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NOTE
Podcast: Acts 29 Vancouver
Episode: This is the Confidence
Publishing Date: 2019-07-28T06:00:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/this-is-the-confidence/

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Okay, guys, last week we talked about how two things that we don't want to forget we

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are is one, that we are an authentic family of sacrificial love and must become that,

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and that we are a restored community of true disciples and must become that.

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So it's a continuous process.

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One of the things that's required for being a restored community of true disciples is

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what we want to talk about today.

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It's essential to almost grasping any and everything that God has for a restored community.

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Because the strange thing about a restored community is everything has been restored

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by Christ on the cross 2,000 years ago and therefore can only be appropriated with faith.

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So there's no restoration without faith.

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The restoration that happens without faith is the grace of God that is given to us

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before we are believers and also after we are believers.

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But most things are restored when people trust God and his sons' words on the cross that it is finished.

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That is when restoration happens.

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Restoration does not happen without appropriating that which has been finished in faith.

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Any questions on that?

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Because if you want things restored, you have to trust the restorer and the fact that he's

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already done the work.

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Otherwise, restoration is difficult.

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Thank you.

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Oh, no, I'm just kidding.

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Yeah.

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So let me make that statement again.

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There is no restoration that can be completed without appropriating things by faith.

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I mean, if there was one restoration that was done on the cross, it was that Jesus Christ

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died for every human being.

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But that restoration is not complete in a person's life till he accepts Christ as Savior and Lord.

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Faith is required for restoration to be complete.

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Just remember that always, eh?

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Faith is required for restoration to be complete.

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Anything that needs to be restored.

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And if we are saying that we are a restored community of true disciples, restoration requires

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a grasp of faith and the works of faith that has to be so extreme.

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And so today's teaching is going to be extreme.

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Repentance fits in during times of salvation and during times of still getting it wrong.

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That's part of restoration too.

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I mean, there are other parts of restoration too, eh?

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Unfortunately, I won't be able to cover all of them.

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Today I'm only going to be looking at faith being an essential part of restoration.

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Like Marcus just said, again, if I don't turn from my ways, then restoration won't happen either.

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But today, the one thing that we need to understand is everything that Christ has finished has

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to be appropriated with and through faith.

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And we're going to talk about faith today as an essential part of a restored community.

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And it's going to be an extreme teaching.

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And by extreme teaching, all I'm saying is it'll sound like we are taking Jesus at his

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word and going gung-ho to the point that you'll think this is a word of faith teaching and

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it's not.

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If you don't know it, blessed are you.

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Yeah.

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Don't go research that.

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It's not worth your time.

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Yeah.

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So, guys, so here's the first statement.

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Faith is basically entering into what God has already done or wants to do with you.

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Faith is entering into what God has already done or wants to do with you or for you.

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Faith is entering into what God has already done or wants to do with you or for you.

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So he is the beginner.

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He is the author.

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He is the initiator of these things.

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It's not something that he's being coaxed into.

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It's not something that he's fighting against.

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It's not something that he's reluctant about.

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It is something that he initiates.

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Faith is entering into what God has already done or what God wants to do either with you

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or for you.

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It must take away from our minds this idea that faith is hard work.

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It's actually a work of love.

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All the promises of the Father were birthed in love for you.

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All the promises of God, which the Bible says are yes and amen in Christ, were birthed in

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love.

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All these promises were given for my benefit.

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It was for my livelihood here on earth and for eternal life hereafter that the Father

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birthed promises.

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How did he birth promises?

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He birthed promises by speaking to them and saying, this is what I bequeath to you.

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He birthed these promises out of his love for me, for you, so that we may know how to

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partake in his divine nature here on earth and in the future.

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After he birthed these promises in love, his son goes ahead and through love, his son pays

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for it so that it can be ours.

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He pays for it because sinners or those that are enemies of God cannot appropriate that

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which is of God.

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So the son goes and makes everyone God's friend by dying on the cross.

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So the Father birthed these promises in love.

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The son pays for these promises in love.

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This is why when he says it is finished, it's a completion of all the promises that God

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had for his people.

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These are love promises.

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They are not hostile promises.

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They are not reluctant, grudgingly given promises.

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The Holy Spirit then brings it into my life with love.

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The Holy Spirit brings it into my life with love.

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The Holy Spirit's one desire is, can I take what Jesus said?

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Can I take what the Father said?

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And can I help Jacob taste, realize, rejoice, recognize, enjoy it?

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This is the Holy Spirit's desire.

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His desire is to reveal the fullness and the goodness of Jesus.

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His desire is to reveal the fullness and the goodness of God.

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His desire is to take what God has said through the ages and then bring it to pass in my

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life.

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He does this with a degree of eagerness, yearns jealously to bring to pass what God has birthed

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in his love and the son has paid in his love.

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Given that these things have happened out of love, it is best that they are appropriated

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as ones who are in love with the one who did all this.

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When faith is without love, it's ugly.

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It becomes a strenuous exercise.

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It becomes contractual.

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It becomes work.

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But when faith is appropriated as this is what my Father has promised, this is what

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my elder brother has paid for, this is what the Holy Spirit yearns to reveal in my life,

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then I as a son approach my Father knowing that, oh God, this is not a transaction that

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is contractual.

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This is the heart of the Father towards the son and the son goes towards it rejoicing

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with simple trust that comes easily.

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Remove love from faith and you've got nothing.

