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NOTE
Podcast: Acts 29 Vancouver
Episode: The Spirit And The People of God – Part 4
Publishing Date: 2024-03-31T06:00:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/the-spirit-and-the-people-of-god-part-4/

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Okay, let's go.

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Guys, as I was saying earlier, Jesus' death was not proof enough that the sins of the world had been taken away by a sinless man.

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Jesus' death was not proof enough that the sins of the world were taken away by a sinless man.

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Because if the sin bearer was sinless, then resurrection would prove it.

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His death did not prove that sins were taken away.

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If he was sinless, if the sin bearer was sinless, because that's the only way this would work.

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If the sin bearer was sinless, then resurrection would prove it.

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Resurrection would prove it.

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Resurrection would prove it.

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Because only a sinless man could rise from the dead after dying for the sins of others.

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Only a sinless man, only a sinless man could rise from the dead.

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Only a sinless man could rise from the dead.

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Only a sinless man could rise from the dead after dying for the sins of others.

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But today is the day he actually proves that I am sinless.

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I lived like you lived.

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I went through the same experiences that you went through.

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Yet, because I have lived a life that is sinless, I can now take on your sins and I will rise again.

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So resurrection proves that.

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But much before this, in John chapter 11, when Jesus was going from Jericho to Bethany, because Lazarus had died.

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Lazarus in John chapter 11 had died.

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And so Mary and Martha come running out to him and says,

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If only you had been here earlier, Lazarus would have been alive.

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And he looks at her and says, Mary, believe in me.

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Do you believe Lazarus will rise?

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And Martha's reply is, Yes, he will rise on the last day.

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That's what he says. Yes, he will rise on the last day.

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And Jesus' response is, I am the resurrection and the life.

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What he was trying to say was, here's what Martha is saying.

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Martha is saying, Yes, my brother will rise on the last day when the Messiah comes.

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And what is Jesus' reply? I am the resurrection.

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What's he trying to say? The last day is here.

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The last day is here. That's what he's saying really.

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When he's saying I am the resurrection, what he's saying is,

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Hey, I want to tell you that the last days are already here because I am here.

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And then he goes and raises Lazarus.

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What's the difference between resurrection and raising someone from the dead?

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Raising someone from the dead, they go back and die again.

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Resurrection, you do not die again.

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That's the difference.

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And yet, he who is the resurrection says to Martha,

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Listen, that last day you're waiting for, you don't need to wait for anymore because I'm already here.

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And if I'm here, then know that I can give new life to things.

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And he still does, eh? People rise from the dead.

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But resurrection is different from raising someone from the dead

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because those that are resurrected do not die again.

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So how does this all work? What really happens?

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Imagine that you were a stillborn.

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Imagine you were a stillborn and you were in a womb called wages of sin is death.

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That's the womb you are in.

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And the thing is because of sin, you are actually a stillborn.

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What Jesus' death does, what Jesus' death does is

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it breaks open this womb of death.

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But it is Jesus' life that gives life to the stillborn.

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Jesus' risen life gives life to the stillborn.

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This is important to understand, eh?

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Because we often think Jesus' death is what causes us to live.

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Not really. Jesus' death ends death.

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In Jesus' dying, the womb that you and I are conceived in,

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which is the wages of sin is death.

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If you could name a womb, the wages of sin is death.

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And if you could imagine yourself as a baby in that womb, stillborn,

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there's just absolutely no hope for anyone born on the earth

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because we are born in sin.

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From the moment a child is born, a child knows how to do wrong.

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How come? How come you never have to teach a child to do wrong?

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And yet from the moment a child is born, the child already knows how to sin.

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All of us are born into this womb called the wages of sin is death.

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It's all mankind goes through this.

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In Jesus' death, what he does is he breaks that womb of death.

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No more can it hold you.

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But that ain't enough.

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And so he rises from the dead.

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In rising from the dead, he now gives you life.

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That stillborn comes to life.

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Matthew 27 talks about this.

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Go to Matthew 27, verse 52.

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Matthew 27, verse 52.

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Matthew 27, starting at verse 51.

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Matthew 27, starting at verse 51.

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Look at what it says there.

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At that moment, the curtain of the temple was torn.

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At which moment?

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The moment Jesus says it is finished and he dies on the cross,

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the first thing that happens is a curtain in the temple tears,

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as in there is no longer a separation between God and people.

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People don't have to do rituals.

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People don't have to do any kind of song and dance to enter into the presence of God.

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The curtain that could not be crossed except by the high priest is torn

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and suddenly God is open access for mankind.

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And then look at what happens.

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At that moment, the curtain in the temple was torn in two from top to bottom.

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The earth shook.

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The earth shook and the rocks split.

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The tombs broke open.

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And the bodies of many, it says holy people, what it means is,

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righteous by the law, holy people who had died were raised to life.

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But look at verse 53.

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It says something else.

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It says they came out of the tomb only after Jesus resurrected.

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They came out of the tomb only after Jesus resurrected.

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When he died, the tombs were broken open.

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It's like this.

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It's like this.

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When Jesus dies, the tomb of death is broken open.

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But it is not until he rises that the ones that were in the tomb actually begin to come out.

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This actually happened that day on a Sunday many thousands of years ago.

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When he died, the day he said it was finished, rocks and tombs broke open.

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But it's only a day and a half later that the ones who were in the tombs begin to come out.

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Early Sunday morning, Jesus rises and he rises and according to Leviticus 23,

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it is the time of the barley harvest.

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People were out tying up sheaves of barley.

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And guess what they see?

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They see grandfather and grandmother and uncle and aunt and father and mother

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walking towards the city of Jerusalem.

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Must have freaked them out, man.

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And they were recognizable.

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And they walked into the holy city, as in they walked into Jerusalem.

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The Sadducees must have freaked out because they believed there was no resurrection.

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And there is Uncle Tony coming in, in full form.

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What do they do now?

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Not Uncle Tony, Uncle Tony.

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Tony is nodding vigorously.

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No, Uncle Tony.

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So the earth shook, the rocks were split, the tombs were opened.

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Many bodies of the saints and many bodies of the saints who had fallen asleep were raised.

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But they come out of the tombs after resurrection.

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The bodies of the saints did not arise until after Christ was risen.

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That's why we look at this picture.

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When Jesus dies, the tomb of death, wages of sin is death.

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That tomb is broken.

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But it is in his being raised that life is given.

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This was already spoken of in Isaiah 26, verse 19.

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If you go to Isaiah 26, 19, it had already been spoken of.

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So these are just prototypes of what was to happen.

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Isaiah 26, 19.

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It says,

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Your dead shall live, their bodies shall rise.

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You who dwell in the dust, awake and sing for joy.

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For your dew is the dew of light, and the earth will give birth to the dead.

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Go to John 5, 28.

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Jesus himself talks about this.

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John 5, 28.

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John 5, 28.

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He says this, eh?

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Do not marvel at this, for the hour is coming when all who are in the tombs will hear his voice

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and come out, those who have done good to resurrection of life

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and those who have done evil to the resurrection of judgment.

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And so, some of these scriptures were already a taste of what was going to happen.

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And this actually happened.

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They went into the holy city, appeared to many.

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And so they rose in recognizable, resurrected bodies.

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And they appeared to people and they were recognized.

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Verse 53.

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They came out of the tombs and after Jesus' resurrection,

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they went into the holy city, appeared to many people.

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So that's the other thing.

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When resurrection life happens, don't think that you won't recognize me.

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You'll recognize me.

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Dylan and I will come running and say, Jacob!

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Yeah, and so will the rest of you.

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Pardon?

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No, this is the standard of perfection.

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So you'll come running to me and I'll recognize you.

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I'll actually recognize you and you'll recognize me.

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So we are stuck eh?

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We are stuck for like eternity.

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Can you imagine that?

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But you'll all be perfect and absolutely tolerable.

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So, I'm going to say, you'll all be perfect.

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You'll be tolerable.

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So, it'll all work out.

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So, while Jesus didn't show up publicly in Jerusalem,

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while Jesus didn't show up publicly in Jerusalem except to the disciples,

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and by the way, between him rising today from the dead and before he ascended,

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there are 40 days.

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During those 40 days, he appeared to more than 520 people.

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But he didn't go into the city of Jerusalem publicly.

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You can check that out in 1 Corinthians 15, 6.

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It talks about how Jesus appeared to the 12,

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appeared to some other apostles, appeared to 500 others.

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So it wasn't like this was happening in secret.

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There were more than 520 witnesses to Jesus having risen from the dead.

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But he didn't go into Jerusalem like these guys who rose from the dead went.

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The rest of the city actually woke up to the fact of resurrection that Sunday.

