WEBVTT

NOTE
Podcast: Acts 29 Vancouver
Episode: Toolkit- The nuts and bolts of Hebrides 2.0
Publishing Date: 2025-08-31T06:04:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/toolkit-the-nuts-and-bolts-of-hebrides-2-0/

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We talked about toolkits last time. This one is called the Nuts and Bolts of Hebrides 2.0.

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I won't go into trying to explain what Hebrides 2.0 is. You can listen to the past and come

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to a conclusion. Basically, we are saying that just as God turned up 75 years ago off

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the coast of Scotland, He is doing so again and He is doing it through us. We want to

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see how we steward what God is doing. When you look at the glory of God in the Old Testament

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and the New Testament, there is a distinct difference. I would suggest that we should

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go with New Testament precedent without ruling out what happened in the Old Testament. That's

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a good stance to take. On one hand, we don't rule out what happened in the Old Testament,

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but we take our cue from what did the display of God's glory look like in the New Testament?

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When you start looking at it, when you look at the New Testament, you find that the first

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display of glory was when in Luke 2 verse 9 the angels came to declare that Jesus Christ

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was born in Bethlehem. It was glorious. It was a display of heaven. Then you see the

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next one in John 2.11 where Jesus turned water into wine and they said it revealed His glory.

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Then you see His glory revealed in Matthew 17 where on the Mount of Transfiguration,

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His clothes began to radiate from inside out and His face was brighter than the midday sun.

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Peter later talks about this in 2 Peter 1.17 where he says, hey, we saw it. We're not inventing

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tales. We actually were there when it happened. Then in Luke 24, you see Him entering a room

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that's locked and He just turns up. Then in Luke 24, you see Him ascending and you can imagine

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how a cloud comes and takes Him out of sight as a man that has allowed them to put their fingers

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in the nail-scarred hands, literally rises up. Then you see the next display of glory in Acts

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chapter 2 at Pentecost where there was a sound of a mighty rushing wind and tongues of fire began

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to get distributed over 120 different people. Then you go to Acts chapter 9 and you see a man

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called Saul riding a horse on his way to Damascus and he gets struck by such a bright light that

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he falls off his horse. Then we go to Revelation 1 and you see John on the island of Patmos beginning

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to see the Son of God in His brilliant splendor. These are the displays of glory that we see in

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the New Testament. Anything else that you can think of? We're talking about, so what does glory

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look like for us? What are we seeking after? These weeks we've been talking about how God is

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once again on earth releasing a purifying fire and has entered the earth as a divine warrior

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and He's once again doing what He did 75 years ago in Hebrides and we're calling it Hebrides 2.0

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and that the glory of the Lord is what we are after. But if I don't know what I'm after,

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then when we do touch it we won't know that we found it. It's what happened to Christopher Columbus.

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He got to America and thought he was in India. So we got to be able to define it.

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Any other display of glory that you can think of in the New Testament?

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So the question is what does fullness of glory

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look like for you?

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And here's the thing, if you haven't thought and imagined it, if you haven't thought

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and imagined it,

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if you haven't read up on it and if you don't think about it, don't imagine it, don't read upon

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it, then how can God do more than you ask or imagine? I have not seen

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a person who has not thought of God, who has not imagined God, who has not seen the Lord,

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ask or imagine. I have not seen, ear has not heard what God will do for us, but it is beyond what we

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can ask or imagine. Have you asked or imagined? What does it look like? And if you ask or imagine,

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shouldn't it tie up with biblical precedent?

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What does it look like? What do you want to see? And does it match up with what the Bible wants?

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The thing is guys, sorry go ahead.

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Very good. There was one missing link which I was going to bring up later. Steven is being stoned

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and it was an evil stoning practice. A guy would be pushed off a ledge and he would be pushed off

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a ledge that was twice the size of the man and the hope was that if he falls and that fall kills him

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great. If not, the first witness would take a stone that was so heavy and drop it over his heart

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so that it would kill him and if that didn't kill him then they would begin to stone him.

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While this is happening, while they're stoning him, he says, I see heavens open and I see

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the glory of Christ revealed and then what does this glory do to him? This glory doesn't make him

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go charismatic or go fluffy. Here's what the glory makes him do. Oh God forgive them for they

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know not what they're doing. He takes the words of the cross and spreads it across other people that

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are speaking against him. That's another incident where it happens. But one of the things we have

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to do is imagine what this looks like. A dying art in churches today is imagination.

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That's one thing that will be taken away from us because of AI and Google which is like prehistoric

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now because we don't imagine anymore but we are called to imagine. Once we can imagine then God

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will say, hey I can do more than you can ask or imagine. So what's what in your mind is the fullness

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of glory? What does it look like to you? Just on the side thought I'd ask you to begin to think.

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So when it comes to revival, when it comes to revival

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or to displays of glory,

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what are you looking for? What are we looking for? I'll tell you what we are looking for.

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You can add to this. Here's what we are looking for. One, services like this full of

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the tangible presence of God.

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The tangible presence of God.

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The Holy Spirit falling on us. Don't ask me how, don't ask me what happens but the Holy Spirit is

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falling upon a congregation on you, on us. Wave after wave of worship.

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Here's the thing guys, if we believe in the priesthood of believers then it is incumbent upon you

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to imagine and think about things the same way that I do because it's not the pastor's job.

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There is no clergy lady divide. We hunger after the same things. I put it in words and I present it

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to you but the imagination and the thought must be the same for Vivek, for John and for Nelly.

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It should be the same.

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The duty of presenting it is mine.

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But we're not passive consumers of a message. We're after someone, right?

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And so these are things that I'm sure you imagine but it's good to now begin to take it more

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seriously because of the times we are in. Wave after wave of worship.

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Tongues, prophecies, repentance, people undone and changed, anxiety and fear disappearing.

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So this is one set of things. Let's go and look at another set. Wouldn't we love to see

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the same things that we see in the church?

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Anxiety and fear disappearing. So this is one set of things. Let's go and look at another set.

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Wouldn't we love during this time to see healings, deliverances

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and not flaky stuff but verified testimonies where when Don and Kezia come next week

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because Kezia and the baby Eliakim are doing well but Don looks like a man who hasn't slept

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forever, yeah? So that's why they're not in church. I'm kidding, I'm kidding but Don is quite the

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sight. He's asking for stuff like, can you get me sanitizer? That will kill all the germs.

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There's the same guy who used to give me, Derek, Jeevan and everybody else water out of the same

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bottle. Times have changed but healings and deliverances that are verified. When Don and

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Kezia come next week, you'll hear verified healing testimonies, medically established

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testimonies, not someone falling over and people saying, oh he's healed. He perhaps has another

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injury on his head but these are verified testimonies, eh? How about the church developing

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a reputation

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for signs and wonders so others can come?

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What about young men and women

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coming to church or coming to a gathering and being set alight because of presence?

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Being set alight because of presence?

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How about manifestations of the spirit?

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Manifestations of the spirit that are from the Bible, like what? Like rushing wind.

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New Testament, like the place shaking as it did in Acts chapter 4. Like cloud and fire.

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This is from the Old Testament. Like sounds of heaven. New Testament.

