness. When Christ died, we died. Something was put to death. But it is

00:46:27.940 --> 00:46:34.540
the Holy Spirit that brings holy life to us. And if you want a pure heart, always remember

00:46:34.540 --> 00:46:39.580
every time you ask God to cleanse you, according to the scriptures, every time you ask God

00:46:39.580 --> 00:46:45.300
to cleanse you, you're beginning again with a pure heart. So you have so many opportunities

00:46:45.300 --> 00:46:49.380
in a day to start with a pure heart. Who shall ascend the hill of the Lord? One who has a

00:46:49.380 --> 00:46:56.380
pure heart, eh? Clean hands. Well then, we have an opportunity every time. I'll get you

00:46:56.580 --> 00:47:00.940
the scripture. I don't have it often. I was just reading the scriptures. Our hearts cleansed.

00:47:00.940 --> 00:47:07.940
Our conscience is cleansed with the blood of Christ so that we can stand before him pure.

00:47:08.300 --> 00:47:14.300
So we get this opportunity to start again with, give me clean hands, give me pure heart.

00:47:14.300 --> 00:47:21.300
Because we carry the presence of a holy God. Holy God. Now you can see why Paul says in

00:47:21.340 --> 00:47:28.340
2 Corinthians 6.15, he says, what do you have in common with things of darkness? What accord

00:47:30.780 --> 00:47:37.020
do you have with idols, with things of darkness, with the sins of Belial? What accord do you

00:47:37.020 --> 00:47:43.060
have? In 1 Corinthians 6 he says, or Romans 6 he says, why would you join yourself with

00:47:43.060 --> 00:47:47.980
a prostitute? What accord do you have? You have one flesh with, your spirit has become

00:47:47.980 --> 00:47:54.020
one with Christ. Why would you pollute that with anything else? In his mind it is, the

00:47:54.020 --> 00:48:00.860
Holy Spirit has, you were not holy, now you've been made holy. Why would you undo that? That's

00:48:00.860 --> 00:48:07.860
how he thinks. Let me conclude. The awareness of the holiness of God is difficult to describe.

00:48:07.860 --> 00:48:14.860
Let me conclude. The awareness of the holiness of God is difficult to describe. The awareness

00:48:15.920 --> 00:48:22.920
of the holiness of God is difficult to describe. The awareness of the holiness of God is difficult

00:48:23.500 --> 00:48:30.500
to describe. But it will begin to show. If you're face to face with a holy God, and I

00:48:31.380 --> 00:48:36.840
believe that he'll bring us to that place, individually and together. If you're face

00:48:36.840 --> 00:48:42.320
to face with a holy God, you are face to face with something that is not of this world.

00:48:42.320 --> 00:48:49.320
It is something supernatural. My hope is that in our desire to seek this and have face to

00:48:52.240 --> 00:48:56.680
face meetings with a terrifyingly holy God, that we will be changed, that I will be changed.

00:48:56.680 --> 00:49:00.360
That will begin to show in my life and it will begin to show in your life and it will

00:49:00.440 --> 00:49:06.640
begin to show through our lives. You should yearn to show this for us. I must yearn to

00:49:06.640 --> 00:49:10.760
let this happen in my life so you can see it. You must yearn to let this happen in your

00:49:10.760 --> 00:49:17.080
life so we can see it. My intent is I want to beat you at do it. Your intent is, let

00:49:17.080 --> 00:49:24.080
me see if I can beat Jacob to it. How can this be possible? Only if we keep meeting

00:49:25.080 --> 00:49:32.080
this holy God. Let's just go over scriptures and then we'll end. Just open your Bibles

00:49:34.000 --> 00:49:38.720
and we can, all your phones and we can just go through these scriptures where we see this

00:49:38.720 --> 00:49:45.720
holy God. So let's start with Revelations 1. Revelations 1. What are we trying to see?

00:49:46.120 --> 00:49:53.120
We are trying to say that this God who we are talking about is when we face his holy,

00:49:55.560 --> 00:50:02.440
it's out of this world, it's supernatural, it changes you, it is hard to describe but

00:50:02.440 --> 00:50:09.440
it is real. So Revelations 1, 10-18. Revelations 1, 10-18.

00:50:15.720 --> 00:50:22.720
I'll read it slow. It was Sunday. I might read some from the message, some from different

00:50:27.480 --> 00:50:34.480
places. It was Sunday. I was in the Spirit praying. I heard a loud voice behind me, trumpet

00:50:34.880 --> 00:50:41.880
clear, piercing. I turned and saw the voice. I saw a gold menorah with seven branches.

