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NOTE
Podcast: Acts 29 Vancouver
Episode: Train My Hands For War - Part 1
Publishing Date: 2025-11-29T02:04:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/train-my-hands-for-war-part-1/

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Is there a way to put my stuff up there? I did.

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Okay, guys. So today we start with the series, Train My Hands for War. It's from Psalm 144, verse 1, where it says,

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I trained my fingers for battle and my hands for war. We kind of ended last week with the stewarding the harvest, part two.

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And now we said we'd start with this idea of training our hands for war. And so I just want to pray because this is not how we think.

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And so my prayer is that we begin to think like this. Yeah? So let me just pray.

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Father, the reason I'm praying and I don't normally pray before we start is because sometimes mind shifts require tremendous help from You.

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And so part of our prayer is that we humble our minds before You because we have set ways of thinking.

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And actually that's legalistic because this is how we've taught thus far. And now we've got to shift our thinking.

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So we break any legalistic patterns in how we think of You, conceive You, perceive You, sorry. And so that's one.

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Second, Father, we want to open our minds to be able to picture, imagine from scripture and by the Holy Spirit who You really are in the context of this teaching.

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And then thirdly, Holy Spirit, can You enlighten our hearts so that we understand why this is so critical to our work in Richmond?

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So open our eyes, open our understanding that we may behold wondrous things in Your Word and then help us to practice them.

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Put them, one of the hardest things to do is apply what we learn in daily life, individually and corporately.

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Could You please help us with that too? These are the things I ask for.

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We're talking about training our fingers for battle and our hands for war and the church is ill-equipped and so equip us, Holy Spirit.

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Now is the time, in Jesus' name, amen.

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Yeah, so train my hands for war. So some of these statements I've made before.

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Throughout scripture, throughout scripture, the kingdom of God always implies warfare.

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The kingdom implies warfare.

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And so you and I may have to wrap our heads around that statement that the kingdom cannot exist without warfare till everything is complete and we move into the new heavens and the new earth.

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As long as that hasn't happened, the kingdom of God always implies warfare and the kingdom of God cannot advance without spiritual warfare.

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So the kingdom of Christ cannot advance in Richmond except through spiritual conflict.

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Will not advance.

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So if you have any questions about just those two statements, feel free to ask.

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Because we have to wrestle with this. If this is not how we think, then this series is kind of built on shallow ground.

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Because we have to get past this.

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There's never been a time in the history of the Bible where God's kingdom did not imply warfare.

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It was always like that right from the start.

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As soon as the fall happened or even before the fall, there was a counterfeit kingdom led by Satan who wanted to sit where God sits.

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Before Zion existed, Satan already wanted to sit in Zion.

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So, any? Yes. Go ahead.

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Yeah, when we talk about spiritual warfare, we are always talking about life and land.

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Yeah, life and land. Both are contested.

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One of the things that's contested is land. The other thing that's contested is life.

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There will always be a battle for life and land. Always.

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And whenever we say land, it's inhabited land and therefore people.

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So life and land will always be contested. It's been that way throughout the Old Testament.

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And it will be that way till the new heaven and earth come.

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So, is there any struggle with these two statements?

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If there's no struggle with the first statement, how about the second statement?

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And are we willing to accept it or wrestle with it till it gets so deeply embedded in us

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that the kingdom of Christ cannot advance enrichment of that, for that matter, anywhere except through spiritual conflict?

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It's not possible. Here's the thing, guys.

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All other religions and the rest of the earth that does not have an allegiance to Christ knows this.

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We're the only ones who pretend that this is not important.

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All other practitioners of every other religion know this.

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So, any struggle with this? No?

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So, it's just a corporate thing?

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Is it mostly thought?

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Both. Both. It's both corporate and individual and we'll talk about that shortly.

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That it exists on both levels.

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And this is the scary part. When this is sanitized, when this is sterilized, when this is theologized,

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that is why it is so difficult to advance into certain places.

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Take any Old Testament story, take Ephesus, take New Testament stories, take the book of Revelation,

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take the letters written by Christ to the different churches, and this thing keeps coming up constantly.

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You don't need Greek and Hebrew to interpret it.

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You don't need to go to a region like Andre and Tuni to interpret this.

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Okay. So, we are saying that given the fact that we've been asked to move into this city,

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we're supposed to do everything God desires in Richmond, and that's why we moved here.

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We are saying that it is not possible for us to advance in Richmond except through spiritual conflict.

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And I look forward to the opportunity because Richmond has a highway called the Highway of Heaven

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that has every known religion practiced in the world here.

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It's like the pride of the city to have a highway that is so ecumenical and pluralistic and accommodating.

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And into that city, we've been sent to advance the cause of Christ.

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And it's a wonderful thing because what it means is souls get saved, lives get set free.

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Isn't there anything better than that?

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Okay. So, I've said this before again, so I'll just go through it.

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Okay. So, I've said this before again, so I'll gloss over it quickly.

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In the Old Testament, all conflict between kingdoms was between...

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The battles in the Old Testament were fought over one simple thing.

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Since Genesis 3, Satan knows that the seed of the woman will crush the serpent's head.

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Therefore, the intent of the serpent throughout the Old Testament was very simple.

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Can I destroy the seed of the woman?

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If I destroy the seed of the woman, my head will not be crushed.

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It was very simple.

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Therefore, the intent to destroy Israel did not come from some racial hatred.

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It came from a far deeper reason.

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If the seed of the woman is to crush my head, I must destroy the seed of the woman and the woman if possible

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so that the seed is not born.

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Because if the seed is born, serpent's head will be crushed.

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So, that was every Old Testament battle was simply about that.

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That is, trying to get rid of Jesus, trying to get rid of Moses, trying to get rid of fledgling Israel

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when Joseph was sent to Egypt.

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It's this constant story of trying to destroy the seed of the woman.

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But then the seed of the woman is born in Christ and he rises from the dead

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and now he's seated in the heavenlies and now it shifts.

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Now the reason for battle is simply this.

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The seed of the woman has grown into a man-child, Revelation chapter 12.

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The seed of the woman has grown into a man-child as in he's grown into the one new man called the church

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which now proclaims the message of the Messiah.

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And therefore, the conflict is between the serpent and the man-child.

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And the reason I use the word man-child is because it's used in Revelation 12.

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That's why I'm using it.

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Or call it the one new man.

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Regardless, the intent is can I now destroy the church?

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And he knows it's a losing battle but he'll still try it.

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Because he also knows that Christ said that the gates of hell shall not prevail against the church.

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It was spoken loudly, it was heard.

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He also knows, like we talked about last week in Luke 10, that I saw Satan falling like lightning.

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In a prophetic vision he sees that.

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So he knows the end but his battle is now against the man-child.

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Any questions on that?

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You take questions every couple of lines so that this is established beyond reasonable doubt in your head.

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Any questions?

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Cool.

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So we must understand that part of our being made in the image of God, not all of it.

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There are different aspects to being made in the image of God.

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But part of being made in the image of God is that the creation of man was in the image of the warrior king.

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The creation of man was in the image of the warrior king.

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In fact, it's amplified in the first command that God gives Adam.

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That's a command given by a warrior king to someone, one person, Adam and Eve,

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or given to Adam saying, listen, this is what I want to do.

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Straight off the bat, Genesis chapter 1, it is go forth, which is a moving forward and advancing,

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multiply as in populating, replenish as in restoring,

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and then the final word which is so warrior-like, so militant, which is subdue.

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This lies at the heart of what we are supposed to do.

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The very first command amplifies this.

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If there's anything here you think, I'm arriving at by some kind of acrobatics or contortion

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and trying to tie words together, challenge me on it.

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Right off the bat, right in the beginning, there is this attitude.

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And that then later on becomes the militant mission of the Great Commission.

