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NOTE
Podcast: Acts 29 Vancouver
Episode: Stewarding the Impossible
Publishing Date: 2025-11-02T02:04:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/stewarding-the-impossible/

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So, stewardship, we defined it last time. To summarize it, it's the responsibility of managing

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God's agenda, God's intent, God's purpose, and God's property in a way that causes it

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to increase with accountability but without ownership. We can't own it, we can't exert

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control over it, but we will be accountable for it. And so it's managing the responsibility

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of managing God's agenda, His intent, His purpose, His property in a way that causes

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it to increase with accountability. And sometimes the accountability has to be to the person

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who gave you the responsibility. Sometimes it's not an invisible God, it's a visible

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person but without ownership. So that's how we defined it last time. And so when it comes

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to stewarding the impossible, we start with Jeremiah 12.5. Jeremiah 12.5 says, if men

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wear you down, how will you compete with horses? If men wear you down, how will you compete

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with horses? As in, if things that are in the realm of the seen, of the visible, of

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the tangible, if that is something you can't handle, then how are you going to handle doing

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the impossible? And so these are statements we made long ago but I just wanted to bring

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them out again. Because we are made in the image of God and because He's supernatural,

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here's a strange statement which we find hard to believe but which is true. Because

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we are made in His image and because He's supernatural, it is unnatural for a believer

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to not have an appetite for the impossible. That's not how we think, that's who we are.

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It's unnatural, meaning it's not natural for a believer to not have an appetite for

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the impossible. Because that's the realm that He operates in. He's supernatural, we are

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made in His image, so it is unnatural for a believer to not have an appetite for the

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impossible. That we avoid it, that we don't think like this is different, but it's not

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the truth about us. And he pushed back on that, anything you want to challenge on that

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statement. Because it goes against the grain of everything that we humans believe about

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ourselves. But as believers, like it or not, you're a different species. And if that statement

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is true, then the next statement applies too. What impossible divine enterprise are you

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presently engaged in? What impossible divine enterprise are you presently engaged in? Not

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necessarily on a solo trip, but even corporately. The word engaged is important there. One

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can be in a boxing arena and not be engaged. You can be sitting on the sidelines or one

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can be court-side and, I mean, you're going this way too. Yesterday, when you were watching

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baseball, there were moments when you were engaged and then it would be up and down.

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The point being, what impo... And so here's the question we all have to ask. What impossible

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divine enterprise are you presently engaged in? And the question is just meant to unearth

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sometimes the fact that we are not, or we are, or we aren't really engaged, we are on

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those sidelines. But that truth must be faced. Any questions? Go ahead. How do you know that

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there's a divine enterprise appointed to you? Either it's appointed to a people that you

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belong to, or it's appointed to you through a dream, a prophetic word, God saying it

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to you in some fashion or the other, or it's part of what people are doing together. Can

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you imagine being one of the Gideons, one of Gideon's 300? I mean, all you were doing

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with Gideon's 300 was carrying the extra ammo. You weren't even fighting, but you were one

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of the 300. But now you were engaged in something that was a divine enterprise that was impossible.

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What about Erin and her? All they had to do was prop up Moses' arms, but if those arms

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are not propped up, an entire nation loses a battle. So sometimes it's not the role,

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but it's the degree of engagement in something impossible. And to not have an appetite for

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it is unnatural for a believer. It's there because we are made in his image. How do you

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distinguish living like this versus living in denial? That's the rest of the sermon.

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Yeah, honest, I'm not trying to avoid the question. Yeah. How do we know that it's a

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divine enterprise? So that it's not our own little whimsical rabbit trail that we're going

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down. Yeah. So stewarding the impossible, stewarding the impossible, is the way that

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stewarding the impossible requires putting what God reveals to work. Stewarding the impossible

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requires putting what God reveals to work. Because if you don't move into the experience,

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if you don't move into the experience, because very often we kind of know God has spoken

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to us, there have been things that have been said to us or said to us as a body, we know

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what's afoot. But if you don't move into the experience of it, if you don't move into the

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experience of it, then the revelation that you have received or the promise you have

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received or the enterprise you have received from God remains locked in your mind. But

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we have the tendency to think it's active in our lives. This is a dangerous place to

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live. There are many people, and I've been in this funk often, where there's, you know

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the divine enterprise or the, you know the revelation that God has given you for something

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that you need to do either as a church or as a couple or as a group or as leaders or

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as individuals, however it be, you know it and you understand it. But the revelation remains

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locked in your mind. You talk about it. You're able to explain it. You're able to write it

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out but you won't step into it. And in not stepping into it, it gets locked in your mind.

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But you actually think you're being active about it when it's not. It's just an idea.

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Do you know how many ideas people have that never see dragons then or get paid money?

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Unless an idea takes form, it's just an idea. It would be wonderful if God thought, hmm,

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would be a good idea to send my son down to die for them. Great idea, the Holy Spirit

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says. How would they leave it at that? An idea that does not at least attempt to get

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sent, feed, you think it's active but it's not. And whenever an idea or a revelation

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is locked in one's mind, it begins to rust and it loses its power. It begins to rust

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and it loses its power. Some of the richest places on earth, and this is not my quote,

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it was quoted by someone else. Some of the richest places on earth are graveyards because

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you'll find tons of people with tons of ideas that are now dead. So when a revelation or

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when something God has said to you is not actually worked out but remains locked in

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your mind, it begins to rust and it begins to lose power. Hearing without doing locks

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or rusts power. But when you put it to practice, when you put it to practice, when you put

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it to practice, the impossible begins to look logical. The impossible begins to look logical.