00:50:42.880 --> 00:50:48.880
In the center, the son of man in a robe and gold breastplate, hair a blizzard of white,

00:50:48.880 --> 00:50:55.880
eyes pouring fire blaze. Both feet furnace-fired bronze. His voice, a cataract or a mighty

00:50:57.600 --> 00:51:03.680
waterfall, right hand holding seven stars, his mouth a sharp biting sword, his face a

00:51:03.680 --> 00:51:10.680
parigi sun. I saw this and I fainted dead at his feet. His right hand pulled me up,

00:51:11.040 --> 00:51:16.240
upright and his voice reassured me, don't fear, I am the first and I am the last. I

00:51:16.240 --> 00:51:22.120
am alive. I died when I came to life and my life is now forever. See these keys in my

00:51:22.120 --> 00:51:27.880
hand. They open and lock death's doors. They open and lock hell's gates.

00:51:27.880 --> 00:51:34.880
Let's go to Revelation 4, 8-12. Revelation 4, 8-12.

00:51:40.680 --> 00:51:47.680
Each of the four living creatures had six wings. All these have to do with someone or

00:51:50.440 --> 00:51:57.440
the other on earth coming face to face with a holy God. What transpires then in the Old

00:51:57.840 --> 00:51:59.240
and the New Testament?

00:51:59.240 --> 00:52:05.160
Revelation 4, 8-12. Each of the four living creatures had six wings and was covered with

00:52:05.160 --> 00:52:12.160
eyes all around, even under its wings. Day and night they never stop saying, holy, holy,

00:52:13.320 --> 00:52:20.320
holy is the Lord God Almighty who was and is present here right now in our midst and

00:52:20.360 --> 00:52:25.880
is to come. Whenever the living creatures give glory and honor and thanks to him who

00:52:25.880 --> 00:52:31.560
sits on the throne and who lives forever and ever, the twenty-four elders fall down before

00:52:31.560 --> 00:52:35.760
him who sits on the throne and they worship him who lives forever and ever. They lay

00:52:35.760 --> 00:52:41.080
their crowns before the throne and they say, you are worthy our Lord and God to receive

00:52:41.080 --> 00:52:48.080
glory and honor and power for you created all things and by your will they were created

00:52:48.080 --> 00:52:49.160
and have their being.

00:52:49.160 --> 00:52:56.160
Let's go to Revelation 5, 1-7. As I read this, remember he is here. Revelation 5, 1-7.

00:52:56.880 --> 00:53:03.880
Then I saw in the right hand of him who sat on the throne a scroll with writing on both

00:53:05.760 --> 00:53:11.840
sides and sealed with seven seals. I saw a mighty angel proclaiming in a loud voice,

00:53:11.840 --> 00:53:17.040
who is worthy to break the seals that open the scroll? But no one in heaven or on earth

00:53:17.040 --> 00:53:21.800
or under the earth could open the scroll or even look inside. I wept and wept because

00:53:21.880 --> 00:53:26.560
no one was found who was worthy to open the scroll or look inside. Then one of the elders

00:53:26.560 --> 00:53:32.160
said to me, do not weep, see the lion of the tribe of Judah and the root of David is triumphed.

00:53:32.160 --> 00:53:37.400
He is able to open the scroll and its seven seals. And then I saw a lamb looking as if

00:53:37.400 --> 00:53:42.640
it had been slain, standing at the center of the throne and circled by four living creatures

00:53:42.640 --> 00:53:47.520
and elders. The lamb had seven horns and seven eyes which are the seven spirits of God sent

00:53:47.520 --> 00:53:51.280
out into all the earth. He went and took the scroll from the right hand of him who sat

00:53:51.280 --> 00:53:56.480
on the throne. And when he had taken it, the four living creatures and 24 elders fell down

00:53:56.480 --> 00:54:01.440
before the lamb. Each one had a harp with golden bones and they sang a new song saying,

00:54:01.440 --> 00:54:06.080
you are worthy to take the scroll to open its seals because you were slain and with

00:54:06.080 --> 00:54:11.120
your blood you purchased after God, for God, persons from every tribe and language. Then

00:54:11.120 --> 00:54:16.400
if you go to the last few verses, 11 to 14, it says in a loud voice they were saying to

00:54:16.400 --> 00:54:21.200
him, worthy is the lamb who was slain to receive power and wealth and wisdom and strength and

00:54:21.200 --> 00:54:28.200
honor and glory and praise. Guys, this thing of worship is so normal when we confront holiness.

00:54:29.600 --> 00:54:36.600
The usual response to the holiness of God was always prostration and worship. It was

00:54:37.520 --> 00:54:44.520
always that way. Let's take another scripture. Luke 5, 8. Luke 5, 8 onwards. Luke 5, 8 onwards.

00:54:51.200 --> 00:54:58.200
Starting in verse 6. When they had done so, they caught such a large number of fish that

00:55:01.000 --> 00:55:07.240
their nets began to break. So they signaled their partners in the other boat to come and

00:55:07.240 --> 00:55:14.240
help them. Simon Peter when he saw it, fell to his knees before Jesus. Master, leave.

