WEBVTT

NOTE
Podcast: Acts 29 Vancouver
Episode: The Banqueting Table
Publishing Date: 2013-03-10T06:00:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/the-banqueting-table/

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The title of this banqueting table, that's what this teaching is called

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and I'm looking forward to teaching it because

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it's kinda new for me.

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Song of Songs chapter 2 verse 4 says

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He brought me to his banqueting house

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and Psalm 23 verse 5 says

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You prepare a table for me in the presence of my enemies

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or you prepare a banquet for me or the message says

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you prepare a six course dinner for me in the presence of my enemies

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so the point is okay so why does God say in

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Song of Songs chapter 2 verse 4 I'm bringing you into my banqueting table

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where you can

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be refreshed with the feast I have set for you. Why does He say

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that I'll prepare a table for you in the presence of my enemies?

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I want us to grasp this table that awaits

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us every morning or every afternoon

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let's just go with morning for now. I want us to begin to grasp

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this table that awaits us every morning and this table is there regardless of the

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previous night and the incidents that may have happened

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this table is there regardless of the approaching afternoon and what that might

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look like.

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This banqueting table that God sets

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is there waiting for you man. I want us to just examine and grasp what this

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table means.

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It's almost like soul food guys

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it's almost like soul food that sustains,

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refreshes, satisfies. One of the words that came to me while I was thinking of it is

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you have that phrase on cereal boxes the breakfast of champions

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that's what we're talking about here. We're talking about the breakfast of

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champions

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set on this table which will be refreshing which will

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be able to sustain and which will be able to

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satisfy and the intent is to make you aware of it

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so that you'll seek it and come ready

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to sit at this table. This is the thing guys sometimes I go into

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I remember going into this really fancy restaurant

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and at this restaurant I had no idea

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that breakfast was free. It was one of those five-starish kind of places

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and I thought you gotta pay big bucks for the breakfast so

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I just thought I'll have a muffin or something because I really didn't want to spend

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30-40 dollars eating that amazing breakfast

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but what I didn't know was the room that I had booked

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came with the breakfast and so till you're aware

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that you have this table waiting for you

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you won't go to sit at it and if you don't sit at it you won't eat it

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and it was only on the third day that I found out

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that there was free breakfast and that third day I was leaving early in the

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morning

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for the airport and I don't like eating a full breakfast before I fly

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and so throughout the flight I was just regretting it

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so the intent is to make you aware of it so that you'll seek and come ready to

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sit at this table and then like Elijah

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in 1 Kings 19 8 you'll find that once you become aware

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of this banqueting table that God sets for you every morning

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when you're aware of this breakfast of champions that you can partake in

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when you're aware that there is food to be had for your spirit and soul that can

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sustain

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refresh and satisfy you what will happen then is just like in 1 Kings 19 8

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with Elijah angels will feed you man

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and you'll be strengthened to travel 40 days and 40 nights

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until you reach Horeb which is the mountain of God what am I talking about

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remember that scene where

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Elijah is sleeping and an angel comes and wakes him up and says

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arise and eat and feeds him and says you've got a long ways to go and he gets up

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and he's sustained and strengthened and now he goes for another 40 days and 40

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nights

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to the mountain of God called Horeb and so

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what I'm trying to do is introduce to us this amazing

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thing called the banqueting table that we can partake of

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so what's this banqueting table like

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and why should I attend and how should I respond to the invitation

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that's what we'll be talking about so the first thing about this table

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is guys it's breathtaking it's breathtaking

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so Jacob what am I supposed to do with this after you tell me

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you're supposed to awaken every morning and say

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there's a banqueting table waiting for me I'm gonna sit at it

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and eat because it'll give me the strength to go through this day

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and another 40 days and nights if necessary fed by the angels

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as I climb up the mountain of God and what is the mountain of God

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the mountain of God is the place where God dwells we'll talk about that

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another day

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Zion and stuff like that we've already talked about regardless

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it's breathtaking this banqueting table is breathtaking how do you know that

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first Kings 10 4

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first Kings 10 4

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first Kings 10 4 these are parallels that we need to draw guys

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first Kings 10 4

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it's a beautiful scripture it says there

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and when the Queen of Sheba had seen

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all the wisdom of Solomon the house that he had built

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the food at his table the seating of his officials

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the attendance of his servants and their clothing his cup bearers and his burnt

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offerings

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that he had offered at the house of the Lord there was no more breath in her

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talk about actual breathtaking scenes breathtaking is when

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you gasping for breath because it took your breath away man and this was the

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Queen of Sheba who wasn't poor by the way

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she was pretty with it too and so she comes to Solomon's palace

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and sees the table man sees the food on the table

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the guys who served the officials who sit the arrangement and it's breathtaking

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I wanna say to you that the table that we're talking about the banqueting table

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that we're talking about

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it's breathtaking it's extravagant it's lavish

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it's bountiful it's abundant

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it's generous when was the last time you got up in the morning thinking

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hmm there's a table waiting for me that is lavish

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extravagant generous abundant and bountiful

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not too often that we wake up like that

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that's what's waiting for you we're just scratching the surface

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it is beginning so

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what does the food on this table look like guys it's fascinating

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this table has wisdom this table has insight

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this table has counsel this table has plans to prosper you

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this table has I'll repeat the whole thing this table has the ability to

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fatten your neck

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so that no yolk fits on it this table has healing

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did you know that healing is the bread of the children

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that healing is the bread of the children of God healing is the bread

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of the children of God and this table provides it can you imagine getting up

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every morning

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going and approaching this banqueting table that God says

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I have called you into my banqueting house and I prepared a table for you in

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the presence of my enemies

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come and eat and father can you please pass the bread which bread son

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the bread of healing which is for children yes about

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there's healing at this table there's repentance at this table there is new wine

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at this table

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there is the washing of feet at this table there is the leaning on Jesus's

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bosom like John at this table

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there's the breaking of the alabaster flask of perfume at this table

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all that happened in the context of a meal guys

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this is the kind of banqueting table we're being called to

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let me repeat that again this table

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Reebs do you want to put it off I know you're there but you can listen if you

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want to

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my sister's on the phone and she doesn't know

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guys this table has wisdom it has insight it has counsel

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plants to prosper you fatten your neck

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there's healing at this table repentance new wine what new wine

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new ways of thinking that completely change the way you function

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there's a washing of feet at this table that happened in the context of a meal

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there's a leaning on Jesus's bosom as John did there's a breaking of the

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alabaster flask of perfume

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as the woman who poured it over her head so there's exchange at this table

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and let me tell you something else that's there at this table which we

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probably don't think should be at this table

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there's correction at this table correction

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is one of the rarest delicacies found on this table

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it's a delicacy served by the king's cup bearers

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never look at correction as look at correction as

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boy this is tender meat

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a table which does not have correction is a table that

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is has a huge ingredient missing thank God

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for cup bearers in your life who have the audacity

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to come up and say to you you're wrong you need to be corrected

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we never see them as people who are

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who you necessarily always like but correction

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is so vital to your life and mine

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if you don't have someone who corrects you you're poor

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you're poor

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I'm not talking just about your spouse

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that sometimes comes with salt and pepper

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I'm talking about genuine correction cup bearers of the king of kings

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to correct you thank God for them so my question is guys

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what did you eat and drink this morning with God at his banqueting table of

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delight

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you go to the table of delight you go up and say father

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breakfast of champions I'm here banqueting table of the king what did you

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eat and drink with him today

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at his table of delight remember guys

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I've said this in different ways and I'm saying it again today it's a line that I

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that is in the song of songs but it's also a line that John Piper came up with

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God is most glorified in you

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when you are most satisfied with him

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God is most glorified dynasty when you are most satisfied with him

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it's so naturally when God is

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when you are most satisfied with God that is when he's most glorified in you

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when you're not satisfied with him it shows

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Boy, it shows when you're not happy with your wife.

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But when you're happy with her, it's a whole different ballgame, man.

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He is most glorified in you when you are most satisfied with him.

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In him. That's the song we sang, eh?

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That's why I kept going back to that line.

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We delight ourselves at your table, oh God.

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You do all things well, just look at our lives.

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Isn't that cool?

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You do all things well, just look at our lives.

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What a measure, man.

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Like I said, one of the greatest compliments you can give the father is

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just so you know, oh God, you're a great shepherd.

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I'm really satisfied with the management of my life.

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What a statement to make.

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And we can feel the love of God in this place.

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I believe your goodness.

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I receive your grace.

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We delight ourselves at your table, oh God.

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You do all things well, just look at our lives.

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I love that line.

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Just look at my life.

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If you want to see how well God is doing, that should be our statement.

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The second thing about this line is that

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the second thing about this banqueting table is that it offers protective hospitality.

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It offers protective hospitality.

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Crazy word, protective hospitality.

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Guys, in the ancient Near East, where most of the Old Testament stories are set,

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when a traveler was received by his host,

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what the host would do is his host would spread food before him.

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And in setting the table with food before him,

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not only was the host meeting the guy's hunger and being hospitable,

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but he was also guaranteeing immunity from any enemy who attempted to harm him.

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Let me say that again.

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In the ancient Near East, where most of the Old Testament stories happen,

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when a host invited you home and set food before you,

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what he was saying is, listen, I want to be hospitable to you.

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But the moment I set food before you,

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I also want you to know that I guarantee immunity from anybody who comes as an enemy to harm you.

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Look at Genesis 19, verses 6 to 8.