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Jerusalem must have been abuzz, man.

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Can you imagine it, guys?

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Think of someone that you know who died.

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And then they come into the city.

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Can you imagine Rosalyn walking in?

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And she'll be the same, she'll crack those same dry-wit jokes,

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and she'll walk in.

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And that was actually happening in the city.

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Can you imagine how abuzz the city was that morning?

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This is real stuff.

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This isn't something that we're waiting for.

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It's already happened once.

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So what happened to these guys who were resurrected?

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They likely stuck around for 40 days because they won't die again.

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And then they ascended when Christ ascended 40 days later because they wouldn't die again.

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This is not being raised from the dead.

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This is resurrection.

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So in a sense, though all of us talk about the rapture,

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whatever word you want to use in the future,

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know that this has happened in a very small sense.

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Our faith is so real.

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It isn't a myth.

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Crazy, eh?

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Any questions?

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The ones resurrected continued on earth until Jesus' ascension and then went with him to heaven.

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And it's already an example of victory over Satan, over death and grave.

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When we sing these songs, we sing them as of the future.

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Oh, one day we will have victory over the grave.

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Hey, death lost its sting on a few people that day.

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Couldn't hold them back.

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It's hardly spoken of, eh?

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But it's already defeated.

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Just like Jesus is the first fruit.

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There was an incident where this did happen.

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Do you realize what that means?

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That this thing called death that the world fears,

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that this thing called death that we sometimes think is a dark, foreboding thing,

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has been defeated by Christ, has been proven, graves have opened,

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people have come out, people have ascended.

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This is real.

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That's the faith you're being invited to.

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Not some story.

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Any questions?

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Who's preaching?

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Sorry?

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I was thinking, boy, for Sunday school, someone's really shouting at those kids.

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I was going to talk to whoever it was later, saying, you know, you can take it down a notch.

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Ah, it sucks.

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Why is there an echo?

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Ah, okay, okay.

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The overflow room, as we call it here.

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Ah, okay. Fine, fine.

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Of course, it would be a little hard to preach like that now.

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Okay, so let's define resurrection life.

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Resurrection life.

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Any questions on what was spoken? No, eh?

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You mean the ones that...

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Yeah, the Bible gives us no account of them.

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So all we know is that till Christ ascended, they would not be able to ascend.

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And He was on the earth for 40 days.

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So some people had extra guests for 40 days.

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And then they ascended.

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Yeah. It's crazy.

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So we can only suppose that is what happens because we don't have any concrete evidence from scriptures to say otherwise.

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And then they ascended.

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Because in His ascension, Christ...

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Just a quick detour.

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The righteous went to Paradise, which was divided into two.

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One was called Hades. The other part was called Paradise.

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The righteous went here.

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The unrighteous went here.

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This is hard for those who are not watching this on screen to understand.

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And so this is why Jesus says to the thief on the right side, today you will be with me in Paradise.

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And when Christ ascends, all the righteous dead are relocated to what we now call Heaven.

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Yeah.

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So we'll talk about that another day.

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Yeah. So based on Romans 8-11 and based on Ephesians 1-18, it says...

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Remember guys, just think of this.

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The standard for the most amazing thing that God had ever done till Jesus died was parting a 20 to 26 kilometer stretch of water for 12 hours.

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That a man, a frail man who was 80 or 90 took a stick and held it up.

00:18:47.000 --> 00:18:56.000
And when he held it up, the Red Sea, which at its narrowest point of crossing was about 20 to 26 kilometers, actually parted.

00:18:56.000 --> 00:19:03.000
And was held that way and ground became dry and a million people crossed over.

00:19:03.000 --> 00:19:06.000
And it took about 12 hours according to Exodus 14.

00:19:06.000 --> 00:19:08.000
And that was the ultimate act.

00:19:08.000 --> 00:19:18.000
Everywhere throughout the world where God was spoken of, God was spoken of as the one who took a nation through the Red Sea.

00:19:18.000 --> 00:19:20.000
And that was humongous.

00:19:20.000 --> 00:19:23.000
And that was the work of the Spirit.

00:19:23.000 --> 00:19:32.000
And now we come to the New Testament and there is a man lying dead on a cold slab in a cold cave.

00:19:32.000 --> 00:19:44.000
The reason he is dead is because he has taken upon himself every sin of every human being since Adam to when the world will end.

00:19:44.000 --> 00:19:46.000
He is weighed down by it.

00:19:46.000 --> 00:19:49.000
There is absolutely no way he can get up.

00:19:49.000 --> 00:19:50.000
You know, you should try this.

00:19:50.000 --> 00:19:52.000
I tried this four or five years ago.

00:19:52.000 --> 00:20:01.000
When summer comes and you find a dead fly in your living room, take the dead fly, put it on your glass table and try to make it rise.

00:20:01.000 --> 00:20:02.000
It's only a fly.

00:20:02.000 --> 00:20:03.000
Come on.

00:20:03.000 --> 00:20:04.000
You are so amazing.

00:20:04.000 --> 00:20:06.000
You do amazing things with your phone.

00:20:06.000 --> 00:20:08.000
You do amazing things with chat GPT.

00:20:08.000 --> 00:20:09.000
Type it in.

00:20:09.000 --> 00:20:22.000
Type in how to raise the blooming fly off your table and you will find that you are absolutely helpless to even get a fly off your table to start flying again.

00:20:22.000 --> 00:20:26.000
That is how powerless one is when one is dead.

00:20:26.000 --> 00:20:28.000
And this man is lying on this cold slab.

00:20:28.000 --> 00:20:34.000
Yes, he is Jesus Christ the Nazarene, the Nazarite.

00:20:34.000 --> 00:20:37.000
Yet he is dead and there is nothing he can do about it.

00:20:37.000 --> 00:20:50.000
This is why his statement of trust when he says, I know that you will not abandon my soul to shield is huge because he knows what he is going to take on.

00:20:50.000 --> 00:20:54.000
He is confident of him walking without sin.

00:20:54.000 --> 00:20:57.000
A heartier trust that carrying the entire weight.

00:20:57.000 --> 00:21:00.000
He's pinned to that slab.

00:21:00.000 --> 00:21:03.000
Ten seconds before rising, he's dead cold.

00:21:03.000 --> 00:21:21.000
And ten seconds later, the Bible says in Romans chapter 8, 11 and in Ephesians 1, 17 that the spirit of the living God raises him from dead to life.

00:21:21.000 --> 00:21:27.000
It's the sheer power of the spirit.

00:21:27.000 --> 00:21:38.000
This is the humanness of Jesus that there was nothing he could do as he lay dead because he was as dead as anyone here who died.

00:21:38.000 --> 00:21:42.000
And that if it were not for the power of the spirit of God, it would not happen.

00:21:42.000 --> 00:21:47.000
But the spirit of God would not have been able to raise him had he sinned.

00:21:47.000 --> 00:21:54.000
It's so logical, so mathematical that it is God.

00:21:54.000 --> 00:22:01.000
The spirit of God would not have been able to raise him had he sinned because the wages of sin is death.

00:22:01.000 --> 00:22:03.000
And the spirit of God authored that.

00:22:03.000 --> 00:22:06.000
He wrote that the wages of sin is death.

00:22:06.000 --> 00:22:23.000
During that three days, we'll go down the rabbit trail.

00:22:23.000 --> 00:22:28.000
I'll talk to you after.

00:22:28.000 --> 00:22:31.000
Otherwise, we'll go down that road.

00:22:31.000 --> 00:22:36.000
Go down that road because there's one line of thinking that Jesus went down to hell.

00:22:36.000 --> 00:22:37.000
Not true.

00:22:37.000 --> 00:22:38.000
Yeah.

00:22:38.000 --> 00:22:47.000
Like this guy, Carmen even wrote a song where Jesus is, Carmen is a guy none of you know.

00:22:47.000 --> 00:22:50.000
He's about Mike's age.

00:22:50.000 --> 00:22:55.000
And so Carmen wrote a song where there's this wrestling that happens in hell.

00:22:55.000 --> 00:22:57.000
It is not true.

00:22:57.000 --> 00:23:05.000
But we can, through scripture, show what Jesus did while he was dead.

00:23:05.000 --> 00:23:15.000
And the reason Jesus was in the grave for, we'll call it three days, is because it was a sign of Jonah.

00:23:15.000 --> 00:23:18.000
And we can talk about that another time.

00:23:18.000 --> 00:23:24.000
Yeah, because it will take us down a good rabbit trail, but it's still a rabbit trail.

00:23:24.000 --> 00:23:34.000
I was saying, I saw it over at the after he wrote, you see that his body was lost involved.