00:55:15.240 --> 00:55:22.240
I'm a sinner and I can't handle this holiness. Crazy, eh? Master, leave. I'm a sinner and

00:55:23.400 --> 00:55:28.400
I can't handle this holiness. Leave me to myself. What a response to the holiness of

00:55:28.400 --> 00:55:35.400
God. Let's take another one. Ezekiel 1, 26. Ezekiel 1, 26 to 2, 2. Ezekiel 1, 26 to 2,

00:55:44.240 --> 00:55:51.240
2. Verse 2. About the dome there was something that looked like a throne, sky blue like a

00:55:56.040 --> 00:56:01.840
sapphire with a human-like figure towering above the throne. From what I could see from

00:56:01.840 --> 00:56:07.560
the waist up, it looked like burnished bronze and from the waist down like a blazing fire,

00:56:07.560 --> 00:56:12.040
brightness everywhere. The way a rainbow springs out of the sky on a rainy day, that's what

00:56:12.080 --> 00:56:16.040
it was like. It turned out to be the glory of God. When I saw all this, I fell to my

00:56:16.040 --> 00:56:21.720
knees, my face to the ground and then I heard a voice. It said, Son of Man, stand up. I

00:56:21.720 --> 00:56:25.560
have something to say to you. The moment I heard the voice, the Spirit entered me and

00:56:25.560 --> 00:56:32.560
put me on my feet and He spoke to me and I listened. What if we get to either in our

00:56:35.360 --> 00:56:41.880
spirit or in some other way begin to see the holiness of God like this? It was in the old

00:56:41.880 --> 00:56:47.200
and the New Testament. It happened to people on whom the Spirit dwelt and didn't live

00:56:47.200 --> 00:56:54.200
in and in the case of people in whom the Spirit lived. Let's take another scripture. Isaiah

00:56:54.480 --> 00:57:01.480
6, verse 1 to 6. Isaiah 6. In the year that King Uzziah died, I saw the Master sitting

00:57:01.480 --> 00:57:08.480
on a throne, high exalted. The train of his robes filled the temple. Angel seraphs hovered

00:57:08.520 --> 00:57:13.520
above him, each with six wings. With two wings they covered their face, with two their feet,

00:57:13.520 --> 00:57:18.520
with two their flu and they called back and forth, one to the other, Holy, Holy, Holy,

00:57:18.520 --> 00:57:23.520
is the God of the angel armies. His bright glory fills the whole earth. The foundations

00:57:23.520 --> 00:57:27.520
trembled at the sound of the angel's voice. The whole earth trembled at the sound of the

00:57:27.520 --> 00:57:34.520
angel's voice. The whole house filled with smoke. I said to myself, Oh, it's me. I'm

00:57:34.760 --> 00:57:39.960
as good as dead. Every word I've ever spoken is tainted, blasphemous even. And the people

00:57:39.960 --> 00:57:44.760
I live with talk the same way, using the words that are corrupt and desecrate. And here I've

00:57:44.760 --> 00:57:49.320
looked God in the face, the King, the God of angel armies. And then one of the angel

00:57:49.320 --> 00:57:53.920
seraphs flew to me. He held a live coal. He had taken the tongs from the altar. He touched

00:57:53.920 --> 00:57:58.560
my mouth with the coal and said, Look, this coal has touched your lips. Gone. Your guilt.

00:57:58.560 --> 00:58:05.560
Your sins wiped out. Let's look at another one, Matthew 17. And we're not even half way

00:58:05.920 --> 00:58:12.920
through, eh? So if you're packing up your Bible, unpack it. Matthew 17. Matthew 17,

00:58:16.280 --> 00:58:23.280
verse one to seven. Six days later, three of them saw that glory. Jesus took Peter and

00:58:23.440 --> 00:58:28.000
the brothers, James and John, and led them up a high mountain. His appearance changed

00:58:28.000 --> 00:58:33.800
from the inside out, right before their eyes. Sunlight poured out from his face. His clothes

00:58:33.800 --> 00:58:40.800
were filled with light. What happened that day, man? They were going with this carpenter.