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We usually take faith and hope and we hold them together but the one element missing

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is love because if this is not something that originates from a relationship, it becomes

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contractual and once it becomes contractual, it becomes ugly.

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Where the faith movement lost a grasp on faith was when it became contractual and when

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the idea of relationship and the father-son aspect was removed from it, it became ugly

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because the moment you think that faith is some kind of a covenantal bond that God has

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now tied himself to and must perform, then you will measure things by whether you receive

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the object you're standing in faith for instead of measuring it by the relationship that you're

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presently engaged in.

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The reason Hebrews chapter 11 towards the end in verse 38 and 39 speaks of people who

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never got what they stood in faith for but hails them as heroes is because they saw something

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that their father showed them that is far better than the material possessions that

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they could have gotten even though they stood in faith for it till the moment they died.

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May some of you stand in faith and not get what you want and we will still say you're

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a hero because you stood in faith and died.

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That's an aspect we never touch.

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Hebrews chapter 11 ends at 33 and yet it says many stood in faith and did not see their

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promise come to pass.

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That which was promised by God did not come to pass.

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Why?

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Because they saw something greater.

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That kind of faith requires relationship.

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It's born out of love.

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If we forget this we lose everything guys.

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Every promise of God was birthed for me out of love.

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Every promise of God was fulfilled on the cross by Christ out of love.

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Every promise of God is brought alive into my life out of love by the Holy Spirit.

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And it requires that Jacob now reach forth and appropriate it as a son not as a Christian

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not as a man of faith.

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When faith is viewed as a contract God makes with you that he is bound to keep the object

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or the object of faith becomes a focus.

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When faith is viewed as a promise that a loving father makes to his son goodness and the faithfulness

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of God becomes the focus.

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The goodness and the faithfulness of God becomes the focus.

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Guys I'm telling you if we don't think like this faith becomes so strenuous God becomes

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ugly.

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God becomes a tease who tells you to jump higher and higher and keeps lifting up his

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hand higher and higher.

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So it doesn't matter how much you jump up like a dog you never get the piece of meat

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and you begin to have to theologize saying there must be some greater reason behind him

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lifting his hand higher.

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It just gets so ugly.

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Any questions before we go on?

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Doesn't matter whether it's the Holy Spirit whether it's the healing whether it's deliverance

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whether it's provision whether it's Hebrews 11 35 to 37 whether it's advancing the kingdom

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in everything you lose this aspect if lose this aspect I have lost it all and the God

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I believe in turns out to be ugly.

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Because all that has to happen it's time the time that it takes to get to the finish line

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will make you resentful against God.

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Any questions?

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The mission is never complete without appropriating things by faith because it was done it was

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restored it was finished 2000 years ago.

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It is an invisible thing that you have to bring into the visible.

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Go ahead.

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Kind of and we'll go there.

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The thing in the spirit sounds like very scary but it's actually very simple.

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Thank God for these simplicities.

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The first guys faith first names a journey or an outcome faith first names a journey

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or an outcome faith.

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It is not faith if you don't name what you are expecting as an outcome or you are starting

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out on a journey.

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Many nowadays do not name the journey or the outcome because they are scared that if things

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fail people will think are shucks so they do not name a journey or an outcome.

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But throughout the Bible you will see that unless God specifically told someone to be

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quiet there was always a naming of a journey or an outcome.

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There was a naming of but I will have a son Isaac.

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There was a naming of I'm important but I will change my name to Abraham.

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There was a naming of you take my bones and put that in that tent there and doesn't matter

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how many years you're stuck in Egypt when you leave you will take my bones with you

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and you will bury it in another land.

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There is always a naming of a journey or an outcome when it comes to faith and if you

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don't name it then you are playing it safe.

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One of our greatest enemies, one of my greatest enemies when it comes to faith is pride.

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Pride wants to protect Jacob.

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And humility causes faith to thrive and humility is transparent.

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Faith first names a journey or an outcome then after that it recognizes the impossibility

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of what you have just named.

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The impossibility of the journey or the outcome.

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This is impossible.

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It recognizes that.

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When you read Romans chapter 4 verse 16 to 20 you will see Abraham going through this

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process.

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He names it.

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You have called me father of nations.

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I got to change my name from Abraham to Abraham but there's a problem.

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I recognize the importance of my life at 75 to 99.

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It recognizes the impossibility.

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After it recognizes the impossibility then dares to trust God joyfully.

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It dares to trust God joyfully.

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I pray God that anybody who is missing in church today go listen to this.

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This is a wrong day to be missing but some had really good reasons.

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Dare to trust God with joy.

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I'll tell you why joy can kick in later.

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Just remind me why does joy have to kick in?

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We'll talk about it later.

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Then it grasps the journey or outcome as your present possession.

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It grasps the journey or the outcome as your present possession.

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That's why joy kicks in.

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One knows that one is standing in faith when one is thankful and joyful even though the

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outcome hasn't come through.

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And the reason one is joyful and thankful even though the outcome hasn't come through

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is because one actually believes that it is done.

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Like I told Don that for his birthday I'll give him a ticket to Victoria.

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He is so joyful and thankful for the last two years he's been talking about it.

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Because he's so sure that he's going to Victoria.

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I said that to him two years ago.

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One of these birthdays he will end up going to Victoria.

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He doesn't know which one.

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So he's waiting in hushed anticipation.

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Will it be this one?

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Will it be this one?

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But there's joyfulness and thankfulness in his heart.