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Logical. Beautifully. You have to put it into practice. And you're never too old to not

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begin. Let's say you're 85 and you're beginning now with something God gave you when you were

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45. That's okay. Someone else will take and run with what you have started, but it will

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be completed. And if you look at Matthew 13, 19, when God gives me something, when God

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gives the church something, when God gives the group of people something that they are

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supposed to sow or run with or dig and practice, if you don't, then Matthew 13, 19 says, some

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seed was strewn on the soil and the birds come and took it away. So what is given to

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you is robbed. You're robbed of what could happen with it because nothing was done about

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it. And as much as we like saying that the gifts of God are not just for the sake of

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God are irrevocable, which is true, you're running out of time. And at some point, even

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though the gifts may be irrevocable, you don't have time to cultivate it. I just went looking

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for chocolates last week and I did find them, about five boxes of chocolates, but even chocolates

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have an expiry date. Like, it's more than one Christmas ago. They look different now.

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So some things that God gives, one must put into practice and if you haven't, start because

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someone else will finish it. Any questions? You're talking about stewarding, you're talking

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about impossible. Go ahead. Yeah, so if I let something lie, there's a timeframe that

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God does most things in. He loves working with this thing called kairos. Kairos is the

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fullness of time. In the fullness of time, if someone responds, it's great. If not, the

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moment when it... There's a window of time that he points to you. He'll bring it back

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later, but if you don't, a perfect example is Israel. Israel was asked to go up out of

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its camp and go into the promised land, but they say they will not. And so they stay.

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When they stay, God says to them, well then we'll take you around a circuitous route.

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It's not going to be two months anymore. It's going to take 40 years. Guess what they do?

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They decide, nope, we're going to go. Sorry, Lord. We really repent and they begin to go.

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What happens? They get beaten. Let's forget that. Let's go to the New Testament. In the

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New Testament, we hear Peter saying that it didn't matter that Esau repented with tears.

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There was a timeframe appointed to Esau to get things right. When he missed that, it

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didn't matter that he repented with tears. There was no recourse for him. So at the

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end of the day, things lose their power in terms of this is the window through which

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this should happen. Are you going to step up, Jacob, or are you going to let it go?

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And if I let it go, it might come back years later because God loves giving you a second

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chance, but it is not as if the perfect time was not to be capitalized on. And in that

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sense, it loses its... Then he has to take the clay, put it back on the potter's wheel

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and make another vase. The vase will still be beautiful, but there was the first option

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and then there is a second option. The second option is still as beautiful, but the first

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one was first. That's the amazing thing. God knows... You know, more than a thousand

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of us, most of the time we are his second or third choice. Yeah. You were supposed to

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have an amazing pastor for this church. Guy didn't turn up. You got stuck with me. We

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are usually the second or third choice. But guys, another example, Moses and Aaron. Aaron

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was not supposed to be part of the equation. He got dragged into the equation and he ended

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up building a golden calf that destroyed a huge part of Israel. King Saul, King Solomon.

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You know, in God being father and God being gracious, we've now decided that he has to

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be some kind of a domesticated cat. He's a blooming lion with fangs. And there are

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things that he wants done at certain times. He's particular about that. It doesn't mean

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he loves me less, but he also has to say, take up... There was a time. Move on. I mean,

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you should hear the words he says to Moses. I said this two or three Sundays ago. Moses

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says, but God, I really want to go into the promised land. I brought them all the way.

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I did everything you said. Please, can I go into the promised land? And God's response

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is, enough of that, Moses. Let's move on. And he was as much a father then as he was

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when he would meet Moses and see him face to face. Any other expression of the father

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that exists in your mind is convoluted because you'll end up raising brats, not young men

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and women. Hey, do you know that 6-7 was actually in the Bible? I just found out. 6-7? It's

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in scriptures. Proverbs 6, verse 16. Go figure. Everyone's turning to Proverbs 6, verse 16.

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Okay, please come back. Okay, send, read it out. I'm going to read it out. I'm going

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to read it out quickly. Either 6-16 or 16-6. Go ahead. 6-7. There you go. All right, moving

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on. The principles of stewarding the impossible are very different from managing the natural.

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So let's look at that now. When you steward the impossible, and just so we have an idea

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of the impossible, what do we mean by stewarding the impossible? So let me give you a quick

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run through impossible situations. Nehemiah, chapter 1. Derizalem's walls are burnt out.

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He's just a cup bearer in the king's court. He ends up being provided all the means to

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rebuild the walls of Jerusalem sent by the king who notices that his face is sad and

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provides him everything. He faces opposition, but it doesn't matter the opposition. He ends

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up building the walls of Jerusalem. Esther. Esther is a woman who's been selected into

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the harem of a king whose intent is to sleep with her and then decide whether he wants

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to sleep with her again or just get rid of her. That Esther then goes on to become someone

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to whom provision is given, even though there are obstructions and obstacles, she's able

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to convert it and bring it to a place where she's able to save the Jewish nation, so much

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so that Purim is celebrated even today. Ezra. When you read Ezra, chapter 4, chapter 5,

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chapter 6, his task is can you rebuild the temple? Can you rebuild the most precious

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thing to the Jewish nation? And what does he have? Squat. And then he goes about through

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dreams, through a king saying, I found records saying Cyrus said that he will help you rebuild

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the temple, so here is everything you need. Joshua at Jericho, he's a new commander. He

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has to take a city. It's a closed city. It's a fierce city. It's not easy to take. It's

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impossible. And Joshua has the ability, as you know in Joshua 6 and 7, to take Jericho.

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You go to this place called Gerar. There's a guy living in Gerar. His name is Isaac.

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Isaac is living in Gerar. In Genesis 26, it says, a famine hit Gerar. And here is, that's

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verse 1, verse 2, and God said to Isaac, stay in Gerar. Do not go to Egypt. Isaac stays

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in Gerar. The impossible happens. In verse 12, it says, he had a hundred fold in a time

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of famine. Moses, is there an end to the impossible that he did? He takes the blood of bulls and

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goats, puts it on doors, and the death passes them. He opens up the Red Sea. He strikes

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a rock and water comes. He promises manna. Stewarding the impossible, if there was anyone

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who pastored the impossible almost to perfection, it was Moses. Other than striking the rock

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when he was told not to, that man did amazingly. And he was in the Old Covenant. Gideon, I

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mean, isn't it bad enough that you're going up 30,000 against 200,000? Do you really have

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to whittle me down to 300? And then from that place, he begins to move and steward

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the impossible for God where they win. Caleb, 84, give me those hills where the Anak dwell.