00:58:40.840 --> 00:58:45.320
He was Jesus of Nazareth, perhaps shorter than them, perhaps not as good looking as

00:58:45.320 --> 00:58:51.920
them. And they somehow make it up the mountain. Peter probably got there ahead of Jesus. And

00:58:51.920 --> 00:58:58.920
then they're standing on this mountain and his face begins to shine as bright as the

00:58:58.920 --> 00:59:05.920
sun. Then they realize that Moses and Elijah were also there in deep conversation with

00:59:06.000 --> 00:59:12.520
him. Peter broke in. Master, this is a great moment. What do you think if I built three

00:59:12.520 --> 00:59:16.000
memorials here on the mountain? One for you, one for Moses, one for Elijah, while he was

00:59:16.000 --> 00:59:21.880
going on like this babbling. Sometimes the response to majesty is babbling because you

00:59:21.880 --> 00:59:27.640
don't know what else to do. Master, while he was still going on like this babbling,

00:59:27.640 --> 00:59:33.080
a light radiant cloud enveloped him and sounding from deep in the cloud a voice, this is my

00:59:33.080 --> 00:59:39.040
son marked by love. Focus on my, focus of my delight. Listen to him. When the disciples

00:59:39.040 --> 00:59:45.920
heard it, they fell flat on their faces, scared to death. Let's take another one. Second Peter

00:59:46.160 --> 00:59:53.160
1, second Peter 1, and that's a continuation of what we just heard. Second Peter 1, 16

00:59:53.240 --> 01:00:00.240
to 19. Second Peter 1, 16 to 19. The same Peter who was babbling there is now making

01:00:04.400 --> 01:00:10.200
a statement here. We weren't, you know, just wishing on a star when we laid the facts out

01:00:10.200 --> 01:00:14.880
before you regarding the powerful return of our master Jesus Christ. We were there for

01:00:14.880 --> 01:00:20.080
the preview. We saw it with our own eyes. Jesus resplendent with light from God the

01:00:20.080 --> 01:00:26.240
Father as the voice of majestic glory spoke. This is my son marked by my love, focus of

01:00:26.240 --> 01:00:31.480
all my delight. We were there on the holy mountain with him. We heard the voice out

01:00:31.480 --> 01:00:37.720
of heaven with our very own ears. We couldn't be more sure of what we saw and heard. God's

01:00:37.720 --> 01:00:44.720
glory, God's voice. This is what happens when you come face to face with the holy of God.

01:00:45.440 --> 01:00:52.440
Okay, another one. Exodus 19, 11 to 22. Exodus 19, 11 to 22. Exodus 19, 11 to 22. On the

01:01:04.920 --> 01:01:08.360
third day make sure they're fully prepared because on the third day God will come down

01:01:08.360 --> 01:01:12.520
on Mount Sinai and make his presence known to all the people. It's one of the first

01:01:12.520 --> 01:01:19.040
times God is turning up. No other nation has witnessed this. The same God, eh, the same

01:01:19.040 --> 01:01:24.120
King Jesus who is present here right now is the same God who's doing this as we read.

01:01:24.120 --> 01:01:31.120
It's just about 4,000 years ago which for him is like a, like nothing, like 40 days.

01:01:35.360 --> 01:01:40.960
Post boundaries for people all around telling them, warning, don't climb the mountain,

01:01:40.960 --> 01:01:46.480
don't even touch its edge. Whoever touches the mountain dies a certain death. Why? We're

01:01:46.480 --> 01:01:53.480
talking about his holiness. Verse 13, no one is to touch that person. He is to be stoned.

01:01:53.480 --> 01:01:58.600
That's right, stoned or shot with arrows, shot to death. Animal or man, whichever, put

01:01:58.600 --> 01:02:03.720
to death. A long blast from the horn will signal that it's safe to climb the mountain.

01:02:03.720 --> 01:02:08.960
Moses went down the mountain to the people and prepared them for the holy meeting. They

01:02:08.960 --> 01:02:15.960
gave their clothes a good scrubbing. Be ready in three days. On the third day, verse 16,

01:02:15.960 --> 01:02:22.320
on the third day at daybreak there were loud claps of thunder, flashes of lightning. Where

01:02:22.320 --> 01:02:29.320
do we hear that? We hear that again in Revelation 4. We sing that, where is the, the thunder,

01:02:29.320 --> 01:02:34.580
claps of, this already happened on Mount Sinai. Same Jesus is present here right now listening

01:02:34.580 --> 01:02:41.580
to his word being read. Mount Sinai was all smoke because God had come down on it. Claps

01:02:43.660 --> 01:02:49.180
of thunder, flashes of lightning, thick cloud covering the mountain, ear piercing trumpet.

01:02:49.180 --> 01:02:53.740
Everyone in the cab shuddered in fear. Moses led the people out of the camp to meet God.