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Where the Great Commission is basically go forth, multiply, go forth, replenish as in restore,

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multiply, subdue. It's the same thing.

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All authority in heaven and earth has been given to me.

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Therefore, go. Multiply into every nation.

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Teach them to observe the things that I have taught you.

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Baptize them into the kingdom, into the church.

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And lo, I'll be with you.

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And so then, our attitude over the next few weeks should be this attitude that says

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that it is through warfare that we can spread shalom to God's entire creation in Richmond.

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It is through warfare that we are able to spread God's shalom, his wholeness, his wellness, his peace.

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The welfare of the very citizens of Richmond depends on warfare, spiritual warfare.

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We talked about this last week. Go ahead, Meera.

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Yeah. Why is it still on if he's already defeated?

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The victory is sealed. The future is known.

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But you have an active enemy that still wants to fight till he's undone in Revelation 20,

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where with a blast of his nostrils, Jesus completely annihilates Satan and all demonic forms and all demonic followers.

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But till then, it is an enemy that knows his defeat, but is still active.

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You're saying he's defeated.

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The way I phrased it last week was, at the cross, Satan's authority was stripped, but his power was not diminished.

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At the cross, Satan's authority was stripped, but his power was not diminished.

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Which is why Jesus in Luke 10 says, I have given you authority over all the power of the enemy,

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and you shall step upon serpents and scorpions, and no harm or hurt by any means shall come to you.

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So his authority has been stripped. He no longer holds the position that he used to, but his power hasn't diminished.

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In fact, the scriptures say that he rages knowing that his time is short.

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That he knows his time is short.

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The scriptures also say, had he known that his defeat was so certain,

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he would not have even crucified Christ because he didn't know the cross would be such a victory.

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He's a finite being who can be destroyed with the snap of a finger,

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because the blast of a nostril is the same as the snap of a finger.

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Point being, that is how easy it is for God to remove him.

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But here's the thing, guys. The contest is not between God and the devil.

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The contest is between the devil and man.

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Christ came down as man, in flesh, 1 John.

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Jesus Christ came down in the flesh to do what? To destroy the works of the devil.

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The first Adam failed. The last Adam succeeds.

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And so the contest has never been between God and man.

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I remember sharing this just two weeks ago.

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I drew a small dot on a huge wall, and I was explaining to the church there that this small dot is the devil and that huge wall is God.

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There is no contest.

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When there's a fly that sits on your shoulder, you do not say, come out, I'll show you.

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You just flick it. That's how simple it is.

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But the contest is between man and the devil, because man's vice regency was handed over to the enemy,

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and through man, through Christ, and through the new man called the church, we get it back,

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which is why it says the gates of hell shall not prevail against the church.

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The one new man.

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The original man is called Adam.

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Yeah, is what we are supposed to live on.

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To be clean territory.

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Lives and land. Yeah.

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And so it's very easy at this point to say this is dominion theology, and people may have complaints against dominion theology.

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We are not going the route of dominion theology.

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We're not saying that man should have all the high positions that Christians should occupy the seven mountains.

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We're not saying anything of that sort.

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We're just sticking to scripture saying every time there is a word kingdom, it implies warfare.

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So we're not talking about dominion theology here.

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So do not take this and connect it to dominion theology, which is something completely different.

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So through warfare, we can spread the shalom that belongs to God.

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Is it me or is it something else?

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Me?

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No, it's not me.

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Yes.

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See guys, the thing is the serpent thinks like this too.

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The serpent thinks like this too.

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He spreads darkness through rage, ritual and spiritual war.

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He does this too.

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Through darkness, through rage, through spiritual war.

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That's exactly how it happens.

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Is that a hint to something else?

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Or it wants to get changed?

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No, I'm saying that the first part of what you said is true.

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The second part is when someone came and preached the gospel to you and to me, suddenly we got delivered from darkness to light.

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The battle was won.

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When they said that Don and Kezia will have a child that has a heart problem,

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there was healing and suddenly the kingdom of God won over the kingdom of darkness.

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When we give out these 10 bags or 100 bags and people receive it and they're blessed in the name of Jesus Christ, light advances.

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The kingdom of God is constantly advancing.

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In China alone, every day, 20 to 22,000 people are being born again, every day.

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And every time someone gets born again, death suffers another blow and life begins to prosper.

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In that song, it says, what's it?

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Hell has lost another one.

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So surprisingly, the kingdom is advancing brilliantly.

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It's just that it can do better and it can do better in our midst.

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Wouldn't it be great if the pace that things are happening in Richmond increases four times tomorrow?

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Wouldn't that be good?

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So can we get to a place where we say this is enough?

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No.

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Because I think the difference between the number of people that are born and the number of people that die is still about 26,000 every day.

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I want to bridge that gap.

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So the kingdom is advancing.

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It cannot be stopped.

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It cannot be stopped.

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What Christ began can never be stopped again.

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This thing will keep advancing.

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And yet there will be people who defy it.

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The strange thing in the book of Revelation is after all that God does, there are still people shaking their fists at God, defying him, saying, who the heck do you think you are?

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Strange.

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The free will that God has given man is one of the most dangerous gifts you can give.

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Can I have?

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It wasn't.

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No?

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It wasn't the wire.

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It wasn't the wire.

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So what was it?

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Anus.

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You realize we are having a conversation.

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I've said so many things.

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And now I need new tape.

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If you wanted to be on video, there were other ways, Jonathan.

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So there are certain things like this too.

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I could tell you such horror stories, man.

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But when you're teaching on a topic like this, I don't want to use anecdotal evidence.

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Right now in a country in the Far East, this is one of the critical times where there's so much activity happening.

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We were in Indonesia.

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Some of the things we saw there were horrible in terms of what they do.

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You're having fun, eh?

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Okay.

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So what if we began to think along the lines of we are a warrior kingdom?

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Guys, this is not something where tomorrow I'll give all the men here swords and all the women here spears and...

00:21:46.000 --> 00:21:57.000
Sen, can it happen?

00:21:57.000 --> 00:21:58.000
Okay.

00:21:58.000 --> 00:22:05.000
We're not going to give out swords and stuff like that tomorrow and go ra-ra and gaga and stuff like that.

00:22:05.000 --> 00:22:13.000
But for what we need to do in Richmond, we have a warrior kingdom composed of citizens who are united to the warrior king.

00:22:13.000 --> 00:22:14.000
Think like that.

00:22:14.000 --> 00:22:22.000
We are a warrior kingdom that is united to the warrior king through faith.

00:22:22.000 --> 00:22:23.000
Begin to think like that.

00:22:23.000 --> 00:22:24.000
Don't worry.

00:22:24.000 --> 00:22:28.000
We'll repeat this so many times that it'll become normal.

00:22:28.000 --> 00:22:32.000
And so warfare must shape our proclamation, our outreach.

00:22:32.000 --> 00:22:35.000
It must shape it.

00:22:35.000 --> 00:22:41.000
Because right from the beginning in the garden, kingdom warfare rages over this thing.

00:22:41.000 --> 00:22:42.000
Just think of this, guys.

00:22:42.000 --> 00:22:45.000
Just focus on this.

00:22:45.000 --> 00:22:50.000
From the garden onwards, the kingdom has always been about one simple thing.

00:22:50.000 --> 00:22:54.000
Will humans be identified with the kingdom of darkness or the kingdom of light?

00:22:54.000 --> 00:22:57.000
Will humans be identified?

00:22:57.000 --> 00:23:01.000
Will humans be identified?

00:23:01.000 --> 00:23:02.000
Thanks, Sen.

00:23:02.000 --> 00:23:10.000
Will humans be identified with the kingdom of darkness or the kingdom of God?

00:23:10.000 --> 00:23:37.000
Will believers in Richmond, will believers in Richmond, will believers in Richmond realize, will you realize that you are engaged in a cosmic custody battle?