00:23:34.000 --> 00:23:37.000
But obviously, it wasn't necessarily just a ritual.

00:23:37.000 --> 00:23:40.000
He was mourning this while he was dead.

00:23:40.000 --> 00:23:41.000
Yeah.

00:23:41.000 --> 00:23:42.000
Yeah.

00:23:42.000 --> 00:23:47.000
So we will get those bodies once we are resurrected.

00:23:47.000 --> 00:23:51.000
But these mortal bodies will stay with us till then.

00:23:51.000 --> 00:23:55.000
We will get those resurrected bodies that can do the same thing that Jesus did.

00:23:55.000 --> 00:24:01.000
It will not have, it will be bone and flesh, but it won't have blood.

00:24:01.000 --> 00:24:03.000
It talks about that in the scriptures.

00:24:03.000 --> 00:24:05.000
It has the ability to...

00:24:05.000 --> 00:24:09.000
So would you say that his body has ascended?

00:24:09.000 --> 00:24:14.000
No, because it says that he only ascended 40 days after.

00:24:14.000 --> 00:24:20.000
There's this new, because he told Mary, do not cling to me, people have assumed that he meant do not touch me.

00:24:20.000 --> 00:24:21.000
Because I need to ascend.

00:24:21.000 --> 00:24:24.000
But then it's the same Jesus who went and showed his hands to.

00:24:24.000 --> 00:24:28.000
Thomas said, put your hands through the scars in my hand.

00:24:28.000 --> 00:24:31.000
So he stays on earth and he ascends after 40 days.

00:24:31.000 --> 00:24:33.000
Ten days after that, the Holy Spirit comes.

00:24:33.000 --> 00:24:40.000
So there is the death, there is a resurrection, there is the ascension, and then there is Pentecost.

00:24:40.000 --> 00:24:49.000
Or in Hebrew terms, there's Passover, there's resurrection, there's ascension, and then there's Pentecost.

00:24:50.000 --> 00:24:51.000
Yeah.

00:24:51.000 --> 00:24:52.000
What awaits us?

00:24:52.000 --> 00:24:57.000
I mean, if we could even begin to paint life after death, it would be crazy.

00:24:57.000 --> 00:25:01.000
We don't have enough material, so we can't paint the kind of picture.

00:25:01.000 --> 00:25:11.000
But when you catch these glimpses of things that happen after death, it's not like what other religions give you that it'll be a garden full of...

00:25:11.000 --> 00:25:15.000
Yeah, let's not go there.

00:25:15.000 --> 00:25:43.000
Resurrection life is the... it's the private life, and I use the word private deliberately, private life of the risen Christ that he shares unfiltered with me.

00:25:43.000 --> 00:26:01.000
See guys, one of the things that happens to us when we think of resurrection life, we think of someone injecting us with a special kind of life.

00:26:01.000 --> 00:26:03.000
That's how we think.

00:26:03.000 --> 00:26:05.000
And it's such a sad way of thinking.

00:26:05.000 --> 00:26:10.000
We think, now that we've become Christians, the Holy Spirit just injects himself into our life.

00:26:10.000 --> 00:26:11.000
That's not what happens.

00:26:11.000 --> 00:26:13.000
It's literally a transfusion.

00:26:13.000 --> 00:26:16.000
You have to think of it in terms of a transfusion.

00:26:16.000 --> 00:26:19.000
It's not new life being injected into you.

00:26:19.000 --> 00:26:24.000
It's your old life draining out and a new life entering in.

00:26:24.000 --> 00:26:28.000
It's like taking an engine out of a car.

00:26:28.000 --> 00:26:30.000
It's not like retuning an engine.

00:26:30.000 --> 00:26:34.000
It's not like putting what they put in Fast and Furious where the car goes faster.

00:26:34.000 --> 00:26:39.000
It's like removing the blooming engine and giving you a brand new engine.

00:26:39.000 --> 00:26:41.000
It's a transfusion.

00:26:41.000 --> 00:26:48.000
Until you begin to think like that, you will always struggle with embracing new life.

00:26:48.000 --> 00:26:55.000
Because most of us in this room spend most of our days, especially our good days, thinking that it's just a shot.

00:26:55.000 --> 00:26:59.000
That I have my life and Jesus injected himself into my life.

00:26:59.000 --> 00:27:01.000
Not true.

00:27:01.000 --> 00:27:08.000
I no longer live, which means at some point everything in you was drained so that the only life you possess now is gone.

00:27:08.000 --> 00:27:19.000
The only life you possess now is the same private or personal life that Christ presently has, seated at the right hand of the Father, unfiltered, fully given.

00:27:19.000 --> 00:27:24.000
Just think of that for a second.

00:27:24.000 --> 00:27:31.000
Think of someone who for some strange... I mean think of Spider-Man.

00:27:31.000 --> 00:27:37.000
Where suddenly Spider-Man, his life just comes into you.

00:27:37.000 --> 00:27:39.000
He's climbing up walls.

00:27:39.000 --> 00:27:44.000
It's not that you get a bite from a spider. His entire life comes into you.

00:27:44.000 --> 00:27:48.000
New life has to be thought about that way.

00:27:48.000 --> 00:27:52.000
If you don't think of new life like that, you cannot fully embrace it.

00:27:52.000 --> 00:27:57.000
Most of us think we got a shot of Jesus.

00:27:57.000 --> 00:28:02.000
It's not true.

00:28:02.000 --> 00:28:06.000
A blood transfusion is still a mix of blood.

00:28:06.000 --> 00:28:08.000
There's no word for it.

00:28:08.000 --> 00:28:15.000
The best word for it is when you drain a cadaver of all its blood and then transfuse brand new blood into a person.

00:28:15.000 --> 00:28:19.000
That's the closest description you can get of new life.

00:28:19.000 --> 00:28:22.000
There's nothing of the old.

00:28:22.000 --> 00:28:24.000
Where is that new life found? In this body.

00:28:24.000 --> 00:28:26.000
Is this body limited? Yes.

00:28:26.000 --> 00:28:30.000
What is it limited by? By decay and by death.

00:28:30.000 --> 00:28:32.000
This body is not limited by sin.

00:28:32.000 --> 00:28:34.000
When I say limitations, you shouldn't think sin.

00:28:34.000 --> 00:28:40.000
When I say limitations, all you're thinking is this body is going to die.

00:28:40.000 --> 00:28:42.000
It's not sin that's a limitation.

00:28:42.000 --> 00:28:47.000
Because the Bible actually says that now that you've gotten this new life,

00:28:47.000 --> 00:28:50.000
Paul is not even suggesting that one day you'll stop sinning.

00:28:50.000 --> 00:28:53.000
Paul is not wagging his finger and saying you better stop sinning.

00:28:53.000 --> 00:28:56.000
Paul is saying now that you have this new life,

00:28:56.000 --> 00:29:04.000
there is, you must reckon yourself dead to sin because sin does not have power over you.

00:29:04.000 --> 00:29:07.000
I often use this example and it's so worth it.

00:29:07.000 --> 00:29:10.000
Let's assume Sheldon was my slave.

00:29:10.000 --> 00:29:15.000
And every morning I go and try to, he has to come and do things for me every morning.

00:29:15.000 --> 00:29:21.000
But one morning he doesn't come with my cup of coffee, he doesn't come to shave me, he doesn't come to polish my shoes.

00:29:21.000 --> 00:29:28.000
And I get so irate that I grab him, I go into his room and I find him on the floor and I think to myself he's sleeping.

00:29:28.000 --> 00:29:35.000
So I grab his neck. When I grab his neck, I find out that there is no pulse.

00:29:35.000 --> 00:29:38.000
And I'm so angry, I'm his master.

00:29:38.000 --> 00:29:41.000
But last night he died.

00:29:41.000 --> 00:29:44.000
And in his death, he has escaped my mastery.

00:29:44.000 --> 00:29:47.000
There's nothing I can do now.

00:29:47.000 --> 00:29:49.000
There's just nothing I can do.

00:29:49.000 --> 00:29:54.000
I can't kick him, I can't beat him, I can't make him do anything for me because last night Sheldon died.

00:29:54.000 --> 00:29:58.000
And in his death, he escaped my mastery.

00:29:58.000 --> 00:30:02.000
And that is exactly what happens when this transfusion happens.

00:30:02.000 --> 00:30:08.000
Last night, no longer does that old life that is prone to sin exist.

00:30:08.000 --> 00:30:12.000
The life that I have presently does not have anything to do with sin.

00:30:12.000 --> 00:30:15.000
It finds sin abnormal.

00:30:15.000 --> 00:30:18.000
This is why we got to understand that it's not an injection of Jesus that we got.