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And so, Lord takes them inside his house and shuts the door.

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And they start knocking on the door.

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And Lord comes out and says, listen, I have set a table before these men.

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I have invited them into my house.

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I am their host.

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And I've set a table before them.

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You cannot touch them because now they are under my protection.

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I'm even willing to send my daughters out to you, but you can't touch my guests.

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I mean, look at Genesis 19, verses 6 to 8.

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Genesis 19, 6 to 8.

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Lord went out to the men at the entrance, shut the door after him and said,

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I beg you, my brothers, do not act so wickedly.

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Behold, I have two daughters who have not known any man.

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Let me bring them out to you and do with them as you please.

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Only do nothing to these men for they have come under the shelter of my roof.

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As twisted and perverse as that sounds, the point I'm trying to make is something else.

00:14:35.860 --> 00:14:40.460
That once you spread out food before your guests as a host,

00:14:40.460 --> 00:14:45.360
you were saying, I guarantee immunity from any enemy who attempts to harm.

00:14:45.360 --> 00:14:49.360
This is what God is saying when he says to David,

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I now set up a table before you in the presence of my enemies.

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God is saying, I'm the host.

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You're my friend and you're my guest.

00:15:00.260 --> 00:15:02.460
And I'm going to spread out a table before you.

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And in spreading out that table, I'm making an announcement

00:15:06.960 --> 00:15:10.860
that you are now under my protection and my immunity.

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You are in my house and nothing shall harm you.

00:15:15.760 --> 00:15:20.260
And depending on how generous and how powerful the host was,

00:15:20.260 --> 00:15:24.260
the greater the immunity that the guest had.

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And the fact is my host whose name happens to be Yahweh

00:15:29.160 --> 00:15:32.660
is the ruler of the entire world and this is my father's world.

00:15:32.660 --> 00:15:37.660
And therefore, his unlimited control and power is a display

00:15:37.660 --> 00:15:44.360
when he says, Jacob, I invite you to sit at a table in the presence of your enemies.

00:15:44.360 --> 00:15:47.860
Because in doing that, I'm giving you protective hospitality.

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Come and eat at this table every morning.

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The breakfast of champions is true.

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When you sit at this table, you come knowing, hmmm,

00:15:57.060 --> 00:15:59.760
He just spread out the food before me and in spreading out the food,

00:15:59.760 --> 00:16:04.460
he's declaring to me that he's guaranteeing me immunity from the enemy.

00:16:04.460 --> 00:16:07.360
Isn't that cool?

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Any questions before we go on?

00:16:19.660 --> 00:16:21.260
Move on?

00:16:21.260 --> 00:16:23.360
Okay.

00:16:23.360 --> 00:16:26.060
Next one, guys.

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2 Samuel 9, 7, kindness.

00:16:27.960 --> 00:16:31.060
2 Samuel 9, 7.

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If I can remember my Greek, I think kindness comes from a Greek word called Crestotis.

00:16:37.060 --> 00:16:38.660
Are you impressed?

00:16:38.660 --> 00:16:41.460
Thank you.

00:16:41.460 --> 00:16:46.660
I practiced that line many times at home this morning.

00:16:46.660 --> 00:16:50.360
2 Samuel 9, 7.

00:16:50.460 --> 00:16:58.260
2 Samuel 9, 7.

00:16:58.260 --> 00:17:04.060
Samuel after kings or before kings?

00:17:04.060 --> 00:17:07.660
2 Samuel 9, 7.

00:17:07.660 --> 00:17:09.760
So David said to him,

00:17:09.760 --> 00:17:15.060
Do not fear, for I'll surely show you kindness for Jonathan's sake,

00:17:15.060 --> 00:17:16.460
for your father's sake,

00:17:16.460 --> 00:17:20.360
and I will restore you all the land of Saul your grandfather,

00:17:20.360 --> 00:17:24.860
and you shall eat bread at my table continually.

00:17:24.860 --> 00:17:27.960
Guys, one of the things you need to realize about this banqueting table

00:17:27.960 --> 00:17:30.560
is that it's a table of kindness.

00:17:30.560 --> 00:17:35.360
And this word kindness cannot be separated from a Hebrew word

00:17:35.360 --> 00:17:40.860
which is not something that Jason knows about.

00:17:40.860 --> 00:17:43.460
The Hebrew word is called Chesed, a Chesed.

00:17:43.460 --> 00:17:45.060
Well, Chesed.

00:17:45.060 --> 00:17:49.560
Chesed means loyal covenant love or a loving kindness.

00:17:49.560 --> 00:17:51.060
That's what Chesed means.

00:17:51.060 --> 00:17:53.460
And kindness cannot be separated from it.

00:17:53.460 --> 00:17:56.160
And so when we talk about this table being a table of kindness,

00:17:56.160 --> 00:18:00.160
you're talking about a table where God's loyal love.

00:18:00.160 --> 00:18:02.660
I love the, you know, when we say loving kindness,

00:18:02.660 --> 00:18:06.260
it's so alien to our vocabulary

00:18:06.260 --> 00:18:07.960
because we don't tell our spouses,

00:18:07.960 --> 00:18:10.360
I got great loving kindness towards you.

00:18:10.360 --> 00:18:11.260
It doesn't work.

00:18:11.260 --> 00:18:14.860
But you're talking about something called loyal love.

00:18:14.860 --> 00:18:18.060
This table is a table of loyal covenant love.

00:18:18.060 --> 00:18:22.560
And you hear about it in Exodus 34, 6

00:18:22.560 --> 00:18:25.560
when Yahweh reveals his name to Israel,

00:18:25.560 --> 00:18:27.960
he says, I am slow to anger, full of mercy.

00:18:27.960 --> 00:18:29.860
And then he uses this word Chesed,

00:18:29.860 --> 00:18:35.260
which basically says I'm a God who keeps loyal covenant love with you.

00:18:35.260 --> 00:18:39.160
And why is this important to recognize about this table?

00:18:39.160 --> 00:18:43.360
Because guys, his kindness is not dependent on kindness being returned.

00:18:43.360 --> 00:18:47.360
His kindness is not dependent on kindness being returned.

00:18:47.360 --> 00:18:51.360
And in fact, his kindness is often tested by my hostility,

00:18:51.360 --> 00:18:54.360
by my coldness, by my brazen defiance.

00:18:54.360 --> 00:18:58.360
And yet at this table, around this table,

00:18:58.360 --> 00:19:04.360
the host doesn't go around trying to spot my deficiencies

00:19:04.360 --> 00:19:07.360
or reminding me of the times I've been unkind to him.

00:19:08.860 --> 00:19:11.360
Why does, why is it important to recognize

00:19:11.360 --> 00:19:13.860
Why does, why is it important to know that?

00:19:13.860 --> 00:19:15.860
Because every morning I can come to this table

00:19:15.860 --> 00:19:18.360
regardless of what happened last night,

00:19:18.360 --> 00:19:20.860
regardless of what may happen this afternoon,

00:19:20.860 --> 00:19:23.360
I can come every morning to this table

00:19:23.360 --> 00:19:24.860
knowing that here is a table

00:19:24.860 --> 00:19:28.860
where loyal love and kindness will be poured out on Jacob.

00:19:29.860 --> 00:19:33.360
Where the host is not looking to spot deficiencies,

00:19:33.360 --> 00:19:37.360
but the host is willing to have me sit at this table and eat with him.

00:19:38.360 --> 00:19:41.360
If there was anyone who didn't belong at that table,

00:19:41.360 --> 00:19:44.360
it was Mephi-Bosher, Jonathan's son.

00:19:45.360 --> 00:19:49.360
Because Saul had a house that had raved against David

00:19:49.360 --> 00:19:51.360
and tried to kill him multiple times.

00:19:51.360 --> 00:19:53.360
But David goes looking, he goes looking.

00:19:53.360 --> 00:19:55.360
He's not even passive about it.

00:19:55.360 --> 00:19:57.360
He says, I've become king.

00:19:57.360 --> 00:20:01.360
Find me someone who I can show kindness to from the house of Saul.

00:20:02.360 --> 00:20:06.360
Find me someone who I can show kindness to from the house of Callahan,

00:20:06.360 --> 00:20:09.360
from the house of Venkatesh, from the house of Gough,

00:20:11.360 --> 00:20:13.360
and even the Mebs and the Pantans.

00:20:15.360 --> 00:20:16.360
Show me someone.

00:20:17.360 --> 00:20:19.360
Bring them to the table.

00:20:20.360 --> 00:20:21.860
That's the kind of banqueting table it is.

00:20:21.860 --> 00:20:24.860
Kindness, kindness, morning to start at the morning.

00:20:24.860 --> 00:20:26.860
Do you understand why David said,

00:20:27.360 --> 00:20:31.860
Oh father, every morning I will experience your loving kindness

00:20:31.860 --> 00:20:34.860
and the evening I will speak of your faithfulness.

00:20:35.860 --> 00:20:37.860
What a way to start the day.

00:20:37.860 --> 00:20:40.860
Soaked in the kindness, in the loyal love of God.

00:20:41.860 --> 00:20:43.860
Great is your faithfulness.

00:20:44.860 --> 00:20:46.860
The first part of that scripture is,

00:20:46.860 --> 00:20:48.860
Oh God, great is your loving kindness every morning

00:20:48.860 --> 00:20:50.860
and your faithfulness every night.