00:23:37.000 --> 00:24:05.000
Will they follow the father, as in your father, or will they follow an imposter who is the father of lies and who is the father of lies and who is the father of lies?

00:24:05.000 --> 00:24:15.000
And who is one who holds sway over the sons of disobedience?

00:24:15.000 --> 00:24:28.000
Ephesians 2.2.

00:24:28.000 --> 00:24:32.000
So think like this when you walk around from tomorrow on.

00:24:32.000 --> 00:24:34.000
Hey, I need something else.

00:24:34.000 --> 00:24:35.000
Yeah.

00:24:58.000 --> 00:25:03.000
Yeah.

00:25:03.000 --> 00:25:16.000
So the question is, every time you meet someone in Richmond, the question is, will they follow the father, as in your father, or will they follow an imposter who is the father of lies and who holds sway over the sons of disobedience?

00:25:16.000 --> 00:25:25.000
It is impossible without spiritual conflict or spiritual warfare to set anyone from the kingdom of darkness free into the kingdom of light.

00:25:25.000 --> 00:25:26.000
I didn't say this.

00:25:26.000 --> 00:25:27.000
Jesus said it.

00:25:27.000 --> 00:25:29.000
Ephesians chapter one talks about it.

00:25:29.000 --> 00:25:30.000
He says, what happened to you?

00:25:30.000 --> 00:25:32.000
What happened to you was simple.

00:25:32.000 --> 00:25:35.000
You got transferred from the dominion of darkness into the kingdom of the sun.

00:25:35.000 --> 00:25:39.000
Ephesians 1.13, I think.

00:25:39.000 --> 00:25:41.000
Acts 26, verse 17 and 18.

00:25:41.000 --> 00:25:44.000
Therefore, stand upon your feet, Paul, because I'm sending you.

00:25:44.000 --> 00:25:45.000
I'm sending you where?

00:25:45.000 --> 00:25:54.000
I'm sending you so that you can set people free from the power of Satan into the power of God, from the power of darkness into the power of light.

00:25:54.000 --> 00:25:56.000
It's impossible to do, guys.

00:25:56.000 --> 00:25:57.000
It is impossible to do.

00:25:57.000 --> 00:26:00.000
Your words release God's power.

00:26:00.000 --> 00:26:05.000
Your words release the activity of the Holy Spirit into people's lives because they're here and they see.

00:26:05.000 --> 00:26:10.000
The Bible says that the veil is not removed or the darkness is not removed till words of light enter.

00:26:10.000 --> 00:26:12.000
That's what you're doing.

00:26:12.000 --> 00:26:14.000
But it is impossible.

00:26:14.000 --> 00:26:21.000
None of us came out of the dominion of darkness except through spiritual warfare fought on our behalf by someone.

00:26:21.000 --> 00:26:24.000
There's nobody here who wasn't prayed for.

00:26:24.000 --> 00:26:25.000
This is a crazy thing.

00:26:25.000 --> 00:26:26.000
I need some more volume, Jeremy.

00:26:26.000 --> 00:26:27.000
This is the crazy thing.

00:26:27.000 --> 00:26:34.000
There is not a person in this room that said that can say I stumbled upon Christianity and decided to accept it.

00:26:34.000 --> 00:26:35.000
There were people praying.

00:26:35.000 --> 00:26:40.000
Some were people who didn't know your face, but were praying for you because you lived in a certain locality.

00:26:40.000 --> 00:26:43.000
Some were aunts, uncles, fathers, mothers.

00:26:43.000 --> 00:26:45.000
Some were pastors praying for you.

00:26:45.000 --> 00:26:48.000
That's the only way you got born again.

00:26:48.000 --> 00:26:51.000
You were prayed out and into.

00:26:51.000 --> 00:26:53.000
And if it was done once, it can be done again.

00:26:53.000 --> 00:26:55.000
Where if you're caught in a bondage, prayer works.

00:26:55.000 --> 00:27:00.000
Part of the spiritual warfare that we engage in happens through prayer.

00:27:02.000 --> 00:27:07.000
This is why prayer then becomes an important weapon in the setting free of people.

00:27:07.000 --> 00:27:10.000
Because sin is highly enticing.

00:27:10.000 --> 00:27:11.000
People love sin.

00:27:11.000 --> 00:27:16.000
Nobody goes into porn except because it gives you pleasure.

00:27:16.000 --> 00:27:18.000
Why else would they go into porn?

00:27:18.000 --> 00:27:20.000
Nobody.

00:27:20.000 --> 00:27:25.000
In the life of a believer, sin is as active because we still have flesh.

00:27:26.000 --> 00:27:33.000
And so when we begin to satisfy the appetite of the flesh, that's when we walk away from God.

00:27:33.000 --> 00:27:42.000
It is possible to crucify the flesh by the power of the Holy Spirit who resides in us because he puts us in love with God and that then helps you overcome sin.

00:27:42.000 --> 00:27:45.000
The only way to overcome sin is to be in love with God.

00:27:45.000 --> 00:27:47.000
And that's the only way to overcome sin.

00:27:47.000 --> 00:27:50.000
And that's the only way to overcome sin is to be in love with God.

00:27:50.000 --> 00:27:54.000
Because he puts us in love with God and that then helps you overcome sin.

00:27:54.000 --> 00:27:58.000
The only way to overcome sin is by falling in love with something else more than sin.

00:27:58.000 --> 00:28:00.000
There's no other way.

00:28:04.000 --> 00:28:07.000
So there is a cosmic custody battle going on.

00:28:07.000 --> 00:28:11.000
And Christ is both warrior king and the prince of peace.

00:28:11.000 --> 00:28:15.000
Christ is both warrior king and the prince of peace.

00:28:15.000 --> 00:28:21.000
Which is why there's not going to be any new heaven and earth till the war is done.

00:28:21.000 --> 00:28:23.000
The book of Revelation, read it.

00:28:23.000 --> 00:28:28.000
Chapters 20 and 21 happened after chapters 12 to 19.

00:28:28.000 --> 00:28:31.000
That is vicious war.

00:28:31.000 --> 00:28:35.000
And that war is not just spiritual, it is also physical.

00:28:35.000 --> 00:28:47.000
You think 350 little girls being kidnapped or little boys and girls being kidnapped in Nigeria is just a physical thing?

00:28:47.000 --> 00:28:50.000
You don't think it's spiritual?

00:28:50.000 --> 00:28:58.000
You think that in war when babies and men and women are raped and ravaged, that's a physical thing?

00:28:58.000 --> 00:29:00.000
That's not a spiritual thing?

00:29:00.000 --> 00:29:07.000
You think the depravity that takes over human beings like you and I, that's a spiritual thing only?

00:29:07.000 --> 00:29:08.000
That's a physical thing only?

00:29:08.000 --> 00:29:09.000
Look at our own lives.

00:29:09.000 --> 00:29:12.000
There are people sitting here who have done depraved things.

00:29:12.000 --> 00:29:15.000
Sometimes under the influence of drugs, sometimes under the influence of rape.

00:29:15.000 --> 00:29:17.000
Right here sitting in the room.

00:29:17.000 --> 00:29:20.000
Thank God our shame is covered by the blood of Jesus Christ.

00:29:20.000 --> 00:29:21.000
But how did that happen?

00:29:21.000 --> 00:29:25.000
Did you ever imagine when you were growing up that you would end up doing the things you did?

00:29:25.000 --> 00:29:27.000
I didn't.

00:29:30.000 --> 00:29:33.000
It's crazy.

00:29:38.000 --> 00:29:47.000
And then there are ordinary people like you and I who now belong to Christ, who have with our words and our hearts that are being made pure every day.

00:29:47.000 --> 00:29:51.000
We then play a part in setting someone free.

00:29:51.000 --> 00:29:53.000
Someone set me free guys.

