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NOTE
Podcast: Acts 29 Vancouver
Episode: Restored : A Mature People
Publishing Date: 2018-11-25T05:00:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/restored-a-mature-people/

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Hearing with faith is something that we taught some while ago.

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I think it's on the website. You should listen to it if you can.

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Today we are going to talk about...

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Ryan, is this going to be recorded? All good?

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Today we are going to talk about this whole idea of what a restored people look like.

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And we started this some days ago.

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The intro was that God is bringing the world back into a forgiven relationship with himself.

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God is bringing the world back into a forgiven relationship with himself.

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This has been his plan since the fall.

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I'm bringing the world back into a forgiven relationship with myself.

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That's what he's been doing for very, very long.

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God had planned this and now he's calling the church to be a demonstration of this.

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He's saying, hey church, now that you are mine, now that you're a redeemed people, now that you're a restored people,

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could you show the world what it is to live like a forgiven restored people

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so that they may understand that this is what I'm trying to do?

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Can you be a microcosm or a demonstration of what a forgiven people look like?

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And then we said, so we need to ask this question,

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what does this relationship of a restored people with the living God look like?

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What does this relationship of a restored people with the living God look like?

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What does it look like?

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Because he says, I want to show the world a taste, a sign, a pointer as to what this looks like

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so that they know what they're getting into.

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Thus far we've finished these three things.

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One, we said, people that are restored are forgiven.

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We talked about that.

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People that are restored are forgiving.

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And today we talk about people that are restored are mature.

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So we'll start there.

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So Ephesians 4.13 is the scripture we'll begin with.

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Ephesians 4.13.

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And try to define maturity because you'll be surprised at how far off we are from Jesus' definition of maturity.

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At least I was.

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Ephesians 4.13.

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It says that we're trying to define maturity, both corporate maturity and individual maturity.

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Ephesians 4.13.

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Until we all reach unity in the faith and in the knowledge of the Son of God

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and become mature, attaining to the whole measure of the fullness of Christ.

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So here's how Jesus defines maturity.

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This is what a mature church or a mature Christian looks like.

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One, unity in the practice of Christ's teachings and purpose.

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Unity in the practice of Christ's teachings and purpose.

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This is what mature Christianity looks like.

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It's very odd, eh?

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Because our idea of maturity is very different from this.

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Unity in the practice of Christ's teachings and purpose.

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And what's his purpose?

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MD, MC.

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What's MD, MC?

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Make disciples, multiply churches.

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That's his end purpose.

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MD, MC.

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Make disciples, multiply churches.

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So this is the first one.

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We're trying to define maturity according to the epistles.

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Unity in the practice of Christ's teachings and purpose.

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Unity in the practice.

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So an entire church must learn to be mature.

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Guys, these teachings, I was going over it and I was thinking to myself,

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how uninspiring of God.

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It's so factual.

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There's nothing exciting like healing or casting out demons to this.

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Because that's what we think as a mature Christian.

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A mature Christian is one who can go around and say,

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in the name of Jesus Christ, leave, and the demon leaves.

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No, that's a gift of the Holy Spirit being exerted through you.

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This is very ordinary.

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So that's the first one.

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The second one is knowledge of the Son of God.

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Knowledge of the Son of God.

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Knowledge of the Son of God, as in thinking like him.

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Thinking like him.

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Knowledge of the Son of God.

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His way of thinking.

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And you can only think like him if you process things through his word.

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Otherwise you can't think like him.

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Like I said last week, if you're going and asking God,

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Father, what do you want me to do?

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He will tell you.

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And a hearing people are people who can walk well.

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But that will require that every time we ask him, he speak and we hear.

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There is another way, which is to go back to the Logos or the written,

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I'm not connecting them, to go back to the written word and say,

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Oh God, how do you think?

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Let me read the word.

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Let me process things through your word so that I begin to think like you.

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The knowledge of the Son of God.

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That's the second way we define maturity.

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The third one is attaining the measure of Christ.

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Attaining the measure of Christ.

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How?

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By first recognizing that we are parts of his body.

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Because no one person can attain the measure of Christ.

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Because we are parts.

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No one person can attain the measure of Christ.

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But as many parts of the body join and work together,

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as many parts of the body join and work together,

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we get to find our part, our role, our place and our work.

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That's how we attain the measure of Christ.

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No one man can attain the measure of Christ because he is God.

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But his body can attain his measure when each part begins to function together,

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join together, finding its place, finding its work,

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which is why we come back to this thing again and again and again.

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That Christianity without being part of a body, being a vibrant part of the body,

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not a prosthetic, but a vibrant, connected, living part of the body.