00:20:55.860 --> 00:20:58.860
Imagine going out into the world baked and soaked

00:20:58.860 --> 00:21:01.860
in the loyal love and the kindness of God.

00:21:04.860 --> 00:21:06.860
And when you sit around this table,

00:21:06.860 --> 00:21:08.860
what happens is you get transformed

00:21:08.860 --> 00:21:11.860
and now you stop spotting people's deficiencies too.

00:21:16.860 --> 00:21:19.860
You don't whitewash them,

00:21:19.860 --> 00:21:21.860
but your attitude changes.

00:21:21.860 --> 00:21:24.860
Your attitude is not one who's looking for deficiencies.

00:21:26.860 --> 00:21:29.860
But when you see them, you don't pretend they don't exist either.

00:21:29.860 --> 00:21:31.860
Because that's the other side of Christian niceness.

00:21:35.860 --> 00:21:37.860
I love the next point, man.

00:21:37.860 --> 00:21:39.860
I love the next point.

00:21:42.860 --> 00:21:44.860
You know, look at 2 Samuel 9.13.

00:21:49.860 --> 00:21:51.860
So Mefi Boshet, the last verse in chapter 9,

00:21:51.860 --> 00:21:54.860
So Mefi Boshet lived in Jerusalem,

00:21:54.860 --> 00:21:57.860
for he ate always at the king's table.

00:21:57.860 --> 00:21:59.860
Now he was lame in both his feet.

00:21:59.860 --> 00:22:01.860
Now, so Mefi Boshet lived in Jerusalem,

00:22:01.860 --> 00:22:04.860
for he always ate at the king's table.

00:22:04.860 --> 00:22:06.860
He ate always at the king's table

00:22:06.860 --> 00:22:08.860
and now he was lame in both his feet.

00:22:08.860 --> 00:22:12.860
Guys, here is someone who has been crippled in his feet.

00:22:12.860 --> 00:22:16.860
Long ago we did a study on what lame feet mean.

00:22:16.860 --> 00:22:20.860
Lameness is an inability to walk in the purposes of God.

00:22:20.860 --> 00:22:23.860
Lameness is an inability to walk in your birthright.

00:22:23.860 --> 00:22:26.860
Here was a boy who was born to be king.

00:22:26.860 --> 00:22:29.860
And yet his family no longer exists.

00:22:29.860 --> 00:22:32.860
His father, his grandfather and his brother,

00:22:32.860 --> 00:22:34.860
his uncles have been killed.

00:22:34.860 --> 00:22:39.860
He was swept away by his maid and broke his legs.

00:22:39.860 --> 00:22:41.860
No longer a king.

00:22:41.860 --> 00:22:43.860
Lost his birthright.

00:22:43.860 --> 00:22:46.860
No longer serving the purpose that he was born for.

00:22:46.860 --> 00:22:48.860
And yet what happens next?

00:22:48.860 --> 00:22:52.860
He is brought to this table in the royal house.

00:22:52.860 --> 00:22:53.860
And guess what?

00:22:53.860 --> 00:22:56.860
When you sit at a table and someone comes from outside,

00:22:56.860 --> 00:22:58.860
your lameness is covered.

00:22:58.860 --> 00:23:00.860
You see someone sitting at the king's table

00:23:00.860 --> 00:23:02.860
but you don't see his lameness.

00:23:02.860 --> 00:23:04.860
Because your lameness is covered under a table.

00:23:04.860 --> 00:23:09.860
You sit at a table, they can't see your lameness, man.

00:23:09.860 --> 00:23:12.860
At this banqueting table, your lameness is covered.

00:23:12.860 --> 00:23:14.860
What is your lameness?

00:23:14.860 --> 00:23:18.860
Your inability, your failure, your past,

00:23:18.860 --> 00:23:21.860
your gaps, your deficiencies are covered.

00:23:21.860 --> 00:23:24.860
Your gaps, your deficiencies are covered at this table.

00:23:24.860 --> 00:23:26.860
I love that about God.

00:23:28.860 --> 00:23:30.860
I mean, I know you've heard this before

00:23:30.860 --> 00:23:32.860
but it's worth reminding.

00:23:32.860 --> 00:23:35.860
I remember once going to this church

00:23:35.860 --> 00:23:39.860
and really messing up what I was supposed to teach.

00:23:39.860 --> 00:23:43.860
And I come back and I was too vain

00:23:43.860 --> 00:23:46.860
to ask anybody how I did.

00:23:46.860 --> 00:23:47.860
Because I thought they'll think,

00:23:47.860 --> 00:23:50.860
boy, this guy wants someone to praise him.

00:23:50.860 --> 00:23:52.860
I really wanted someone to praise me and no one did.

00:23:52.860 --> 00:23:55.860
And so I can't ask anybody,

00:23:55.860 --> 00:23:57.860
so I come home and I'm stewing,

00:23:57.860 --> 00:23:58.860
oh God, this was a big church,

00:23:58.860 --> 00:24:00.860
you gave me an opportunity,

00:24:00.860 --> 00:24:02.860
I messed it up big time.

00:24:02.860 --> 00:24:04.860
And I'm just stewing, man, I'm regretting it.

00:24:04.860 --> 00:24:07.860
And this went on from about 8 in the evening

00:24:07.860 --> 00:24:09.860
to about midnight, man.

00:24:09.860 --> 00:24:11.860
I was doing things and again it would come up.

00:24:11.860 --> 00:24:13.860
Finally I turned to God and I said,

00:24:13.860 --> 00:24:16.860
Father, I mean, no one said anything

00:24:16.860 --> 00:24:17.860
and I know I messed up,

00:24:17.860 --> 00:24:19.860
but I want to hear what you have to say about it.

00:24:19.860 --> 00:24:21.860
I said, Father, I want to hear what you think.

00:24:21.860 --> 00:24:23.860
What do you think of how I did?

00:24:23.860 --> 00:24:26.860
And as clear as daylight, even though it was night,

00:24:26.860 --> 00:24:28.860
He said, go out to your balcony

00:24:28.860 --> 00:24:30.860
and I went up to my balcony and I said, look up.

00:24:30.860 --> 00:24:31.860
And I looked up.

00:24:31.860 --> 00:24:32.860
And as I looked up,

00:24:32.860 --> 00:24:34.860
it's a typical Vancouver night

00:24:34.860 --> 00:24:38.860
with open sky and clouds, open sky and clouds.

00:24:38.860 --> 00:24:40.860
And as I'm looking, there's this open sky.

00:24:40.860 --> 00:24:43.860
And as I'm looking, the clouds begin to cover that open sky

00:24:43.860 --> 00:24:45.860
and it completely blots it out.

00:24:45.860 --> 00:24:46.860
And then another gap

00:24:46.860 --> 00:24:47.860
and the clouds come and cover that.

00:24:47.860 --> 00:24:49.860
And as clear as day, I hear the Lord saying,

00:24:49.860 --> 00:24:51.860
Jacob, always remember this for the rest of your life.

00:24:51.860 --> 00:24:53.860
I will always cover the gaps for you.

00:24:53.860 --> 00:24:55.860
I will always cover the gaps for you.

00:24:55.860 --> 00:24:58.860
And I was standing in the balcony and weeping saying,

00:24:58.860 --> 00:25:00.860
because what was my question to Him?

00:25:00.860 --> 00:25:02.860
Father, how did you think I did?

00:25:02.860 --> 00:25:03.860
I messed up.

00:25:03.860 --> 00:25:04.860
What do you think of it?

00:25:04.860 --> 00:25:07.860
And He said, I'll always cover the gaps for you.

00:25:07.860 --> 00:25:10.860
Doesn't matter how inadequate you are.

00:25:10.860 --> 00:25:13.860
Doesn't matter how you may have messed up your birthright

00:25:13.860 --> 00:25:14.860
and squandered it.

00:25:14.860 --> 00:25:16.860
Doesn't matter that your purpose is to do something

00:25:16.860 --> 00:25:18.860
and doesn't matter that your purpose fell apart

00:25:18.860 --> 00:25:19.860
because you messed up.

00:25:19.860 --> 00:25:22.860
Doesn't matter that you're deficient in what you have done.

00:25:22.860 --> 00:25:25.860
When you come and sit at this banqueting table,

00:25:25.860 --> 00:25:27.860
the very tablecloth on that table

00:25:27.860 --> 00:25:30.860
covers your legs and your lameness is covered.

00:25:30.860 --> 00:25:32.860
It covers my lameness.

00:25:32.860 --> 00:25:36.860
And I particularly say that to people here who are getting older.

00:25:38.860 --> 00:25:42.860
That you may be thinking that my purpose, what purpose?

00:25:42.860 --> 00:25:45.860
I'm already in the second or the third quarter of my life.

00:25:46.860 --> 00:25:48.860
What purpose can I serve?

00:25:48.860 --> 00:25:50.860
I've got enough problems to carry.

00:25:50.860 --> 00:25:52.860
I'm saying to you, take this home tonight.

00:25:52.860 --> 00:25:55.860
That your lameness is covered at this table.

00:25:57.860 --> 00:26:00.860
It is the sweetest form of restoration.

00:26:00.860 --> 00:26:02.860
Sweetest form of restoration.

00:26:05.860 --> 00:26:08.860
Where your lameness is covered and your purpose is still fulfilled

00:26:08.860 --> 00:26:12.860
by virtue simply of where you are seated.

00:26:12.860 --> 00:26:14.860
Of where you are seated.