01:02:53.740 --> 01:02:57.860
They stood at attention at the base of the mountain. Sinai was all smoke because God

01:02:57.860 --> 01:03:02.820
had come down on it as fire. Smoke poured from it like smoke from a furnace. The whole

01:03:02.860 --> 01:03:09.740
mountain shuddered in huge spasms. The trumpets grew louder and louder. Moses spoke and God

01:03:09.740 --> 01:03:14.900
answered in thunder. God descended to the peak of Mount Sinai. God called Moses up to

01:03:14.900 --> 01:03:21.100
the peak and Moses climbed. Crazy man. This is the holy of God. This is what he's inviting

01:03:21.100 --> 01:03:28.100
us to man. Come be part of this presence he's saying. Not the periodic awareness of me as

01:03:28.980 --> 01:03:35.980
God my buddy. There's a movie I saw. There's a Jesus who they show winking with his hand

01:03:36.500 --> 01:03:42.140
like this so that he looks more friendly. We're not talking about that God. We're talking

01:03:42.140 --> 01:03:49.140
about holy. Same Mount Sinai God. He's saying come. This is what I want. This is holy presence.

01:03:49.140 --> 01:03:56.140
Next scripture. Hebrews 12. When our Paul is the one who takes the same thing that we

01:03:58.740 --> 01:04:05.740
read and in verse 18 he begins to say, listen guys we don't have to be afraid like the Israelites

01:04:07.140 --> 01:04:14.140
were. Look at what he says. Unlike your ancestors, verse 18, you didn't come to Mount Sinai all

01:04:14.940 --> 01:04:20.440
that volcanic blaze and earth shaking rumble to hear God speak. The ear splitting words

01:04:20.440 --> 01:04:24.780
and soul shaking messaged terrified them and they begged them to stop when they heard the

01:04:24.780 --> 01:04:29.280
words if an animal touches a mountain it's as good as dead. They were afraid to move.

01:04:29.280 --> 01:04:33.820
Even Moses was terrified. Nah, that's not your experience at all. You've come to Mount

01:04:33.820 --> 01:04:39.020
Zion, the city where the living God resides. The city where the living God resides. Which

01:04:39.020 --> 01:04:46.020
is the city? Us. This God who cannot tolerate evil, who cannot look on darkness is the God

01:04:50.340 --> 01:04:57.340
who lives amongst us and is here right now. Can we embrace this holy? We will. We will

01:05:00.460 --> 01:05:07.460
because he will help us. Exodus 40. Exodus 40. We're getting towards the end. Mia, we

01:05:09.460 --> 01:05:16.460
want to come up. Exodus 40. Exodus 40, verse 34. Just give me a few more minutes and we'll

01:05:17.420 --> 01:05:24.420
sing. Exodus 40. Come. You can sit here. Exodus 40, verse 34 to 38. Do you think we'll experience

01:05:31.420 --> 01:05:37.580
this guys? I'm not looking to this as a mark but what if this happens as we begin to learn

01:05:37.580 --> 01:05:43.500
how to handle the holy of God. The cloud covered the tent of the meeting and the glory of God

01:05:43.500 --> 01:05:47.700
filled the dwelling. Moses couldn't enter the tent of meeting because the cloud was

01:05:47.700 --> 01:05:52.460
upon it and the glory of God filled the dwelling. Whenever the cloud lifted from the dwelling

01:05:52.460 --> 01:05:57.220
the people of Israel sat down on their travels. The cloud of God was over the dwelling during

01:05:57.220 --> 01:06:02.340
the day and night. Is that possible? Yeah, it was. It did happen in the Hebrides revival

01:06:02.340 --> 01:06:05.340
where the presence of God was so heavy people didn't know what to do. All they could do

01:06:05.420 --> 01:06:12.420
was go on their knees. But what if this happens and it becomes something that we hold sacred

01:06:13.220 --> 01:06:20.220
so that when people that do not know the presence of God come in they'll say, our shucks, God

01:06:20.220 --> 01:06:27.220
is in this place. Don't get bored with these scriptures. I know it's a lot but we've got

01:06:28.220 --> 01:06:35.220
to learn how to not get bored with these scriptures. Second Chronicles 7, 1-3. Second Chronicles

01:06:40.180 --> 01:06:47.180
7, 1-3. When Solomon finished praying a bolt of lightning out of heaven struck the whole

01:06:51.820 --> 01:06:55.980
burnt offering and the sacrifices and the glory of God filled the temple. The glory

01:06:55.980 --> 01:07:01.200
was so dense that the priests couldn't get in. God so filled the temple there was no

01:07:01.200 --> 01:07:08.200
room for the priests. God so filled the temple that there was no room for the priests. Acts

01:07:10.380 --> 01:07:17.380
9, 3-7. Acts 9, 3-7. What do you think happened to Paul? Acts 9, 3-7. Acts 9, 3-7. And after

01:07:20.580 --> 01:07:25.440
that there's one more scripture. Acts 9, 3-7. He set off and he got to the outskirts of

01:07:25.440 --> 01:07:30.640
Damascus. He was suddenly dazed by a blinding flash of light. As he fell to the ground he

01:07:30.640 --> 01:07:36.160
heard a voice, Saul, Saul, why are you out to get me? He said, who are you master? I'm

01:07:36.160 --> 01:07:40.520
Jesus the one you're hunting down. I want you to get up and enter the city. In the next

01:07:40.520 --> 01:07:44.840
city you'll be told what to do. His companions stood there dumbstruck. They could hear the

01:07:44.840 --> 01:07:51.520
sound but they couldn't see anyone. That is the holy of God turning up where enemies become

01:07:51.520 --> 01:07:58.520
humbled and enemies become followers. This is what we're being asked to handle guys.