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Christianity without it is impossible.

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Because you cannot attain to the measure of Christ,

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which is one of the reasons we were joined to the body.

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Will not happen if you're not connected to the body.

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And the last one, and then I'm open to questions.

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The last one is growing and building each other up.

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Part, role, place, work.

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Can you see me rolling my eyes from this distance?

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Oh, okay, just checking.

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Are you guys done with your internal conversations?

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And then the last one is growing and building each other up in love.

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Growing and building each other up in love.

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This is what Paul says.

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Again, Paul says because he's been inspired by the Holy Spirit,

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this is what Paul says is what maturity looks like.

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Questions?

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Yeah, these are not priority numbers.

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These are just numbers.

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I could put A, B, C, D.

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So this is what it looks like.

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This is not a measure, usually, Paul.

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This is not a measure for maturity.

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We measure mature Christians by the signs, miracles, wonders,

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preaching skills, church size and stuff like that.

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But this is Paul's definition.

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Unity in the practice of Christ's teachings and purpose.

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Two, knowledge of the Son of God, thinking like him.

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And you can't think like him until you process things through the word,

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which expresses his thinking.

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Third, attaining the measure of Christ.

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Again, if you want to attain the measure of Christ,

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it cannot be done without being part of his body

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because only his body attains his measure.

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Attaining the measure of Christ.

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And therefore, you become a part of his body.

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And in doing that, we find out what our part, our role, our place, our work is.

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And this is not some kind of function like ushering or sound.

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That's not what he's talking about.

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Those are just things you are willing to do for two hours on a Sunday.

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And then the last one is growing and building each other up in love.

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Growing and building each other up.

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There is no growing without doing it with somebody else.

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I said this long ago.

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The idea of a living stone in Jewish teaching is a stone that is connected to another stone.

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And therefore, if any stone stands on its own, it is not living.

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It is a dead stone.

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A living stone is always connected to another stone.

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And therefore, the temple is being built up not of living, of dead stones or living stones.

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So there is a connection.

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And if one chooses not to connect, one remains a great stone, but a dead stone.

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And then the other point made years ago is God does not build with bricks.

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He only builds with stone.

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The last time anyone built with bricks in the Bible was Pharaoh in Egypt.

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And he put the Israelites to work.

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So you cannot be uniform.

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You have to be different and uncomfortable.

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Yeah, that's what I meant by processing the word.

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You think like him through processing the word and processing it correctly.

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That's the other part.

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One can process the word through one's lenses or process it simply through the intention of the author

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and what the Holy Spirit was trying to say.

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So that is the definition of maturity.

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And then the next question you need to ask is what has to happen, what has to happen to reach this maturity?

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It's all answered in Ephesians 4, 13 to 16.

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What has to happen to reach this maturity?

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And it's given in Ephesians 4, 12.

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What has to happen is one simple word, equipping.

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Equipping.

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What has to happen to reach this maturity?

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Equipping.

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Ephesians 4, 12 says that God gave, God appointed some to the church,

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and amongst these are apostles, prophets, teachers, evangelists, and pastors,

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for the equipping.

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These are critical factors.

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There's just no way around it.

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I won't interpret it through any lens.

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No apostolic lens, no charismatic lens, no Protestant lens, just through the simple words that Paul has spoken.

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That in a church it is impossible to reach maturity without being equipped by equippers.

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And remember, equipping is an external function, meaning you cannot equip yourself.

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That's called equipping.

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Equipping requires an external source or multiple external sources.

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It's an external function.

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And be sure that if you have a desire to be mature,

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if you have a desire for any of those four things previously mentioned,

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then be assured that it doesn't matter which church you belong to,

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that God the Father, for the sake of his son Jesus Christ, and to accomplish his purpose on earth,

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God the Father will furnish you with equippers.

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He'll bring them your way.

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They'll knock on your door.

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And you have the right to open or to resist.

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It doesn't matter which church you belong to, which city you are in, which forest you're stuck in.

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A man who desires the maturity that is mentioned in Ephesians 4.13 will always be sent equippers

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because you desire something that is God's heart.

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Why will he not send?

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But the question is once people are sent, will you resist or will you not resist?

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My question is, Father, how will I stand before you if I resist the equippers you are sending to mature me?

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How will I stand before you?

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What answer can I give you if I resist equippers who are sent into my life?

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And those equippers will be better than me, will be people who are perhaps more ordinary than me,

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but better than me in terms of what they need to equip me in.

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And will I resist them or will I recognize them?

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Once I recognize them, will I allow them or will I prevent them?