00:29:53.000 --> 00:29:55.000
They prayed for me for years.

00:29:55.000 --> 00:29:58.000
And then they came and spoke and they were rejected.

00:29:58.000 --> 00:30:00.000
They were laughed at.

00:30:00.000 --> 00:30:05.000
I threw things at them, but they kept at it till one day it changed.

00:30:09.000 --> 00:30:11.000
It's amazing.

00:30:11.000 --> 00:30:19.000
God uses the weak things of the world, weak things of the world to break the hold of the strong.

00:30:19.000 --> 00:30:25.000
And so here are some simple truths that we and then we'll go to patterns.

00:30:25.000 --> 00:30:29.000
I know it's it feels late, but it's not.

00:30:31.000 --> 00:30:33.000
Yeah.

00:30:33.000 --> 00:30:35.000
It's only it's only 10 to 8.

00:30:35.000 --> 00:30:37.000
We started at 610.

00:30:39.000 --> 00:30:40.000
Okay.

00:30:40.000 --> 00:30:51.000
The church's warfare is one Christo centric as in.

00:30:51.000 --> 00:30:56.000
It focuses on Christ.

00:30:56.000 --> 00:31:00.000
The focus is on Christ the warrior king.

00:31:03.000 --> 00:31:08.000
By the way, Christ the warrior king is not some term that I created.

00:31:08.000 --> 00:31:15.000
There's enough reference to Christ the warrior king right from Deuteronomy to Revelation 19.

00:31:15.000 --> 00:31:20.000
And so to be Christo centric is to be centered on Christ in this warfare.

00:31:20.000 --> 00:31:25.000
But the focus is on Christ the warrior king, not on powers and principalities,

00:31:25.000 --> 00:31:34.000
which is what happens when we take anecdotes because the attention goes to powers and principalities, which is why I'm avoiding it.

00:31:34.000 --> 00:31:49.000
Two, the church's warfare is by bringing down the stronghold of heaven, bringing down the stronghold of heaven,

00:31:49.000 --> 00:31:57.000
which then shatters enemy strongholds.

00:31:57.000 --> 00:31:58.000
It's downwards.

00:31:58.000 --> 00:31:59.000
We're not fighting something upwards.

00:31:59.000 --> 00:32:08.000
We're fighting downwards just because of what Ephesians 1, 23 to 25 in Ephesians 2, 4 to 6 says.

00:32:08.000 --> 00:32:12.000
The church's warfare is corporate.

00:32:12.000 --> 00:32:14.000
It's corporate.

00:32:14.000 --> 00:32:20.000
As in, we're supposed to learn it as a community.

00:32:20.000 --> 00:32:24.000
And if we don't learn it, we're supposed to learn it as a community.

00:32:24.000 --> 00:32:31.000
And if we don't, we'll have to then begin to raise something called deliverance ministry,

00:32:31.000 --> 00:32:36.000
which wasn't what Jesus actually taught in Mark chapter 16.

00:32:36.000 --> 00:32:38.000
He didn't want a deliverance ministry.

00:32:38.000 --> 00:32:45.000
He wanted all believers to be able to handle things that required handling.

00:32:45.000 --> 00:32:46.000
It is corporate.

00:32:46.000 --> 00:32:47.000
It is corporate.

00:32:47.000 --> 00:32:55.000
It's to learn as a community what it means to war.

00:32:55.000 --> 00:33:01.000
Abraham had 318 people in his household, and all 318 were trained men in war.

00:33:01.000 --> 00:33:08.000
The Gadites, the Gadites were guys who knew how to fight with both left hand and right hand

00:33:08.000 --> 00:33:14.000
and knew how to scale the mountains with ease.

00:33:14.000 --> 00:33:17.000
Judah was a tribe that was always on the forefront of war.

00:33:17.000 --> 00:33:18.000
They were picked for that.

00:33:18.000 --> 00:33:27.000
There's a whole community operating like that.

00:33:27.000 --> 00:33:43.000
And then the church's warfare is personal in that spirits are persons without flesh and blood

00:33:43.000 --> 00:33:44.000
or body, sorry.

00:33:44.000 --> 00:33:46.000
Spirits are persons.

00:33:46.000 --> 00:33:57.000
Spirits are personal beings, and spirits do attack persons.

00:33:57.000 --> 00:34:01.000
And so it's not either or.

00:34:01.000 --> 00:34:02.000
It's both.

00:34:02.000 --> 00:34:23.000
And finally, the church has to understand that personal holiness is required to win in the battlefield of the mind.

00:34:23.000 --> 00:34:29.000
The reason Jesus had the kind of authority he had, and this goes back to Mira's question,

00:34:29.000 --> 00:34:33.000
why is it that we can't conclude all that is happening faster?

00:34:33.000 --> 00:34:38.000
Because one of the things Jesus said is that the Prince of Darkness is coming, but he has nothing in me.

00:34:38.000 --> 00:34:39.000
Why?

00:34:39.000 --> 00:34:41.000
Because he was fully submitted to Christ.

00:34:41.000 --> 00:34:45.000
The greater your submission to Christ, the greater things around you submit to you.

00:34:45.000 --> 00:34:46.000
Remember this.

00:34:46.000 --> 00:34:52.000
The greater your submission to Christ, the greater things around you submit to you.

00:34:52.000 --> 00:34:58.000
There was no question of any demon saying no to Jesus, because a man who is completely yielded to God,

00:34:58.000 --> 00:35:02.000
will always exert complete authority over everything else.

00:35:02.000 --> 00:35:06.000
Any questions on any of these five points?

00:35:06.000 --> 00:35:12.000
We have to think like this, guys, and we'll repeat it and repeat it and repeat it.

00:35:12.000 --> 00:35:16.000
Most of the things that we have learned in this church has been through repetition.

00:35:16.000 --> 00:35:18.000
Go ahead.

00:35:18.000 --> 00:35:22.000
The last one.

00:35:22.000 --> 00:35:29.000
Yeah, so when Jesus went to meet the centurion, the centurion said, Jesus, you are someone under authority.

00:35:29.000 --> 00:35:36.000
If you say to this person, go, he'll go, because I know how it works, because I'm under authority and I exert authority.

00:35:36.000 --> 00:35:44.000
The principle to be drawn out from the story is my exertion of authority is directly proportional to my submission to authority.

00:35:44.000 --> 00:35:51.000
My exertion of authority is directly proportional to my submission to authority.

00:35:51.000 --> 00:35:59.000
To the extent that I'm submitted to the authority above me, to that extent, I will exert authority over the people below me.

00:35:59.000 --> 00:36:02.000
And so the same principle applies in the spiritual realm.

00:36:02.000 --> 00:36:07.000
So as I'm submitted to the Holy Spirit, who is the most dangerous spirit in the universe,

00:36:07.000 --> 00:36:15.000
as I submit to the Holy Spirit, so I'm able to exert authority over the spiritual realm.

00:36:15.000 --> 00:36:20.000
So it's not that authority hasn't been given to us, because Jesus said, I've given you authority.

00:36:20.000 --> 00:36:28.000
It is a question of whether we submit to the authority structures that God has ordained.

00:36:28.000 --> 00:36:35.000
And to that extent, victory is tremendous.

00:36:35.000 --> 00:36:38.000
Any other questions?

00:36:38.000 --> 00:36:41.000
Yep.

00:36:41.000 --> 00:36:52.000
We have to learn as a community to do things.

00:36:52.000 --> 00:37:08.000
Yeah, learning as a community to embrace spiritual warfare is to understand things like this

00:37:08.000 --> 00:37:12.000
and then learn how to put it into practice in our individual lives.

00:37:12.000 --> 00:37:15.000
And then in Richmond, what does it look like?

00:37:15.000 --> 00:37:23.000
What if it wasn't a few select individuals, because now all 100 or 110 that I hear have the ability to operate like that?