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And his brother is even more thankful because that'll be two days without Don.

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The point is this.

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At the end of the day, once you name the outcome, once you dare to recognize that it is impossible,

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then dare to trust him, then you must grasp the outcome as your present possession.

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And that is what brings in joy.

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It's a very evident sign when I'm not trusting God in that I feel afraid that it won't come to pass.

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I feel restless, irritated, frustrated, sometimes resentful, doubtful.

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It's because I'm not able to hold as my present possession that which God has said is yours, Jacob,

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because I promised it.

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Romans 4 instead says,

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Knowing that his condition was hopeless, he began to rejoice ridiculously,

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absolutely convinced that what God has said he would do.

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This is critical to us if we want to be a restored community.

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A restored community doesn't rejoice after restoration happens.

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A restored community rejoices while restoration is happening because they're absolutely confident

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that restoration actually happened 2000 years ago.

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It's a very odd way of living.

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It's looking to the future by looking at the past.

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It's a change of our thinking.

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If our minds are not able to wrap around it, it is simply because one,

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it is not something we can grasp with our gray cells,

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and two, because our minds don't think like that.

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We live in a world that is real, right?

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But this world is realer than the real world.

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It is.

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Once you think you've received it as your present possession,

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it might take three minutes, it might take one day, it might take four years

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for it to show up as touchable, tangible, smellable.

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It might take time, but it is during that time

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that you are proven as either a man or a woman,

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during that time that you are proven as either a man of faith

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or as one who is not able to stand.

00:18:24.080 --> 00:18:26.960
Oh my God, I pray that everybody here gets to a place

00:18:26.960 --> 00:18:28.720
where we know what endurance looks like.

00:18:36.720 --> 00:18:38.800
There's only one caveat really.

00:18:43.920 --> 00:18:47.520
In this is seeing in the spirit fulfilled.

00:18:47.520 --> 00:18:51.120
When I ask according to his will, it is the only caveat.

00:18:51.120 --> 00:18:53.320
When I ask according to his will.

00:18:58.920 --> 00:19:00.920
Most of it is revealed in the written word,

00:19:03.920 --> 00:19:09.320
and some of it is revealed through what God speaks.

00:19:09.320 --> 00:19:16.320
Most of it is revealed through what God speaks or shows you.

00:19:18.320 --> 00:19:22.320
But most of it that we need for life and godliness here on earth

00:19:22.320 --> 00:19:24.320
is already revealed in the written word.

00:19:27.320 --> 00:19:29.320
We're taking an extreme position.

00:19:29.320 --> 00:19:31.320
We are saying that if Jesus has said it,

00:19:31.320 --> 00:19:33.720
then we can trust it and it shall come to pass.

00:19:34.720 --> 00:19:36.320
It is an extreme position.

00:19:36.320 --> 00:19:38.320
It is a position without Greek or Hebrew.

00:19:39.320 --> 00:19:41.320
It is a position of self-assertion.

00:19:41.320 --> 00:19:44.320
It is a position of self-sufficiency.

00:19:44.320 --> 00:19:46.320
It is a position of self-fulfillment.

00:19:46.320 --> 00:19:49.120
And it's a position where I have to trust Jesus.

00:19:50.320 --> 00:19:52.320
When you ask according to his will,

00:19:55.320 --> 00:19:57.520
the strange thing is when you ask according to his will,

00:19:57.520 --> 00:20:00.320
one of the things I'm trying to train myself up in is

00:20:00.320 --> 00:20:02.920
if I know that I ask according to his will,

00:20:02.920 --> 00:20:05.320
I expect a response ASAP.

00:20:05.320 --> 00:20:11.320
as in I know when I ask according to His will that I can expect an answer from God in my spirit.

00:20:13.800 --> 00:20:19.320
That part I'm very sure of. It is biblical. It's how Jesus operated. It's how everybody in the

00:20:19.320 --> 00:20:27.320
Bible operated. They immediately knew in their spirit that God is saying yes or God is saying

00:20:27.320 --> 00:20:34.040
go this way. They always knew. I expect an answer. I'm not saying I expect the outcome to immediately

00:20:34.040 --> 00:20:45.880
show itself. I'm saying I expect an answer. I know now that God has assured. I know now that God is

00:20:45.880 --> 00:20:51.640
saying yes. I know now that God is saying okay Jacob you asked I heard. You asked according to

00:20:51.640 --> 00:21:03.080
my will. I have released it into your spirit. Now begin to gestate. The answer is immediate.

00:21:04.040 --> 00:21:07.880
If you don't think like that then you won't be able to walk in His will.

00:21:17.560 --> 00:21:21.480
When you ask according to His will, train to hear and receive His answer in your spirit

00:21:21.480 --> 00:21:27.240
immediately. Why does He respond immediately? Why does He respond when you ask? Because He

00:21:27.240 --> 00:21:31.560
said it. He said hey I'm the one who wants to release these things into your life.

00:21:32.120 --> 00:21:36.040
When you ask anything according to my determination, according to my choice,

00:21:36.040 --> 00:21:40.840
according to my purpose, according to my delight, why would I hold it back from you?

00:21:40.840 --> 00:21:46.040
I'll release it to your spirit. You may need stronger hands to handle it so it might take a

00:21:46.040 --> 00:21:51.880
year but I release you into this promise that you asked for. Now begin to walk in it as if you

00:21:51.880 --> 00:21:57.880
already possess it. It's not easy but it is absolutely doable. Thousands and thousands and

00:21:57.880 --> 00:22:00.520
thousands of people have done this. You are no exception.