01:07:59.560 --> 01:08:04.320
It's no small deal. We are helpless before this. It'll have to be the spirit of God that

01:08:04.320 --> 01:08:11.320
enables us. We must do it together. We must do it together. And so sometimes where circumcision

01:08:11.720 --> 01:08:18.720
is required I'll bring a flint knife and it might hurt but we do this together.

01:08:21.520 --> 01:08:28.520
Last scripture. Ezekiel 43, 1-12. Ezekiel 43, 1-12. He's here, Subin. The man brought me to the east gate.

01:08:28.520 --> 01:08:35.520
Oh, the bright glory of the God of Israel rivered out of the east, sounding like the

01:08:35.520 --> 01:08:42.520
roar of flood waters and the earth itself glowed with bright glory. It looked just like what

01:08:43.520 --> 01:08:50.520
I had seen when he had come to destroy the city, exactly like what I had seen earlier

01:08:51.960 --> 01:08:58.960
at Kibar River. And again I fell facing the river. And I was so happy to see that he had

01:09:00.480 --> 01:09:07.480
come to destroy the city. And I was so happy to see that he had come to destroy the city.

01:09:07.480 --> 01:09:14.480
Exactly like what I had seen earlier at Kibar River. And again I fell face to the ground.

01:09:14.600 --> 01:09:20.280
The bright glory of God poured into the temple through the east gate. The spirit put me on

01:09:20.280 --> 01:09:25.720
my feet, led me to the inside courtyard and oh, the bright glory of God filled the temple.

01:09:25.720 --> 01:09:29.760
I heard someone speaking to me from inside the temple while the man stood beside me.

01:09:29.760 --> 01:09:36.760
He said, son of man, this is the place for my throne, the place I'll plant my feet. This

01:09:36.880 --> 01:09:41.360
is the place where I'll live with Israelites forever. Neither the people of Israel nor

01:09:41.360 --> 01:09:45.280
their kings will ever again drag my holy name through the mud with their whoring and their

01:09:45.280 --> 01:09:51.480
no God idols, their kings set up all the wayside shrines. When they set up their worship shrines

01:09:51.480 --> 01:09:55.440
right alongside mine with only a thin wall between them, they dragged my name through

01:09:55.440 --> 01:09:59.760
the mud with their obscene and vile worship. Is it any wonder that I destroyed them in

01:09:59.760 --> 01:10:04.880
my anger? So let them get rid of all their whoring ways and their stinking no God idols

01:10:05.040 --> 01:10:10.040
introduced by their kings and I'll move in and live with them forever. Son of man, tell

01:10:10.040 --> 01:10:14.920
the people of Israel all about the temple so they'll be dismayed by their wayward lives.

01:10:14.920 --> 01:10:19.120
Get them to go over the layout. That'll bring them up short. Show them the whole plan of

01:10:19.120 --> 01:10:25.080
the temple, its ins and outs, the proportions, regulations, the laws. Draw pictures so that

01:10:25.080 --> 01:10:30.280
they can see the design and meaning and live by its design and intent. I love the next

01:10:30.280 --> 01:10:35.840
line. This is the law of the temple. As it radiates from the top of the mountain, everything

01:10:35.840 --> 01:10:41.880
around it becomes holy ground. This is the law and the meaning of the temple. Why are

01:10:41.880 --> 01:10:45.320
we learning these things? Why are we going through scriptures? Why are we trying to define

01:10:45.320 --> 01:10:50.120
this? Because when this becomes the law of temple, God begins to radiate and his holiness

01:10:50.120 --> 01:10:57.120
becomes evident and we carry it. That's why it was important to go through all these scriptures.

01:10:57.840 --> 01:11:03.840
We are not talking about some Hebrides revival residue. We are talking about a God who has

01:11:03.840 --> 01:11:09.520
always been like this and longs to be like this and is willing to be like this. So as

01:11:09.520 --> 01:11:15.840
Mia and I sing this song, don't be in a hurry to leave. We are way ahead of time. We'll

01:11:15.840 --> 01:11:21.320
just repeat the first few verses over and over again. Just know his holy presence. Just

01:11:21.320 --> 01:11:28.320
know his holy presence. Can you turn this on for her? I'll come and sit next to you.

01:11:35.560 --> 01:11:42.560
You can sit and sing. Or do you want to stand and sing? Stand or sit? Stand? Okay, let's

01:11:44.040 --> 01:11:45.040
stand.