00:30:18.000 --> 00:30:22.000
We got resurrection life and it is the only life that flows through me.

00:30:22.000 --> 00:30:25.000
And that life, it is not normal for that life to sin.

00:30:25.000 --> 00:30:27.000
It is not normal for that life to not love.

00:30:27.000 --> 00:30:33.000
It is not normal for that life to go through some of the things that we go through emotionally and spiritually.

00:30:33.000 --> 00:30:35.000
It's not normal. It's abnormal.

00:30:35.000 --> 00:30:39.000
Every time it happens, if it could scream, it would scream and say,

00:30:39.000 --> 00:30:44.000
but I am the private life of Christ and these things are not mine.

00:30:44.000 --> 00:30:47.000
Why do you succumb to it, Jacob?

00:30:48.000 --> 00:30:54.000
That's the reality. That's the truth.

00:30:54.000 --> 00:30:57.000
It's not positional. It is real.

00:30:57.000 --> 00:31:03.000
And the more you embrace it, the more you begin to live it.

00:31:03.000 --> 00:31:08.000
Because you can only inhabit what you embrace and think.

00:31:08.000 --> 00:31:14.000
But because we don't think like that, we think these things are normal.

00:31:14.000 --> 00:31:17.000
What is our limitation? This body, man.

00:31:18.000 --> 00:31:26.000
And that is why, to go back to what Dilna and Mark were saying, these bodies will change too.

00:31:26.000 --> 00:31:29.000
And how do we get used to it?

00:31:29.000 --> 00:31:33.000
How do we get used to this life? How can we adapt to this life quickly?

00:31:33.000 --> 00:31:36.000
Very simple. Renew your mind.

00:31:36.000 --> 00:31:44.000
As you read the word and renew your mind, everything about you, how you think, how you feel,

00:31:44.000 --> 00:31:50.000
who you are will quickly adapt to this new life inside you.

00:31:50.000 --> 00:31:52.000
It's a life that's like water.

00:31:52.000 --> 00:31:57.000
This life, this thing called resurrection life, it's a life that wants to flow.

00:31:57.000 --> 00:31:59.000
It hates being stagnant.

00:31:59.000 --> 00:32:03.000
This life can't understand how Christians can be stagnant.

00:32:03.000 --> 00:32:06.000
It can't understand how Christians won't take risks.

00:32:06.000 --> 00:32:10.000
It can't understand how Christians hold themselves back.

00:32:10.000 --> 00:32:17.000
It does not understand it because this life always has just one phrase, always ready and bubbling inside.

00:32:17.000 --> 00:32:20.000
What's next, papa? What's next, papa? What's next, papa?

00:32:23.000 --> 00:32:29.000
And it's a life that flows from your belly. Out of your belly will flow rivers of living water.

00:32:29.000 --> 00:32:33.000
It was talking about this life, oh, come to me, you that are hungry and thirsty.

00:32:33.000 --> 00:32:35.000
I will give you this life for free.

00:32:35.000 --> 00:32:38.000
Do not spend money to buy bread and drink.

00:32:38.000 --> 00:32:40.000
This life is for you free.

00:32:42.000 --> 00:32:46.000
This life is very unrestrained in terms of joy.

00:32:46.000 --> 00:32:49.000
It does not know sadness.

00:32:49.000 --> 00:32:56.000
He was a man of sorrows, but he knew his father and he always, if he could, would sing Christomlin's song,

00:32:56.000 --> 00:32:58.000
Goodness of God.

00:33:01.000 --> 00:33:03.000
That's the real nature of this life.

00:33:03.000 --> 00:33:11.000
As I'm talking, there's a collision, there's a clash in our heads because our present reality and the reality of this life do not match.

00:33:11.000 --> 00:33:13.000
But isn't that what Christianity is about?

00:33:13.000 --> 00:33:23.000
My spiritual struggle, wrestling and victory is simply this, that the life of Christ that is within me be formed so that outside and inside begin to match.

00:33:25.000 --> 00:33:29.000
And so if you're struggling with it, you know you're alive as a Christian.

00:33:29.000 --> 00:33:32.000
Take the struggle to a wrestle.

00:33:33.000 --> 00:33:36.000
It is important to move from struggling to wrestling.

00:33:36.000 --> 00:33:46.000
If you stay where you are in terms of struggling, what happens is you always walk as a victim who decides that this may be true, but it ain't true for me.

00:33:47.000 --> 00:33:49.000
Wrestle, what do you wrestle with?

00:33:49.000 --> 00:33:51.000
You wrestle with the truth.

00:33:51.000 --> 00:33:57.000
And whenever you wrestle with the truth, the truth will always change you if your wrestling is genuine.

00:33:57.000 --> 00:33:59.000
It'll change you.

00:33:59.000 --> 00:34:01.000
That's the quality of the life I possess.

00:34:01.000 --> 00:34:03.000
It's unrestrained in its joy.

00:34:03.000 --> 00:34:07.000
By unrestrained, like Jane was saying, it doesn't mean hopping up and down.

00:34:09.000 --> 00:34:15.000
Unrestrained as in it cannot be, it cannot be changed.

00:34:15.000 --> 00:34:17.000
It cannot be changed.

00:34:17.000 --> 00:34:19.000
It cannot be changed.

00:34:19.000 --> 00:34:21.000
It cannot be changed.

00:34:21.000 --> 00:34:23.000
It cannot be changed.

00:34:23.000 --> 00:34:28.000
It cannot be, it cannot be told to pipe down.

00:34:29.000 --> 00:34:36.000
Jesus' response was, if you tell those children to shut up, the stones will cry out.

00:34:37.000 --> 00:34:47.000
Why? Because one greater than Solomon, one greater than Queen Sheba, one greater than David was present, and the earth would begin to resound.

00:34:47.000 --> 00:34:52.000
At one point today, I wanted to sing that song, shout to the Lord, all the earth, let us sing.

00:34:54.000 --> 00:34:56.000
Shout to the earth.

00:34:56.000 --> 00:34:58.000
Where is that life now? Where is that Jesus now?

00:34:58.000 --> 00:35:00.000
That life dwells in me.

00:35:00.000 --> 00:35:05.000
It's unrestrained in its ability to relate to creation and marvel at it.

00:35:07.000 --> 00:35:09.000
Not forget marveling at God.

00:35:09.000 --> 00:35:13.000
It resonates with creation.

00:35:15.000 --> 00:35:17.000
By creation, I don't mean mountains and oceans.

00:35:17.000 --> 00:35:20.000
Creation, I mean Dillna and James.

00:35:20.000 --> 00:35:22.000
It resonates, it's joyous.

00:35:24.000 --> 00:35:26.000
Let the little children come.

00:35:27.000 --> 00:35:29.000
Go and sin no more.

00:35:29.000 --> 00:35:32.000
Come down from that tree, I want to go to your house for tea.

00:35:32.000 --> 00:35:35.000
Father, forgive them for they do not what they're doing.

00:35:35.000 --> 00:35:38.000
Where is this free flowing joyous life coming from?

00:35:38.000 --> 00:35:42.000
It's coming from Him, and He is in me.

00:35:42.000 --> 00:35:44.000
We've got to embrace this, guys.

00:35:45.000 --> 00:35:47.000
We've got to stop thinking He's a shot.

00:35:47.000 --> 00:35:51.000
And when we stop thinking He's a shot, we'll stop reading little passages.

00:35:51.000 --> 00:35:54.000
Our passages are like little shots.

00:35:54.000 --> 00:35:56.000
Let's read Psalm 117 tomorrow.

00:35:58.000 --> 00:36:01.000
Everything we do is like a shot.

00:36:01.000 --> 00:36:05.000
It's like those vitamin tablets that you have 16 of.

00:36:05.000 --> 00:36:08.000
Every year they discover a new vitamin.

00:36:08.000 --> 00:36:10.000
I think they're on to X right now.

00:36:10.000 --> 00:36:12.000
There's Y and Z left.

00:36:12.000 --> 00:36:15.000
This is the quality of the life I possess, guys.

00:36:15.000 --> 00:36:17.000
It cannot be subdued.

00:36:17.000 --> 00:36:18.000
It always overcomes.

00:36:18.000 --> 00:36:19.000
Why?

00:36:19.000 --> 00:36:21.000
Because who are we talking about?

00:36:21.000 --> 00:36:25.000
We're talking about the life of Christ brought to us by the Spirit of Christ.

00:36:26.000 --> 00:36:32.000
The private life of Jesus Christ unfiltered, given to me.

00:36:35.000 --> 00:36:37.000
It's carried in a physical body.

00:36:37.000 --> 00:36:39.000
It's carried in a physical body.