00:22:13.240 --> 00:22:22.760
Then I begin to nurture, gestate, grow this promise in my heart that I know will come to pass.

00:22:23.640 --> 00:22:30.280
Whether it takes a day, three minutes, or four years, I'll nurture it and give substance or

00:22:30.280 --> 00:22:37.400
evidence to that which you and I cannot see. I will nurture it so that I can give substance

00:22:37.400 --> 00:22:42.440
and evidence to that which you and I cannot see but that is the definition of faith.

00:22:42.440 --> 00:22:55.560
Sometimes we do it with rest-filled faith. Sometimes we do it with start and stop struggling

00:22:55.560 --> 00:23:01.800
faith. Hey, go with whichever you can get and then work towards a better option. Sometimes it's

00:23:01.800 --> 00:23:06.680
rest-filled. You just have this absolute assurance. Other times it's the stop and start faith which

00:23:06.680 --> 00:23:10.600
is fine too because God will assure you when you stop so that you can start again.

00:23:12.760 --> 00:23:17.480
This is not a God who's trying to block your way. This is a God who's standing by the sideline and

00:23:17.480 --> 00:23:22.600
saying, run, run, run or a parent who really doesn't want to put up that picture that your

00:23:22.600 --> 00:23:27.080
two-year-old drew but will stick it up on his wall though everything in that picture is wrong.

00:23:30.200 --> 00:23:34.920
That's the kind of father we are talking about who's encouraging us in faith, not opposing us.

00:23:42.600 --> 00:23:48.600
It's during the time that it takes for it to go from that which I know in my spirit to that

00:23:48.600 --> 00:23:54.920
which I feel and touch that doubt kicks in. Doubt comes from a word distazo which simply means

00:23:54.920 --> 00:24:07.880
two-minded, two-minded. Between two minds and it is during the time while you wait for what has

00:24:07.880 --> 00:24:13.240
been said to you either in your spirit or because you read it as a promise, now it's been said you

00:24:13.240 --> 00:24:18.120
have the assurance but it's taking time and as it takes time you begin to doubt. You begin to be in

00:24:18.120 --> 00:24:25.480
two minds. What will God do? How will he do it? How will he work it out? Why couldn't he stop it?

00:24:25.480 --> 00:24:32.920
Where is he? And those are legitimate psalms that you can write to God while you wait.

00:24:33.560 --> 00:24:37.720
You have to not take out the element of relationship and love out of this.

00:24:38.840 --> 00:24:46.120
God can handle a heart that laments without resentment. And by resentment I mean enmity and

00:24:46.120 --> 00:24:50.280
hostility against a father. He can handle it. He can even handle your hostility.

00:24:54.040 --> 00:24:58.040
He's got broad shoulders. My dad could handle my hostility and he was earthly.

00:24:58.040 --> 00:25:07.320
My brother-in-law who had his eye, iris shattered and his retina punctured had a surgical process

00:25:07.320 --> 00:25:13.880
recently and it would be highly painful because they left a tiny air bubble in the eye so that it

00:25:14.600 --> 00:25:20.600
seals the retina. And so when he would move his head one way or the other it would cause

00:25:20.600 --> 00:25:27.960
tremendous pain. And so he would have to be very careful about his eyes. He would have to be very

00:25:28.200 --> 00:25:35.560
careful. And so one night last week he got up and he started in tremendous pain. He started crying out

00:25:35.560 --> 00:25:40.520
the Lord is my shepherd. I shall not want the Lord is my shepherd. And he started reciting Psalm 23

00:25:40.520 --> 00:25:46.760
in extreme pain, crying it out. And at one point he stops and he waits for a while and the pain is

00:25:46.760 --> 00:25:53.560
not gone. And he says where are you shepherd? And when I heard this I sent him Psalm 42 and 43

00:25:53.560 --> 00:25:59.080
where David writes why are you so sad my soul? Why so distressed within me? Put your hope in God

00:25:59.080 --> 00:26:04.600
for I will yet praise him. Lament is okay with God.

00:26:07.800 --> 00:26:12.920
Haven't you seen your children do it in pain? What do they do when they are in pain?

00:26:14.920 --> 00:26:20.360
Haven't you seen parents who tell their boys you're a boy? It doesn't matter how much it pains. You

00:26:21.320 --> 00:26:24.280
just stand there and you don't cry. You think that's parenting?

00:26:28.040 --> 00:26:30.360
You read the Psalms and you will see the heart of God.

00:26:34.040 --> 00:26:37.400
Strange, you read the Psalms and you will see the heart of God even though it's

00:26:37.400 --> 00:26:40.520
David lamenting. But during his lament something begins to turn.

00:26:42.280 --> 00:26:45.320
May you get to a place where you don't have to write any more Psalms.

00:26:45.320 --> 00:26:47.480
But if you aren't there start writing Psalms.

00:26:50.360 --> 00:26:54.360
While you're waiting questions will come. Why can't he? Why didn't he stop this in the first place?

00:26:54.360 --> 00:26:59.160
Why couldn't he do this faster? Why is he doing this? Why is it taking so long? Why is he? Why is

00:26:59.160 --> 00:27:04.360
he? Why is he? And that's when two-mindedness comes in. At the end of the day what doubt does

00:27:04.360 --> 00:27:10.600
is doubt affirms that God is able but questions God's character and willingness. What doubt does

00:27:10.600 --> 00:27:15.720
is doubt affirms that God is able. When Christians doubt they are not able to do anything.