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And look at this list. Wouldn't you like it or would you not like it?

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Wouldn't you like it or would you not like it? This would be good. And these are all

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legit desires and biblical phenomena. These are legit desires and biblical phenomena.

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When one begins to shy away from this, one decides what God can or cannot do. We restrict

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him. We restrict him with less than two pounds of gray matter. We restrict the creator of the

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universe with less than two pounds of gray matter that he gave. And with stupid traditions. Stupid

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cultural and religious denominational traditions. We restrict him.

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But is this something that can be seen as a display of glory in our midst? Any questions on that? Any

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pushback? Any sense that now this is not for us? Because these are all legit biblical phenomena

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and these are good desires. As we look at this, here are the different reactions we can have.

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Now I want to keep away from it. Two, now I just want to meditate on Christ. Nothing wrong with that.

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We're going to talk about meditation on Christ. But try and identify if there's a resistance

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that is godly or ungodly, disguised as religious to these things.

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A lack of faith is different, but resistance is different.

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I may not have the faith for it, but am I resisting this?

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Any questions? Any disagreements?

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The line just lies with the guy who forces it. If we force it, we may get it once or twice and then

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we'll have to use smoke and mirrors to recreate it. Then it becomes such a veery endeavor because

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every time we gather, we'll have to do that song with that beat and have Nick jump twice as high

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so that all of us can jump. It just gets Nick. I'm just picking on you because I can.

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You can force this and as soon as you force it, here's what happens.

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Flesh and whatever is off the flesh decays or deceives. When it's off the spirit, then it has life.

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John 6.63, the words that I speak to you are spirit and life. Flesh profits nothing. Flesh decays.

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Flesh profits nothing. Flesh decays. The spirit gives life.

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But here's the other extreme then. Because we are scared of going into the flesh,

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we will not touch anything that is off the spirit. That's not how you learn how to do anything.

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I can't hear you.

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Yeah, so it's easy to...

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Churches use emotions to manipulate. You can have the whole place go quiet and then have a

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loud touch and people will feel touched. Or I can start crying here and then open my eyes to see

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how many more are crying and make sure I cry some more so that you all get to cry.

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All we'll use up in the process is tissue boxes. More trees will die.

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But what if we didn't use methods like that? What if we didn't use songs to stir up? What if it was...

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If the spirit of God does it, so be it. If it doesn't happen, then what's not happening?

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Anything that has to happen must be of the spirit. So I've got to make sure that I don't use emotions

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or the desire of the flesh to feel something to manipulate the church.

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And charismatically, there's an even better edit.

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It's an art. That's why televangelism flourishes.

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So there's that side of it. And then there's a thing where we get so traditional that...

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So scared of that, that now we won't touch anything of the spirit. And that's the other extreme.

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Neither is good. Each is evil. Evil.

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These are all legit. This is what we are looking for. Now let's look at what he's looking for.

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What is he, as in Christ, looking for?

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What is Christ looking for at a time when there's a refreshing? Whenever there's a refreshing or a

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revival or when the glory of God seems to be like a tsunami across the earth, you know that the

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presence of God is beginning to do different things amongst people. One of my favorite things

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to do over the last three weeks is to sit with each person whenever I am with you in a restaurant

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or something and ask you, hey, so tell me something. What is different? What is happening to you?

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And what is happening to someone else? And I love the answers I'm getting. And they're different.

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All I say is you can't use the words awesome, amazing, fire, revival. Wow. You have to describe

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what's happening without using these five words. You take those five words away, you might have to

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speak English. And then let's see what it sounds like. Because there's something afoot.

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So what is he after? What is Christ looking for? Here's what he's looking for.

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Recommitment to God and his word. Two, turning from habitual sin that wraps itself around our feet,

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like it says in Hebrews 12, and causes us to keep stumbling, turning from habitual sin and apathy.

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Three, passion for the kingdom

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and truth. Passion for the kingdom and truth. Or passion for the kingdom and truth.

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Or passion for the kingdom and how it operates. The principles, the truth,

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how it operates. Passion for the kingdom and how it operates.

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D, or four, fresh baptism of the Holy Spirit, like it used to happen in Acts 2, Acts 4, Acts 9,

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Acts 10, Acts 19. Fresh baptism of the Holy Spirit.

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Here's another one. Transformed lives

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that transform lives that are expressed in purity, boldness, proclamation.

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This is what he is after. Which is not to say that our desires or what we are after is wrong.

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It is just that the priority has to shift. This is what he, Christ, is after when he sends a fresh

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wave of the Spirit into a people. When he begins a Hebrides 1.0 or a Hebrides 2.0 or when he begins

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the Welsh Revival or when he, whenever he does this and we look at all the revivals in the New

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Testament, we look at them. We'll see what's common. What can we expect? But this is what Christ wants.

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Christ wants Acts 29, this church, everybody sitting here to recommit to God and the word.

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So when this becomes a measure, the questions change. The question is, over the last three and

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a half weeks, Jacob, have you found a greater delight and interest and consumption of the word?

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The next one, turning from habitual sin and apathy. Habitual sin. Are there habitual sins in your life,

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Jacob, that you have a greater desire to break out of? Habitual sin. Go past porn and lust and pride

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and focus on the self. Some of us are little idols to ourselves that everybody must serve.

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So the question is turning from habitual sin and apathy. You know sometimes how easy it is to measure

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apathy? It's just a question of when do you turn up and why do you turn up and what do you do after

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you turn up? Three simple questions that can answer apathy. When do you turn up? Why do you turn up?

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What do you do after you turn up? At a workplace, that's how they evaluate you. It's the same with

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the kingdom. Passion for the kingdom and how it operates. This is what Christ expects when

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this happens. You take any revival that was genuine in its early stages and you'll find this.

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Passion for the rule of the king in our lives and then in radiating circles of influence. A passion

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for the king and his ways, his rule and how it operates first in our lives and then in the lives

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around us. But it must first show in mind so that it can be something that increases in its radius of

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influence. Fourth one, fresh baptism of the Holy Spirit.

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Hey we may be affiliated with the Baptist but we are actually looking for the baptism of someone

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greater than the Baptist which is the Holy Spirit. There'd be no mistake in mistaking that.

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So fresh baptism of the Holy Spirit. Is it biblical? Look at Acts chapter 2. When they're filled

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with the Holy Spirit? Yes. What happens in Acts chapter 4? The Holy Spirit is filled with the

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Holy Spirit. Acts chapter 4. They get filled again. What happens in Acts chapter 9 where they are

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with the Samaritans and the Samaritans now have an experience of the Holy Spirit. What happens in

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Acts chapter 10? In Acts chapter 10 the Gentiles get baptized in the Holy Spirit and it wasn't a

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one-off phenomena. In Acts chapter 19 Paul is with people in Ephesus again and he asks them what kind

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of baptism did you receive? And they are baptized in the Holy Spirit. It started in actually John 20.

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Jesus turned to his disciples and said receive the Holy Spirit and he breathed on them. You think

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they didn't deserve to receive it? Of course they did. But in Acts chapter 2 tongues of fire. In Acts

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chapter 4 the place begins to shake and they were filled with the Holy Spirit. At the end of the day

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do you, these are the questions that I must ask, Pawan must ask, Lenny must ask, Crystal must ask.