00:36:40.000 --> 00:36:42.000
It's carried in a physical body.

00:36:42.000 --> 00:36:46.000
And so I experience limitations of decay and death.

00:36:46.000 --> 00:36:48.000
And that's what the enemy uses.

00:36:48.000 --> 00:36:56.000
The enemy uses the fact that in this body I still have aches and pains and fevers and coughs and stuff like that.

00:36:56.000 --> 00:37:03.000
And so the enemy uses that to anesthetize us to the immeasurable capacity of this resurrection life.

00:37:03.000 --> 00:37:04.000
Paul found it out.

00:37:04.000 --> 00:37:08.000
He found it out and then he said, yes, my eyes may be bad and I may not be able to see.

00:37:08.000 --> 00:37:10.000
Yes, I may be stammering in speech.

00:37:10.000 --> 00:37:12.000
Yes, it is true that you helped me.

00:37:12.000 --> 00:37:14.000
Yes, I've been beaten and left for dead many times.

00:37:14.000 --> 00:37:21.000
But this I tell you, as my outer man is wasting, the inner man grows stronger and stronger and stronger.

00:37:21.000 --> 00:37:23.000
How does the inner man grow stronger?

00:37:23.000 --> 00:37:28.000
All he means is I am beginning to understand the immeasurable capacity of this inner man.

00:37:28.000 --> 00:37:32.000
And as I begin to understand it, I get stronger even though my outside is wasting.

00:37:32.000 --> 00:37:36.000
This is what we are talking about when we talk about resurrection life, guys.

00:37:38.000 --> 00:37:42.000
And when we begin to think like this, even the infirmities outside get overcome.

00:37:42.000 --> 00:37:45.000
Why? Because the Spirit of God begins to dwell on me.

00:37:45.000 --> 00:37:53.000
And I begin to say, His grace is sufficient and I will be able to overcome and subdue what is necessary.

00:37:53.000 --> 00:37:56.000
This is the quality of life we possess.

00:37:58.000 --> 00:38:00.000
This is what we have.

00:38:00.000 --> 00:38:08.000
Time for us to understand that resurrection life, when combined with faith and understanding, can set a person free.

00:38:10.000 --> 00:38:12.000
Especially with believers.

00:38:12.000 --> 00:38:15.000
Sin is abnormal for us.

00:38:21.000 --> 00:38:24.000
It's new life, it's not an injection.

00:38:25.000 --> 00:38:31.000
The power of resurrection is the unlimited power of the Holy Spirit.

00:38:31.000 --> 00:38:37.000
So when we say the power of resurrection, I want to partake in the power of resurrection.

00:38:37.000 --> 00:38:40.000
What does it mean? I want to partake in the power of the Holy Spirit.

00:38:40.000 --> 00:38:45.000
Who was there in the Old Testament when the 20-kilometer crossing of the Red Sea was happening?

00:38:45.000 --> 00:38:50.000
Who was there when a dead body weighed by the sins of the world rose?

00:38:50.000 --> 00:39:02.000
In Romans 8-11, if you look at the message, it says, if the Spirit who raised Jesus from the dead moves into Dilna

00:39:02.000 --> 00:39:08.000
and begins to live and breathe in Dilna, as surely as He does, like He did in Jesus,

00:39:08.000 --> 00:39:17.000
then Dilna is delivered from a dead life and instead comes into a life pulsating with God and pulsating towards God.

00:39:17.000 --> 00:39:22.000
That as sure as He breathes in Jesus, He breathes in me.

00:39:22.000 --> 00:39:25.000
Romans 8-11, message.

00:39:27.000 --> 00:39:33.000
Guarantees, these are faith guarantees, these are guarantees given by our faith.

00:39:34.000 --> 00:39:45.000
If the Spirit who raised Jesus from the dead moves into Dilna, then the Holy Spirit is delivered from the dead.

00:39:45.000 --> 00:39:55.000
If Jesus from the dead moves into my life and begins to live and breathe in me, as He surely does, just like He did in Jesus,

00:39:55.000 --> 00:40:01.000
then I am delivered from a dead life and I am made alive to God.

00:40:01.000 --> 00:40:03.000
This is the quality of my life, guys.

00:40:03.000 --> 00:40:07.000
This life has the ability to adapt to Kingdom.

00:40:07.000 --> 00:40:31.000
This life, this life adapts and grasps, adapts and grasps to the Kingdom.

00:40:31.000 --> 00:40:47.000
To the Kingdom has come, living in the midst of death and decay.

00:40:47.000 --> 00:40:49.000
What does that mean?

00:40:49.000 --> 00:40:55.000
Because this is the private life of Christ that has been given to me unfiltered, even in the midst of death and decay,

00:40:55.000 --> 00:40:58.000
it just knows how to adapt and grasp what?

00:40:58.000 --> 00:41:01.000
The Kingdom has come life. What is the Kingdom has come life?

00:41:01.000 --> 00:41:21.000
Hope, healing, rescue, persecution, giving, esteeming others, kindness.

00:41:21.000 --> 00:41:23.000
And a glist goes on and on.

00:41:23.000 --> 00:41:26.000
And this life finds it so easy to think like that.

00:41:26.000 --> 00:41:30.000
It's not a stretch. Christians are not being rehabilitated.

00:41:30.000 --> 00:41:32.000
Christians have been redeemed.

00:41:32.000 --> 00:41:34.000
Christians have been redeemed.

00:41:34.000 --> 00:41:36.000
We are not being rehabilitated.

00:41:36.000 --> 00:41:39.000
We are not being taken into a place where they brainwash you and tell you,

00:41:39.000 --> 00:41:44.000
this is who you are, this is who you are, you are kind, you are kind, you are kind, you are kind, you are kind.

00:41:44.000 --> 00:41:48.000
I used to do that. I used to practice transcendental meditation.

00:41:48.000 --> 00:41:53.000
I wrote articles on it. Those articles were published in the Maharshi Mahesh Yogi's brochure.

00:41:53.000 --> 00:42:00.000
Every morning I'd get up and I would adopt the lotus position and begin to chant mantras.

00:42:00.000 --> 00:42:05.000
And things were supposed to bubble to the surface of my head and bring me great peace

00:42:05.000 --> 00:42:08.000
till I found Christ and I found that there was no comparison.

00:42:08.000 --> 00:42:15.000
So understand that when it comes to the kingdom has come,

00:42:15.000 --> 00:42:19.000
as in we are living a future life now in a decadent world,

00:42:19.000 --> 00:42:23.000
living a future life now in a decadent world.

00:42:23.000 --> 00:42:28.000
One of the things I want to start next week is,

00:42:28.000 --> 00:42:32.000
oh God, can you show us how healing works?

00:42:32.000 --> 00:42:36.000
In us and how healing will work through us.

00:42:36.000 --> 00:42:41.000
I'm tired of us going through cycles of sickness.

00:42:41.000 --> 00:42:46.000
I want to see how this works.

00:42:46.000 --> 00:42:49.000
When I say I want to see how this works,

00:42:49.000 --> 00:42:53.000
what I want to say is, can we look at it again with fresh eyes?

00:42:53.000 --> 00:42:57.000
Not take the notes from the last 14 years and read it again.

00:42:57.000 --> 00:42:59.000
Can we look at it again with fresh eyes?

00:42:59.000 --> 00:43:03.000
Not take the notes from the last 14 years and repack them.

00:43:03.000 --> 00:43:05.000
Can we look at it with fresh eyes?

00:43:05.000 --> 00:43:09.000
Oh God, what is it that we need to understand beyond what we have already taught

00:43:09.000 --> 00:43:14.000
so that we can walk and show the world that the kingdom life that we are talking about,

00:43:14.000 --> 00:43:18.000
that this life is suited to, how does it work?

00:43:27.000 --> 00:43:33.000
Another thing it does, guys, I really believe this,

00:43:33.000 --> 00:43:39.000
it is a life, this life in me, this resurrection life in me,

00:43:39.000 --> 00:43:53.000
it is a life that quickens or revitalizes your mortal body.

00:43:53.000 --> 00:44:00.000
Hey, imagine if someone really healthy who was COVID free,

00:44:00.000 --> 00:44:03.000
who could never be affected by COVID,

00:44:03.000 --> 00:44:08.000
imagine if he was transfused into you.

00:44:08.000 --> 00:44:10.000
It quickens your mortal body.

00:44:10.000 --> 00:44:15.000
Every time you come in contact with any COVID virus, it doesn't affect you.

00:44:15.000 --> 00:44:17.000
It quickens your mortal body.