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We talk about David having slain one Goliath. Caleb took on an entire nation of giants.

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The Anak were giants. We write songs about David. We never write songs about Caleb.

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Caleb defeated a tribe of giants. Elijah, Elisha, stewarding the impossible for a nation

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that was away from God and drowning in apostasy, and then he brings them back to God. Tuesday,

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who you will serve? Yahweh or Baal? Paul, stewarding the impossible in a storm where

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a ship will be wrecked. But he says to them, listen, I'll tell you something. This ship

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may go down, but not one soul will be lost. There's so many stories of stewarding the

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impossible. Why? Because the God we serve is supernatural. And it is unnatural for us

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not to have an appetite for the impossible. As those words are heard, may it stir up something

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within you and I saying, I will not live another day without you. I will not live another day

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without you. And I'm saying, I will not live another kind of life. You see Peter in prison.

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How in the world does gate after gate in a prison open? Can you imagine what that did

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for a church? You want to talk about real life stories in the last little while? The

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two old ladies, 80 plus, on an island called Hebrides, and they began to pray. And God

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provided them one man who wasn't very famous. His name was Campbell, started the Hebrides

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revival. Another guy called Reece Howell. Some of you may have read his book. Amazing

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intercessor. He would go specifically to places where the Catholics would be trying to get

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land to build a church. And God would send him there and say, hey, I want you to go up

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against them and get the land that they're paying more for. You make sure you pay at

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least 3000 less and I'll make sure you get it. Everywhere he would go, he would pay 3000,

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4000, 5000 less than what was being offered for property. And every time God would grant

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him that property. Want to come to our own stories? Mongolia, a man who does not know

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us, does not know me saying, you know, two years ago, someone came to our church and

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said, there will be a guy coming from a city that's on the same latitude as Ulaanbaatar.

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When he comes, do whatever he tells you to. Indonesia, a man sitting in a room being prayed

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for, prophesied on, everything that is prophesied on comes true. And he then begins to fund

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everything we did in Indonesia for four or five years. Hebrides 2.0, a tiny church like

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this, look at yourself, just hold your head and hand like this and look at yourself. And

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you realize how totally in equipped and inadequate you are. And we are being asked to revive

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the earth in terms of 20s and 30s coming back to life. 20s and 30s behaving like Prosper,

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like Ali, like Chirmi, crazy. This is what stewarding the impossible looks like. It's

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not so much about getting my life together, it's so much bigger than that.

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Gosh, man, you better have, we better have something that's so impossible to do. So it's

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sensible to count the cost when you steward the impossible, it's sensible to count the

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cost. It's sensible to count the cost, but realize that if you count the cost, you're

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doing it for two reasons. One, you quickly conclude you can't pay it. And two, you recognize

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or you gauge what God will have to do. When Jesus said count the cost, he wasn't

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saying count the cost and decide if you want to follow me. He was saying count the cost

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and realize you don't have what it takes. And once you realize you don't have what it

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takes, look at me and see what I can give you. Have an idea of what you want from me.

00:26:03.420 --> 00:26:08.740
These are precious truths, guys. Counting the cost is not so that we step back. Counting

00:26:08.740 --> 00:26:14.700
the cost is to see that it's impossible to do this. I don't have what it takes. Now that

00:26:14.700 --> 00:26:18.540
I don't have what it takes, let me look at you, O God, because you're the only one who

00:26:18.540 --> 00:26:25.540
can give me what I need and here are the things that I think I need. It's like a child coming

00:26:27.220 --> 00:26:34.220
to their dad. They had a bike, the chains come off. Do chains still come off on bikes?

00:26:34.340 --> 00:26:41.340
Okay. The chains come off and the child doesn't know how to fix it. Each divine enterprise

00:26:46.980 --> 00:26:53.980
that you're given will have its share of impossibilities. Each divine enterprise you're given will have

00:26:53.980 --> 00:27:00.980
guaranteed its share of impossibilities. How do you smell whether something is God? There'll

00:27:01.980 --> 00:27:08.980
be something in it which is impossible. A few things in it that will be impossible.

00:27:10.340 --> 00:27:17.340
Each divine enterprise will have its share of impossibilities. And God is very interested

00:27:18.180 --> 00:27:25.180
in showing you how to convert that into something that he and you can work on. And so here are

00:27:27.900 --> 00:27:34.900
a few things we need to know. Dreams and impossibilities are not fulfilled by the divine enterprise

00:27:47.540 --> 00:27:54.540
by sensible, conventional thinking. Conventional thinking is not sinful. It's not a sinful thing

00:28:03.140 --> 00:28:10.140
to think conventionally. It's not sinful. It's not kingdom either.

00:28:10.140 --> 00:28:17.140
Hello, Ax 29. Is the only way to go about this? Conventional thinking is not sinful,

00:28:31.580 --> 00:28:37.580
but it's not kingdom either. Conventional thinking wants to receive everything in advance.

00:28:37.580 --> 00:28:44.580
Conventional thinking, conventional thinking, let's call it CT, wants everything in advance.

00:28:44.580 --> 00:28:51.580
Ain't gonna happen. You can even pray for it, eh? Ain't gonna happen. So what it does

00:28:56.620 --> 00:29:03.620
is conventional thinking can take an invitation from God and reduce it to rational deduction.

00:29:04.620 --> 00:29:10.980
How does this work? What can I do? What do I have in my hand? Okay, a little bit of oil.

00:29:10.980 --> 00:29:15.420
This won't work. So the woman says, all I have is a little bit of oil and this shouldn't

00:29:15.420 --> 00:29:19.340
work. Elijah says, oh, you got some little bit of oil. Go get vessels from all over.