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Do I, every time I gather, am I in a place of yieldedness to you Holy Spirit so that a fresh

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baptism, anointing, immersing of my person happens in the life of the Spirit so that when I come up

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I am different. Now how am I different? I become more like Christ. That is the measure of the

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baptism of the Spirit. When the measure of the baptism of the Spirit is falling backwards

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and getting up after a little while and speaking in tongues, it is good, have it,

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but if it ends there it's not good enough.

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This is what we are after or this is what he is after. And the last one, transform lives.

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Lives changed. Lives changed. How does it express itself? In purity, in boldness, in proclamation.

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You think when you meet Don he'll talk any more about Barcelona or Real Madrid, sorry,

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you think he'll talk about Real Madrid, you think he'll talk about Ronaldo? He's got only one soccer

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player now, Eliya Krip. He's already started playing with him. And check apathy in your life,

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check apathy in your life. And the moment you see apathy in your life you have a choice.

00:27:21.560 --> 00:27:29.960
Stay in it, enjoy it, seek the sympathy of others or snap out of it.

00:27:35.560 --> 00:27:36.280
Any questions?

00:27:37.000 --> 00:27:45.080
Once we give him what he wants, and I'm praying that this is what we give him, and it'll happen

00:27:45.080 --> 00:27:49.640
not because of us but because of him. So what's the point of teaching this if he's going to do it

00:27:49.640 --> 00:27:56.040
anyways? We are aware of what he's doing. Intentionality always helps. You know what you're

00:27:56.040 --> 00:28:00.760
supposed to focus on and what you're supposed to set as your second priority. When this happens,

00:28:00.920 --> 00:28:06.520
set as your second priority. When this happens, this begins to happen just so naturally.

00:28:06.520 --> 00:28:09.880
How does this not happen to people that are here?

00:28:14.520 --> 00:28:16.600
It is as natural that this will happen.

00:28:22.760 --> 00:28:23.880
We shall see it, guys.

00:28:23.880 --> 00:28:31.000
We shall see it soon.

00:28:37.480 --> 00:28:40.840
Wouldn't it be so crazy if he had a reputation for signs and wonders?

00:28:43.000 --> 00:28:45.000
You know how many people could be helped?

00:28:54.840 --> 00:29:01.160
Okay. What were revivals like in the New Testament? Revivals in the New Testament.

00:29:04.280 --> 00:29:11.000
Let's look at them. Acts chapter 2, Pentecost. You know that one.

00:29:13.480 --> 00:29:18.280
There were people from 12 different nations and here's the thing, they were all in one accord

00:29:18.760 --> 00:29:24.200
and they were together and then the Spirit of God comes and he falls upon their heads,

00:29:25.160 --> 00:29:29.320
cloven tongues of fire. They begin to speak about God. They begin to proclaim

00:29:29.320 --> 00:29:34.200
people. So that's revival through the Holy Spirit.

00:29:36.920 --> 00:29:40.920
Let's take the next one. Acts chapter 5,

00:29:40.920 --> 00:29:48.360
1 to 16. Fear and reverence

00:29:51.160 --> 00:29:56.520
in the church. This was an internal matter and I pray God that it happens to us too,

00:29:56.520 --> 00:30:03.560
that there'd be a cleansing of the house. Acts 5, 1 to 16. This is the story. You know it. Ananias

00:30:03.560 --> 00:30:12.840
and Sapphira. They try and come to corrupt a fledgling church. Come to destroy, to undo the

00:30:12.840 --> 00:30:21.720
fabric of a fledgling church. A God steps in and in his stepping in. Ananias and Sapphira die,

00:30:21.720 --> 00:30:27.240
but it goes on to say in the verses after that after that there was fear and reverence in the

00:30:27.240 --> 00:30:33.000
church. People were hesitant to join things unless they were really serious about God.

00:30:35.160 --> 00:30:39.400
I was reading it and I was thinking, father, could we have that? Could we have it at Acts 29

00:30:39.400 --> 00:30:45.080
where you are able to hold a plumb line against the church and say, hey guys, to whom much is

00:30:45.080 --> 00:30:56.040
given, much is expected, can you measure up? Won't that be good? What is the beginning of wisdom?

00:30:57.640 --> 00:31:05.080
The fear of God. It's the dread of offending the one we love. The dread of offending the one who

00:31:05.080 --> 00:31:14.760
laid his life down. The dread of offending the one we love. It's a holy, godly child to father fear,

00:31:14.760 --> 00:31:24.040
spouse to spouse fear, where a husband refuses to look at anybody in any situation in any country

00:31:24.040 --> 00:31:31.000
because he can't bear the thought of grieving the one he loves even though she's not there. That is

00:31:31.000 --> 00:31:43.720
fear. So this was a revival that broke out because of fear. Splendid, eh? You should read it. Let's

00:31:43.720 --> 00:32:04.360
just go to Acts chapter 5. Acts 5. Reading from verse 10. At that moment she fell down

00:32:04.360 --> 00:32:09.320
at his feet and died. Then the young men came and finding her dead, carried her out and buried her

00:32:09.320 --> 00:32:15.080
beside her husband. Great fear seized the whole church and all who heard about these events. The

00:32:15.080 --> 00:32:19.720
apostles performed many miraculous signs and wonders among the people and all the believers

00:32:19.720 --> 00:32:24.440
used to meet together in Solomon's Colony. Listen to the next line. No one dared join them even

00:32:24.440 --> 00:32:29.000
though they were highly regarded by people. Nevertheless, more and more men and women believed

00:32:29.000 --> 00:32:33.400
in the Lord and were added to their number. As a result, people brought the sick into the streets

00:32:33.400 --> 00:32:38.120
and laid them on beds and mats so that at least Peter's shadow might fall on some of them as he

00:32:38.120 --> 00:32:43.640
passed by. Crowds gathered also from towns around Jerusalem bringing the sick and those

00:32:43.640 --> 00:32:49.640
tormented by evil spirits and all of them were healed. This is the nature of what we are trying

00:32:49.640 --> 00:32:56.680
to go after but part of it requires a fear and the reverence of God. Yeah? Look forward to it,

00:32:56.680 --> 00:33:00.920
church. It's not a frightening thing. It's a consuming fire that comes from the Father.

00:33:08.440 --> 00:33:12.680
You know, you guys are getting better. There are nods now, yeah? It's very encouraging.

00:33:12.680 --> 00:33:21.960
We will get a voice one day. Next one. There was the Samaritan revival. That's in

00:33:24.760 --> 00:33:35.560
Samaritan revival is in Acts 8, 4 onwards, 4 to 25. Go to Acts chapter 8, 4 to 25 and you'll see

00:33:35.640 --> 00:33:47.640
there. This was a revival where it transformed a community. Acts chapter 8, verse 4 to 25.

00:33:50.760 --> 00:33:52.920
How did it begin? It began with Philip.

00:33:56.120 --> 00:34:04.760
People, look at this, hey? Verse 6, when the crowds heard Philip and saw the miraculous signs

00:34:04.760 --> 00:34:10.360
he did, they all paid close attention to what he said. There's something to it, hey?