00:27:15.800 --> 00:27:22.120
What doubt does is doubt affirms that God is able. When Christians doubt they never doubt that he is

00:27:22.120 --> 00:27:27.240
not able. They always know he's able and powerful. That's never in question. Doubt affirms that he is

00:27:27.240 --> 00:27:33.560
able. Doubt questions his nature and his character and his willingness. Doubt questions his nature

00:27:33.560 --> 00:27:38.680
and willingness but it affirms. That's why it's two-minded. It's caught in this place where you're

00:27:38.680 --> 00:27:43.080
saying, yeah, yeah, my God is able but I'm not sure of his nature as a father or his willingness

00:27:43.080 --> 00:27:46.840
to help and therein lies doubt or double-mindedness.

00:27:54.360 --> 00:27:59.560
That's why it says in Hebrews 10 that faith and patience must work together.

00:27:59.560 --> 00:28:07.480
Faith and patience must work in tandem. Faith and patience must work in tandem. There's this idea of

00:28:08.040 --> 00:28:15.480
immediacy and expectation that have to clash, that doesn't have to collide. Every time you take a

00:28:15.480 --> 00:28:22.520
stand in faith, guys, if you are looking just for immediacy there might be days when it happens and

00:28:22.520 --> 00:28:28.520
you feel like you're on top of Mount Everest or if you think it's only going to be expectation,

00:28:28.520 --> 00:28:34.520
patient, enduring expectation, you might die before you get there. What you have to do is allow

00:28:34.520 --> 00:28:41.560
immediacy and expectancy to collide, faith and patience to do its good work and when that

00:28:42.360 --> 00:28:46.280
tandem does its good work, Hebrews 10.35 says you are rewarded.

00:28:49.400 --> 00:28:57.160
These are not natural to us. We either live in a society that always promises delayed gratification

00:28:57.160 --> 00:29:02.360
after 65 years of working or immediate gratification where you can take coffee powder,

00:29:02.360 --> 00:29:07.640
put it in hot water and drink it and call it coffee. It's neither.

00:29:11.960 --> 00:29:16.920
It's a collision of both. I read this beautiful verse in 1st Thessalonians 1,

00:29:16.920 --> 00:29:24.520
verse 3. 1st Thessalonians 1, verse 3 and it says it brings together three beautiful things.

00:29:24.520 --> 00:29:30.120
It brings together faith, it brings together love and it brings together hope and it says that

00:29:32.440 --> 00:29:37.560
love it. I've read it before but today it stood out like crazy. I just read it this morning.

00:29:37.560 --> 00:29:45.880
That's why it's not in a sheet. 1st Thessalonians 1, 3. It doesn't matter which version you read it from.

00:29:46.760 --> 00:29:56.440
It still sounds good. It says, where's verse 3?

00:29:56.440 --> 00:30:05.960
It says, we continually remember before our God and Father your work produced by faith,

00:30:06.760 --> 00:30:17.400
your labor prompted by love and your endurance inspired by hope in our Lord Jesus Christ. What

00:30:17.400 --> 00:30:26.040
a way to live. We continually remember before our God and Father your work inspired by hope

00:30:26.440 --> 00:30:33.800
produced by faith, your labor prompted by love and your endurance inspired by hope

00:30:33.800 --> 00:30:42.200
in our Lord Jesus Christ. All three put together. So I just want to take a few verses and look at them

00:30:43.560 --> 00:30:48.920
and take them at faith's value and see where we go from there. So the first one I want to take is

00:30:48.920 --> 00:30:58.200
Mark 11, 23 and 24. Sheldon, watch for the piano man.

00:31:05.800 --> 00:31:14.040
Mark 11, 23 and 25. I've just expanded what, I've just added words in trying to explain what Jesus

00:31:14.040 --> 00:31:20.920
said. Here's what Mark 11, 23 and 24 say. Surely I say to you, this is Jesus speaking,

00:31:20.920 --> 00:31:28.840
surely I say to you, if you Jacob, if you Jacob say, I mean just think of it, surely I say to you,

00:31:28.840 --> 00:31:37.240
if you Jacob, if you actually say to what? I left out that. To this mountain or to this obstacle,

00:31:37.800 --> 00:31:43.240
to this mountain or obstacle. If you say to this mountain,

00:31:45.800 --> 00:31:50.920
or in other words an obstacle or hindrance or something that is in the way or something that,

00:31:51.880 --> 00:32:02.920
if you say then speak, if you say to this mountain be removed as in be loosed, be lifted up,

00:32:02.920 --> 00:32:09.400
be removed. And if you say to this mountain be cast out or thrown away.

00:32:11.960 --> 00:32:19.400
And look at what happens next. And if you don't withdraw in terms of your boldness and your saying

00:32:19.960 --> 00:32:26.440
and your faith, if you don't oppose that which you have just said because you know your rationale

00:32:26.440 --> 00:32:32.200
begins to kick in, if you don't hesitate as in take two steps back and forth and if you don't

00:32:32.200 --> 00:32:43.960
doubt as in become two minded but have faith. One entrusting whatever you're dealing with to Christ

00:32:43.960 --> 00:32:53.080
and two crediting God as able and willing. Then those things that you said

00:32:53.080 --> 00:32:59.960
shall come to pass and you will have whatsoever you say.