00:29:19.340 --> 00:29:26.340
Let me show you what I can do. This is what we are heading for or aiming for. So sometimes

00:29:26.740 --> 00:29:33.740
it's better to just cut your head off and stick a cabbage there because it gets easier

00:29:35.340 --> 00:29:42.340
to think then. Because sometimes we're so used to thinking a certain way it becomes

00:29:42.460 --> 00:29:49.460
difficult. Any questions? All invitations from God, all invitations from God, all invitations

00:29:56.340 --> 00:30:03.340
from God will be divine enterprises that will involve the impossible. Always. So either

00:30:10.060 --> 00:30:17.060
we end up partaking in it or we will reduce it, compromise it, dilute it and make it doable

00:30:18.060 --> 00:30:25.060
without God. Don't be discouraged by this guys. It may be missing in your life but all

00:30:28.020 --> 00:30:32.620
you have to do is start tomorrow and say, oh God, please, too many things that I have,

00:30:32.620 --> 00:30:38.820
almost everything I have I can do. Everything I have, I have enough resources to at least

00:30:38.820 --> 00:30:45.820
start. Give me something that is impossible. Please, oh God, include me in who you are.

00:30:45.820 --> 00:30:52.820
Oh God, stir within me that which is so desirous of the supernatural that I don't even know

00:30:54.900 --> 00:31:01.900
it though it's still a part of me. And if we don't, this God can become quite uninteresting.

00:31:01.900 --> 00:31:08.900
Yep. The right way of going forward would be first an admission that, oh God, I seem

00:31:21.860 --> 00:31:27.060
to step away from things that, I'm talking about myself now, I seem to step away from

00:31:27.060 --> 00:31:33.060
things that are impossible. It's not like I'm running towards it. So could you change

00:31:33.060 --> 00:31:38.020
how I am? Second, oh God, you're a God who, when I look at the Bible, any story in the

00:31:38.020 --> 00:31:44.580
Bible, you're a God who had divine enterprises, all of which had enough obstacles and enough

00:31:44.580 --> 00:31:51.580
impossibilities. Oh God, please give me a taste of what it is like. Start there. Once

00:31:52.580 --> 00:31:59.580
you start there, the rest of the sermon will help. What is the point of reasoning? The

00:32:07.420 --> 00:32:12.620
reasoning came in, rational and reasoning came in only after the fall, man. They didn't

00:32:12.620 --> 00:32:16.860
have any problem with faith and obedience before that. They didn't even need faith.

00:32:16.860 --> 00:32:22.300
They just knew how to obey. And once their eyes were open, rational kicked in, reasoning

00:32:22.300 --> 00:32:29.300
kicked in, skepticism kicked in, ways of thinking kicked in. Before it wasn't a problem. The

00:32:29.420 --> 00:32:36.420
moment doubt entered, reasoning and rational had a role to play. We're trying to trace

00:32:39.500 --> 00:32:44.300
our way back and we'll never get there fully, but we want to get back to a place where it's

00:32:44.300 --> 00:32:51.300
natural to function and think like God. Yes, but just because I have a friend who may take

00:32:56.460 --> 00:33:02.500
me down a rabbit trail, am I to abandon the adventure of a lifetime with my father, who

00:33:02.500 --> 00:33:09.500
is far more powerful than the devil? I mean, I had one bad McDonald's burger 18 years ago.

00:33:14.460 --> 00:33:21.460
You think that stopped me? It should have. Sorry. Mike, talk to your wife. Okay, bad

00:33:29.540 --> 00:33:36.540
analogy. Yes, Satan can deceive. It's not like he can deceive at will. Yes, he can deceive,

00:33:39.100 --> 00:33:44.260
but my God, why would I miss out on an adventure with my father because I'm scared of a creator

00:33:44.420 --> 00:33:51.420
lesser being than God deceiving me? He would throw everything out then. We are trying to,

00:33:57.300 --> 00:34:04.300
while we wait for everything to be made new, we keep going back to the beginning. As in,

00:34:04.300 --> 00:34:11.300
what was it like when God walked with Adam before the fall? What was it like? Because

00:34:18.060 --> 00:34:21.260
that's where God is going. There will be a tree there and that tree will have leaves

00:34:21.260 --> 00:34:26.540
for the healing of the nations. There will be a tree there and that tree will give life.

00:34:26.540 --> 00:34:31.820
There will be a God there and we will see him face to face. His dwelling will be with

00:34:31.900 --> 00:34:37.060
his people. There will be no sorrow. There will be no tears. There will be no pain. There

00:34:37.060 --> 00:34:44.060
will be no fears. If that's where we are heading, then how does the world taste it before it

00:34:44.460 --> 00:34:50.820
happens except through us? How can a God be shown as powerful and amazing and able and

00:34:50.820 --> 00:34:57.820
willing if there is nothing to prove that, that doesn't smell and taste like God? You

00:34:58.820 --> 00:35:05.820
know people should have, off view people should have the aroma of Yahweh. He didn't ask them

00:35:10.580 --> 00:35:14.100
to row across the Red Sea. He didn't ask them to build a bridge across the Red Sea. He blew

00:35:14.100 --> 00:35:20.900
me part of the Red Sea. Why? Because he's Yahweh. When he does something, it's so obviously

00:35:20.900 --> 00:35:27.900
him. And you have no doubts. If guys like Musk and Steve Jobs can do stuff like that,

00:35:29.260 --> 00:35:36.260
surely God can put on the riz. God loves obstacles. This is unfortunate about our God, but here

00:35:36.260 --> 00:35:43.260
are three things He likes that you don't like. God loves obstacles, impossibilities, risks.