00:44:17.000 --> 00:44:21.000
If that can happen with a person who has a strange gene,

00:44:21.000 --> 00:44:23.000
or some chromosome elaboration,

00:44:23.000 --> 00:44:28.000
how about when this resurrection life begins to live in you?

00:44:28.000 --> 00:44:30.000
It quickens your mortal body.

00:44:30.000 --> 00:44:32.000
But do I believe it?

00:44:32.000 --> 00:44:35.000
Do I believe that if Christ lives in my house, this tent,

00:44:35.000 --> 00:44:39.000
that it can actually affect my physical body?

00:44:39.000 --> 00:44:42.000
I always think if Jesus came and lived in your house,

00:44:42.000 --> 00:44:45.000
man, you would have one fish and two loaves.

00:44:45.000 --> 00:44:46.000
That's it.

00:44:46.000 --> 00:44:48.000
You are set for life.

00:44:48.000 --> 00:44:53.000
You would have no medicines, no cats.

00:44:53.000 --> 00:44:56.000
I heard, and I don't know if this is true,

00:44:56.000 --> 00:45:04.000
but I heard that in this church there is a WhatsApp group dedicated to cats,

00:45:04.000 --> 00:45:09.000
and that there are two leaders from this church who are partaking in it too.

00:45:09.000 --> 00:45:13.000
While we do not sanction anything against such groups,

00:45:13.000 --> 00:45:16.000
I just want you to know it won't be endorsed either.

00:45:16.000 --> 00:45:21.000
But I'm just, I thought I'll bring that up.

00:45:21.000 --> 00:45:25.000
Prosper, I've got nothing against cats, but I have something against cats.

00:45:25.000 --> 00:45:30.000
You don't have cats, right?

00:45:30.000 --> 00:45:35.000
If you want to move, let me know.

00:45:35.000 --> 00:45:37.000
Yeah.

00:45:37.000 --> 00:45:40.000
Jyothika, you're okay with cats?

00:45:40.000 --> 00:45:43.000
Okay.

00:45:43.000 --> 00:45:45.000
Moving on to more important things.

00:45:45.000 --> 00:45:47.000
It's a life that revitalizes your mortal body.

00:45:47.000 --> 00:45:52.000
Guys, it's a life that disarmed, it's a life, it's a life.

00:45:52.000 --> 00:45:54.000
Forget it, we'll talk about it later.

00:45:54.000 --> 00:45:59.000
Let me just, you know, and please understand, this life is yours.

00:45:59.000 --> 00:46:01.000
Don't think Christ has given it to you as a rent.

00:46:01.000 --> 00:46:03.000
He's not leasing his life to you.

00:46:03.000 --> 00:46:05.000
1 Corinthians 6, 19.

00:46:05.000 --> 00:46:09.000
This life is yours because it is brought to you by the Lord.

00:46:09.000 --> 00:46:14.000
Because it is brought to you by the Spirit, and His Spirit and your Spirit have become one.

00:46:14.000 --> 00:46:15.000
This life is yours.

00:46:15.000 --> 00:46:17.000
Blooming, own it.

00:46:17.000 --> 00:46:21.000
I'm not shouting at you, I'm shouting at me.

00:46:21.000 --> 00:46:23.000
Own it, man.

00:46:23.000 --> 00:46:24.000
It's been given to you.

00:46:24.000 --> 00:46:25.000
It's not rented to you.

00:46:25.000 --> 00:46:26.000
It's not leased to you.

00:46:26.000 --> 00:46:28.000
It will not be withdrawn.

00:46:28.000 --> 00:46:29.000
Why?

00:46:29.000 --> 00:46:33.000
Because according to 1 Corinthians 6, 19, this resurrection life was brought to you, Mark,

00:46:33.000 --> 00:46:40.000
by the Spirit of God, and the Spirit of God and your Spirit, Mark, have become one.

00:46:40.000 --> 00:46:42.000
It's yours.

00:46:42.000 --> 00:46:45.000
It's the same life that goes into heaven.

00:46:45.000 --> 00:46:51.000
If heaven is around this bend, the resurrection life you possess is the same.

00:46:51.000 --> 00:46:58.000
So you die and you go to heaven, and here, the life you have is still the same as the life that was here.

00:46:58.000 --> 00:47:02.000
It's the same.

00:47:02.000 --> 00:47:03.000
I didn't see the camera following me.

00:47:03.000 --> 00:47:09.000
I don't know what's happening to the sound and light department.

00:47:09.000 --> 00:47:15.000
Not a high-tech enough camera there.

00:47:15.000 --> 00:47:17.000
Okay, just look at these three points that then we land.

00:47:17.000 --> 00:47:21.000
One, resurrection life is experienced.

00:47:21.000 --> 00:47:29.000
Resurrection life is experienced.

00:47:29.000 --> 00:47:48.000
One, when I actually consider myself dead to sin.

00:47:48.000 --> 00:47:51.000
It isn't saying when I actually stop sinning.

00:47:51.000 --> 00:47:54.000
It isn't saying when I'm actually sinless.

00:47:54.000 --> 00:48:02.000
It is saying when I actually consider myself dead to sin.

00:48:02.000 --> 00:48:04.000
Paul says this again and again.

00:48:04.000 --> 00:48:06.000
Hey, can you reckon yourself dead to sin?

00:48:06.000 --> 00:48:15.000
As in, can you come to the absolute conclusion that sin does not, cannot have command or mastery over you?

00:48:15.000 --> 00:48:18.000
Can you get there?

00:48:18.000 --> 00:48:20.000
It's not like resurrection life is absent,

00:48:20.000 --> 00:48:26.000
but resurrection life is experienced when you actually consider yourself dead to sin.

00:48:26.000 --> 00:48:29.000
Reckon yourself dead to sin.

00:48:29.000 --> 00:48:31.000
You don't resurrect things that are alive.

00:48:31.000 --> 00:48:34.000
You resurrect things that are dead.

00:48:34.000 --> 00:48:36.000
Reckon yourself dead to sin.

00:48:36.000 --> 00:48:38.000
Galatians 2.20.

00:48:38.000 --> 00:48:39.000
I have been crucified with Christ.

00:48:39.000 --> 00:48:42.000
I no longer live, but Christ lives in me.

00:48:42.000 --> 00:48:46.000
And the life that I now live, I live by faith in the Son of God.

00:48:46.000 --> 00:48:47.000
Reckon yourself dead to sin.

00:48:47.000 --> 00:48:49.000
It's a hard thing.

00:48:49.000 --> 00:48:56.000
We are so steeped in our present reality that we do not think the truths of God.

00:48:56.000 --> 00:48:57.000
Let me say that again.

00:48:57.000 --> 00:49:00.000
We are so steeped in present reality.

00:49:00.000 --> 00:49:03.000
And especially when present reality seems very sinful,

00:49:03.000 --> 00:49:08.000
we cannot even imagine that we are actually dead to sin.

00:49:08.000 --> 00:49:13.000
But till we get here, we cannot experience the fullness of this.

00:49:13.000 --> 00:49:14.000
Any questions on that?

00:49:14.000 --> 00:49:15.000
Any questions on that?

00:49:15.000 --> 00:49:19.000
Yep.

00:49:19.000 --> 00:49:30.000
Sorry, can you say that again?

00:49:30.000 --> 00:49:42.000
What are some strategies that will help us reckon ourselves dead to sin?

00:49:42.000 --> 00:49:45.000
Yeah.

00:49:45.000 --> 00:50:03.000
Again, it goes back to this idea of why is it hard to believe that sin is abnormal?

00:50:03.000 --> 00:50:19.000
That is because we have developed a mindset or a stronghold that says otherwise.

00:50:19.000 --> 00:50:28.000
How do you break a mindset?

00:50:28.000 --> 00:50:31.000
You identify – hey, I need the other mic.

00:50:31.000 --> 00:50:33.000
I ran out of battery.

00:50:33.000 --> 00:50:38.000
You identify the lie.

00:50:38.000 --> 00:50:42.000
What is the lie?

00:50:42.000 --> 00:50:44.000
You identify the lie.

00:50:44.000 --> 00:50:46.000
What is the lie?

00:50:46.000 --> 00:50:51.000
What is the truth?

00:50:51.000 --> 00:51:15.000
You write it, read it, memorize it, practice it, repeat it, talk about it, grow in it,

00:51:15.000 --> 00:51:26.000
talk about it, and repeat.

00:51:26.000 --> 00:51:28.000
Always remember what Jesus said.

00:51:28.000 --> 00:51:32.000
It is the knowledge of the truth that will set you free.

00:51:32.000 --> 00:51:34.000
It's not the truth that sets you free.

00:51:34.000 --> 00:51:37.000
It's the knowing of the truth that sets you free.