00:33:01.560 --> 00:33:07.480
I wish there was a way we could explain this away. It'd be easier to believe if there was

00:33:07.480 --> 00:33:14.840
some Hebrew or Greek explanation that diluted this whole statement Jesus made and makes it iffy or perhaps.

00:33:14.840 --> 00:33:16.600
This is how scary faith can be.

00:33:23.160 --> 00:33:30.840
And then as if that isn't frightening enough, he takes it a step further. Therefore I say to you,

00:33:32.600 --> 00:33:38.280
pardon? Sure. Well that's what you were trying and that's what people were trying to do.

00:33:38.920 --> 00:33:44.920
Pardon? Sure. Well that's what you were trying and that's what people were...

00:33:56.920 --> 00:34:02.120
Are you a member yet? Only members are allowed to move the board. You are, right? Okay.

00:34:02.120 --> 00:34:05.160
Pardon? Yeah.

00:34:10.040 --> 00:34:16.760
And then as if it isn't bad enough that he said this, he now takes it a step further and he says,

00:34:16.760 --> 00:34:24.200
therefore I say everything as in all, anything, everything you desire or ask,

00:34:24.360 --> 00:34:31.800
trust that you have received it, seized or gotten it and you shall have it. Jesus' words, eh?

00:34:33.560 --> 00:34:42.280
And all this happened after the fig tree experience where Peter saw what happened and then he, Mark records this.

00:34:42.280 --> 00:34:47.320
Yes, and we'll talk about that next. I thought of doing the caveat first but then I thought no, I'll do it after.

00:34:49.960 --> 00:34:57.480
Because remember scripture is tapestry. You have to see how it works and weaves its way through.

00:34:58.360 --> 00:35:06.200
Because remember scripture isplicit. You have to see how it works and weaves its way through.

00:35:12.520 --> 00:35:14.520
There's just no way to work around this guys.

00:35:18.280 --> 00:35:21.960
I've been looking at this for the last one week. I've been trying it out.

00:35:21.960 --> 00:35:28.360
not because I want something but because I want this to be normal. If you say Jacob

00:35:28.360 --> 00:35:34.400
to this mountain or this obstacle and we'll go to the caveat next, if you say

00:35:34.400 --> 00:35:39.560
to this mountain or this obstacle be removed as in be lifted up, be loosed, be

00:35:39.560 --> 00:35:46.880
cast off, be thrown away and if you Jacob don't withdraw from what I have promised

00:35:46.880 --> 00:35:50.720
in my will, if you don't begin to oppose with your mind and your heart with your

00:35:50.720 --> 00:35:54.840
thoughts and your feelings because you don't know how to tangibly see it in

00:35:54.840 --> 00:35:59.200
this physical world. If you don't begin to hesitate, go two steps forward, two

00:35:59.200 --> 00:36:04.120
steps backward like a tortoise. If you don't doubt where you become too minded

00:36:04.120 --> 00:36:09.520
about can God do it, yes he can but will he, is his nature good? If you don't go

00:36:09.520 --> 00:36:12.920
down that route but instead if you have faith and what does faith require and

00:36:12.920 --> 00:36:23.120
trusting it to the anointed one and trusting it to the King of Kings. Psalm 37

00:36:23.120 --> 00:36:29.720
commit, roll over things and trusting it to him and crediting God as able and

00:36:29.720 --> 00:36:35.040
willing, crediting him. This is what Abraham did. He credited God as able and

00:36:35.040 --> 00:36:41.080
willing and God credited it back to him as now you are right with me.

00:36:42.000 --> 00:36:47.840
Abraham credited God with you are able, I know you will do what you said, you are

00:36:47.840 --> 00:36:53.480
willing because you are not man that you should lie. He credited to God ability

00:36:53.480 --> 00:36:58.260
and willingness and God credited to Abraham you are my friend and you have

00:36:58.260 --> 00:37:01.040
been made right.

00:37:01.040 --> 00:37:09.640
Then those things you said it goes back to you said my God has Canadian culture

00:37:09.640 --> 00:37:21.960
put a spell on us. Maybe refuse to say, refuse to speak, refuse to speak.

00:37:22.520 --> 00:37:31.040
Maybe refuse to say, refuse to speak.

00:37:39.520 --> 00:37:44.320
Then those things you said shall become or shall come to pass. Those things you

00:37:44.320 --> 00:37:50.480
said shall become or shall come to pass and you will have whatsoever you say.

00:37:51.120 --> 00:37:56.960
Therefore I say everything as in anything and all things that you desire

00:37:56.960 --> 00:38:03.680
or ask and we'll go to the caveat next. Trust that you have, trust that you have

00:38:03.680 --> 00:38:08.840
received it. Have faith that you have received it. It's in the past you have

00:38:08.840 --> 00:38:13.480
received it. Jacob begin to walk like I'm a man who promises and I don't break my

00:38:13.480 --> 00:38:18.600
promise. Begin to walk like I'm a father who loves you and does not tease you

00:38:18.600 --> 00:38:24.520
around or lift the bar higher. Trust me, believe me that way and then you can

00:38:24.520 --> 00:38:27.640
begin to walk as if you have already received it. As if it's your present

00:38:27.640 --> 00:38:32.960
possession. As if you have already seized it. As if you've already gotten it.