00:37:23.000 --> 00:37:29.000
So it's learning and applying, learning and applying in small bits and increase.

00:37:29.000 --> 00:37:35.000
Because we're dealing with an invisible being that has quite a lot of power, more power than you and I.

00:37:35.000 --> 00:37:43.000
The only reason we are able to thrive against this being is because we have someone in us who is the definition of power.

00:37:43.000 --> 00:37:48.000
And power would not exist if he did not exist.

00:37:48.000 --> 00:37:51.000
So it's a question of learning. And how do you learn this as a community?

00:37:51.000 --> 00:37:56.000
You only learn it by going and fighting with a bear, then the lion, then this and that, and slowly.

00:37:56.000 --> 00:38:06.000
And we go, let's see if we can apply this and try this out.

00:38:06.000 --> 00:38:12.000
This is almost never done as an individual.

00:38:12.000 --> 00:38:17.000
I'm not saying it's never done, it's almost never done.

00:38:17.000 --> 00:38:20.000
Any other questions?

00:38:20.000 --> 00:38:22.000
Okay, so let's see some patterns.

00:38:22.000 --> 00:38:28.000
First pattern, and we're just borrowing patterns by looking at the story of the Bible from the beginning.

00:38:28.000 --> 00:38:35.000
And we'll go until maybe Deuteronomy.

00:38:35.000 --> 00:38:39.000
First act of warfare, the first act of warfare.

00:38:39.000 --> 00:38:42.000
Do you know what it was after the fall?

00:38:42.000 --> 00:38:45.000
What was the first act of warfare?

00:38:45.000 --> 00:38:49.000
Pardon?

00:38:49.000 --> 00:38:56.000
Sen?

00:38:56.000 --> 00:38:58.000
Do you know what the first act of warfare was?

00:38:58.000 --> 00:39:08.000
And this is important because it gives us a glimpse into warfare that we as a church and I as a pastor don't fully understand.

00:39:08.000 --> 00:39:15.000
That is, the first act of warfare was the setting up of warrior angels outside the Garden of Eden.

00:39:15.000 --> 00:39:25.000
Angels with fiery sword, moving in every direction so that Eden can never be accessed again because of man's rebellion.

00:39:25.000 --> 00:39:31.000
It talks about warring angels, it doesn't talk about some sweet little thing with a Cupid's arrow.

00:39:31.000 --> 00:39:34.000
It was fierce, yeah?

00:39:34.000 --> 00:39:47.000
And so the first act of warfare is God setting up warrior angels.

00:39:47.000 --> 00:39:55.000
We're just looking at patterns that we can expect as we begin to apply these principles and engage Richmond this way.

00:39:55.000 --> 00:40:00.000
Is God setting up warrior angels?

00:40:00.000 --> 00:40:10.000
It is impossible to engage to any degree in actual spiritual warfare to take life and land without recognizing,

00:40:10.000 --> 00:40:18.000
not necessarily seeing, but without recognizing the active role of angels.

00:40:18.000 --> 00:40:20.000
Here's the thing, guys.

00:40:20.000 --> 00:40:25.000
Most other religions, and I'm not naming them, but most other religions have a good grasp of this.

00:40:25.000 --> 00:40:35.000
They know how to deploy angels and they know how to connect with them, they know how to work with them.

00:40:35.000 --> 00:40:46.000
We don't need to do that because we are not told to communicate with angels, we are only told to communicate with God.

00:40:46.000 --> 00:40:53.000
We've got to stop being at a disadvantage because of our ignorance.

00:40:53.000 --> 00:40:59.000
Ignorance is only bliss to the enemy.

00:40:59.000 --> 00:41:02.000
And so that's the first bit.

00:41:02.000 --> 00:41:05.000
Next.

00:41:05.000 --> 00:41:08.000
What's a final victory?

00:41:08.000 --> 00:41:12.000
If that's the first act of warfare, what's the final victory?

00:41:12.000 --> 00:41:29.000
The final victory is seen in Revelation 19 and 20, and that is when the serpent's head is crushed.

00:41:29.000 --> 00:41:38.000
This is why, if you've seen any battles between a mongoose and a serpent, you will find that the mongoose always goes for the serpent's head.

00:41:38.000 --> 00:41:41.000
It never goes for the tail, never goes for the body.

00:41:41.000 --> 00:41:43.000
It's not interested, it goes after the head.

00:41:43.000 --> 00:41:51.000
Because if you can crush the head, it can write all at once, it's pointless.

00:41:51.000 --> 00:41:55.000
And so we have to be aware of the final victory.

00:41:55.000 --> 00:41:56.000
Why does Satan rage?

00:41:56.000 --> 00:42:00.000
Satan rages because he knows what is going to happen.

00:42:00.000 --> 00:42:02.000
And what does he want to hide?

00:42:02.000 --> 00:42:08.000
He wants to hide from believers that this is going to happen.

00:42:08.000 --> 00:42:12.000
These are not things taught in Bible college, man.

00:42:12.000 --> 00:42:25.000
Because everything there will be sterilized, sanitized, theologized.

00:42:25.000 --> 00:42:29.000
So the final victory will come through the head-crushing conflict.

00:42:29.000 --> 00:42:30.000
Next one.

00:42:30.000 --> 00:42:35.000
Whenever you start something like this, these are patterns.

00:42:35.000 --> 00:42:41.000
Whenever you start something like this, there's always an escalation of evil.

00:42:41.000 --> 00:42:46.000
Jesus' birth, or Jesus' arrival onto the earth, was not a peaceful arrival.

00:42:46.000 --> 00:42:52.000
Instead, it was a violent escalation of the warfare between the seed of the woman and the seed of the serpent.

00:42:52.000 --> 00:43:00.000
Whenever something like this happens, in any situation where you begin to start this, know that there's a violent escalation,

00:43:00.000 --> 00:43:09.000
sometimes against the locality, sometimes against the people that try to go down this road.

00:43:09.000 --> 00:43:12.000
And how do you deal with violent escalations?

00:43:12.000 --> 00:43:14.000
You go to Luke 10, you go to scriptures.

00:43:14.000 --> 00:43:18.000
All battles are fought with the Word, because Jesus fought it with the Word, too.

00:43:18.000 --> 00:43:22.000
You understand that you do have authority over all the power of the enemy,

00:43:22.000 --> 00:43:29.000
and no harm by any means, no hurt by any means should come to you as you trample over Serpents and scorpions.

00:43:29.000 --> 00:43:33.000
But violent escalation is not a sign of a lessening of authority.

00:43:33.000 --> 00:43:39.000
It is a sign that you have just prodded the hornet's nest.

00:43:39.000 --> 00:43:48.000
It doesn't have to happen, but we're just looking at patterns that often happen.

00:43:48.000 --> 00:43:50.000
Next one.

00:43:50.000 --> 00:43:53.000
God provides signs to encourage you.

00:43:53.000 --> 00:43:57.000
Signs to encourage you.

00:43:57.000 --> 00:44:02.000
I will see signs that will encourage our advancement into Richmond.

00:44:02.000 --> 00:44:06.000
You will see it if you're looking for it.

00:44:06.000 --> 00:44:09.000
Next one.

00:44:09.000 --> 00:44:12.000
I was going to say this after worship.

00:44:12.000 --> 00:44:14.000
Delivered to deliver.

00:44:14.000 --> 00:44:27.000
God wants a people that can muster a ragtag but well-trained army

00:44:27.000 --> 00:44:40.000
to go and fight five kings and set Lot free.

00:44:40.000 --> 00:44:43.000
He always uses a church or a person.

00:44:43.000 --> 00:44:52.000
A deliverer is always chosen to lead the charge, to defeat the enemy, to plunder their possessions.