00:35:43.260 --> 00:35:50.260
Hallelujah. Not a whisper. God loves obstacles, impossibilities, and risks. He loves it. You

00:35:53.180 --> 00:36:00.180
know, if you're a Christian, you're a Christian, you're a Christian, you're a Christian, you're

00:36:00.180 --> 00:36:07.180
a Christian. Hallelujah. Not a whisper. God loves obstacles, impossibilities, and risks.

00:36:11.980 --> 00:36:18.980
He loves it. You know why He loves it? Because in the process, you get to discover Him. Everything

00:36:20.020 --> 00:36:27.020
that God does is not functional. It's relational first. Everything God does is relational.

00:36:31.180 --> 00:36:38.180
It's functional second. It's relational first. God loves obstacles. God loves impossibilities.

00:36:41.300 --> 00:36:48.300
God loves risks. Because that is where we discover what He wants to be. In heaven's

00:36:48.460 --> 00:36:55.020
language, risk must be present if fate is to grow. In heaven's language, risk must be

00:36:55.020 --> 00:37:02.020
present if fate is to grow. In heaven's language, risk must be present if fate is to grow. If

00:37:04.780 --> 00:37:11.780
there is no risk, there is no need for faith, and there is no need for growth. How can we

00:37:11.780 --> 00:37:18.780
get into this place except it be a divine enterprise that is beyond you? Crazy, eh?

00:37:27.180 --> 00:37:34.180
What a God. You half want to applaud Him and then you think, no, don't encourage Him.

00:37:41.780 --> 00:37:48.780
Guys, you know, we have this amazing thing called passion. And one of the ways passion

00:37:54.940 --> 00:38:01.940
is killed is when it partners with conventional thinking. Passion does not partner with conventional

00:38:02.100 --> 00:38:09.100
thinking. But when we force it to, we begin to lose our passion. So passion is not a thing

00:38:12.780 --> 00:38:19.780
that we can control. Often when I think of Dennis' wife Sharon, she's a woman with passion.

00:38:23.940 --> 00:38:27.860
So can we just stretch our hands towards her and pray for her right now? Father, we just

00:38:27.860 --> 00:38:34.460
declare upon Sharon that the passion that is within her, that the passion that attracted

00:38:34.460 --> 00:38:39.740
Dennis to her, that the passion that might be dormant now, today in the name of Jesus

00:38:39.820 --> 00:38:46.820
Christ, that it be stirred up not by us but by the Holy Spirit as we pray, that this volcano

00:38:47.100 --> 00:38:53.860
that has been dormant begin to now start brewing above, for the time has come for it to once

00:38:53.860 --> 00:38:59.540
again become active. So in the name of Jesus Christ right now, we stir up the passion with

00:38:59.540 --> 00:39:06.540
this woman today in Jesus Christ's name. Amen. You know, one of the things I remember them

00:39:09.820 --> 00:39:14.540
telling me, Dennis and Sharon telling me is that when I met their pastor in Dubai some

00:39:14.540 --> 00:39:21.540
time ago, same guy who pastored Jonathan also, one of the things that was prayed over them

00:39:21.700 --> 00:39:27.180
when they were sent to Vancouver was, I tithe you to Canada. And so they came here that

00:39:27.180 --> 00:39:30.780
way. Well then, you know what Elisha did with the tithe, right? He took it and he multiplied

00:39:30.780 --> 00:39:37.780
it and he fed a lot. Time to multiply these two fellows and distribute them. So I think

00:39:39.940 --> 00:39:46.940
that's the way it is. So let's define three things. Passion, trust, faith. Passion is

00:40:00.860 --> 00:40:07.860
a strong delight in the nature of God. And the second thing is that passion is a strong

00:40:10.420 --> 00:40:17.420
delight in the nature of God that governs you in your connection with him in certain

00:40:26.540 --> 00:40:33.540
areas or in all areas. In your relationship or your friendship or connection with God

00:40:34.220 --> 00:40:41.220
in areas or in all areas. Trust. Trust is confidence in the very words of God that he

00:40:48.140 --> 00:40:52.340
has spoken to you through the written word or through Ramah. Confidence in the very words

00:40:52.340 --> 00:40:59.340
of God. You have such confidence. That's trust. Then there's faith. Faith is the expectation

00:41:03.740 --> 00:41:10.740
and the certainty. Expectation and the certainty you have that his words are true. That his

00:41:23.340 --> 00:41:30.340
words are true even though there's no visible evidence. Even though there is no visible

00:41:33.620 --> 00:41:40.620
evidence, no evidence. Passion is a strong delight in the nature of God. Some of us have

00:41:45.660 --> 00:41:50.460
the ability to strongly delight in the entire nature of God. Some in a certain area. Some

00:41:50.460 --> 00:41:57.460
may have a strong delight in the healing of God. Some may have a strong delight in the

00:41:57.660 --> 00:42:04.660
provision of God. Some may have a strong delight in the generosity of God. Some may have a

00:42:05.260 --> 00:42:11.180
strong delight in many different areas. That's passion. You combine that with conventional

00:42:11.180 --> 00:42:18.180
thinking and it begins to die. It's like sucking the oxygen out of your passion. And then there's

00:42:19.100 --> 00:42:23.780
trust. Trust is the words that God has spoken to you. Words that he's spoken to you through

00:42:23.780 --> 00:42:27.860
the word. Words that he's spoken to you in dreams. Words that he's spoken to you prophetically.