00:38:32.960 --> 00:38:40.880
You're willing to trust a goda with your hotel booking and turn up in Hawaii and

00:38:41.040 --> 00:38:49.560
expect them to give you a room if you can trust something called a goda or

00:38:49.560 --> 00:39:00.240
Trivago and go absolutely happy to Hawaii with a hat and a pair of silly

00:39:00.240 --> 00:39:07.560
looking shorts. Surely we can do better. I haven't been to Hawaii so I can take

00:39:07.600 --> 00:39:13.680
potshots at how people go to Hawaii yet. Therefore I say everything you desire or

00:39:13.680 --> 00:39:18.520
ask, trust you have received, seized, gotten it and you shall have it. Any questions on

00:39:18.520 --> 00:39:26.360
that? What a way to live if we get here.

00:39:27.200 --> 00:39:37.800
Very hard man to think like this. That's the problem. Okay so the caveat.

00:39:37.800 --> 00:40:01.920
It's in the Bible you know. You want to turn it around? I don't want to take away

00:40:01.920 --> 00:40:04.960
those privileges from you.

00:40:05.160 --> 00:40:33.480
Okay caveat is first John 5 14 15. First John 5 14 15. That's the only caveat.

00:40:33.920 --> 00:40:49.480
First John 5 14 15. This is the assurance or confidence. This is the

00:40:49.480 --> 00:41:00.080
assurance or confidence you can have in me. You can have in me.

00:41:03.520 --> 00:41:12.640
This is the assurance or confidence that you can have in me. That if you take up,

00:41:12.640 --> 00:41:34.840
ask anything according to my will, choice, purpose, determination.

00:41:34.840 --> 00:42:03.720
I hear you and given that I hear you and given that I hear you and given that I hear

00:42:03.760 --> 00:42:24.560
you, whatever you ask, given that I hear you, whatever you ask, you know then, you

00:42:24.560 --> 00:42:50.400
know then that you have, hold, possess the thing you ask for. The thing you ask

00:42:51.400 --> 00:43:12.360
or desire. First John 5 14 15. The only caveat. This is the assurance you can have

00:43:12.400 --> 00:43:18.360
Jacob. Like this is me God speaking. This is your father. This is me your father.

00:43:18.360 --> 00:43:24.320
This is me God who remember what I said to Moses that am I a man that I lie or am I

00:43:24.360 --> 00:43:29.320
the son of a man that I say something and don't come through with it? This is me

00:43:29.360 --> 00:43:33.320
speaking to you. You're your father who you know quite well. I'm saying to you that

00:43:33.360 --> 00:43:38.320
this is the assurance Jacob but this is the confidence you can have Jacob. That if

00:43:38.360 --> 00:43:44.320
you ask anything, anything Jacob, anything, it covers a whole lot. If you ask anything

00:43:44.320 --> 00:43:48.280
according to my will and if you don't understand will let me explain it to you

00:43:48.320 --> 00:43:53.280
Jacob. According to your will, according to my will as in according to my choice,

00:43:53.320 --> 00:43:57.280
the choices that I make and the better you know my nature the better you know my

00:43:57.320 --> 00:44:03.280
choices. According to my determination, according to my purpose and I've revealed

00:44:03.320 --> 00:44:08.280
most of what you need for life and godliness in the word anyways. You ask me

00:44:08.320 --> 00:44:13.280
anything according to my will in these areas, I hear you. Not just listen, I hear

00:44:13.280 --> 00:44:19.240
you. And given that I hear you, since you're confident that I hear you because I'm

00:44:19.280 --> 00:44:23.240
telling you I hear you when you ask according to my will. If I hear you then

00:44:23.280 --> 00:44:30.240
you can have this absolute confidence that whatever you ask, whatever you have

00:44:30.280 --> 00:44:35.240
desired according to my will, you know then that you have it right now, you hold

00:44:35.280 --> 00:44:40.240
it right now, you possess it right now. Possess what? The thing you asked or

00:44:40.240 --> 00:44:45.200
desired. And then begin to walk in it with such thankfulness and joy.

00:44:45.240 --> 00:44:51.200
How do you find a way around this?

00:44:51.200 --> 00:44:55.160
How do you find a way around this?

00:44:55.200 --> 00:45:01.160
How do you find a way around this?

00:45:01.200 --> 00:45:07.160
How do you find a way around this?

00:45:07.200 --> 00:45:11.160
How do you find a way around this?

00:45:11.200 --> 00:45:15.160
How do you find a way around this?

00:45:15.200 --> 00:45:19.160
How do you find a way around this?

00:45:19.160 --> 00:45:24.120
If it says whosoever then I will pray for the family.

00:45:24.160 --> 00:45:29.120
And I realize that their wills are involved and God will not violate their will.

00:45:29.160 --> 00:45:34.120
But when it comes to things in my life I can change my will.

00:45:34.160 --> 00:45:39.120
But thank God someone prayed for me the whosoever prayer and even though I was very much

00:45:39.160 --> 00:45:44.120
against giving my life to the Lord, God orchestrates, so I would still hold out

00:45:44.160 --> 00:45:49.120
on that promise. Yeah, sorry. Yeah.

00:45:49.160 --> 00:45:54.120
But sometimes we won't know, eh? Sometimes we won't know till the first shall be last

00:45:54.160 --> 00:45:58.120
and the last shall be first. Yeah.

00:45:58.160 --> 00:46:03.120
But through you and for you may things happen like this.