01:11:45.040 --> 01:11:52.040
Okay, so as we sing, I just want us to know that he is hearing. I just love the fact that

01:12:05.640 --> 01:12:12.640
Mia is singing with us, but strangely enough, Mia is not the main attraction. He is hearing.

01:12:16.040 --> 01:12:23.040
Can you put the words up? So Jesus, we just want to acknowledge your presence here. Only

01:12:32.400 --> 01:12:39.400
this time we want to acknowledge your presence as holy as Mia and I sing. He is here. One

01:12:39.400 --> 01:12:46.400
second, let them put up the words, Mia. Okay, let's go. Can you lower my volume a little

01:12:46.400 --> 01:12:53.400
and give them more? You are here working in our midst. You are here working in our midst.

01:13:16.400 --> 01:13:23.400
Father, we bless you of our... Just those words, just those beginning words through

01:13:30.640 --> 01:13:37.160
in us that this God we are talking about, who we just read about, the God who landed

01:13:37.160 --> 01:13:44.160
up on Mount Sinai is here right now. Come here.

01:13:47.400 --> 01:13:54.400
You are here working in our midst. We worship you. We worship you. You are here working

01:14:07.800 --> 01:14:14.800
in our midst. We worship you. You can stand. I worship you. I worship you. You are here

01:14:17.020 --> 01:14:24.020
working in our midst. I worship you. We worship you. One more time from the beginning. You

01:14:29.300 --> 01:14:36.300
are here moving in our midst. We worship you. I worship you. You are here working in our

01:14:36.300 --> 01:14:43.740
You are here working in our place.

01:14:43.740 --> 01:14:47.740
I worship You.

01:14:47.740 --> 01:14:51.740
I worship You.

01:14:51.740 --> 01:14:59.740
You are here doing in our midst.

01:14:59.740 --> 01:15:03.740
I worship You.

01:15:04.380 --> 01:15:08.380
I worship You.

01:15:08.380 --> 01:15:16.380
You are here working in our place.

01:15:16.380 --> 01:15:20.380
I worship You.

01:15:20.380 --> 01:15:24.380
I worship You.

01:15:25.020 --> 01:15:29.020
You are here touching every heart.

01:15:29.020 --> 01:15:31.020
You are here,

01:15:31.020 --> 01:15:33.020
touching every heart.

01:15:33.020 --> 01:15:35.020
I worship You.

01:15:35.020 --> 01:15:39.020
I worship You.

01:15:39.020 --> 01:15:41.020
You are here,

01:15:41.020 --> 01:15:43.020
healing every heart.

01:15:43.020 --> 01:15:45.020
I worship You.

01:15:45.020 --> 01:15:47.020
You are here,

01:15:47.020 --> 01:15:49.020
healing every heart.

01:15:49.020 --> 01:15:51.020
I worship You.

01:15:51.020 --> 01:15:53.020
You are here,

01:15:53.660 --> 01:15:57.660
I worship You.

01:15:57.660 --> 01:15:59.660
I worship You.

01:15:59.660 --> 01:16:01.660
Go back to the first verse.

01:16:01.660 --> 01:16:03.660
You are here,

01:16:03.660 --> 01:16:09.660
moving in our midst.

01:16:09.660 --> 01:16:13.660
I worship You.

01:16:13.660 --> 01:16:17.660
I worship You.

01:16:17.660 --> 01:16:21.660
You are here,

01:16:22.300 --> 01:16:26.300
moving in this place.

01:16:26.300 --> 01:16:30.300
I worship You.

01:16:30.300 --> 01:16:32.300
I worship You.

01:16:32.300 --> 01:16:34.300
You are here,

01:16:34.300 --> 01:16:42.300
moving in our midst.

01:16:42.300 --> 01:16:46.300
I worship You.

01:16:46.300 --> 01:16:50.300
I worship You.

01:16:50.940 --> 01:16:52.940
You are here,

01:16:52.940 --> 01:16:56.940
healing our space.

01:16:56.940 --> 01:17:00.940
I worship You.

01:17:00.940 --> 01:17:04.940
I worship You.

01:17:04.940 --> 01:17:06.940
You are here,

01:17:06.940 --> 01:17:08.940
moving in our midst.

01:17:08.940 --> 01:17:10.940
I worship You.

01:17:10.940 --> 01:17:12.940
You are here,

01:17:12.940 --> 01:17:14.940
moving in our midst.

01:17:14.940 --> 01:17:16.940
I worship You.

01:17:16.940 --> 01:17:18.940
You are here,

01:17:19.580 --> 01:17:23.580
Your God is who You are.

01:17:23.580 --> 01:17:25.580
God, You are

01:17:25.580 --> 01:17:29.500
remake

01:17:29.500 --> 01:17:32.000
paper miracles Fire.