00:42:27.860 --> 00:42:32.540
Words that he's spoken to you directly. However it be. Be the written word or words that you

00:42:32.540 --> 00:42:37.300
have received. It's the words that have been spoken to you. And you have real confidence

00:42:37.300 --> 00:42:44.300
in them. And then faith. Faith is the expectation or the certainty that the words he spoke are

00:42:46.820 --> 00:42:52.500
absolutely true. And you begin to do things even though there is no evidence of it. Here's

00:42:52.500 --> 00:42:57.220
a crazy thing about Abraham. Abraham believed his inheritance and began to go looking for

00:42:57.220 --> 00:43:03.500
it even though he did not know where he was going. That's crazy man. Abraham believed

00:43:03.500 --> 00:43:09.540
his inheritance. Hebrews 11 verse 8. God told him I'm giving you an inheritance. Abraham

00:43:09.540 --> 00:43:14.420
believed his inheritance and then went out to find it even though he did not know where

00:43:14.420 --> 00:43:21.420
he was going. Something's wrong with that sentence. How do you believe something and

00:43:21.820 --> 00:43:28.820
start going out to find it even though you're not, you don't know where you're going? That's

00:43:30.940 --> 00:43:37.940
a principle of stewarding the impossible. Someone put it this way. I love this little

00:43:40.260 --> 00:43:47.260
line that someone wrote. If you do before you get it, you have to be a good steward.

00:43:51.420 --> 00:43:58.420
If you do before you get it, what you would do if you had it, you will be sure to get

00:44:14.220 --> 00:44:21.220
it. That's basically what Mark 11.23 says in other words. Whatever you ask for, you

00:44:21.420 --> 00:44:27.220
ask in prayer. Believe that you have received it and it shall be yours. This is just another

00:44:27.220 --> 00:44:33.420
way of saying it. If you do before you get it, what you would do if you had it, you will

00:44:33.420 --> 00:44:39.900
be sure to get it. Whatever you ask in prayer, believe that you have received it and it shall

00:44:39.900 --> 00:44:46.900
be yours. This is what Abraham did. He believed his inheritance and then went out to find

00:44:51.420 --> 00:44:58.420
it even though he did not know where he was going. But he found it. Come on man, we've

00:45:00.740 --> 00:45:06.540
got to live like this. Where we begin to show evidence of the faith we have even before

00:45:06.540 --> 00:45:13.540
we receive it because we know what's going to happen. Any questions?

00:45:22.060 --> 00:45:29.060
Developing faith, developing trust into faith is crucial to you and crucial to the Father.

00:45:31.180 --> 00:45:36.820
Every time he gives you a large enterprise to deal with, be it Hebrides 2.0, be it Richmond,

00:45:36.820 --> 00:45:41.180
every time God gives you something big to deal with, it is crucial to him and crucial

00:45:41.180 --> 00:45:48.180
to us that the words he speaks go from trust to faith even though there is no evidence

00:45:49.140 --> 00:45:54.540
for it. Because now that we know that we have been moved into Richmond to affect the city,

00:45:54.540 --> 00:46:00.380
we must therefore go and find it even though we do not know where we are going. And it's

00:46:00.380 --> 00:46:04.860
in that process that you stumble across maybe Trinity Western University or you stumble

00:46:04.860 --> 00:46:10.540
across a mayor or a former mayor who then opens up another door. It's in the going out

00:46:10.540 --> 00:46:17.540
that this happens. Any questions?

00:46:18.580 --> 00:46:23.700
This is the life you are being invited to. There is no other life besides this that God

00:46:23.700 --> 00:46:30.700
is inviting you to. We can settle for another life but it ain't got nothing to do with God.

00:46:33.860 --> 00:46:40.860
Any questions? Any difference of opinion, challenges? Or, yeah, do something like growl

00:46:40.860 --> 00:46:47.860
or something just so I know you are receiving. I can teach you. The growl or the teaching?

00:47:00.820 --> 00:47:07.820
Okay, thanks. Yeah. Sorry. Sorry, Diana, go ahead. Stop it.

00:47:10.860 --> 00:47:17.860
Yeah, if God has asked us to do something and we decide not to, here is the way a father

00:47:32.180 --> 00:47:35.700
deals with things. There are children who don't do something because they are scared.

00:47:35.700 --> 00:47:38.900
The children who don't do something because they didn't understand. The children who don't

00:47:38.940 --> 00:47:42.140
do something because they did not have someone else to walk with. And then there are children

00:47:42.140 --> 00:47:46.620
who don't do something because they were disobedient. It's the last category that usually misses

00:47:46.620 --> 00:47:53.620
out on stuff. Every other category usually finds something that can be redeemed, recovered,

00:47:55.260 --> 00:48:01.740
restored and restarted. But there is that fourth category of people that are stubborn

00:48:01.740 --> 00:48:08.740
and refuse out of disobedience, laziness. Those are the reasons that usually miss out.

00:48:09.460 --> 00:48:16.460
Not the other four or the other three categories. It's like any parent, right? And so if there

00:48:18.860 --> 00:48:23.460
are things that I have squandered, I go back and say, Father, can I have another shot at

00:48:23.460 --> 00:48:30.460
it? And I wait to see what he will say. And my, one of my responsibilities as the one

00:48:30.460 --> 00:48:37.460
shepherding this church is, can I make sure we don't miss it? And can I not care what

00:48:41.180 --> 00:48:48.180
people may say about the ridiculous things we take on? Because there are enough people

00:48:48.180 --> 00:48:55.180
saying that, saying other stuff. Okay, let's conclude. The vision of the church is to be

00:49:00.460 --> 00:49:07.460
vision is always bright and shiny. But it's in the process that you find confusion and

00:49:11.460 --> 00:49:18.460
chaos. Process can be confusing and chaotic. God is not the author of confusion or chaos,

00:49:18.460 --> 00:49:25.460
but it can still feel that way. The vision is always bright and shiny, but the process

00:49:28.740 --> 00:49:35.740
can be confusing and chaotic. And so in that process, he has one intent. Can I cultivate

00:49:35.740 --> 00:49:42.740
the joy of dependency in you? And so, in that process, he has one intent. Can I cultivate

00:50:05.740 --> 00:50:12.740
the joy of dependency in you? So one of the things I have to learn, I have to learn to

00:50:12.740 --> 00:50:19.740
receive under pressure. When things are being subtracted, to still receive under pressure.