00:44:52.000 --> 00:44:56.000
And if that deliverer is this church, then so be it.

00:44:56.000 --> 00:44:58.000
And may other churches in Richmond join.

00:44:58.000 --> 00:44:59.000
It's a net.

00:44:59.000 --> 00:45:02.000
A small net catches few fish.

00:45:02.000 --> 00:45:04.000
Larger nets catch more fish.

00:45:04.000 --> 00:45:05.000
It's a net.

00:45:05.000 --> 00:45:08.000
It must be spread.

00:45:08.000 --> 00:45:12.000
Any questions before we go on?

00:45:12.000 --> 00:45:15.000
Maybe do three or four points and stop.

00:45:15.000 --> 00:45:23.000
Any questions?

00:45:23.000 --> 00:45:24.000
Okay.

00:45:24.000 --> 00:45:26.000
Think of this then.

00:45:26.000 --> 00:45:31.000
Do you believe that the gods of Egypt were real?

00:45:31.000 --> 00:45:32.000
They had all kinds of gods.

00:45:32.000 --> 00:45:34.000
There's the sun god Ra.

00:45:34.000 --> 00:45:39.000
There's the Ammon, which was the ram.

00:45:39.000 --> 00:45:41.000
There was Isis, which is the cow.

00:45:41.000 --> 00:45:43.000
There's the Nile, which is the river.

00:45:43.000 --> 00:45:46.000
There's Hecate, which is the god of fertility.

00:45:46.000 --> 00:45:50.000
Are these real gods or are they not?

00:45:50.000 --> 00:45:52.000
Are they real gods?

00:45:52.000 --> 00:45:57.000
How do you scripturally, what would you say about these gods?

00:45:57.000 --> 00:45:59.000
Paul said they're not really gods.

00:45:59.000 --> 00:46:01.000
He says this in 1 Corinthians.

00:46:01.000 --> 00:46:03.000
He talks about, in 2 Corinthians, he talks about it.

00:46:03.000 --> 00:46:07.000
And he says these are not really gods, but these are demons.

00:46:07.000 --> 00:46:08.000
He says that.

00:46:08.000 --> 00:46:09.000
They are no gods.

00:46:09.000 --> 00:46:11.000
There's only one god and he is Christ.

00:46:11.000 --> 00:46:16.000
These are not really gods, but these are demons that people worship as gods.

00:46:16.000 --> 00:46:17.000
Okay.

00:46:17.000 --> 00:46:18.000
So here's the question again.

00:46:18.000 --> 00:46:21.000
Did Egypt have gods?

00:46:21.000 --> 00:46:28.000
No, in one sense, and yet, on the other hand, there were powers that were being worshiped.

00:46:28.000 --> 00:46:30.000
Pharaoh was one of the gods.

00:46:30.000 --> 00:46:31.000
He was worshiped.

00:46:31.000 --> 00:46:32.000
Okay.

00:46:32.000 --> 00:46:37.000
Now we go to the, you've heard this before, but it's just to bring home a point.

00:46:37.000 --> 00:46:39.000
What were the plagues about?

00:46:39.000 --> 00:46:43.000
The plagues were about the dethroning of Egyptian gods.

00:46:43.000 --> 00:46:45.000
Ra, the sun, was blotted out of the sky.

00:46:45.000 --> 00:46:50.000
Pharaoh was a divine god and his son was killed.

00:46:50.000 --> 00:46:52.000
Hecate was the god of fertility.

00:46:52.000 --> 00:46:53.000
It went out of control.

00:46:53.000 --> 00:47:00.000
Amon and Moab and Amon and Isis and gods that controlled cattle all died.

00:47:00.000 --> 00:47:07.000
The Nile, which was like the Ganges in India, suddenly turned bloody red.

00:47:07.000 --> 00:47:09.000
Things began to putrefy.

00:47:09.000 --> 00:47:14.000
What happened with the plagues was a cosmic battle between Yahweh and the gods of Egypt.

00:47:14.000 --> 00:47:17.000
So here's another question.

00:47:17.000 --> 00:47:21.000
What do you think present day gods other than Christ are?

00:47:21.000 --> 00:47:27.000
And therefore, do you believe that there is a cosmic conflict between Yahweh today

00:47:27.000 --> 00:47:31.000
and the gods of other nations?

00:47:37.000 --> 00:47:41.000
And therefore, do you need a Moses to step up?

00:47:44.000 --> 00:47:48.000
And what if that Moses is not a person but a people?

00:47:48.000 --> 00:47:57.000
Or the whole Exodus story is Old Testament and those things no longer exist?

00:48:01.000 --> 00:48:06.000
But then why do we have problems like Diana of Artemis in the Book of Acts?

00:48:06.000 --> 00:48:10.000
Why does Jesus talk about Satan's throne is here in Pergamum?

00:48:10.000 --> 00:48:15.000
So either we are in the same situation as before, only it's packaged differently.

00:48:15.000 --> 00:48:20.000
All those stories are of the past and they no longer belong in today's life.

00:48:20.000 --> 00:48:23.000
Can't be, can't be both.

00:48:23.000 --> 00:48:25.000
It's one or the other.

00:48:25.000 --> 00:48:31.000
The names change, so you may not have the produced history but its veux happened in time.

00:48:31.000 --> 00:48:38.360
One of the things...

00:48:38.360 --> 00:48:46.360
for this reason, another person I used to refer to is Thomas Lang.

00:48:46.360 --> 00:48:50.360
Are they still existing?

00:48:50.360 --> 00:49:00.360
The names change, so you may not have reference to the King of Tyre and to the Prince of Persia in Daniel.

00:49:00.360 --> 00:49:03.360
See, it's we who are struggling with the New Testament-Old Testament divide.

00:49:03.360 --> 00:49:09.360
For someone living in the times when this was preached, they knew the story.

00:49:09.360 --> 00:49:14.360
They knew how it worked. But in our westernized minds, it's like a divide.

00:49:14.360 --> 00:49:22.360
When actually Jesus does refer to, in the Book of Acts, it's a regional power that we are talking about when he says,

00:49:22.360 --> 00:49:28.360
look at Artemis, isn't she known for her fame throughout all of Turkey?

00:49:28.360 --> 00:49:31.360
Hasn't she held sway over this land?

00:49:31.360 --> 00:49:36.360
And these guys come to destroy the reputation of a regional power?

00:49:36.360 --> 00:49:39.360
So the names change. Guys, remember something with evil.

00:49:39.360 --> 00:49:45.360
Evil has existed since before the earth existed, because Satan was there right at the beginning.

00:49:45.360 --> 00:49:51.360
Evil only knows how to dress up differently in different cultures, in different aeons, in different times.

00:49:51.360 --> 00:49:53.360
It's the same.

00:49:53.360 --> 00:49:58.360
The same things that the Canaanites dealt with is what we deal with now.

00:49:58.360 --> 00:50:05.360
The same idols take on grotesque form.

00:50:05.360 --> 00:50:16.360
The reason Sodom was destroyed was partly because of their sexual sin, and partly because they were lazy, they were rich, they were without compassion.

00:50:16.360 --> 00:50:20.360
They treated each other cruelly when you read the rest of scriptures.

00:50:20.360 --> 00:50:22.360
It's the same.

00:50:22.360 --> 00:50:24.360
What am I trying to drive home here?

00:50:24.360 --> 00:50:30.360
That if the gods of Egypt had to be dealt with before Israel could even exit the land,

00:50:30.360 --> 00:50:37.360
why is it that we think that other gods that exist now will give a free pass to anybody who wants to exit,

00:50:37.360 --> 00:50:42.360
except through spiritual conflict, where Yahweh takes on the gods of the land?

00:50:42.360 --> 00:50:50.360
How does Yahweh take on the gods of the land, except through a display of it through his people?

00:50:50.360 --> 00:50:52.360
There must be a distinction.