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How will I stand before God?

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And then I ask you the same question.

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In a church like this, how will you stand before God one day and give account for it?

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How?

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You need to consider this question seriously.

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Because of God's interest that the church mature,

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and if God sends equippers to equip a church to mature and you are part of the church,

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what can you stand and say before God when it comes to the simple question of,

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hey, so how did the maturing process go?

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And don't for a moment think that equipping will end.

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Equipping will cease when the church has become perfect.

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So equipping will cease in my life when I have become perfect.

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And you should know a little about that.

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That I'm not perfect, therefore God will keep sending people into my life to equip me.

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Because I am part of this marvelous thing called the church,

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and I must be equipped so that I can find my part, my role, my work, my function

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in this many splendid thing called the church,

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that I may attain the full measure of Christ with you.

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Maturity is not something I can attain on my own.

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A man who wants to attain maturity on his own will never be able to attain it,

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because he'll be like an overgrown elbow or a swollen up nose in the body,

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because he tried to go it alone.

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I attain maturity with you.

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Yeah.

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In this church you will never have to wait for equippers to come,

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because this church has been furnished with equippers.

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God will send them your way, they will knock on your door, they will look very ordinary.

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The hardest thing to do is to recognize people who come from Galilee, from Nazareth.

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It's the hardest thing to do.

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It is not the absence of equippers, it's the inability to recognize them,

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because we have a certain image of what an equipper should look like.

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And if he doesn't fit the image that the enemy deceives us into expecting,

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we do not receive them.

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And if he doesn't fit the temperament that you want, we do not receive them.

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And neither temperament nor image did Jesus bring with him when he came to Israel.

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I was thinking of Bristol today when I was talking about Bristol and Cardiff.

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That church in Bristol has done a lot of good for me,

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because in that church I found Eddie, in that church I found that...

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I mean, let's just leave it at Eddie right now, because it's relevant to what I'm talking about.

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And if you saw him, he was the least of the guys who were there at that conference in that church.

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He was the guy that you would last go to, because he was the no-drama Eddie.

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Everybody else had drama.

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I should have gone after those other guys.

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They had ministries, they had messages, they had rara,

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and then there was this guy called Eddie who was a nobody.

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One of the things I appreciate about Dano is his openness to being equipped.

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It doesn't matter how badly he's doing or how well he's doing.

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One of the things you maintain is the ability to open your life to being equipped.

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And therefore, as long as you do, you'll keep increasing, man.

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And the great thing is you don't do it when you're just doing bad or need help.

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You do it constantly.

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Do it constantly.

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Anyways, that's on the side, but I knew I had to say it publicly today,

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so it's not in my notes, but it had to be said.

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What are we being equipped in?

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What is this equipping towards?

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Towards two things.

00:19:24.000 --> 00:19:26.000
Equipping for what?

00:19:26.000 --> 00:19:28.000
Equipping for what?

00:19:28.000 --> 00:19:30.000
Two things.

00:19:30.000 --> 00:19:40.000
Works of service or work of ministry, depending on NIV or NKJV.

00:19:40.000 --> 00:19:43.000
Works of service and work of ministry, that's one.

00:19:43.000 --> 00:19:48.000
And the second one is building up or strengthening the body.

00:19:48.000 --> 00:19:54.000
Building up or strengthening the body.

00:19:56.000 --> 00:19:59.000
These are the two reasons we are equipped.

00:19:59.000 --> 00:20:02.000
And without these two things happening in our lives,

00:20:02.000 --> 00:20:06.000
it's very hard to walk towards that thing called maturity.

00:20:10.000 --> 00:20:14.000
Ephesians 4 says that equip us and send for two reasons alone.

00:20:15.000 --> 00:20:20.000
To equip us for works of service or the work of ministry

00:20:20.000 --> 00:20:23.000
and to equip us to build and strengthen the body.

00:20:23.000 --> 00:20:24.000
This is the reason why.

00:20:24.000 --> 00:20:26.000
Any questions thus far, guys?

00:20:26.000 --> 00:20:28.000
Challenge me, ask me.

00:20:28.000 --> 00:20:31.000
Challenge me in the sense, if you think differently,

00:20:31.000 --> 00:20:35.000
ask the question pointedly so that I may either have to say,

00:20:35.000 --> 00:20:38.000
well, I'll get back to you next week or I'll explain it.

00:20:44.000 --> 00:20:54.000
No questions?

00:20:54.000 --> 00:20:59.000
No?