00:34:11.160 --> 00:34:13.960
When people saw and heard, they paid close attention.

00:34:17.480 --> 00:34:21.160
Do it again, oh God. Do it again. Do it again.

00:34:25.240 --> 00:34:31.640
And then it goes on to describe the rest of it right from Simon the Sorcerer and so on.

00:34:32.280 --> 00:34:39.240
This was when an entire community was transformed because a man called Philip began to

00:34:40.440 --> 00:34:49.000
trust God for signs and wonders. Let's take another one.

00:34:49.400 --> 00:35:00.520
Let's take another one. Conversion of Saul. Conversion of Saul. Acts chapter 7

00:35:00.520 --> 00:35:06.760
to Acts chapter 9, till he falls off his horse and meets the Lord. But we need to remember that why

00:35:06.760 --> 00:35:12.680
are we taking Saul as an example of a revival? Sometimes guys in a revival all you need is one

00:35:12.680 --> 00:35:21.560
man to burn. One man to burn. You just need one man to burn. One dillna, one hip, one toony,

00:35:21.560 --> 00:35:26.040
just one man to burn or one woman to burn. One Shireen, one Maya, one Ruth.

00:35:28.360 --> 00:35:34.120
Age is not a factor guys. One man to suddenly catch fire. Like I've said, I've quoted D.L. Moody

00:35:34.120 --> 00:35:39.400
every so often saying the world is yet to see what God can do with a man who is consecrated to God.

00:35:40.040 --> 00:35:44.920
The world is yet to see what God can do with one man who is consecrated to God, as in set

00:35:44.920 --> 00:35:51.400
apart to God. Sometimes in these revivals you find people like this. Nobody's. You've never

00:35:51.400 --> 00:35:59.880
met before and suddenly God does something and it changes. The question though here is when we look

00:35:59.880 --> 00:36:06.280
at Acts chapter 7 to 9, who should we pick as that one man? Should we pick Stephen or should we pick

00:36:06.280 --> 00:36:16.200
Saul? That's a question. Yes, Saul did what he did but who triggered him? Who held the cloaks of

00:36:16.200 --> 00:36:20.760
the witnesses because every time the witness would go and drop a stone on the guy or throw a stone,

00:36:20.760 --> 00:36:24.680
they would take off the outer cloak, give it to a man who stood there and the man who stood there

00:36:24.680 --> 00:36:34.120
was Paul and he can hear what Stephen is saying. He's seeing this clan that he's persecuting. A

00:36:34.120 --> 00:36:39.400
man is dying and the man is saying I see the heavens open and I see the son of God in all his

00:36:39.400 --> 00:36:47.880
glory. Paul knows the scriptures. Then he goes on to say, oh God into your hands I commit my spirit.

00:36:47.880 --> 00:36:54.360
Paul knows Psalm 22 where it's a prophetic word that is spoken by David that Christ would later

00:36:54.360 --> 00:37:01.480
on speak and then he hears a third phrase from Stephen as he's dying. Father forgive them for

00:37:01.480 --> 00:37:06.200
they know not what they're doing. Paul knows who said that before because that's the people he's

00:37:06.200 --> 00:37:10.760
after, the ones that believe in it. So who is that one man who's been touched by the revival, touched

00:37:10.760 --> 00:37:16.440
by the glory of God? Was it Saul or was it Stephen? I would say both because one does not exist without

00:37:16.440 --> 00:37:22.760
the other and then there's another man in the equation called Barnabas who starts a revival

00:37:23.720 --> 00:37:29.800
in Antioch and that's when he goes and finds Paul and he brings him when nobody else wants to touch

00:37:29.800 --> 00:37:38.120
Paul. You have no idea how many hands and feet and legs and lives were risked for one Paul, Ananias

00:37:38.120 --> 00:37:42.840
who was told listen don't know go near him and he goes to Simon the Tanner's house so that he can

00:37:42.840 --> 00:37:49.320
open his eyes. Sometimes these revivals produce one man but you don't know and I don't know how

00:37:49.320 --> 00:37:53.080
effective we have been in bringing that man up so that he can burn.

00:37:53.080 --> 00:38:00.840
God, can you imagine what Paul's hearing that day?

00:38:08.520 --> 00:38:13.000
Next revival that we see in the New Testament, Cornelius's household.

00:38:13.000 --> 00:38:17.560
Cornelius's household. Now we go into Gentile

00:38:18.760 --> 00:38:24.040
revival. This is the first time, all this time it was Jews, the Samaritans, the Samaritans were

00:38:24.040 --> 00:38:31.320
frowned upon sect of the Jews but now we're going into pagan territory. Now we're talking about you

00:38:31.320 --> 00:38:39.240
and I. Where God suddenly begins to affect the people of the world.

00:38:39.320 --> 00:38:47.000
Where God suddenly begins to affect Cornelius and the household and how does he do it? Through

00:38:48.600 --> 00:38:56.440
a godly man which doesn't mean he believed in Judaism or Christ but a godly man who gathers

00:38:57.320 --> 00:39:05.320
his friends and relatives, friends and family and the spirit of God falls upon them.

00:39:06.200 --> 00:39:10.600
What is your expectation church? You know what my expectation is nowadays? Every time I turn up for

00:39:10.600 --> 00:39:15.720
a meeting I do not know what might happen but I look forward to everything that might happen.

00:39:16.440 --> 00:39:20.200
I do not know what might happen but I look forward to everything that might happen.

00:39:21.800 --> 00:39:28.040
I want to be like a wind sock at the airport that blows whichever way the wind blows and if the wind

00:39:28.040 --> 00:39:32.760
changes, stop, change. Jesus said this about the spirit. You don't know where he's coming from,

00:39:32.760 --> 00:39:37.640
you don't know where he's going but you'll hear the rustling of the spirit in the trees.

00:39:41.080 --> 00:39:46.520
Every time we gather a people who are in the middle of something like this must have the same

00:39:46.520 --> 00:39:53.720
expectation and if you haven't slept enough go sleep but don't make sure that this ain't the

00:39:53.720 --> 00:40:02.600
place where you fall asleep. I'm not looking at anyone though I could but that's not the point.

00:40:02.600 --> 00:40:13.240
The point is this that you know the point. Next one. Did you know that there were so many revivals

00:40:13.240 --> 00:40:25.400
in the New Testament? Next one is Antioch. Antioch in Acts 11, 19 to 26. This was an ethnic revival.

00:40:25.400 --> 00:40:33.480
Hey, know this that there'll be times when you are called to someone's house and they'll say all we

00:40:33.480 --> 00:40:37.800
have here is a few of my friends and family and there might be one godly man there and the rest

00:40:37.800 --> 00:40:44.360
of them may be anti-god but you are called there and this one Cornelius has called you there to sit

00:40:44.920 --> 00:40:51.080
and talk about the Holy Spirit. Remember the season you are in and tailor what you say according to

00:40:51.080 --> 00:40:56.600
the season you are in so that you can open for God what he wants to do from heaven here on earth.