01:17:32.000 --> 01:17:34.000
They're carved into their

01:17:34.000 --> 01:17:37.300
mini they can scaria

01:17:37.300 --> 01:17:39.540
that you

01:17:39.540 --> 01:17:40.540
can walk between

01:17:40.540 --> 01:17:42.540
and touch the

01:17:42.540 --> 01:17:42.960
you have

01:17:42.960 --> 01:17:47.500
in the

01:17:47.500 --> 01:17:54.500
I worship you.

01:17:54.500 --> 01:17:59.500
I worship you.

01:17:59.500 --> 01:18:07.500
You are here, working in this place.

01:18:07.500 --> 01:18:11.500
I worship you.

01:18:11.500 --> 01:18:15.500
I worship you.

01:18:15.500 --> 01:18:30.500
You are my miracle miracle worker, promise keeper, light in the darkness, my God, that is who you are.

01:18:31.500 --> 01:18:44.500
We make a miracle worker, promise keeper, light in the darkness, my God, that is who you are.

01:18:44.500 --> 01:18:59.500
We make a miracle worker, promise keeper, light in the darkness, my God, that is who you are.

01:19:14.500 --> 01:19:23.500
But you'll be this to others. So we bless me, our father. We bless her. We bless her for leading us into your presence.

01:19:23.500 --> 01:19:28.500
May this just be the beginning.

01:19:28.500 --> 01:19:32.500
Thank you.

01:19:32.500 --> 01:19:40.500
What is the lamb who was slain?

01:19:40.500 --> 01:19:41.500
If you know it, me, I'll sing it.

01:19:41.500 --> 01:19:49.500
Holy, holy, easy.

01:19:49.500 --> 01:20:01.500
Sing a new song to heaven's mercy.

01:20:01.500 --> 01:20:05.500
Clothed with rainbows.

01:20:05.500 --> 01:20:13.500
Clothed with rainbows of living colors.

01:20:13.500 --> 01:20:16.500
Flashes of lightning.

01:20:16.500 --> 01:20:18.500
Fields of thunder.

01:20:18.500 --> 01:20:21.500
Jesus, your name.

01:20:21.500 --> 01:20:25.500
Jesus, your name is power.

01:20:25.500 --> 01:20:30.500
Bread and living water.

01:20:30.500 --> 01:20:34.500
Such a marvelous mystery.

01:20:34.500 --> 01:20:38.500
What is the lamb?

01:20:38.500 --> 01:20:46.500
What is the lamb who was slain?

01:20:46.500 --> 01:20:52.500
Holy, holy, easy.

01:20:52.500 --> 01:20:55.500
He's here.

01:20:55.500 --> 01:21:03.500
Sing a new song to him who said song.

01:21:03.500 --> 01:21:07.500
Heaven's mercy, see.

01:21:07.500 --> 01:21:11.500
Holy, holy.

01:21:11.500 --> 01:21:15.500
Holy, holy, holy.

01:21:15.500 --> 01:21:19.500
Is the Lord God Almighty.

01:21:19.500 --> 01:21:27.500
Who was and is, and is to come.

01:21:27.500 --> 01:21:35.500
With all creation I sing praise to the King of Kings.

01:21:35.500 --> 01:21:43.500
You are my everything and I will adore you.

01:21:43.500 --> 01:21:46.500
One more time, holy, holy. Join the seraphim.

01:21:46.500 --> 01:21:50.500
Holy, holy, holy.

01:21:50.500 --> 01:21:54.500
Is the Lord God Almighty.

01:21:54.500 --> 01:22:02.500
Who was and is, and is to come.

01:22:02.500 --> 01:22:10.500
With all creation I sing praise to the King of Kings.

01:22:10.500 --> 01:22:21.500
You are my everything and I will adore you.

01:22:21.500 --> 01:22:24.500
Thank you for this journey you've begun us on.

01:22:24.500 --> 01:22:27.500
Looking forward to it, Father.

01:22:27.500 --> 01:22:30.500
Bless you guys. If anyone needs prayer, feel free to come up.

01:22:30.500 --> 01:22:33.500
And there'll be people that pray with you.

01:22:33.500 --> 01:22:35.500
Otherwise...

01:22:51.500 --> 01:22:57.500
Sing what you can do, O God of wonders.

01:22:57.500 --> 01:23:04.500
Your power has no end.

01:23:04.500 --> 01:23:15.500
The things you've done before in greater measure, you will do again.

01:23:15.500 --> 01:23:21.500
Because there's no prison, wall you can't break through.

01:23:21.500 --> 01:23:28.500
Mountain you can't move, all things are possible.

01:23:28.500 --> 01:23:34.500
There's no broken body you can't raise.