00:46:03.160 --> 00:46:08.120
Through you and for you.

00:46:08.160 --> 00:46:13.120
Yeah.

00:46:13.160 --> 00:46:17.120
Yeah.

00:46:17.120 --> 00:46:21.080
See, most of the things that I need are in the Word.

00:46:21.120 --> 00:46:26.080
Most of the things that we need are in the Word. The other things require

00:46:26.120 --> 00:46:31.080
asking and hearing and that we are at different places.

00:46:31.120 --> 00:46:36.080
But most of the things we need are already in the Word.

00:46:36.120 --> 00:46:41.080
It's when it comes to shall I take this job or this job? Shall I go to this country or that country?

00:46:41.120 --> 00:46:46.080
Shall I buy this house or that house? Those are the things that we might have

00:46:46.080 --> 00:46:51.040
struggles with in wanting to do what God wants. Not because we are afraid,

00:46:51.080 --> 00:46:56.040
but because we want to do well. Sometimes people ask questions

00:46:56.080 --> 00:47:01.040
of which one? Not because they want to do well, but because they are afraid that if they take the wrong,

00:47:01.080 --> 00:47:06.040
make the wrong choice, all hell will break loose. That again takes love out of the equation.

00:47:06.080 --> 00:47:11.040
That is where we begin to

00:47:11.080 --> 00:47:16.040
ask. That's where we go to others who may be able to help us. Here better.

00:47:16.080 --> 00:47:21.040
This part is

00:47:21.080 --> 00:47:26.040
so important. This is where we struggle, guys.

00:47:26.080 --> 00:47:31.040
That you

00:47:31.080 --> 00:47:36.040
have, hold, possess.

00:47:36.080 --> 00:47:41.040
That you have and hold and possess. Right now you have it,

00:47:41.080 --> 00:47:46.040
even though there's nothing to show that you have it.

00:47:46.080 --> 00:47:51.040
Some other scriptures you can take note of

00:47:51.080 --> 00:47:56.040
is Psalm 37, verse 3 I think or 4, where it says,

00:47:56.080 --> 00:48:01.040
delight in the Lord and He will give you the desires of your heart. Why does He give you the desires of

00:48:01.080 --> 00:48:06.040
your heart when you delight in Him? Because as you delight in Him, His desires become your desires.

00:48:06.080 --> 00:48:11.040
So He finds it very easy to give you the desires of your heart.

00:48:11.040 --> 00:48:16.000
His desires become your desires. So He finds it very easy to

00:48:16.040 --> 00:48:21.000
give you what you ask because you ask according to His will.

00:48:21.040 --> 00:48:26.000
Let me say that again. Delight in the Lord for He will give you the desires of your heart. How come?

00:48:26.040 --> 00:48:31.000
How come all it takes is delight and He'll give me the desires of my heart? Why? Because

00:48:31.040 --> 00:48:36.000
every time I delight in Him or pursue Him in great delight, His desires

00:48:36.040 --> 00:48:41.000
become my desires. His likes become my likes. His tastes become my tastes.

00:48:41.040 --> 00:48:46.000
And as I begin to do this, I'll find that it's easy

00:48:46.040 --> 00:48:51.000
for Him to grant me my desires because I'm asking according to His will.

00:48:51.040 --> 00:48:56.000
Which takes us back to 1 John 5, 14-15. What doesn't this cover?

00:48:56.040 --> 00:49:01.000
Your physical body, your marriage, your family,

00:49:01.040 --> 00:49:06.000
your children, your provision, your future,

00:49:06.040 --> 00:49:11.000
your purpose. What doesn't this cover? The only thing it doesn't cover

00:49:11.040 --> 00:49:16.000
is the nitpicking that we

00:49:16.040 --> 00:49:21.000
necessarily have to do. Is it this or that?

00:49:21.040 --> 00:49:26.000
That's when we may have to ask Him. But otherwise, everything is covered.

00:49:26.040 --> 00:49:31.000
God doesn't mind your nitpicking. He likes it. Children do that with their parents.

00:49:31.040 --> 00:49:36.000
So Psalm 37,

00:49:36.000 --> 00:49:40.960
3 and 4. And then I think verse 4 says, commit,

00:49:41.000 --> 00:49:45.960
roll over, hand over to Him and trust Him.

00:49:46.000 --> 00:49:50.960
Commit, roll over, hand over things to Him.

00:49:51.000 --> 00:49:55.960
And then be bold and confident because He'll make your righteous reward. He'll make His

00:49:56.000 --> 00:50:00.960
favor shine upon you. The reason I'm scared of rolling over

00:50:01.000 --> 00:50:05.960
things to Him or, you know, I'm not scared of rolling over things to Him but once I roll it over,

00:50:06.000 --> 00:50:10.960
to Him, I might take it back for a little while because He isn't doing anything with it.

00:50:11.000 --> 00:50:15.960
That's where I mess up. I give it to Him and then I say, give it back. You're not doing much with it.

00:50:16.000 --> 00:50:20.960
I

00:50:21.000 --> 00:50:25.960
scared Mike. He'll talk to me about it later.

00:50:26.000 --> 00:50:30.960
So that's what happens when the rolling over things

00:50:31.000 --> 00:50:35.960
happens, where I take it back. Any questions before we conclude?

00:50:36.000 --> 00:50:40.960
Go ahead Nick and then Charlene after.

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.

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.

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.

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.

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.

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.

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.

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.

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