00:40:56.600 --> 00:41:02.200
You must understand your point of origin. Your point of origin from now on is that you belong

00:41:02.200 --> 00:41:07.640
to a different realm called heaven and heaven's trying to pour something on earth. It just so

00:41:07.640 --> 00:41:14.040
happens that heaven thinks you in with all your flaws and your lack of theological finesse are

00:41:14.040 --> 00:41:19.720
the portal through which heaven can begin to work here on earth. So when you go into situations

00:41:19.720 --> 00:41:25.400
instead of pulling out your best message, your best song, be that portal so God can begin to

00:41:25.400 --> 00:41:38.760
do here on earth what he did 75 years ago. Antioch, this was an ethnic revival. The first one was

00:41:38.760 --> 00:41:44.760
family and friends and those family and friends went out and for all you know Italy had believers

00:41:44.760 --> 00:41:52.920
because of Cornelius but in this case it was Greeks. It is predominantly Greek.

00:41:54.280 --> 00:41:59.640
There are times when you might think I don't want to get clannish but there are times when you'll

00:41:59.640 --> 00:42:04.840
have to go to your people because God wants to start something with your ethnicity.

00:42:08.360 --> 00:42:11.400
Sheldon's already jumping with joy saying I'm going to Hong Kong with Jacob.

00:42:11.480 --> 00:42:11.980
Yeah.

00:42:14.360 --> 00:42:19.160
I'll be there on the eighth so you want to come with that yeah you'll have it'll be hard to now

00:42:19.160 --> 00:42:27.880
withdraw that yeah. Yeah. So the point is this God does this different ways. We're just looking at

00:42:27.880 --> 00:42:41.400
the things he did. Let's take two more. Sometimes it starts with one person

00:42:43.000 --> 00:42:53.560
but she becomes responsible for a movement. Acts chapter 16 verse 14 onwards. There was a woman

00:42:53.560 --> 00:42:58.840
called Lydia. Paul and his companions go to the river because they had heard that some

00:42:59.880 --> 00:43:04.120
people gather there. They go there. There's a woman called Lydia who sells textiles in

00:43:04.120 --> 00:43:09.320
Tatria. They go begin to chat her up. She is so amazed by what they say about God that she

00:43:09.320 --> 00:43:15.640
welcomes them into her home and then there begins a church of Philippi and the churches of Tessalonica.

00:43:16.280 --> 00:43:24.520
Revivals often end up not just reviving people but going to the point where churches

00:43:27.320 --> 00:43:35.720
birth. This woman then ends up introducing them to the city where they get arrested and so you have

00:43:35.720 --> 00:43:42.440
the jailer who is going to commit suicide and then a woman with divination who gets delivered. These

00:43:42.440 --> 00:43:48.280
are the first three members. Wouldn't you count yourself an amazingly lucky pastor if you found

00:43:48.280 --> 00:43:53.560
for yourself a jailer who was going to commit suicide, a woman with a demonic spirit and a

00:43:53.560 --> 00:43:57.640
merchant who was selling textiles. They become your first three members. Hallelujah.

00:44:02.520 --> 00:44:07.320
But this was the revival in a place called Tessalonica and Philippi just happened to be the

00:44:07.320 --> 00:44:10.760
first place where it started. Beautiful, eh?

00:44:18.920 --> 00:44:25.960
Next one. This was a mass revival. This is the kind of revival that we sometimes hear of and see.

00:44:25.960 --> 00:44:26.460
See.

00:44:35.160 --> 00:44:37.880
Acts 19, Ephesus.

00:44:40.600 --> 00:44:51.000
Acts 19, Ephesus where when you read from Acts 19 1 to 20 you see people came by the droves

00:44:51.480 --> 00:45:01.480
repenting. And how do we know they repented? Guys, Ephesus was a city known for its magic. Even today

00:45:01.480 --> 00:45:07.960
when you go to the Natural History Museum in Britain you'll find papyri where incantations

00:45:07.960 --> 00:45:14.520
and chants written in Ephesus are still kept there. It is a city of magic and into that city

00:45:14.520 --> 00:45:22.200
comes Paul and after the seven sons of Sceva are beaten up and they go running because they took the

00:45:22.200 --> 00:45:27.720
name of Christ in vain, you had a mass revival where people came and they started throwing their

00:45:29.720 --> 00:45:37.000
magic chants, their amulets, their incantations and I believe the cost of it ran into close to a million

00:45:37.000 --> 00:45:46.360
in today's currency. People repented and turned to Christ. What a sight. This still happens.

00:45:48.680 --> 00:45:56.040
Some of the older members here know how I tried the same thing in the middle of a forest in

00:45:56.040 --> 00:46:01.640
Indonesia surrounded by 10 villages and set up a drum and put a fire in the drum and people started

00:46:01.640 --> 00:46:06.760
coming tearing off stuff and throwing it. Witches would try walking up the steps and they would try

00:46:06.760 --> 00:46:10.440
coming up the steps and you didn't even have to speak. They would come to the third step and then

00:46:10.440 --> 00:46:15.800
they would fall backwards because the power of God wouldn't allow it to happen. But I don't want to

00:46:15.800 --> 00:46:22.040
see it in Indonesia once. I want to see it in Vancouver at Acts 29 on a regular basis where

00:46:22.040 --> 00:46:28.040
people are set free. You think this city is any different? Victoria and Vancouver are known as

00:46:28.040 --> 00:46:36.200
the vortex of some of these practices. And God is giving us an opportunity saying,

00:46:36.200 --> 00:46:39.800
hey, can you rise up? I want to do this through you.

00:46:42.680 --> 00:46:47.960
And somehow he looks at you as he says this and he doesn't feel discouraged about your lack of

00:46:47.960 --> 00:46:54.120
response like I do because he knows your hearts. And when he looks into your hearts, he says,

00:46:54.120 --> 00:46:57.560
they're a quiet lot but my God, if you could see the fire inside.

00:46:58.280 --> 00:47:01.400
And I then have to use tremendous faith to believe what he's saying.

00:47:11.320 --> 00:47:20.760
Last one. I love this one. Acts 28, 4 to 10. Imagine going to Hawaii.

00:47:21.560 --> 00:47:30.040
This island was smaller. There was a man called Publius, whose father was sick

00:47:31.480 --> 00:47:40.440
and Paul heals him. But before Paul heals him, he's already got a reputation because a snake bit him

00:47:40.440 --> 00:47:50.600
and the snake died or was thrown into the fire. This brought to pass Mark 16, 18, which says that

00:47:50.600 --> 00:47:56.360
you shall drink poison, you shall trample on serpents but they shall not harm you. Then he meets

00:47:56.360 --> 00:48:04.600
Publius's father, prays for him, a man gets healed. And I love the next line. All the people

00:48:04.600 --> 00:48:20.600
in Hawaii got healed. Come on, man.

00:48:20.600 --> 00:48:32.040
Pardon? Yeah, I'm just thinking of Hawaii.

00:48:38.120 --> 00:48:40.280
All the people who were sick got healed.

00:48:40.440 --> 00:48:48.680
I'm so tired of how people have the amazing ability to take this God who is unchanging

00:48:49.240 --> 00:48:56.200
and decide that this was only for the first 30 years of Christianity and then it's over.