00:26:15.860 --> 00:26:16.860
That's what God is saying.

00:26:16.860 --> 00:26:18.860
Come son, sit at my table.

00:26:18.860 --> 00:26:19.860
I'll cover your lameness.

00:26:19.860 --> 00:26:22.860
Can you understand the difference it will make

00:26:22.860 --> 00:26:25.860
when you decide every morning that I'm going to go sit at this table

00:26:25.860 --> 00:26:28.860
this morning because I know my lameness will be covered

00:26:28.860 --> 00:26:30.860
and my inadequacy will be covered.

00:26:30.860 --> 00:26:32.860
The gaps will be covered.

00:26:38.860 --> 00:26:39.860
Go ahead.

00:26:44.860 --> 00:26:48.860
When my lameness is covered, I now begin to function at the royal table.

00:26:49.860 --> 00:26:53.860
Suddenly it's like, yeah, I squandered my birthright

00:26:53.860 --> 00:26:57.860
and my purpose was undone and I cannot walk well in the vision

00:26:57.860 --> 00:26:58.860
God had set for me.

00:26:58.860 --> 00:26:59.860
But guess what?

00:27:00.860 --> 00:27:03.860
I was born into a royal family and I was supposed to be king

00:27:03.860 --> 00:27:07.860
and I still eat at the royal table for the rest of my life.

00:27:07.860 --> 00:27:11.860
I still am able to function because I'm being restored.

00:27:11.860 --> 00:27:16.860
Not only is my lameness covered, now the one I'm sitting with begins to heal my legs.

00:27:17.860 --> 00:27:22.860
Some of us are so beaten down that all we can see are crippled legs.

00:27:24.860 --> 00:27:27.860
Someone needs to cover these legs so that we can stop looking at them

00:27:27.860 --> 00:27:30.860
and look at the one seated across and say,

00:27:30.860 --> 00:27:33.860
I'm sitting next to someone who is king and who has the power to heal.

00:27:33.860 --> 00:27:36.860
Once I stop looking at my crippledness,

00:27:36.860 --> 00:27:41.860
I'll start seeing and beholding the face of him who can change me from glory to glory,

00:27:41.860 --> 00:27:45.860
from faith to faith, from greater purpose to greater purpose.

00:27:45.860 --> 00:27:48.860
Restores me, man. It restores me.

00:27:51.860 --> 00:27:54.860
Because we are so used to seeing our crippledness.

00:27:55.860 --> 00:27:56.860
All of us.

00:27:59.860 --> 00:28:01.860
I invite you to this table. Not I.

00:28:02.860 --> 00:28:05.860
I'm just the invitation handler, hand around.

00:28:06.860 --> 00:28:09.860
Hand out, or however it works.

00:28:13.860 --> 00:28:15.860
The next thing about this table, guys.

00:28:16.860 --> 00:28:22.860
Guys, understand the difference it will make if you sit at this table and make it part of your life every day.

00:28:22.860 --> 00:28:24.860
Man, it will change the way you function.

00:28:26.860 --> 00:28:29.860
The next thing about this table is there's sumptuous grace at this table.

00:28:29.860 --> 00:28:31.860
Sumptuous grace.

00:28:32.860 --> 00:28:34.860
John 6 53.

00:28:34.860 --> 00:28:36.860
John 6 53.

00:28:36.860 --> 00:28:40.860
John 6 53 is a scripture that turns so many people off.

00:28:41.860 --> 00:28:46.860
It's crazy. Half of Jesus' followers or more left at this scripture.

00:28:47.860 --> 00:28:48.860
John 6 53.

00:28:51.860 --> 00:28:53.860
And here's what John 6 53 says.

00:28:55.860 --> 00:28:57.860
It says,

00:29:01.860 --> 00:29:06.860
Truly, truly I say to you,

00:29:07.860 --> 00:29:14.860
unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.

00:29:14.860 --> 00:29:16.860
And once He said that,

00:29:18.860 --> 00:29:23.860
verse 60, when many of His disciples heard it, they said, this is a hard thing. Who can listen to it?

00:29:23.860 --> 00:29:29.860
And soon, go to verse 66, after this many of His disciples turned back and no longer walked with Him.

00:29:29.860 --> 00:29:34.860
And yet Jesus deliberately knowing that this scripture will affect people,

00:29:34.860 --> 00:29:38.860
still goes ahead and does not add any sugar to it and says,

00:29:38.860 --> 00:29:44.860
very truly I tell you, unless you eat of the flesh of the Son of Man and drink His blood, you have no life in Him.

00:29:44.860 --> 00:29:51.860
Guys, I call this a table of sumptuous grace because this is a table where we gather to eat His flesh.

00:29:52.860 --> 00:29:57.860
This banqueting table is a table where we gather to eat His flesh.

00:29:57.860 --> 00:29:59.860
And don't worry Maya, I'll explain it.

00:29:59.860 --> 00:30:02.860
This is a table where you gather to eat His flesh.

00:30:02.860 --> 00:30:04.860
What do you mean by eating His flesh?

00:30:04.860 --> 00:30:08.860
It means we partake of His very substance.

00:30:08.860 --> 00:30:11.860
Your mom will explain that to you better.

00:30:11.860 --> 00:30:13.860
But it's not what you think it is.

00:30:14.860 --> 00:30:17.860
So let me say that again.

00:30:17.860 --> 00:30:24.860
This is a table where you gather to eat His flesh or to partake of His very substance or the sum total of His person.

00:30:24.860 --> 00:30:26.860
And what is the sum total of His person?

00:30:26.860 --> 00:30:28.860
It's hidden in John 1.14 where it says,

00:30:28.860 --> 00:30:37.860
And the Son of God came down to the earth and was made manifest in flesh and dwelt among men full of truth and grace.

00:30:37.860 --> 00:30:40.860
The substance of God is truth and grace.

00:30:40.860 --> 00:30:45.860
The substance of God is truth and grace.

00:30:46.860 --> 00:30:53.860
So when we eat of His flesh, what we are saying is we come to eat of the substance of God.

00:30:53.860 --> 00:30:57.860
We come to eat of the sum totality of His person.

00:30:57.860 --> 00:31:00.860
And what is the sum totality of His person?

00:31:00.860 --> 00:31:01.860
What is the substance of God?

00:31:01.860 --> 00:31:12.860
It is this thing called grace where He was impoverished on the cross so that all sufficiency in all things comes to be through this amazing thing called grace.

00:31:15.860 --> 00:31:17.860
Listen to this line again and again.

00:31:17.860 --> 00:31:19.860
If you have one of these things that can keep rewinding, listen to it.

00:31:19.860 --> 00:31:24.860
Because it will hit you like a ton of bricks one day and then like a huge boulder another day.

00:31:24.860 --> 00:31:27.860
And it will either crush you or you will stumble over it.

00:31:27.860 --> 00:31:30.860
Both are good things to happen.

00:31:32.860 --> 00:31:34.860
Matthew 6.11 says, Give us this day our daily bread.

00:31:34.860 --> 00:31:35.860
What are you saying?

00:31:35.860 --> 00:31:39.860
Oh God, besides the food that you will supply anyways,

00:31:39.860 --> 00:31:48.860
what I am asking you is give me this day the grace, the very substance of yourself that is available to me because you were impoverished on the cross.

00:31:48.860 --> 00:31:52.860
Give me this day grace that I may have all sufficiency.

00:31:52.860 --> 00:31:58.860
I come to you helplessly to eat of your flesh, to eat the bread of grace at your table.

00:32:08.860 --> 00:32:12.860
Tell me something in your life that is not a product of the grace of God.

00:32:12.860 --> 00:32:16.860
Give me anything in your life that is not a product of the grace of God.

00:32:16.860 --> 00:32:19.860
One thing, one thing, challenging you.

00:32:19.860 --> 00:32:23.860
One thing in your life that is not a product of the grace of God.

00:32:24.860 --> 00:32:27.860
You are hearing these words, it's the grace of God.

00:32:27.860 --> 00:32:29.860
He gave you ears and an ear drum.

00:32:31.860 --> 00:32:34.860
You are nodding your head, it's the grace of God.

00:32:34.860 --> 00:32:36.860
He put the muscles in your neck together.

00:32:38.860 --> 00:32:40.860
You are laughing now, it's the grace of God.

00:32:40.860 --> 00:32:42.860
You are laughing now, it's the grace of God.

00:32:42.860 --> 00:32:48.860
Because you realize the truth in what I am saying and you have 48 muscles in your jaw that allow you to smile.

00:32:50.860 --> 00:32:52.860
Actually it's 54.

00:32:54.860 --> 00:32:56.860
And that could be the truth or it could not.

00:33:01.860 --> 00:33:06.860
But the point is there is nothing in your life that is not by the sheer grace of God,

00:33:06.860 --> 00:33:10.860
where He impoverishes Himself so that you have all sufficiency.

00:33:10.860 --> 00:33:14.860
And the greater your helplessness, the greater the grace that you dwell in.

00:33:17.860 --> 00:33:21.860
The more full you are of yourself, the less you will eat at this banqueting table guys.

00:33:25.860 --> 00:33:31.860
I remember once I went somewhere for dinner and they brought out watermelon in the beginning.

00:33:32.860 --> 00:33:37.860
And I chomped away at the watermelon and the watermelon was really sweet.

00:33:37.860 --> 00:33:39.860
So I am just consuming the watermelon.