00:50:36.740 --> 00:50:43.740
Instead of being discouraged. You know, we all know Exodus 33. In Exodus 33, there's

00:50:50.660 --> 00:50:57.100
an amazing conversation between Moses and God. But we don't realize that in Exodus 32, a

00:50:57.100 --> 00:51:04.100
golden castle is built. That the golden castle is torn down. That God is really upset. That

00:51:04.300 --> 00:51:09.380
he is saying to Moses, listen, I'm not even going with you. Or he's making statements

00:51:09.380 --> 00:51:15.180
to Moses like, Moses, let me start a new group of people through you. Let's just not deal

00:51:15.180 --> 00:51:19.700
with these stiff neck people. That's what God is saying. I'm not going with you. And

00:51:19.700 --> 00:51:26.700
Moses, instead of coming under pressure, that our shucks, everything is broken. Everything

00:51:27.120 --> 00:51:33.540
is undone. I was up the mountain and Israel was worshiping an idol. Instead of being undone,

00:51:33.540 --> 00:51:39.820
look at what he does. He begins to, he still is in a place where even under pressure, he's

00:51:39.820 --> 00:51:44.860
receiving from God. And what is he saying? He goes further. When things are being subtracted

00:51:44.860 --> 00:51:49.020
from him, he goes further. He says, it's not enough that you come with me. I'm glad that

00:51:49.020 --> 00:51:51.780
you're coming with me, but I want to push it a little further. Can you show me your

00:51:51.780 --> 00:51:58.780
glory? Who does that at a time like that, man? Believers do. When things are being taken

00:51:58.900 --> 00:52:03.900
away from me, when the very vision that was bright and shiny is not looking shiny. In

00:52:03.900 --> 00:52:08.380
fact, it's looking exactly the opposite. Things are not working out. Things are being taken

00:52:08.380 --> 00:52:13.620
away. Everything that was supposed to be glorious is being subtracted. At that time, know how

00:52:13.620 --> 00:52:19.500
to receive under pressure and say, oh God, now I am not satisfied with you just coming

00:52:19.500 --> 00:52:23.980
with me. Please, can I have a glimpse of your glory also? It's an increase instead of a

00:52:23.980 --> 00:52:29.500
decrease. Even the circumstances are decreasing. Man, if we had two or three people like that

00:52:29.500 --> 00:52:36.500
and if I could be one of those three people, this church would change. Which is to say

00:52:36.660 --> 00:52:43.660
I'm not, but I want to. But why would we have pressure if we don't have an impossible task?

00:52:53.980 --> 00:53:00.980
I'll stop in eight or nine minutes. I'm going to ask Matt to come up and share something.

00:53:09.260 --> 00:53:16.260
Guys, when you receive an initial idea from God, it's seldom the real one. The initial

00:53:17.260 --> 00:53:24.260
idea will excite you, but it's actually preparation for more. He does this very often. He'll give

00:53:26.060 --> 00:53:31.420
you an initial idea and it'll really be amazing, but just know that that's just drawing you

00:53:31.420 --> 00:53:38.420
in because it's much bigger than that. Israel had no clue that leaving Egypt on Passover

00:53:39.420 --> 00:53:46.420
would end up with so much land being given to them. They had no clue. Gideon did not

00:53:47.300 --> 00:53:52.260
know that if he tore down the altar of Baal in his father's garden that he would end up

00:53:52.260 --> 00:53:59.060
leading Israel into victory after victory after victory. Saul did not know that when

00:53:59.060 --> 00:54:06.060
he was struck off the horse that what awaited him was going to be very different. Yes, Ananias

00:54:06.220 --> 00:54:13.220
came and prophesied over him, but even that was not the end of it. Whatever we think we

00:54:15.780 --> 00:54:22.780
have right now is an invitation into more. So we want a plan forward whenever God invites

00:54:22.780 --> 00:54:29.780
us to do something, we want a plan forward. Here's the plan we need. We want a plan forward.

00:54:39.740 --> 00:54:44.980
Is there a God enterprise in the life of this church or in your life right now? Here's the

00:54:44.980 --> 00:54:51.980
plan. Plan Thanksgiving, plan rejoicing. We want a plan forward. We want a plan forward.

00:54:53.420 --> 00:55:00.420
Plan prayer. These three things will keep you at the center of its affection. It's the

00:55:01.660 --> 00:55:08.660
safest place when you're taking on a big divine assignment. We want a plan forward. Every

00:55:15.780 --> 00:55:21.580
time I want to plan a service at X-Many on a Sunday, I always remember this, that I don't

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want to plan forward that will make the service look good. My God, if I planned the service,

00:55:25.460 --> 00:55:29.300
do you think I'd call up Prosper and Chomi and these two girls and all these other young

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people? I wouldn't. God knows what they'll say. The plan is Thanksgiving, rejoicing and

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prayer because it brings you into alignment with God and puts you at the center of his

00:55:44.460 --> 00:55:51.460
affection. Anyone at the center of his affection functions well with him. Anyone at the center

00:55:52.060 --> 00:55:59.060
of God's affection functions well with him. That's what you should aim for. That's what

00:56:04.260 --> 00:56:09.860
Tuneer should aim for when he goes for his conference. That's what anybody going to do

00:56:09.860 --> 00:56:14.180
anything should aim for. Oh God, can you keep me at the center of your affection? A high

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plan, not how I'm going to schedule things. That can come second. What I plan is Thanksgiving,

00:56:20.300 --> 00:56:27.300
rejoicing and prayer. When you're at the center of the affection of God, it's very hard for

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people to shake you away. Two more principles. See the end from the beginning. If you want

00:56:44.700 --> 00:56:51.700
to steward the impossible, see the end from the beginning. What does that mean? Guys,

00:56:59.580 --> 00:57:03.900
miracles will only occur on the way. Moses did not need the Red Sea to open till he got

00:57:03.900 --> 00:57:10.900
to the Red Sea. Israel did not need manna till they got to the desert. But what normally

00:57:10.900 --> 00:57:17.900
happens is obstacles that appear at the beginning are threats to keep you from starting. Obstacles

00:57:18.860 --> 00:57:24.980
that appear in the beginning are threats to keep you from starting. Don't fall for it.