00:48:56.200 --> 00:48:59.800
That must require some kind of stupid thinking.

00:48:59.960 --> 00:49:06.600
That God has changed. He's stopped. What is it about his nature that he has stopped?

00:49:09.080 --> 00:49:19.640
Is he the I was or is he the I am? How do we then cut off a portion of God saying this is done?

00:49:20.440 --> 00:49:28.040
Because we don't see it. We don't see it. We don't see it. We don't see it. We don't see it.

00:49:28.040 --> 00:49:44.920
We don't see it. So what's common? What's common to all these things? What's common?

00:49:44.920 --> 00:50:00.600
Common. A oneness forged by man in obedience to God. In most of these situations, you will find

00:50:02.200 --> 00:50:09.720
that people decided, okay, we're going to be in oneness. Beat Acts chapter 2. Beat Acts chapter 4.

00:50:10.440 --> 00:50:16.520
Beat the Samaritans. Beat Cornelius. For Peter, it was a big delay. He's a Jew who's struggling

00:50:16.520 --> 00:50:19.720
with it and telling God, listen, didn't you say don't mix with the Gentiles?

00:50:20.920 --> 00:50:30.120
There's a oneness that is forged. And for this oneness to be forged amongst us, I have to break

00:50:30.760 --> 00:50:45.240
break the little round idol called Jacob. I'm putting round for myself because for my birthday,

00:50:45.240 --> 00:50:57.160
Vibi gave me a round little beaver with an RCMP cap and said, this looks as cute, round, and

00:50:57.160 --> 00:51:05.000
adorable as you. And then he didn't sign his name. So now I'm getting really scared thinking,

00:51:05.000 --> 00:51:11.000
I hope it's not a female. But fortunately, he found out it was Vibi in time. The point being this.

00:51:12.200 --> 00:51:22.440
Till I break this little round idol called Jacob, oneness is going to be difficult. Can you break

00:51:22.440 --> 00:51:29.160
the idol that you are, where everybody has to serve you, where everybody has to jump to your

00:51:29.160 --> 00:51:37.080
women fancy, where everybody has to pat your head, tell you how wonderful you are?

00:51:40.200 --> 00:51:41.640
Can you not be that idol?

00:51:44.680 --> 00:51:46.200
Because that then allows oneness.

00:51:46.680 --> 00:51:49.720
Vibi, you came in a minute too late.

00:51:52.600 --> 00:51:59.800
Oneness found by man. Oneness. Here are the common things. Second, there were healings and deliverances.

00:52:04.120 --> 00:52:12.040
Third, this one I didn't realize was common to all of them. There was opposition and divine protection.

00:52:12.040 --> 00:52:20.280
Four, there was a cleansing of the church from religion

00:52:25.000 --> 00:52:27.960
and manmade traditions.

00:52:28.040 --> 00:52:30.840
From religion

00:52:36.360 --> 00:52:39.560
and manmade traditions.

00:52:43.240 --> 00:52:50.360
One, two, three, four, five.

00:52:53.400 --> 00:52:54.360
People saw signs

00:52:58.920 --> 00:52:59.960
and paid attention.

00:53:04.360 --> 00:53:16.280
Six, Christ became supremely valuable.

00:53:19.640 --> 00:53:21.320
Christ became supremely valuable

00:53:21.320 --> 00:53:26.600
of unsurpassing worth.

00:53:31.080 --> 00:53:37.560
I'm going to read out something for you. I wasn't written by me to get an idea of the last point.

00:53:45.240 --> 00:53:46.280
If I still have it.

00:53:46.280 --> 00:53:51.000
Listen to this thing.

00:53:54.600 --> 00:54:01.640
As Christians, we receive him simply as sin forgiver because he can make us guilt free.

00:54:02.760 --> 00:54:11.960
As a rescuer from hell because we love being pain free. As a healer because we love being disease free.

00:54:12.040 --> 00:54:20.040
As a protector because we love being safe. As prosperity giver because we love being wealthy.

00:54:21.560 --> 00:54:28.840
As the Lord of history because we love having purpose. But do we receive him as supremely

00:54:31.080 --> 00:54:37.400
and personally valuable for who he is? We rarely receive him that way.

00:54:38.200 --> 00:54:46.040
The way that Paul did when he spoke of the surpassing worth of knowing Christ Jesus the Lord.

00:54:47.320 --> 00:54:53.400
We don't receive him as he really is. More glorious, more beautiful, more wonderful,

00:54:53.400 --> 00:54:59.080
more satisfying than everything else in the universe. The day we start doing that,

00:54:59.080 --> 00:55:04.280
we will prize him, treasure him, cherish him, and delight in him like we never have.

00:55:08.120 --> 00:55:15.640
These were common to the revivals in the New Testament.

00:55:27.000 --> 00:55:33.240
Oneness, healings and deliverance, opposition and divine protection,

00:55:34.040 --> 00:55:38.920
cleansing of the church from religion and man-made traditions. People saw signs and paid

00:55:38.920 --> 00:55:47.160
attention. Christ became supremely valuable and of unsurpassing worth. This was common to all the

00:55:47.160 --> 00:55:58.760
revivals in the New Testament. Guys, we've seen the chariots of fiery

00:55:58.760 --> 00:56:08.680
like Elijah did. Please, please listen. Don't switch off yet. I'm almost done. Don't switch

00:56:08.680 --> 00:56:18.920
off yet. We have seen the chariots of fire like Elijah did. We have seen the mantle fall and it

00:56:18.920 --> 00:56:27.640
is ours to pick up. Those that are diligent in pursuit, those who walk in oneness, those who

00:56:27.640 --> 00:56:38.600
wrestle with faith, and those who walk in humility will enter and enjoy and distribute

00:56:39.240 --> 00:56:48.200
and deliver this move that God is igniting in our midst to people around. All I need is 10 people

00:56:48.200 --> 00:56:54.840
in this church. All I need is 10. I was talking to the Lord about it and I said, Dika, if you get 10

00:56:54.840 --> 00:57:10.200
people, 10 who will diligently pursue, wrestle with faith, just 10. He says, you get me 10

00:57:10.920 --> 00:57:20.840
and I'll make sure this happens. That's all he needs, 10. 10 people who are willing to dig.

00:57:20.840 --> 00:57:26.520
You know, if you knew there was a treasure in your backyard, all you know is this. There's a

00:57:26.520 --> 00:57:34.600
treasure in your backyard or you're in a dry place and your fields are slowly beginning to wither.

00:57:34.600 --> 00:57:43.400
Why? Because the rains have failed. But in a dream, three nights in a row, the Lord turns up and He

00:57:43.400 --> 00:57:51.800
says to you, there's a well in your backyard, 20 meters from the white wicket fence. Go towards it

00:57:51.800 --> 00:57:56.600
and you go there. You know that there's a well there because God has spoken it three times.