00:33:39.860 --> 00:33:42.860
Finally when the dinner came out, there was no space man.

00:33:44.860 --> 00:33:46.860
Because my stomach was full of watermelon.

00:33:47.860 --> 00:33:54.860
And when I saw what was spread before me, there was this hatred against watermelon that began to develop that day.

00:33:56.860 --> 00:33:58.860
It was like, what a waste.

00:33:58.860 --> 00:33:59.860
It's water.

00:33:59.860 --> 00:34:00.860
It's water.

00:34:03.860 --> 00:34:11.860
And so if you want to eat at this banqueting table, know this that the more hungry and helpless you are,

00:34:11.860 --> 00:34:13.860
the more you partake of grace.

00:34:13.860 --> 00:34:20.860
The more full of yourself you are, the less you partake of sumptuous grace that is put on this table.

00:34:22.860 --> 00:34:23.860
Come helplessly every morning.

00:34:23.860 --> 00:34:27.860
Come helplessly saying, Father, I want to eat of your flesh.

00:34:28.860 --> 00:34:29.860
I want to eat of your flesh.

00:34:29.860 --> 00:34:32.860
I want to eat the substance of who you are.

00:34:32.860 --> 00:34:37.860
And I know that you said that the substance of you is truth and grace.

00:34:37.860 --> 00:34:38.860
I want to eat of it.

00:34:39.860 --> 00:34:40.860
How do I eat of it?

00:34:40.860 --> 00:34:43.860
By coming to you and saying, I am helpless.

00:34:43.860 --> 00:34:47.860
I need all sufficiency and it's your being empty that provides me that today.

00:34:47.860 --> 00:34:48.860
So I am asking for it.

00:34:48.860 --> 00:34:50.860
How do I eat of your truth?

00:34:50.860 --> 00:34:54.860
I'll eat of your truth by delving into your word and devouring it.

00:34:55.860 --> 00:35:00.860
For in the breaking of the word, Judas and John in your heart will be revealed.

00:35:00.860 --> 00:35:01.860
Do you know that?

00:35:01.860 --> 00:35:02.860
I've said that here before.

00:35:02.860 --> 00:35:07.860
It is in the breaking of the word that the Judas in your heart and the John in your heart will be revealed.

00:35:07.860 --> 00:35:09.860
Both sit right next to Jesus.

00:35:09.860 --> 00:35:17.860
One is leaning on his bosom and one is waiting to dip his bread with Jesus into the bowl to go and betray him.

00:35:17.860 --> 00:35:20.860
In the breaking of the bread, both will be revealed in your heart.

00:35:20.860 --> 00:35:30.860
This is why the word has the ability to sift and go deep in through marrow and bone right into your spirit and expose who you are before the Creator.

00:35:30.860 --> 00:35:32.860
I love what the word does.

00:35:32.860 --> 00:35:40.860
This is why I said correction is one of the most wonderful, pricey delicacies that you can eat at this table.

00:35:40.860 --> 00:35:41.860
Second Timothy 3.16.

00:35:41.860 --> 00:35:47.860
The word of God is sent to rebuke, to admonish, to correct.

00:35:47.860 --> 00:35:49.860
Enjoy it.

00:35:49.860 --> 00:35:53.860
Let Judas be revealed and you can chase him out.

00:35:53.860 --> 00:35:57.860
Let John be revealed and let him recline on Jesus' chest.

00:35:57.860 --> 00:36:01.860
In the breaking of the word, this happens.

00:36:01.860 --> 00:36:05.860
Avoid it and you won't recognize John and Judas.

00:36:05.860 --> 00:36:09.860
Surprising thing is both of them sit on both sides of Jesus.

00:36:15.860 --> 00:36:17.860
It's a table that binds, guys.

00:36:17.860 --> 00:36:24.860
It's a table that binds in the sense that when you eat at this table, you rarely sit alone at this table.

00:36:24.860 --> 00:36:26.860
You don't sit alone at this table.

00:36:26.860 --> 00:36:29.860
When you come to this banqueting table, you eat at this table.

00:36:29.860 --> 00:36:31.860
You eat at this table.

00:36:31.860 --> 00:36:33.860
You don't sit alone at this table.

00:36:33.860 --> 00:36:37.860
When you come to this banqueting table, you eat with others in the presence of Yahweh.

00:36:37.860 --> 00:36:39.860
It's a table that binds.

00:36:39.860 --> 00:36:43.860
Meaning this is not a table where you eat alone.

00:36:43.860 --> 00:36:48.860
Know that there around this table are others like you who have found the Father.

00:36:48.860 --> 00:36:51.860
And they sit around this table and eat with Yahweh.

00:36:51.860 --> 00:36:52.860
Go to Exodus 24.

00:36:52.860 --> 00:36:53.860
I love that scripture.

00:36:53.860 --> 00:36:55.860
Exodus 24.

00:36:55.860 --> 00:37:02.860
If there was one time in the Old Testament I'd have liked to participate or been in a scene,

00:37:02.860 --> 00:37:05.860
this would be a scene that I'd really like to be in.

00:37:05.860 --> 00:37:10.860
These were ordinary people, but it blows my mind that this happened.

00:37:10.860 --> 00:37:12.860
Exodus 24 verses 9 to 11.

00:37:14.860 --> 00:37:20.860
Then Moses and Aaron, Nadab and Abihu and the 70 of the elders of Israel went up.

00:37:20.860 --> 00:37:23.860
What did they see when they went up?

00:37:23.860 --> 00:37:25.860
They saw the God of Israel.

00:37:25.860 --> 00:37:30.860
There was under His feet as it were a pavement of sapphire.

00:37:30.860 --> 00:37:35.860
Sapphire stone, like the very heaven for clearness.

00:37:35.860 --> 00:37:39.860
And He did not lay His hands on the chief men and the people of Israel.

00:37:39.860 --> 00:37:41.860
And then look at what it says next.

00:37:41.860 --> 00:37:45.860
And they beheld God and they ate and drank with Him.

00:37:45.860 --> 00:37:48.860
These are people in the Old Covenant.

00:37:49.860 --> 00:37:55.860
These are people who went up the mountain and ate and drank and beheld God.

00:38:00.860 --> 00:38:01.860
The living God.

00:38:01.860 --> 00:38:05.860
Don't know what they saw, but it did say they saw.

00:38:05.860 --> 00:38:11.860
And when you see God, regardless of how He turns up, it's going to be very unmistakable.

00:38:11.860 --> 00:38:12.860
Don't worry about that one.

00:38:12.860 --> 00:38:17.860
And there was sapphire like stone beneath His feet and they ate and drank with God.

00:38:17.860 --> 00:38:20.860
What I'm trying to say is this is a banqueting table that you can come to

00:38:20.860 --> 00:38:23.860
knowing that when you eat at this table you don't sit alone.

00:38:23.860 --> 00:38:28.860
But you eat with others in the presence of Yahweh as they did in Exodus 24.

00:38:28.860 --> 00:38:34.860
At this table guys you engage in koinonia, which is another Greek word as our resident scholar will tell you.

00:38:34.860 --> 00:38:37.860
Which means fellowship and participation.

00:38:37.860 --> 00:38:40.860
It's a partnership kind of participation.

00:38:40.860 --> 00:38:44.860
Where at this table you engage in that kind of partnered participation

00:38:44.860 --> 00:38:48.860
where we are bound to one another in Christ, sharing one loaf.

00:38:48.860 --> 00:38:51.860
If we were doing communion today, that's what we would understand.

00:38:51.860 --> 00:38:56.860
That listen, I'm coming to a banqueting table where I don't come as an individual and go home as an individual.

00:38:56.860 --> 00:38:59.860
I asked this question at the Bible study this week.

00:38:59.860 --> 00:39:04.860
How many of us came here this morning with this eager excitement that I'm going to the

00:39:04.860 --> 00:39:10.860
I'm going to be part of a body of believers and I wonder how I'm going to mutually benefit someone else today.

00:39:10.860 --> 00:39:15.860
Or did we come here to have 40 individual experiences?

00:39:15.860 --> 00:39:20.860
I know that I didn't come here this morning expecting an individual experience.

00:39:20.860 --> 00:39:24.860
If it happens, it happens as a byproduct.

00:39:24.860 --> 00:39:29.860
I came here to share in a common experience called Christ.

00:39:29.860 --> 00:39:33.860
I came here to share in a common experience called Christ.

00:39:33.860 --> 00:39:36.860
Unlimited in session amongst the people.

00:39:36.860 --> 00:39:43.860
And I came here thinking how can I benefit the rest of the body today?

00:39:43.860 --> 00:39:46.860
So we come here not thinking of 40 individual experiences,

00:39:46.860 --> 00:39:50.860
but come to sit at a table together where someone says pass me the mustard, pass me the pepper.

00:39:50.860 --> 00:39:53.860
And this really is tasty and you join together.

00:39:53.860 --> 00:39:58.860
It's a tie that binds at this table where there's actual partnered participation.

00:39:58.860 --> 00:40:04.860
Participation and fellowship where we are bound to one another in Christ sharing one loaf.

00:40:04.860 --> 00:40:09.860
A banqueting table around which there are different expressions, different giftings, different personalities.

00:40:09.860 --> 00:40:12.860
My God look at Wayne and then look at Matt and then look at Kamal.

00:40:12.860 --> 00:40:14.860
Talk about different personalities.