00:50:52.360 --> 00:50:56.360
How do you know where to go to if there is no dividing line?

00:50:56.360 --> 00:51:04.360
At one point you cross into Syria and you know it, or into White Rock and you know it.

00:51:04.360 --> 00:51:06.360
There is a dividing line.

00:51:06.360 --> 00:51:08.360
Goshen was the dividing line.

00:51:08.360 --> 00:51:13.360
They saw in Goshen what they did not see in Egypt, and they knew these people and their god was different.

00:51:13.360 --> 00:51:19.360
And so they ran for refuge to the god of Israel.

00:51:19.360 --> 00:51:22.360
Please don't embrace this.

00:51:22.360 --> 00:51:23.360
Please understand this.

00:51:23.360 --> 00:51:24.360
This is what we are against.

00:51:24.360 --> 00:51:26.360
It is no...

00:51:26.360 --> 00:51:30.360
Distributing tracts does not get anyone out of the kingdom of darkness.

00:51:34.360 --> 00:51:37.360
Any questions before... I'll end now.

00:51:39.360 --> 00:51:41.360
Any questions?

00:51:43.360 --> 00:51:46.360
Here's the thing, guys, that really troubles me.

00:51:46.360 --> 00:51:52.360
People that have allegiance to other gods have no problem believing that their gods fight for them.

00:51:54.360 --> 00:51:56.360
I've been to these places.

00:51:56.360 --> 00:51:59.360
Every known religion, every part of the world have gone and seen it.

00:51:59.360 --> 00:52:02.360
They believe that their gods will fight for them.

00:52:06.360 --> 00:52:09.360
Why is it that we don't see it that way?

00:52:09.360 --> 00:52:16.360
We come out of cultures that God rescued us out of, but now we begin to behave like rational creatures.

00:52:18.360 --> 00:52:19.360
So what are you saying, Jacob?

00:52:19.360 --> 00:52:21.360
Behave like irrational creatures?

00:52:21.360 --> 00:52:23.360
No, behave like spiritual creatures.

00:52:40.360 --> 00:52:44.360
We'll do the rest another time.

00:52:44.360 --> 00:52:46.360
This is heavy enough.

00:52:47.360 --> 00:52:51.360
One of the things that Israel does, and we'll end with that.

00:52:51.360 --> 00:52:58.360
One of the things Israel does in Exodus 15 is Moses...

00:52:58.360 --> 00:53:01.360
First Miriam goes and she grabs a tambourine.

00:53:01.360 --> 00:53:08.360
One of the things I pray that we organize in this church is can we get a few more tambourines for...

00:53:08.360 --> 00:53:13.360
like small tambourines that aren't too loud, yeah?

00:53:13.360 --> 00:53:21.360
I watched a little video on Instagram or something where the drummer is playing and he sees a lady walking in with a tambourine.

00:53:21.360 --> 00:53:25.360
And he says, lady in the second aisle coming with a tambourine, stop immediately, stop immediately.

00:53:25.360 --> 00:53:32.360
Because if a tambourine is not played well, it can throw the entire thing off.

00:53:32.360 --> 00:53:37.360
But I'd love to get little kids tambourines, small ones, yeah?

00:53:37.360 --> 00:53:40.360
And if they get a little noisy, let them.

00:53:40.360 --> 00:53:43.360
The drummer will manage and Tuni will manage.

00:53:46.360 --> 00:53:54.360
One of the things that happens is Miriam grabs a tambourine and then they begin to sing Moses' song.

00:53:54.360 --> 00:53:57.360
And Moses' song was a song of victory.

00:53:57.360 --> 00:54:02.360
And the main refrain was very simple.

00:54:02.360 --> 00:54:05.360
He has thrown the horse and the rider into the sea.

00:54:05.360 --> 00:54:09.360
He has thrown the horse and the rider into the sea.

00:54:09.360 --> 00:54:12.360
Come on guys, he has thrown the horse and the rider into the sea.

00:54:12.360 --> 00:54:14.360
And they keep singing it.

00:54:14.360 --> 00:54:21.360
And all of Israel, you're talking about 600,000 people suddenly bursting into, he has thrown the horse and the rider into the sea.

00:54:21.360 --> 00:54:23.360
The shout of the king was in their midst.

00:54:23.360 --> 00:54:25.360
They had just seen an amazing miracle.

00:54:25.360 --> 00:54:27.360
You know what an amazing miracle is for you?

00:54:27.360 --> 00:54:33.360
When someone who is caught in darkness and is bound for eternal death, eternal hell,

00:54:33.360 --> 00:54:41.360
never seeing the light or the face of their God in darkness for eons and eons is set free.

00:54:41.360 --> 00:54:44.360
He has thrown the horse and the rider into the sea.

00:54:44.360 --> 00:54:47.360
And from it emerges a Jacob and from it emerges a Mirah.

00:54:47.360 --> 00:54:49.360
From it emerges a Nellie.

00:54:49.360 --> 00:54:52.360
And these people now begin to grab another tambourine and they start singing.

00:54:52.360 --> 00:54:54.360
We see victories every day.

00:54:54.360 --> 00:54:57.360
We are not waiting for some strange miracle.

00:54:57.360 --> 00:55:01.360
We've had exoduses happening every day by thousands across the earth.

00:55:01.360 --> 00:55:03.360
The kingdom is on plan.

00:55:03.360 --> 00:55:05.360
But greater authority can be exerted.

00:55:05.360 --> 00:55:10.360
We get an opportunity to try it out in real land, real time, real people.

00:55:10.360 --> 00:55:16.360
So when we talk about praise, praise is part of a military celebration.

00:55:19.360 --> 00:55:22.360
It's an essential part of what we do.

00:55:22.360 --> 00:55:25.360
Sometimes I think to myself jumping around here is easy.

00:55:25.360 --> 00:55:29.360
Most churches jump around now ever since Brandon Lake wrote praise.

00:55:29.360 --> 00:55:32.360
But till then there was no jumping.

00:55:32.360 --> 00:55:35.360
Brandon Lake taught us how to jump.

00:55:35.360 --> 00:55:43.360
But if for a moment you remove that aspect of just the jumping and you go into praise,

00:55:43.360 --> 00:55:47.360
you must understand that praise is a military weapon.

00:55:49.360 --> 00:55:55.360
Israel celebrates the divine warrior's victory in the Exodus, rejoicing in God's deliverance.

00:55:55.360 --> 00:56:01.360
Israel praises him as a man of war who used the waters of judgment to crush his enemy.

00:56:01.360 --> 00:56:03.360
He's a man of war.

00:56:03.360 --> 00:56:08.360
You see how he describes himself in Isaiah 57.

00:56:08.360 --> 00:56:11.360
The armor of God has been derived from what he wears.

00:56:11.360 --> 00:56:14.360
He says, and then I wore a breastplate of righteousness.

00:56:14.360 --> 00:56:16.360
I had the sword in my hand.

00:56:16.360 --> 00:56:18.360
There was nobody else who could save Israel.

00:56:18.360 --> 00:56:19.360
I stepped up.

00:56:19.360 --> 00:56:23.360
I wrapped myself in a cloak of zeal and I went into battle.

00:56:23.360 --> 00:56:24.360
Isaiah 57.

00:56:25.360 --> 00:56:27.360
That's who he is, man.

00:56:27.360 --> 00:56:29.360
He is the divine warrior king.

00:56:29.360 --> 00:56:36.360
And there is no advancement of the kingdom without an idea of spiritual warfare.

00:56:36.360 --> 00:56:38.360
And it's something a community learns.

00:56:38.360 --> 00:56:46.360
Sure, you can have Moses stand on a hill and have Aaron and Her hold his hands up while Joshua fights.