00:57:56.600 --> 00:58:03.000
Or you know there's a treasure there and you start digging. You dig two feet, it's not there. What do

00:58:03.000 --> 00:58:09.800
you do? You dig six feet, it's not there. What do you do? You dig eight feet and you hit stone and

00:58:09.800 --> 00:58:16.760
mud. What do you do? You hit 10 feet and you find a trickle of water that won't even quench the

00:58:16.760 --> 00:58:25.240
thirst of a crow. What do you do? What do you do? You keep digging. Why? Because there is something

00:58:25.240 --> 00:58:30.600
that has been given to you that is so solid that you know it's only a matter of time before you hit

00:58:31.480 --> 00:58:37.240
the water bed. Once you hit it, that cannot be stopped.

00:58:39.880 --> 00:58:45.960
God is saying give me 10 people like that who can stick with it. Give me 10 people who can do what

00:58:45.960 --> 00:58:53.320
I ask them to do in numbers. In numbers it says that God brought them to a place where there was

00:58:53.320 --> 00:59:00.840
a well that God had provided water from to Moses when Moses asked for it. We don't even know the

00:59:00.840 --> 00:59:07.960
well, the name of the well. It's a famous well but somehow the Old Testament doesn't record that well

00:59:07.960 --> 00:59:12.040
and he says when they came to beer and please read it as beer and not beer and think it's

00:59:12.040 --> 00:59:18.440
permission. When they came to drink, so when they came to this place called beer, they found a well

00:59:18.440 --> 00:59:24.600
that Moses had asked God for and water would come and so here's what they did. They began to take

00:59:24.600 --> 00:59:31.000
their staffs and their sceptres and the leaders and the people came and they began to sing a song

00:59:31.000 --> 00:59:36.920
of celebration before the water came and here's what they sang. Spring up oh well, spring up oh

00:59:36.920 --> 00:59:41.320
well, spring up oh well, spring up oh well and they start digging with their staffs and with their

00:59:41.320 --> 00:59:47.640
sceptres and as they dig water begins to flow and the people drink. 10 people is all what God needs.

00:59:48.440 --> 00:59:57.480
10 who are willing to dig with faith, with faith, with faith that does not fail, that does not fade,

00:59:57.480 --> 01:00:02.280
that does not need another confirmation because God is saying you're up to here with the words

01:00:02.280 --> 01:00:08.600
I've given you. Now start digging, give me 10 and I'll make sure that what I ignite here will go

01:00:08.600 --> 01:00:16.760
across the earth. All he needs is blooming 10. Strangely enough for God, 10 is usually enough.

01:00:17.640 --> 01:00:23.960
Where do we first see it? Genesis. What if there are 10 people in the city, will you spare it?

01:00:23.960 --> 01:00:29.880
Yeah. How many people does it take before you can build a synagogue? 10.

01:00:29.880 --> 01:00:39.000
If 10 of us can catch this and move forward then the church will step into waist-deep water.

01:00:40.040 --> 01:00:46.760
Those in diligent pursuit, those who walk in oneness, those who wrestle with faith and those

01:00:46.760 --> 01:00:53.320
who walk in the truth, those who walk in the truth, those who walk in the truth, those who walk in the

01:00:53.320 --> 01:00:59.960
diligent pursuit, those who walk in oneness, those who wrestle with faith and those who walk

01:00:59.960 --> 01:01:07.400
in cross-bearing humility will have key bearing authority and new names in this new season.

01:01:07.400 --> 01:01:15.400
Let me read that again. Those who diligently pursue, those who walk in oneness,

01:01:17.800 --> 01:01:23.000
those who can dig with decrees and celebrate the well of healing that God promised in the

01:01:23.000 --> 01:01:29.960
leaders approved, those who can wrestle with faith and those who can walk with cross-bearing

01:01:29.960 --> 01:01:37.320
humility and key bearing authority will have new names in this new season. You know, at home,

01:01:37.320 --> 01:01:46.680
someone made me a vest. It's not a vest. It looks like a vest. On one side is a cross and the other

01:01:46.680 --> 01:01:54.920
side is a key and on the back it says, holy to the Lord. There's a connection between cross-bearing

01:01:54.920 --> 01:02:02.680
humility and key bearing authority. There is no key bearing authority till there is cross-bearing

01:02:03.240 --> 01:02:10.520
humility and if 10 are willing to stand up for this, then know immediately that the knife of

01:02:10.520 --> 01:02:18.600
circumcision will be applied to you. What does that mean? That you must be circumcised then.

01:02:19.480 --> 01:02:30.920
That's part of the equation because otherwise you can't walk in this. So let's pray and as we pray,

01:02:30.920 --> 01:02:36.440
if you're one of the 10 and we might have two sets of 10, three sets of 10, all I need, not all I

01:02:36.440 --> 01:02:43.000
need, all God needs is 10. So I'm just going to pray and this is between you and God, not even

01:02:43.000 --> 01:02:53.800
between you and me. So Father, I want to be the first of the 10. Please count me in. Please take

01:02:54.440 --> 01:03:02.040
the knife of circumcision and apply it to my life wherever it needs to be undone, wherever things

01:03:02.120 --> 01:03:07.560
need to be cut off, wherever there is a demand to worship the idol called Jacob,

01:03:09.160 --> 01:03:14.040
wherever there are luxuries afforded. Oh God, this is so worth it.

01:03:16.920 --> 01:03:20.920
I come Father as one of the 10. There are others here that will rise up Father.

01:03:20.920 --> 01:03:27.320
Let us rise up please, oh God, let them not rise up if this is not a sure thing because I pray that

01:03:27.320 --> 01:03:32.840
we understand that the time for fun and games is over, that if God actually sees us standing,

01:03:32.840 --> 01:03:39.720
He will mean business. And I'm reminded of Ecclesiastes 10 I think where it says,

01:03:39.720 --> 01:03:45.160
do not make a vow to God Jacob if you don't plan to keep it because if you do, He will hold you

01:03:45.160 --> 01:03:53.320
responsible. So make this as hard for me as possible, oh God, so that if I stand up,

01:03:53.320 --> 01:04:02.280
I'm standing up to be measured, to have my head shaved, to stand in line with others

01:04:03.480 --> 01:04:10.360
and to march from dawn to dusk without complaint. If this is what I'm signing up for Father,

01:04:10.920 --> 01:04:18.040
then please count me in, oh God. Come on Lord, you'll have your 10 easily in this church

01:04:18.760 --> 01:04:20.520
and then another 10 and another 10.

01:04:23.320 --> 01:04:38.200
So we thank you for the first 10 Abba.

01:04:43.720 --> 01:04:45.320
We thank you for the first 10.

01:04:48.040 --> 01:04:49.560
We thank you for the first 10.

01:04:50.440 --> 01:04:52.840
You're seeing them.

01:04:55.640 --> 01:05:02.040
So I say to you what that boy said to you in Hebrides 1.0, you are a covenant-keeping God

01:05:04.440 --> 01:05:12.120
and you are someone who engages your covenant amongst men. You ask for 10, there are 10.

01:05:12.120 --> 01:05:18.120
Now keep your covenant, oh God, otherwise how will I tell others that you, oh God, are faithful,

01:05:18.120 --> 01:05:24.920
even though I know you're faithful. We pray that in Jesus' name. Amen. Thank you guys.