00:57:24.980 --> 00:57:31.980
Miracles happen after you begin to walk. They don't happen before. Conventional thinking

00:57:32.300 --> 00:57:39.300
wants things in advance. But miracles happen as you begin to walk. When you get to the

00:57:40.300 --> 00:57:47.020
Red Sea, then it will part. But the fear of the Red Sea not parting is what freezes me

00:57:47.020 --> 00:57:51.620
where I am. I freeze where I am because I can see the Red Sea at a distance. I have

00:57:51.620 --> 00:57:55.020
no guarantee that it will part. Give me a guarantee that it will part and I'll begin

00:57:55.020 --> 00:58:02.020
my walk. It does not work that way. These external threats are meant to prevent us from

00:58:02.020 --> 00:58:09.020
stepping out. In the Book of Proverbs it says, the lazy man does not go out because he thinks

00:58:15.260 --> 00:58:22.260
there's a lion in the streets. As you step out, it's not like the Red Sea will disappear.

00:58:32.020 --> 00:58:39.020
It will become even more real. Don't think that because you step out, the obstacle will

00:58:39.020 --> 00:58:46.020
disappear. No, the obstacle will become very real, but so will the provision. That's the

00:58:46.060 --> 00:58:53.060
crazy thing. It's not that the obstacle disappears. It's that the provision appears. You look

00:58:54.980 --> 00:59:01.980
at Elijah's life. Brook, Cherith dried up. It's not like water started flowing again.

00:59:02.700 --> 00:59:09.700
He was sent to a woman. There was a famine. It was not like the famine recovered. Ravens

00:59:12.780 --> 00:59:19.780
came with meat. Last point. The Red Sea is not part of the Red Sea. It is part of the

00:59:32.020 --> 00:59:39.020
Red Sea. Learn to exchange stuff. If you want to attempt the impossible, which is the only

00:59:41.580 --> 00:59:48.580
way God fortunately works, then learn to exchange things. When fear is present, because that's

00:59:51.820 --> 00:59:56.900
the one thing that is always present when we take risks, when we have obstacles, when

00:59:56.900 --> 01:00:03.900
things are impossible, when fear is present, know that God is waiting to attach you to

01:00:08.260 --> 01:00:15.260
perfect love. That's John 4.18. He's waiting to attach you to perfect love. Why? Because

01:00:15.260 --> 01:00:22.260
faith is a consequence of being loved. Anyone who is loved trusts easily. Where do you go

01:00:22.860 --> 01:00:29.860
when you're afraid? Return to first love. So what are we saying? Don't fight fear. Don't

01:00:36.660 --> 01:00:43.660
fight fear. Don't fight fear. Don't fight fear. Don't fight fear. Don't fight fear.

01:00:46.260 --> 01:00:53.260
Embrace his love. Isn't this what kids do always? What do you do when your kid is scared?

01:00:54.900 --> 01:01:00.580
You say, stop being scared. Psalm 139. It says that it doesn't matter that arrows fly

01:01:00.580 --> 01:01:06.020
at the right and the pestilence flies at the... Why are you so scared? You don't do that.

01:01:06.020 --> 01:01:11.580
As soon as the child is scared, what do you do? You help the child be embraced by love

01:01:11.660 --> 01:01:18.100
so that the fear begins to disappear. In impossible situations, always go for the exchange. Always

01:01:18.100 --> 01:01:25.100
go for the exchange. Whatever is said, if they say, ah, you're acting proud and pompous,

01:01:26.780 --> 01:01:33.780
exchange it for humility. If they say you're inadequate, go for 2 Corinthians 12. When

01:01:33.780 --> 01:01:40.780
I'm weak, then I'm strong, exchange it. There's plenty to exchange. When it's fear, he's waiting

01:01:43.700 --> 01:01:48.340
and here's the strange thing. God is waiting with the attachment. You just lost your arm,

01:01:48.340 --> 01:01:52.340
he's going to put a bionic arm on you. And it just so happens that the bionic arm is

01:01:52.340 --> 01:01:57.060
from 1 John 4, 18, which says, perfect love casts out fear. Come, Jacob, come into first

01:01:57.060 --> 01:02:03.620
love again. And as I go into first love, it's not even like I'm fighting fear. I'm embracing

01:02:03.620 --> 01:02:10.620
someone who now I'm able to trust because faith is a consequence of being loved. To

01:02:14.820 --> 01:02:21.820
walk in faith without being loved is so strenuous. Love is what makes someone able and willing.

01:02:21.820 --> 01:02:28.820
Without love, you only know he's able. You're not sure he's willing. Cool, we'll stop here.

01:02:32.540 --> 01:02:39.540
At the end of the day, my deep prayer is that, oh God, could you turn this church into a

01:02:39.780 --> 01:02:46.780
church that only does things that are impossible enterprises sent by you? And when you send

01:02:46.780 --> 01:02:53.780
them, is there a way, oh God, that I, Jacob, and other leaders here can get everybody,

01:02:57.420 --> 01:03:04.420
everybody engaged in tasting a supernatural God and the impossible so that we don't know

01:03:05.900 --> 01:03:12.900
any other way of living, but this becomes a preferred method of living. Go home, and

01:03:12.900 --> 01:03:19.900
take a hammer, shatter conventional thinking. Don't hit yourself on the head. It could

01:03:23.340 --> 01:03:30.340
be dangerous, but just shatter conventional thinking. Repent of it. Actually, don't repent

01:03:34.540 --> 01:03:41.060
of it. Exchange it. It's not sinful, but it's not kingdom. You know what happens when a

01:03:41.060 --> 01:03:48.060
group of people begin to march and some resist by preserving conventional thinking? It becomes

01:03:48.060 --> 01:03:48.300
a drag.