00:40:14.860 --> 00:40:22.860
A banqueting table around which there are different expressions, different giftings, different personalities, different styles, different forms of ministering.

00:40:22.860 --> 00:40:28.860
But drawing from a common experience of the spirit for the benefit of one another.

00:40:28.860 --> 00:40:37.860
The longer we go into the future guys, the less this church should have one expression, one ministry, one gifting that comes from Jacob.

00:40:37.860 --> 00:40:48.860
And unless I begin to focus on that deliberately, you'll end up having this church only function in slow worship songs or medium fast worship songs.

00:40:48.860 --> 00:40:57.860
In prophetic, in going to the nations, you will never see the light of rap or hip hop in this church.

00:40:57.860 --> 00:40:59.860
You won't see other gifts.

00:40:59.860 --> 00:41:01.860
You won't see any other form of worship. Why?

00:41:01.860 --> 00:41:07.860
Because Jacob has a certain personality, a certain gifting, a certain way of expression, a certain way of ministry.

00:41:07.860 --> 00:41:11.860
While in the first five to seven years that is important to set the basis.

00:41:11.860 --> 00:41:17.860
If that is what continues, then I rob the spirit of God from bringing to the forefront in this church.

00:41:17.860 --> 00:41:19.860
The various expressions that sit here.

00:41:19.860 --> 00:41:27.860
This is the period of time when the one who founded the church has to begin to step back so that other gifts begin to come up.

00:41:27.860 --> 00:41:33.860
Otherwise we will all end up looking more or less like the gifts and the personality and the expressions that Jacob has.

00:41:38.860 --> 00:41:41.860
I can't imagine doing a hip hop song here for you during worship.

00:41:43.860 --> 00:41:44.860
You don't have to smile Ryan.

00:41:48.860 --> 00:41:55.860
I can't do one of those rap thingies that James occasionally does because I don't let him do it too often.

00:41:59.860 --> 00:42:01.860
That's the kind of table we are talking about guys.

00:42:01.860 --> 00:42:14.860
A banqueting table around which different expressions, different giftings, personalities, styles, forms, ways of ministering before man and God drawn from the common experience of the spirit for the benefit of one another starts flourishing.

00:42:14.860 --> 00:42:18.860
If I had a choice, let's not go there.

00:42:18.860 --> 00:42:21.860
Moving on, let's end with table manners.

00:42:21.860 --> 00:42:25.860
So we are called to this banqueting table, but how do we approach this table?

00:42:25.860 --> 00:42:28.860
Is table manners required?

00:42:28.860 --> 00:42:31.860
Is there a dining etiquette to this banqueting table?

00:42:31.860 --> 00:42:41.860
So what is the dining etiquette expected at this banqueting table if you are to benefit from it and if you are to sit at it and eat well?

00:42:41.860 --> 00:42:49.860
First guys, it's in 1 Corinthians 10.21 and I love the way the message puts it because it ties right into what we are saying.

00:42:49.860 --> 00:42:51.860
Here's the way the message says it.

00:42:51.860 --> 00:42:53.860
So Jacob, you can't have it both ways.

00:42:53.860 --> 00:42:56.860
Banqueting with the master one day and slumming with demons the next.

00:42:56.860 --> 00:42:57.860
You can't have it both ways.

00:42:57.860 --> 00:43:02.860
Banqueting with the master one day and slumming with demons the next.

00:43:02.860 --> 00:43:06.860
Besides, the master just won't put up with it.

00:43:06.860 --> 00:43:08.860
Love the directness of that.

00:43:08.860 --> 00:43:10.860
1 Corinthians 10.21 from the message.

00:43:10.860 --> 00:43:11.860
You can't have it both ways.

00:43:11.860 --> 00:43:16.860
You can't banquet with the master one day and go slumming with the demons the next.

00:43:16.860 --> 00:43:20.860
Besides, the master just won't put up with it.

00:43:20.860 --> 00:43:21.860
What is it trying to say?

00:43:21.860 --> 00:43:26.860
Guys, if you want to eat at this table, you can't pursue God and pursue the demonic.

00:43:26.860 --> 00:43:28.860
And what do you mean by pursuing the demonic?

00:43:28.860 --> 00:43:33.860
Pursuing outright habitual enjoyable sin.

00:43:33.860 --> 00:43:37.860
Can't banquet with God and slum with the demons.

00:43:37.860 --> 00:43:41.860
And some of us do that occasionally and some of us do that regularly.

00:43:41.860 --> 00:43:42.860
Can't do that.

00:43:42.860 --> 00:43:46.860
You cannot benefit from this table by banqueting at it and slumming with the demonic.

00:43:46.860 --> 00:43:49.860
And slumming with demons seems such a harsh way to put it.

00:43:49.860 --> 00:43:55.860
But that's what I do when I decide that I want to pursue sin.

00:43:55.860 --> 00:43:56.860
Notice my words.

00:43:56.860 --> 00:43:58.860
I'm not saying when you sin occasionally.

00:43:58.860 --> 00:44:06.860
I'm talking about the pursuit of sin.

00:44:06.860 --> 00:44:14.860
The pursuit of sin is when someone who is married chooses deliberately that I am going to pursue an affair.

00:44:14.860 --> 00:44:17.860
I'm going to start an affair with someone other than my spouse.

00:44:17.860 --> 00:44:19.860
And I'm going to pursue it.

00:44:19.860 --> 00:44:21.860
I've set my heart to it.

00:44:21.860 --> 00:44:24.860
You know there are times when we set our heart to sin.

00:44:24.860 --> 00:44:25.860
Can you believe that?

00:44:25.860 --> 00:44:27.860
I've done that.

00:44:27.860 --> 00:44:39.860
The second thing that on the side, this is just a side point that I felt I needed to bring up.

00:44:39.860 --> 00:44:43.860
Guys, just as the Lord's table as in communion, the breaking of bread.

00:44:43.860 --> 00:44:46.860
Just as the Lord's table binds us to one another in Christ.

00:44:46.860 --> 00:44:48.860
You understand that?

00:44:48.860 --> 00:44:51.860
When we eat of the bread and drink of the cup.

00:44:51.860 --> 00:44:53.860
When we break bread here in church.

00:44:53.860 --> 00:44:57.860
When we come to the Lord's table, it binds us to one another in Christ.

00:44:57.860 --> 00:45:02.860
In the same way, you need to be aware that you bind yourself to those...

00:45:02.860 --> 00:45:10.860
One of the things we need to understand is when we partake in a religious meal of some other religion.

00:45:10.860 --> 00:45:17.860
You are binding yourself to those whose meals are consecrated to idols or demons.

00:45:17.860 --> 00:45:23.860
That is one of the reasons I often, if you were to call me and ask me, would tell you.

00:45:23.860 --> 00:45:26.860
Do not participate in someone else's religious meals.

00:45:26.860 --> 00:45:30.860
Because just as we bind ourselves to each other in Christ.

00:45:30.860 --> 00:45:36.860
So when you partake in a religious meal dedicated to some other God.

00:45:36.860 --> 00:45:40.860
Even though it's not God and even though Paul says it's demonic.

00:45:40.860 --> 00:45:48.860
What you are doing is you are binding yourselves to them in their devotion to another God.

00:45:48.860 --> 00:45:49.860
Same principle applies.

00:45:49.860 --> 00:45:52.860
Which is why Paul told the Corinthians to watch out.

00:45:52.860 --> 00:45:53.860
That's just a side point.

00:45:53.860 --> 00:45:54.860
Second one.

00:45:54.860 --> 00:45:57.860
Guys, Daniel 1.12.

00:45:57.860 --> 00:45:59.860
Daniel 1.12.

00:45:59.860 --> 00:46:00.860
Daniel 1.12.

00:46:00.860 --> 00:46:06.860
But Daniel purposed in his heart that he would not defile himself with the king's delicacies.

00:46:06.860 --> 00:46:08.860
Nor with the wine which he drank.

00:46:08.860 --> 00:46:14.860
Another table manner is that when you come to participate at this banquering table.

00:46:14.860 --> 00:46:17.860
Then don't partake in the king's delicacies.

00:46:17.860 --> 00:46:20.860
The king as in the king of Babylon's delicacies.

00:46:20.860 --> 00:46:23.860
Don't mix your wines.

00:46:23.860 --> 00:46:31.860
Don't refuse to substitute or to adulterate your values for the sake of some temporary gain.

00:46:31.860 --> 00:46:36.860
Because that way the food on this table called the banquering table of God won't taste the same.

00:46:36.860 --> 00:46:45.860
I mean one of the things I get quite upset about often is when I go take a chunk of meat or fish and find out it's tofu.

00:46:47.860 --> 00:46:49.860
I mean it really gets me.

00:46:49.860 --> 00:46:51.860
And you don't realize it.

00:46:51.860 --> 00:46:59.860
And sometimes it looks so good that you take three, four pieces of it, plonk it on your table and then you eat it as tofu.

00:46:59.860 --> 00:47:05.860
That sinking feeling when you know the same what it looked like.

00:47:05.860 --> 00:47:09.860
I mean I'm just telling you my problem with tofu.

00:47:09.860 --> 00:47:11.860
I got nothing against tofu.

00:47:11.860 --> 00:47:14.860
Yeah.

00:47:14.860 --> 00:47:16.860
It's the same thing guys.

00:47:16.860 --> 00:47:26.860
Where we substitute or we adulterate real things with pretend things from the king's deities or king's delicacies.

00:47:26.860 --> 00:47:28.860
And Daniel said no to that.