01:05:31.880 --> 01:05:32.680
I'm going to ask

01:05:38.520 --> 01:05:41.560
someone to come and do communion. I'll ask,

01:05:48.360 --> 01:05:51.320
Tarun and Jane to come up and do communion.

01:05:54.840 --> 01:05:58.040
And if you need prayer after that, there'll be people here to pray with you.

01:06:04.600 --> 01:06:13.720
And tell your, the school starts on Saturday. If you want to sign up, please do.

01:06:18.280 --> 01:06:27.720
Amen.

01:06:38.360 --> 01:06:42.760
Father God, we are here in your presence, oh Lord Jesus. We pray that you are with us, oh Lord

01:06:42.760 --> 01:06:47.480
Father, and during this time that we've heard this message from you today and from Jacob. We

01:06:47.480 --> 01:06:53.160
pray that you fill our hearts with your presence, oh Lord. We fill, oh Lord, we come to you and we

01:06:53.160 --> 01:06:58.520
surrender completely into you, oh Lord Father, and may this week be a blessing for us from your

01:06:58.520 --> 01:07:05.160
heavenly Father. We pray that you strengthen us in any hurdle that is there with us, oh Lord Father.

01:07:05.160 --> 01:07:11.320
We pray that you yoke with us, oh Lord Father, and for your burden is light, oh Lord Jesus. We walk

01:07:11.320 --> 01:07:17.160
with you, oh Lord Father, for we know that you will open up those doors for us, oh Lord Jesus.

01:07:17.160 --> 01:07:22.920
In your mighty name we pray, amen.

01:07:35.560 --> 01:07:39.000
We'll just give a few minutes for the elements to be passed around.

01:07:41.320 --> 01:07:52.920
Amen.

01:07:57.000 --> 01:08:02.360
Abba, I pray that as we wait for the bread and cup to come, I pray that,

01:08:07.560 --> 01:08:10.360
I pray that we see this cup as a cup of surrender.

01:08:11.880 --> 01:08:20.440
Jesus, you surrendered everything. You surrendered your life so that we can have life.

01:08:23.240 --> 01:08:23.960
I pray that

01:08:27.160 --> 01:08:32.920
as we take this cup today, it be a cup of surrender today.

01:08:41.320 --> 01:08:48.920
Amen.

01:08:53.560 --> 01:09:02.920
So that we can carry everything you are here to ask us to carry.

01:09:11.720 --> 01:09:18.920
Amen.

01:09:23.000 --> 01:09:28.520
Father, I hear you saying, eat of my flesh, drink of my blood.

01:09:31.160 --> 01:09:33.480
These are usually terms we avoid, oh God.

01:09:33.480 --> 01:09:51.080
It sounds terrible in today's context, and yet you're saying, will you eat of my flesh and drink of my blood?

01:09:51.080 --> 01:10:08.680
Eat of my flesh and drink of my blood, and then you went on to say, if you don't, you have no part in me.

01:10:22.040 --> 01:10:27.640
In pagan religions, the God Paul said that when people would partake,

01:10:27.640 --> 01:10:33.640
thanks, when people would partake at the table of their gods, they would become one with their gods.

01:10:37.080 --> 01:10:38.680
It was an ancient practice.

01:10:42.440 --> 01:10:46.680
That's part of the reason you tell us now not to eat food offered to idols.

01:10:52.040 --> 01:11:02.040
But today you're saying to us, taking that motive from what Paul said, you're saying to us, eat of my flesh and drink of my blood.

01:11:02.040 --> 01:11:05.400
Partake with me, become one with me.

01:11:10.120 --> 01:11:16.520
So that you can say of your bride today here at Act 29, flesh of my flesh, bone of my bone.

01:11:17.160 --> 01:11:29.160
So we thank you Father, as we say to ourselves now, quietly, that I eat of your flesh, Jesus, and I drink of your blood.

01:11:29.160 --> 01:11:37.960
Strange thing to say, but we say it a couple of times to ourselves, that Jesus, we eat of your flesh, and we drink of your blood.

01:11:37.960 --> 01:11:40.520
It gives us life, it makes us one with you.

01:11:40.520 --> 01:11:44.440
We partake at your table.

01:11:46.520 --> 01:11:49.000
You said, if I don't, I have no part in you.

01:11:50.040 --> 01:11:54.520
I thank you that you gave your flesh to be eaten and your blood to be poured out for my sin.

01:11:57.560 --> 01:11:59.560
I don't know why you want us to do it this way.

01:11:59.560 --> 01:12:01.880
We'll understand it better next time, Abba.

01:12:01.880 --> 01:12:09.080
And so on the night he was betrayed, he took bread, he broke it, and he said, this is my body, which is broken for you.

01:12:09.080 --> 01:12:09.960
Eat it.

01:12:09.960 --> 01:12:11.000
And so we eat it.

01:12:16.520 --> 01:12:28.520
Let the will of heaven be the will here on earth of the people under this roof right now.

01:12:32.520 --> 01:12:44.520
In the same manner after supper, he took the cup, he gave thanks, and he said, this is my blood, with which I sign a new agreement with you.

01:12:44.520 --> 01:12:48.520
As often as you eat and drink of it, remember.

01:12:48.520 --> 01:12:54.520
And so we remember the passage from John chapter 6 today.

01:12:54.520 --> 01:13:00.520
Eat of my flesh, drink of my blood, and if you don't, you have no part in me.

01:13:00.520 --> 01:13:04.520
So we partake at your table right now as we become one with you.

01:13:04.520 --> 01:13:06.520
One with you.

01:13:06.520 --> 01:13:08.520
We say that of God.

01:13:08.520 --> 01:13:10.520
I am one with you.

01:13:10.520 --> 01:13:12.520
Your spirit and my spirit have become one.

01:13:12.520 --> 01:13:14.520
Say it again.

01:13:14.520 --> 01:13:16.520
I am one with you, Lord Jesus.

01:13:16.520 --> 01:13:18.520
Your spirit and my spirit have become one.

01:13:18.520 --> 01:13:20.520
One more time.

01:13:20.520 --> 01:13:22.520
I am one with you, Lord Jesus.

01:13:22.520 --> 01:13:24.520
Your spirit and my spirit have become one.

01:13:24.520 --> 01:13:26.520
Here's another one.

01:13:26.520 --> 01:13:28.520
I am in you, and you are in me.

01:13:28.520 --> 01:13:30.520
Crazy, eh?

01:13:30.520 --> 01:13:32.520
I am in you.

01:13:32.520 --> 01:13:34.520
I am in you.

01:13:34.520 --> 01:13:36.520
I am in you.

01:13:36.520 --> 01:13:38.520
I am in you.

01:13:38.520 --> 01:13:40.520
I am in you.

01:13:40.520 --> 01:13:42.520
I am in you.

01:13:42.520 --> 01:13:44.520
And you are in me.

01:13:46.520 --> 01:13:48.520
So we thank you, Jesus, for what you did.

01:13:48.520 --> 01:13:50.520
We raise our glasses to you and bless you.

01:13:50.520 --> 01:13:52.520
We thank you as we drink now.

01:13:52.520 --> 01:13:54.520
Magnificent sun, in Jesus' name.