00:56:46.360 --> 00:56:50.360
But that is a few people who may have an understanding of certain strategic moves,

00:56:50.360 --> 00:56:52.360
but it is a community that fights.

00:56:53.360 --> 00:56:55.360
Deuteronomy 20.

00:56:55.360 --> 00:56:58.360
I mean the book of Deuteronomy is the book of war.

00:56:58.360 --> 00:57:00.360
They should teach that at West Point.

00:57:00.360 --> 00:57:05.360
Deuteronomy 20 talks about when you go to war, it lists the whole thing of this is what you do at war.

00:57:05.360 --> 00:57:06.360
This is how you don't do it.

00:57:06.360 --> 00:57:07.360
This is what you do with the bell.

00:57:07.360 --> 00:57:08.360
This is what you do with the stones.

00:57:08.360 --> 00:57:09.360
This is what you do with the walls.

00:57:09.360 --> 00:57:11.360
This is what you do with the trees.

00:57:11.360 --> 00:57:19.360
Just amazing how God dedicates an entire book to war.

00:57:19.360 --> 00:57:32.360
Okay, let's ask them to come up.

00:57:32.360 --> 00:57:36.360
The ones who abruptly entered the last session of worship.

00:57:36.360 --> 00:57:38.360
Let's ask them to come up.

00:57:38.360 --> 00:57:45.360
And I pray God that we understand this.

00:57:45.360 --> 00:57:50.360
I don't want to rara you with any words.

00:57:50.360 --> 00:57:59.360
Try to grasp all that we've talked about and see if you can approach this time of praise differently.

00:57:59.360 --> 00:58:01.360
See if you can.

00:58:01.360 --> 00:58:03.360
Let the Spirit of God help you imagine.

00:58:03.360 --> 00:58:05.360
Let the Spirit of God stir you up.

00:58:05.360 --> 00:58:12.360
Let him do the work because we are entering this phase for the next three or four weeks at least.

00:58:15.360 --> 00:58:26.360
And our battle as you know is not against flesh and blood, but my God it's against spiritual powers.

00:58:26.360 --> 00:58:29.360
There was a power called legion, right, in the New Testament.

00:58:29.360 --> 00:58:31.360
Kept a man bound.

00:58:31.360 --> 00:58:32.360
He would be roaming the graveyard.

00:58:32.360 --> 00:58:35.360
He would take stones and he would begin to cut himself.

00:58:35.360 --> 00:58:40.360
They tried chaining him, but he had superhuman strength and he would break those chains.

00:58:40.360 --> 00:58:42.360
I've seen it in real life.

00:58:42.360 --> 00:58:46.360
I've seen a man throw five people off.

00:58:46.360 --> 00:58:51.360
It's real.

00:58:51.360 --> 00:58:57.360
I've seen young boys who are five or six years old go into a catatonic state as soon as you speak to them,

00:58:57.360 --> 00:59:01.360
unable to bring them out of it.

00:59:01.360 --> 00:59:10.360
Seeing grotesque religions of peace operated some of the most horrendous demonic powers that you can imagine.

00:59:10.360 --> 00:59:28.360
One, they knew that Christ had the power to cast them into the abyss.

00:59:28.360 --> 00:59:34.360
And they even start reasoning saying, but it's not time yet.

00:59:34.360 --> 00:59:36.360
It's that scared.

00:59:36.360 --> 00:59:41.360
When a thief begins to argue rationally, you know that he's really scared.

00:59:41.360 --> 00:59:46.360
One of the things we need to understand is that we are not in charge of demonic traffic.

00:59:46.360 --> 00:59:50.360
We don't have to tell them where to go and what to do.

00:59:50.360 --> 00:59:52.360
It's very simple.

00:59:52.360 --> 00:59:54.360
They always go into arid, deserted places.

00:59:54.360 --> 00:59:59.360
And so Jesus wasn't going to change that either.

00:59:59.360 --> 01:00:04.360
Because at the end of the day, whether they go into the pigs or whether the pigs jump off and where do they go?

01:00:04.360 --> 01:00:06.360
They go back into dry and arid places.

01:00:06.360 --> 01:00:07.360
That's what Jesus said.

01:00:07.360 --> 01:00:09.360
So we're not in charge of demonic traffic.

01:00:09.360 --> 01:00:13.360
So when we get to a place where we have to cast out demons,

01:00:13.360 --> 01:00:18.360
don't send them to the corner of the room or into the abyss or into Abbotsford.

01:00:18.360 --> 01:00:21.360
That's not ours.

01:00:21.360 --> 01:00:22.360
Yeah.

01:00:22.360 --> 01:00:28.360
So because now Derek lives close to them, we can't send them there.

01:00:28.360 --> 01:00:29.360
Yeah.

01:00:29.360 --> 01:00:30.360
Because they'll be chased out of that place too.

01:00:30.360 --> 01:00:34.360
So we are not in charge of demonic traffic.

01:00:34.360 --> 01:00:35.360
Yeah.

01:00:35.360 --> 01:00:36.360
They were begging.

01:00:36.360 --> 01:00:43.360
All we need to take from that story is that they were begging not to be sent to the abyss.

01:00:43.360 --> 01:00:52.360
And one of the things they do when they because demons are personal beings, they like occupying flesh.

01:00:52.360 --> 01:00:54.360
And therefore, that's what they wanted.

01:00:54.360 --> 01:00:55.360
They were cast out of one.

01:00:55.360 --> 01:00:56.360
They wanted to.

01:00:56.360 --> 01:00:57.360
But it doesn't work.

01:00:57.360 --> 01:01:07.360
Jesus said and in Isaiah, it says that they go to arid dry places and we don't need to find out where that is because we're not in charge of traffic.

01:01:07.360 --> 01:01:11.360
But and so we don't drive them into certain places either.

01:01:11.360 --> 01:01:12.360
We just cast them out.

01:01:12.360 --> 01:01:15.360
Jesus just cast them out and he didn't tell them where to go.

01:01:15.360 --> 01:01:19.360
It's so wonderful that we have scripture, right?

01:01:19.360 --> 01:01:20.360
Just stick to the pattern.

01:01:20.360 --> 01:01:29.360
The problem with dealing with any of this stuff is so much as anecdotal and we cannot build real principles on anecdotes.

01:01:29.360 --> 01:01:32.360
So we just refuse to do that.

01:01:32.360 --> 01:01:33.360
Yeah.

01:01:33.360 --> 01:01:36.360
So, Father, we just thank you.

01:01:36.360 --> 01:01:39.360
Help us learn Holy Spirit.

01:01:39.360 --> 01:01:41.360
Help us stick to the word.

01:01:41.360 --> 01:01:44.360
Help us not to back off from things that need to be said.

01:01:44.360 --> 01:01:49.360
Help us not to sanitize things here, sterilize things here because of fear.

01:01:49.360 --> 01:01:52.360
Help us not to exaggerate.

01:01:52.360 --> 01:01:54.360
Help us not to build things on anecdotes.

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Help us so that we have the sword of the spirit and the shield of faith and the armor of salvation and the helmet of salvation and shoes that are ready to go.

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And because we are delivered to now speak deliverance to others and our loins girded with truth, the belt of truth and the wonderful sword of the spirit.

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We thank you for all this.

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Jesus, train us, oh God, train us.

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We end with Psalm 144.

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That was a Psalm written by David before he went to face Goliath.

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And he said, Oh God, train my fingers for battle and my hands for war.

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I pray your protection upon this church, Father.

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I pray your protection upon this church.

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I thank you that you cause your angels to encamp around those that trust in you.

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Thank you that your banner is unfurled over this church.

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I bring all these, your children and the flock that you have appointed me to.

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I bring them under your protection, Holy Spirit.

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Lord, I know and I'm fully persuaded that what I place in your hands, you will guard more fiercely than anybody else because they are yours.

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In Jesus' name, Amen.

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Thank you.