00:47:28.860 --> 00:47:31.860
It was not a question of the pursuit of sin or the non-pursuit of sin.

00:47:31.860 --> 00:47:37.860
It is a question of there are certain values that I come with and I eat of this table called the banquering table of God.

00:47:37.860 --> 00:47:42.860
And I will not leave this banquering table and go and compromise those values.

00:47:42.860 --> 00:47:44.860
Or go and adulterate those values.

00:47:44.860 --> 00:47:46.860
Or go mix my drinks.

00:47:46.860 --> 00:47:49.860
Or go substitute my values once I leave this table.

00:47:49.860 --> 00:47:52.860
I'm sitting at this table and at this table I'll eat.

00:47:52.860 --> 00:47:57.860
And when I leave this table I go with my stomach full, satisfied, refreshed, sustained.

00:48:06.860 --> 00:48:10.860
Third thing we need to understand in terms of table manners at this table is guys.

00:48:10.860 --> 00:48:12.860
Hey Lynn.

00:48:12.860 --> 00:48:14.860
Good to see you.

00:48:14.860 --> 00:48:16.860
Good thing you didn't say the tofu thing.

00:48:16.860 --> 00:48:22.860
No, I think tofu is good as long as you label it tofu.

00:48:22.860 --> 00:48:24.860
Yeah.

00:48:24.860 --> 00:48:27.860
My problem is when I don't know it is tofu.

00:48:27.860 --> 00:48:34.860
Guys, thank God I'm not some famous guy who can cause tofu sales to plummet.

00:48:34.860 --> 00:48:36.860
Like when Oprah said something about beef.

00:48:36.860 --> 00:48:37.860
Okay.

00:48:37.860 --> 00:48:43.860
The third thing in terms of table manners guys at this banquering table is don't come as beggars.

00:48:43.860 --> 00:48:49.860
Don't come as a beggar or as a sluggard expecting crumbs when you come to this table.

00:48:49.860 --> 00:48:52.860
Don't come as a beggar to this table.

00:48:52.860 --> 00:48:59.860
Don't come as a lazy sluggard to this table who comes and sits at the table and has the elbow on the table and says,

00:48:59.860 --> 00:49:03.860
Feed me because you can't put your hand into the bowl and move it to your mouth.

00:49:03.860 --> 00:49:06.860
Yeah, it happens Maya.

00:49:06.860 --> 00:49:16.860
I mean I remember one of the things my dad and mom had to teach me was I wouldn't move my elbow from the table when I was eating.

00:49:16.860 --> 00:49:22.860
So instead of my and I wouldn't move my face from the table.

00:49:22.860 --> 00:49:31.860
So a lot of things would spill because I wouldn't lift my elbow off the table and I'd go this way and in between it would spill because the elbow would always rest on the table.

00:49:31.860 --> 00:49:41.860
And my dad had to teach me how not to place my elbows on the table so that every part of my body is movable while eating.

00:49:41.860 --> 00:49:44.860
Why was it convenient to keep the elbow on the table?

00:49:44.860 --> 00:49:46.860
Because it's a lazy sluggard.

00:49:47.860 --> 00:49:51.860
You cannot come to this table as a sluggard, as a lazy one.

00:49:51.860 --> 00:50:00.860
Unfortunately, many of us will not be able to fully participate in this table because we come to this table as lazy sluggards.

00:50:00.860 --> 00:50:03.860
Where it's all there but feed me.

00:50:04.860 --> 00:50:07.860
You've got to move your arm man, you've got to get your elbows off the table.

00:50:07.860 --> 00:50:12.860
And second don't come to this table like a beggar.

00:50:12.860 --> 00:50:14.860
Even the Syrophoenician woman knew that.

00:50:14.860 --> 00:50:17.860
Jesus says to her, but it's the dogs that eat the crumbs.

00:50:17.860 --> 00:50:20.860
Dogs and beggars like me and I am not scared of that.

00:50:20.860 --> 00:50:27.860
And I'm just saying that if you don't eat the crumbs and you're not being careful with your body,

00:50:27.860 --> 00:50:30.100
Syrophoenician woman knew that.

00:50:30.100 --> 00:50:31.220
Jesus says to her,

00:50:31.220 --> 00:50:33.020
but it's the dogs that eat the crumbs.

00:50:33.020 --> 00:50:35.380
Dogs and beggars survive on crumbs.

00:50:35.380 --> 00:50:37.100
When I come to this banqueting table,

00:50:37.100 --> 00:50:38.900
I'm not coming there and saying,

00:50:40.420 --> 00:50:43.140
I can wait here and perhaps you can throw me some crumbs.

00:50:43.140 --> 00:50:45.220
No, no, no, you've been invited as a son.

00:50:46.400 --> 00:50:48.460
You've been invited as someone God desperately

00:50:48.460 --> 00:50:50.580
wants to show kindness to.

00:50:50.580 --> 00:50:53.940
You've been invited by the host of hosts

00:50:53.940 --> 00:50:57.300
as an honored guest, as he says in Isaiah 43,

00:50:57.300 --> 00:50:58.860
that you are an honored guest

00:51:00.860 --> 00:51:04.120
who's being given immunity and protective hospitality.

00:51:04.120 --> 00:51:06.900
You've come to a table that's breathtaking,

00:51:06.900 --> 00:51:09.160
not to watch from a distance while you salivate,

00:51:09.160 --> 00:51:11.680
but someone who can partake of that table.

00:51:11.680 --> 00:51:16.260
So do not come to this table as a beggar or as a sluggard

00:51:16.260 --> 00:51:19.140
because both will cause you to survive on crumbs.

00:51:19.140 --> 00:51:21.100
And there are many, many Christians

00:51:21.100 --> 00:51:22.720
who come to this table lazy,

00:51:22.840 --> 00:51:24.320
who come to this table lazy.

00:51:33.440 --> 00:51:37.080
I got stuff in my cupboards, guys,

00:51:37.080 --> 00:51:39.560
that people gave me long, long ago

00:51:41.160 --> 00:51:43.880
that should be thrown out now because it's expired

00:51:43.880 --> 00:51:47.120
because it involves cutting and chopping and mixing.

00:51:47.120 --> 00:51:50.060
It involves cutting and chopping and mixing.

00:51:54.760 --> 00:51:57.120
The point being, I'm too lazy to do that.

00:51:58.800 --> 00:51:59.800
Is that stuff good?

00:51:59.800 --> 00:52:02.060
Yes, it is, but it involves work.

00:52:05.320 --> 00:52:06.960
Can't be like that at this table.

00:52:09.360 --> 00:52:11.560
No cutting and chopping and no chopping.

00:52:11.760 --> 00:52:14.760
They come to the table because I'm trying to eat.

00:52:14.760 --> 00:52:19.760
Yeah, and praise the Lord, the two knives I had disappeared.

00:52:23.500 --> 00:52:25.960
I brought them to the banquet here

00:52:25.960 --> 00:52:27.960
and someone got rid of them,

00:52:27.960 --> 00:52:31.160
so the little chopping that used to happen has stopped too.

00:52:33.400 --> 00:52:35.840
I mean, I used to cut my sausages on Saturday mornings.

00:52:35.840 --> 00:52:37.280
Even that has stopped now.

00:52:37.480 --> 00:52:38.480
No, thanks.

00:52:38.480 --> 00:52:40.080
If you want to stay, my friend.

00:52:46.080 --> 00:52:50.480
Guys, so come to this table as expectant, eager children

00:52:50.480 --> 00:52:52.480
because it's an honor that's given to you

00:52:52.480 --> 00:52:55.680
and you should not despise it or squander it like Esau.

00:52:55.680 --> 00:52:57.680
Hey, the clock is wrong, right?

00:52:57.680 --> 00:52:58.680
It's not the clock.

00:52:58.680 --> 00:52:59.680
It's the clock.

00:52:59.680 --> 00:53:00.680
It's the clock.

00:53:00.680 --> 00:53:01.680
It's the clock.

00:53:01.680 --> 00:53:02.680
It's the clock.

00:53:02.680 --> 00:53:03.680
It's the clock.

00:53:03.680 --> 00:53:04.680
It's the clock.

00:53:04.680 --> 00:53:05.680
It's the clock.

00:53:05.680 --> 00:53:06.680
It's the clock.

00:53:06.680 --> 00:53:07.680
The clock is wrong, right?

00:53:07.680 --> 00:53:08.680
Yeah.

00:53:08.680 --> 00:53:11.680
Okay, we are done in three minutes.

00:53:11.680 --> 00:53:14.680
I thought we had a lot of time.

00:53:18.680 --> 00:53:23.680
Yeah, so don't despise or squander your invitation to this table.

00:53:23.680 --> 00:53:25.680
Guys, the next thing is come dressed.

00:53:25.680 --> 00:53:27.680
Come dressed.

00:53:27.680 --> 00:53:31.680
There was a banqueting table that was spread for people

00:53:31.680 --> 00:53:33.680
in Matthew 22 verses 11 and 12.

00:53:33.680 --> 00:53:38.680
And they went and called people from the streets, from the byways and the highways.

00:53:38.680 --> 00:53:42.680
And they all came and there was one man sitting there and he wasn't dressed.

00:53:42.680 --> 00:53:45.680
And the guy who called them to the banquet says,

00:53:45.680 --> 00:53:46.680
what are you doing here?

00:53:46.680 --> 00:53:47.680
How come you're not dressed?