00:51:37.000 --> 00:51:38.000
And so it's important.

00:51:38.000 --> 00:51:40.000
How do we know the truth?

00:51:40.000 --> 00:51:41.000
You know the truth by reading it.

00:51:41.000 --> 00:51:43.000
You know the truth by writing it.

00:51:43.000 --> 00:51:45.000
You know the truth by memorizing it.

00:51:45.000 --> 00:51:47.000
You know the truth by pondering on it.

00:51:47.000 --> 00:51:49.000
I haven't put the word ponder on it.

00:51:49.000 --> 00:51:51.000
You know the truth by practicing it.

00:51:51.000 --> 00:51:53.000
You know the truth by repeating it.

00:51:53.000 --> 00:51:55.000
You know the truth by talking about it.

00:51:55.000 --> 00:51:57.000
You know the truth by seeing the growth you have in it.

00:51:57.000 --> 00:52:00.000
You talk about it again, and the whole thing goes on and on.

00:52:00.000 --> 00:52:02.000
It is the knowing of the truth.

00:52:02.000 --> 00:52:03.000
How do you know anything?

00:52:03.000 --> 00:52:06.000
Every process of knowing is usually this way.

00:52:06.000 --> 00:52:08.000
This is how you know.

00:52:08.000 --> 00:52:10.000
This is what chat DPD does.

00:52:10.000 --> 00:52:13.000
It takes in information from millions and millions of people

00:52:13.000 --> 00:52:15.000
and goes over it again and again and again and again

00:52:15.000 --> 00:52:19.000
till it can give you a Christian song in two seconds.

00:52:21.000 --> 00:52:23.000
That's how you know something.

00:52:23.000 --> 00:52:26.000
It's knowing the truth.

00:52:26.000 --> 00:52:34.000
And so you have to come against this lie that sin is something that I'm stuck with for the rest of my life.

00:52:34.000 --> 00:52:36.000
Sin is something that I will do.

00:52:36.000 --> 00:52:37.000
I cannot escape this.

00:52:37.000 --> 00:52:38.000
It will come back again.

00:52:38.000 --> 00:52:39.000
Not true.

00:52:39.000 --> 00:52:42.000
It may be your reality, but it is not the truth.

00:52:51.000 --> 00:52:57.000
You have to belong to your father, not to your father, to the father of lies, the devil,

00:52:57.000 --> 00:53:00.000
before this will not be active.

00:53:00.000 --> 00:53:05.000
Only those that belong to the father of lies, the devil, will find this difficult.

00:53:05.000 --> 00:53:07.000
That's why the world cannot go here.

00:53:07.000 --> 00:53:09.000
If you do not have Christ in you, you cannot do this

00:53:09.000 --> 00:53:12.000
because you do not have resurrection life.

00:53:12.000 --> 00:53:15.000
You just have your flesh dying life.

00:53:20.000 --> 00:53:25.000
Second, resurrection life is experienced when I'm free from legalism,

00:53:25.000 --> 00:53:33.000
when I'm free from legalism and condemnation.

00:53:34.000 --> 00:53:39.000
You have resurrection life, but you cannot experience it to its fullness

00:53:39.000 --> 00:53:41.000
if you're not free from legalism.

00:53:41.000 --> 00:53:47.000
Romans 6 verse 14 says, you're free from the law, free from the law.

00:53:47.000 --> 00:53:51.000
As in, everybody here has some legalism in their lives.

00:53:51.000 --> 00:53:58.000
When my life is not dictated by external demands of present-day religion,

00:53:58.000 --> 00:54:04.000
by the fear of punishment, by the fear of condemnation, by self-effort,

00:54:04.000 --> 00:54:07.000
then you begin to experience resurrection life.

00:54:07.000 --> 00:54:11.000
Do not think that legalism is, oh, we don't do anything legalistic,

00:54:11.000 --> 00:54:13.000
we are a very free church.

00:54:13.000 --> 00:54:18.000
Legalism can sometimes be striving, self-effort, trying to do things on your own.

00:54:18.000 --> 00:54:21.000
It's just another version of being in control.

00:54:21.000 --> 00:54:24.000
What does legalism try to do in a church? Control.

00:54:24.000 --> 00:54:28.000
Control people's ways with God, with each other, and with the leaders.

00:54:28.000 --> 00:54:30.000
That's what legalism does.

00:54:30.000 --> 00:54:32.000
And Jesus began to break it.

00:54:32.000 --> 00:54:36.000
So what did the people who were controlling do? Destroy him.

00:54:36.000 --> 00:54:42.000
So at the end of the day, legalism is, yes, present-day religion,

00:54:42.000 --> 00:54:45.000
but it is also fear of punishment.

00:54:45.000 --> 00:54:49.000
How many of us here, and really don't lift up your hands, it'll be embarrassing,

00:54:49.000 --> 00:54:50.000
because my hand will go up first.

00:54:50.000 --> 00:54:54.000
How many of us here are still pretty afraid of God punishing us?

00:54:54.000 --> 00:54:57.000
Let me put my hand up.

00:54:57.000 --> 00:55:00.000
You don't. I'll put it up for all of you.

00:55:00.000 --> 00:55:04.000
Scared that, oh, shucks, this happened because he's probably punishing me.

00:55:04.000 --> 00:55:06.000
He's not happy.

00:55:06.000 --> 00:55:10.000
How many of us labor under condemnation?

00:55:10.000 --> 00:55:13.000
And how many of us labor under striving, self-striving?

00:55:13.000 --> 00:55:16.000
I've got to somehow do this. I've got to somehow do this.

00:55:16.000 --> 00:55:18.000
Blessed is the man.

00:55:18.000 --> 00:55:21.000
This is why Jesus said, be like children, and you'll enter the kingdom of God.

00:55:21.000 --> 00:55:23.000
These are things they don't suffer from.

00:55:23.000 --> 00:55:26.000
They do not understand legalism.

00:55:26.000 --> 00:55:28.000
They do not know what it is to be condemned.

00:55:28.000 --> 00:55:32.000
I saw one of the kids going and trying to put his finger in that socket.

00:55:32.000 --> 00:55:35.000
No condemnation. They're just in electric shock.

00:55:35.000 --> 00:55:41.000
They don't understand punishment, at least not in the early stages.

00:55:41.000 --> 00:55:44.000
Resurrection life. If you think you are not experiencing resurrection life,

00:55:44.000 --> 00:55:46.000
check these four things.

00:55:46.000 --> 00:55:57.000
External demands of present-day religion, fear of punishment, condemnation,

00:55:57.000 --> 00:56:02.000
self-effort, where you always try to do things on your own.

00:56:02.000 --> 00:56:14.000
External demands of present-day religion, fear of punishment or penalty, condemnation,

00:56:14.000 --> 00:56:19.000
always feeling accused, not being good enough, not being this, not being that.

00:56:19.000 --> 00:56:23.000
And the last one is self-effort.

00:56:23.000 --> 00:56:25.000
Roman 7-4 puts it this way.

00:56:25.000 --> 00:56:28.000
When Christ died, love it sometimes, the message.

00:56:28.000 --> 00:56:29.000
Put it so well.

00:56:29.000 --> 00:56:33.000
Roman 7-4, when Christ died, he took his hand, and he put it in his hand.

00:56:33.000 --> 00:56:36.000
He said, take your hand and give it to me.

00:56:36.000 --> 00:56:42.000
And the last one is self-effort.

00:56:42.000 --> 00:56:43.000
Roman 7-4 puts it this way.

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When Christ died, love it sometimes, the message.

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Put it so well.

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Roman 7-4, when Christ died, he took the entire rule-dominated way of life down with him

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and left it in the tomb, leaving you free to marry the risen new life of another.

00:56:58.000 --> 00:57:03.000
When Christ died, he took that entire rule-dominated way of life down with him

00:57:03.000 --> 00:57:09.000
and left it in the tomb, leaving you free to marry the risen new life of another.

00:57:09.000 --> 00:57:14.000
When you begin to walk with the rule-giver, instead of walking under the rule-giver,

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ah, it changes.

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It's the difference between a child who's afraid of the parent

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and is always scared of what the parent will do,

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as opposed to the child who grabs the father's hand and walks with the rule-giver.

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He'll follow the rules, but he loves walking with his father.

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This is what Jesus meant when he said, take my yoke upon you.

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And the last one.

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Resurrection life is experienced when I enter into rest or into what God is doing.

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Critically, Hebrews 4, verse 10, it talks about it.

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Can you strive and labor to enter into rest?

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An essential for resurrection life to be expressed is operating from rest so that grace may flow.