00:53:47.680 --> 00:53:48.680
And he threw him into the outer darkness.

00:53:48.680 --> 00:53:51.680
What does it mean to come dressed to the table?

00:53:51.680 --> 00:53:58.680
To come dressed to the table is to come not in earned righteousness or self-effort.

00:53:58.680 --> 00:54:01.680
Many times we come to God and eat well of Him.

00:54:01.680 --> 00:54:05.680
Once we've had three or four days where we've done stuff or we've accomplished stuff

00:54:05.680 --> 00:54:10.680
or we have a sense of great righteousness or things that have worked out well.

00:54:10.680 --> 00:54:11.680
I'm a champion for God.

00:54:11.680 --> 00:54:12.680
No, no, no, no, no.

00:54:12.680 --> 00:54:16.680
You come to this table not with self-effort or with earned righteousness

00:54:16.680 --> 00:54:18.680
or with a track record of good days.

00:54:18.680 --> 00:54:24.680
But you come to this table wearing the garment of God's righteousness.

00:54:24.680 --> 00:54:25.680
How do we know this?

00:54:25.680 --> 00:54:28.680
Because in Revelation 19, 6 to 8 it says,

00:54:28.680 --> 00:54:32.680
And there was a huge wedding feast, the marriage supper of the Lamb

00:54:32.680 --> 00:54:34.680
that was spread out for the saints.

00:54:34.680 --> 00:54:37.680
And how did the saints come dressed to this marriage supper?

00:54:37.680 --> 00:54:40.680
They came dressed in the robes of righteousness.

00:54:40.680 --> 00:54:42.680
That's what it says.

00:54:42.680 --> 00:54:44.680
So what does this come dressed mean?

00:54:44.680 --> 00:54:48.680
To come dressed means come wearing garments that are righteous

00:54:48.680 --> 00:54:51.680
but are dusty because you walked a mile in it.

00:54:51.680 --> 00:54:53.680
Hello, did you hear that?

00:54:53.680 --> 00:54:58.680
I'm not talking about coming in the garment of righteousness of God.

00:54:58.680 --> 00:55:01.680
Just that. It should have dust on it.

00:55:01.680 --> 00:55:05.680
Your clothes, your garments of righteousness should be dusty

00:55:05.680 --> 00:55:07.680
because you've been walking in them.

00:55:07.680 --> 00:55:11.680
You know how to live out righteousness.

00:55:11.680 --> 00:55:15.680
Too many of us come because there's a church service or something.

00:55:15.680 --> 00:55:18.680
We come dressed in these beautiful white righteous robes.

00:55:18.680 --> 00:55:21.680
And that's wonderful. That's where you start.

00:55:21.680 --> 00:55:24.680
But don't leave them back here. You're not in a choir

00:55:24.680 --> 00:55:26.680
where you leave those gowns and go home.

00:55:26.680 --> 00:55:29.680
Go walking in them. When you come back next Sunday,

00:55:29.680 --> 00:55:32.680
let me scrape the dust off your robes of righteousness

00:55:32.680 --> 00:55:34.680
because you walked many miles in them.

00:55:34.680 --> 00:55:36.680
It's called practical righteousness.

00:55:38.680 --> 00:55:41.680
May your righteous garments be dusty.

00:55:41.680 --> 00:55:43.680
Jesus' garments were dusty.

00:55:43.680 --> 00:55:46.680
He wouldn't spend all his time sitting in the temple

00:55:46.680 --> 00:55:49.680
and then come out and give a sermon and go back.

00:55:49.680 --> 00:55:52.680
His garments and his feet were always dusty.

00:55:53.680 --> 00:55:55.680
May my righteous garments be dusty

00:55:55.680 --> 00:55:57.680
because I walked miles in them.

00:55:57.680 --> 00:55:59.680
Living out righteousness.

00:55:59.680 --> 00:56:01.680
Yes, it is a righteousness that comes from God.

00:56:01.680 --> 00:56:03.680
But now I live it out.

00:56:04.680 --> 00:56:08.680
Come dressed to this table and you will have

00:56:08.680 --> 00:56:12.680
the ingredients in this banquet go deep into wherever it needs to go.

00:56:12.680 --> 00:56:14.680
It'll enrich you.

00:56:15.680 --> 00:56:17.680
Finally guys, last point.

00:56:17.680 --> 00:56:19.680
When you come to this banqueting table,

00:56:19.680 --> 00:56:21.680
chase vultures away.

00:56:21.680 --> 00:56:23.680
Chase vultures away.

00:56:23.680 --> 00:56:25.680
Chase vultures away.

00:56:27.680 --> 00:56:29.680
Chase vultures away.

00:56:29.680 --> 00:56:31.680
What I mean by that,

00:56:31.680 --> 00:56:34.680
God set a banquet for Abraham in Genesis 15.

00:56:36.680 --> 00:56:39.680
A banquet of sorts. It was more a sacrifice.

00:56:39.680 --> 00:56:41.680
And it was lying there.

00:56:42.680 --> 00:56:44.680
A carcass is cut in two.

00:56:44.680 --> 00:56:46.680
Birds cut in two.

00:56:46.680 --> 00:56:49.680
Waiting for a torch from God to pass through.

00:56:50.680 --> 00:56:52.680
And nothing was happening.

00:56:52.680 --> 00:56:56.680
And birds of prey began to descend.

00:56:56.680 --> 00:56:59.680
And Abraham went around chasing these vultures away.

00:57:00.680 --> 00:57:03.680
Chasing little foxes away as it says in the Song of Songs.

00:57:03.680 --> 00:57:05.680
The point being guys,

00:57:05.680 --> 00:57:07.680
when you come to this banquet,

00:57:07.680 --> 00:57:10.680
chase deceptive doctrine away.

00:57:10.680 --> 00:57:12.680
Chase discouragement away.

00:57:12.680 --> 00:57:13.680
Chase demons away.

00:57:13.680 --> 00:57:15.680
Chase human decoys away.

00:57:15.680 --> 00:57:18.680
That would distract you or contaminate or steal

00:57:18.680 --> 00:57:20.680
from your right to eat at this banquet.

00:57:20.680 --> 00:57:22.680
Chase it away.

00:57:22.680 --> 00:57:24.680
Because there'll be mornings when you get up

00:57:24.680 --> 00:57:26.680
and there'll be deceptions waiting for you.

00:57:26.680 --> 00:57:28.680
Human decoys who,

00:57:28.680 --> 00:57:30.680
before you even get to this table,

00:57:30.680 --> 00:57:31.680
trip you up.

00:57:31.680 --> 00:57:33.680
There'll be doctrines that are wrong,

00:57:33.680 --> 00:57:35.680
that come up in your mind that you learned many years ago.

00:57:35.680 --> 00:57:39.680
There'll be discouragement and sometimes depression that comes up.

00:57:39.680 --> 00:57:41.680
Thinking, ah forget it.

00:57:41.680 --> 00:57:42.680
And on days like that,

00:57:42.680 --> 00:57:44.680
chase these vultures away.

00:57:44.680 --> 00:57:47.680
Because they're trying to steal your right to sit at that table.

00:57:47.680 --> 00:57:50.680
They're trying to contaminate the food on that table.

00:57:50.680 --> 00:57:52.680
Chase them away.

00:57:52.680 --> 00:57:55.680
Because this banqueting table is yours to eat at.

00:57:57.680 --> 00:57:58.680
Turn up every morning.

00:57:58.680 --> 00:58:00.680
So tomorrow as you wake up,

00:58:00.680 --> 00:58:02.680
or today, I mean if you want to wake up,

00:58:02.680 --> 00:58:04.680
you can go and sleep this afternoon and wake up too.

00:58:04.680 --> 00:58:07.680
So tomorrow or this afternoon as you awaken,

00:58:07.680 --> 00:58:10.680
may you hear the word of Song of Songs,

00:58:10.680 --> 00:58:11.680
chapter 2.

00:58:11.680 --> 00:58:13.680
It says, arise my darling,

00:58:13.680 --> 00:58:15.720
my beautiful one, come with me.

00:58:15.720 --> 00:58:17.680
Let me bring you into my banqueting house.

00:58:17.680 --> 00:58:20.680
Let me spread my banner of love over you 이게

00:58:20.680 --> 00:58:24.500
Let me refresh youtone do you feeding with me on

00:58:24.500 --> 00:58:26.700
me and savor my love.

00:58:26.700 --> 00:58:27.680
Let me read that again.

00:58:27.680 --> 00:58:28.620
Arise my darling,

00:58:28.620 --> 00:58:29.880
my beautiful one,

00:58:29.880 --> 00:58:30.880
come with me.

00:58:30.880 --> 00:58:33.720
Let me bring you into my banqueting house.

00:58:33.720 --> 00:58:35.680
Let me spread my banner of love over you.

00:58:35.680 --> 00:58:37.600
Let me refresh you Vice

00:58:37.600 --> 00:58:39.620
you feast on me

00:58:39.620 --> 00:58:42.880
and how do you feast with me and save

00:58:42.880 --> 00:58:47.080
May your reply be, to you I will run my beloved.

00:58:47.080 --> 00:58:50.020
You've captured my heart.

00:58:50.020 --> 00:58:51.760
Eat well guys, eat well.

00:58:51.760 --> 00:58:53.960
I'll see you on the 24th.

00:58:53.960 --> 00:59:00.360
I actually like you guys.