00:58:14.000 --> 00:58:28.000
An essential, an essential to experiencing resurrection life

00:58:28.000 --> 00:58:53.000
is to operate from rest so that grace can flow on you and out of you.

00:58:53.000 --> 00:58:58.000
What is grace? Grace is entering by faith into what God has done on the cross.

00:58:58.000 --> 00:59:03.000
Grace is entering by faith into all the things that God did on the cross.

00:59:03.000 --> 00:59:15.000
Grace is entering by faith into all the things that Jesus did on the cross.

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So the more I am restful, the more resurrection life flows.

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Think of it for a second. There's a life inside you.

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We block that life. We like those guys in a football game.

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They tackle, they parry, they punch you away, they clear the way, they get in the way.

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They're always obstacles. That's what we do.

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Every time resurrection life wants to flow, we get in the way. We elbow it out.

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Why? Because we know better. We don't know what it is to rest.

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And in resting, let the grace of God allow the life in us to begin to flow.

00:59:55.000 --> 01:00:02.000
And if we are able to capture that, and there's nobody in this church who hasn't captured it in moments,

01:00:02.000 --> 01:00:08.000
all of us have had the taste of, I just stood there and things began to happen.

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All of us have tasted that. And those are glorious moments where we think, how in the world did that happen?

01:00:15.000 --> 01:00:19.000
But this is the only life we are supposed to live, the life of another.

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I lived the life of another, for the life I used to live has been terminated at the cross.

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Just think of that. I lived the life of another, for the life I used to live was terminated at the cross.

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I worked the works of another.

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But I'm only able to work the works of another and live the life of another

01:00:41.000 --> 01:00:46.000
and come into this place of rest where I refuse to do anything unless the Lord instructs me.

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What is rest? Rest is entering into a place where God does all the work and you obey and do just what is asked.

01:00:56.000 --> 01:01:01.000
Let me say that again. It's so simple, it's humanly impossible.

01:01:02.000 --> 01:01:13.000
Rest is entering into a place where God does all the work and you just obey what he tells you to do, nothing else.

01:01:13.000 --> 01:01:16.000
Not one bit more, not one bit less.

01:01:16.000 --> 01:01:21.000
Yours is to obey, his is to do the work.

01:01:25.000 --> 01:01:29.000
The results you get are tremendous. Why?

01:01:29.000 --> 01:01:33.000
Because you are no longer involved.

01:01:33.000 --> 01:01:38.000
How do you get great results by not being involved?

01:01:40.000 --> 01:01:46.000
You get great results because someone greater than you is doing the work, you're just obeying.

01:01:46.000 --> 01:01:54.000
So they tell Remy and Heidi and the others, go buy a guitar. So they go buy the guitar.

01:01:55.000 --> 01:02:04.000
And then they go there, they have no idea that this guy, this pastor gave his guitar to somebody last week

01:02:04.000 --> 01:02:07.000
and it broke and he doesn't have a guitar.

01:02:07.000 --> 01:02:14.000
And so they give him the guitar. Suddenly something is established in relationship between the pastor and this church.

01:02:14.000 --> 01:02:21.000
What did it take? Nothing. Just buying a guitar. That's all it took.

01:02:25.000 --> 01:02:27.000
Any questions?

01:02:29.000 --> 01:02:32.000
We're done. Any questions?

01:02:40.000 --> 01:02:46.000
Use faith for resurrection life. It's very useful. Use faith.

01:02:47.000 --> 01:02:54.000
Resurrection life really begins to... You can actually take this life that you have and introduce it into really dead situations.

01:02:54.000 --> 01:02:59.000
You might come across a Tabitha or Dorcas and you bring her back to life.

01:02:59.000 --> 01:03:05.000
You might come across a little girl and you go say, Talitha, kumi to her in Aramaic and she rises up.

01:03:05.000 --> 01:03:12.000
You go to a valley of bones and you begin to speak to the valley of bones and the bones come together.

01:03:12.000 --> 01:03:20.000
You go and find a boy who's dead and you lay down on him and he comes back to life like Elijah did.

01:03:20.000 --> 01:03:27.000
Resurrection life that you have can actually enter into situations to raise the dead back, raise dead situations back.

01:03:27.000 --> 01:03:34.000
And that's when you exert faith. It's a very simple operation. There's just three scriptures involved. Genesis 1, verse 2.

01:03:34.000 --> 01:03:40.000
What does it say? And the Holy Spirit is always hovering over chaotic situations, wanting to bring life.

01:03:40.000 --> 01:03:44.000
That's the first scripture. This is permanent, guys.

01:03:44.000 --> 01:03:50.000
Some of the things that are mentioned in Genesis 1 to 11 will stand the test of time forever.

01:03:53.000 --> 01:03:58.000
Genesis 1, verse 2. The Spirit of God is hovering over that which is chaotic. What's he hovering there for?

01:03:58.000 --> 01:04:03.000
He wants to create something new. What is Jesus doing right now? I want to make all things new.

01:04:03.000 --> 01:04:09.000
What will we hear in Revelation 21? Behold, I have made all things new. The Holy Spirit is hovering over things.

01:04:09.000 --> 01:04:16.000
Come on, man. You have resurrection life in you. You have the private life of Jesus Christ unfiltered in you.

01:04:16.000 --> 01:04:23.000
This is why he left the earth and gave us the Spirit. Why? I have to leave you because if I don't leave you, I'll have to be everywhere.

01:04:23.000 --> 01:04:31.000
But if I go away, the Spirit of God will come. And the glory of the Lord shall cover the earth as the waters cover the seas.

01:04:31.000 --> 01:04:38.000
And where does that glory dwell? In us. And therefore, as we go to Costa Rica or to Colombia, the same thing begins to happen.

01:04:38.000 --> 01:04:44.000
Genesis 1, 2 is the first scripture. The next scripture is John 6, 63. And John 6, 63 says,

01:04:44.000 --> 01:04:54.000
The flesh profits nothing but the Spirit gives life. Refuse to walk in the flesh because this flesh is just a house at present

01:04:54.000 --> 01:05:00.000
for the private life of Christ unfiltered brought to you by the Spirit.

01:05:00.000 --> 01:05:07.000
This body just allows you to take his life to different places. And then even this body will be replaced.

01:05:07.000 --> 01:05:15.000
It just allows you to take and go to different places. And then the third scripture is Ezekiel 37, 4.

01:05:15.000 --> 01:05:20.000
What does Ezekiel 37, 4 say? And the Spirit of God said to me,

01:05:20.000 --> 01:05:28.000
Prophesy, son of man, prophesy on these bones in the valley. And as you prophesy, breath will enter and they'll come back to life.

01:05:28.000 --> 01:05:35.000
Isn't this what happened in Genesis 1, 2? The only difference is the one who spoke then was Jesus. And now it's his body.

01:05:35.000 --> 01:05:44.000
Jesus spoke in Genesis 1, 2. Now we speak. And as we speak, it begins to happen.

01:05:44.000 --> 01:05:53.000
Yeah, let's pray. Father, gosh, Lord, this life is something else.

01:05:53.000 --> 01:06:04.000
Please, oh God, help each one of us and anybody who's hearing, please to begin to begin to take hold of this life.

01:06:04.000 --> 01:06:15.000
The one thought that I want us to go with or leave with is just your life is not some kind of an injection into our present lives.

01:06:15.000 --> 01:06:25.000
It's my own life has drained away and I only have the private life that Christ presently possesses at the right hand of the Father.

01:06:25.000 --> 01:06:34.000
That's the only life I have. This body is old, but life is new.

01:06:34.000 --> 01:06:41.000
It's immeasurable in its capacity to understand, to grasp, to flow. It hates being stagnant.

01:06:41.000 --> 01:06:49.000
It loves flowing in words, in actions. It loves flowing.

01:06:49.000 --> 01:06:57.000
This is the life we possess. And I pray that we wrestle with truth, not struggle with truth.

01:06:57.000 --> 01:07:02.000
We wrestle with truth. Move from struggle to wrestle saying, I am going to pin this down.

01:07:02.000 --> 01:07:15.000
Doesn't matter how long it takes. I will pin this down. And when I do, my inner man will get stronger and stronger, even if my outer man is wasting away.

01:07:15.000 --> 01:07:23.000
Please grant these things, Lord, for your name's sake. I pray. Amen.

01:07:23.000 --> 01:07:31.000
Let's say bye to Heidi.

01:07:31.000 --> 01:07:36.000
And if you need prayer, there'll be people here to pray with you.

01:07:36.000 --> 01:07:40.000
Say hi to Prosper and to Jotika.

01:07:40.000 --> 01:07:46.000
And that's it. And go wish to me happy 46th birthday.