00:21:09.000 --> 00:21:12.000
Yeah, the reason Diana asks that question

00:21:12.000 --> 00:21:14.000
and I would have asked the question myself

00:21:14.000 --> 00:21:17.000
is because we don't understand what this means.

00:21:17.000 --> 00:21:20.000
Our definition of works of service and work of ministry

00:21:20.000 --> 00:21:24.000
is very different from God's definition of works of service and work of ministry.

00:21:24.000 --> 00:21:26.000
When we think works of service and work of ministry,

00:21:26.000 --> 00:21:29.000
we know what the word ministry means, right?

00:21:29.000 --> 00:21:31.000
And yet when you look at Paul's writings,

00:21:31.000 --> 00:21:33.000
after this, from Ephesians 4.13 to 19,

00:21:33.000 --> 00:21:36.000
Paul explains maturity, equipping.

00:21:36.000 --> 00:21:40.000
And then he stops and from Ephesians 4.19 to Ephesians 6.9,

00:21:40.000 --> 00:21:44.000
he starts telling you what works of service and work of ministry will look like.

00:21:44.000 --> 00:21:47.000
And you realize that all this time you've been thinking of ministry

00:21:47.000 --> 00:21:54.000
as something completely different.

00:21:54.000 --> 00:22:00.000
At least I did.

00:22:00.000 --> 00:22:04.000
And so we ask the question, how does this have anything to do with my vocation,

00:22:04.000 --> 00:22:06.000
which is where I spend most of my time?

00:22:06.000 --> 00:22:13.000
So how does this even fit and how is it even relevant to me?

00:22:13.000 --> 00:22:17.000
Because only ministry people would need this.

00:22:17.000 --> 00:22:22.000
Your responsibility, your responsibility is,

00:22:22.000 --> 00:22:27.000
when it comes to being equipped and why being equipped,

00:22:27.000 --> 00:22:31.000
your responsibility is I have to make sure that my life is about

00:22:31.000 --> 00:22:36.000
works of service or work of ministry and building and strengthening the body.

00:22:36.000 --> 00:22:40.000
Keep that somewhere in the back of your head and we'll go and see what it looks like.

00:22:40.000 --> 00:22:44.000
My responsibility as one who pastors this church

00:22:44.000 --> 00:22:49.000
and the responsibility of other leaders that will keep rising in this church

00:22:49.000 --> 00:22:56.000
is can I equip people to engage in works of ministry

00:22:56.000 --> 00:22:59.000
and in strengthening and building the body?

00:22:59.000 --> 00:23:02.000
That's my responsibility.

00:23:02.000 --> 00:23:04.000
My responsibility is not to preach.

00:23:04.000 --> 00:23:06.000
My responsibility is not to lead worship.

00:23:06.000 --> 00:23:09.000
My responsibility is not hospital visitations.

00:23:09.000 --> 00:23:12.000
My responsibility is not to make you feel better about yourself.

00:23:12.000 --> 00:23:14.000
My responsibility is not counseling.

00:23:14.000 --> 00:23:17.000
My responsibility is none of those things, not meeting with you for coffee.

00:23:17.000 --> 00:23:19.000
Those are not my responsibilities.

00:23:19.000 --> 00:23:25.000
Those are things I do out of this simple thing called I am supposed to furnish you

00:23:25.000 --> 00:23:29.000
to do the works of ministry and service and to build and strengthen the church.

00:23:29.000 --> 00:23:32.000
In the process, if I have to come to the hospital and say hi to you

00:23:32.000 --> 00:23:36.000
or drink a cup of coffee with you or comfort you, so be it.

00:23:36.000 --> 00:23:39.000
But that is not pastoral stuff.

00:23:39.000 --> 00:23:41.000
That is what we have made it.

00:23:41.000 --> 00:23:48.000
And so we have comfortable people who are never furnished to do the works of ministry.

00:23:48.000 --> 00:23:52.000
And thank God you don't have that expectation of me.

00:23:55.000 --> 00:24:01.000
Any questions?

00:24:01.000 --> 00:24:13.000
Okay.

00:24:13.000 --> 00:24:19.000
Efficiency for 12 to 16 or 17 has the entire thing.

00:24:19.000 --> 00:24:25.000
12 to 19 maybe.

00:24:25.000 --> 00:24:31.000
Your responsibility as a leader, a leader of one, a leader of 45, a leader of 2,000,

00:24:31.000 --> 00:24:35.000
your responsibility as a leader is if I am a leader, if I am called to equip,

00:24:35.000 --> 00:24:42.000
then my responsibility is how can I furnish the people in my charge

00:24:42.000 --> 00:24:48.000
with both the knowledge and the tools to be able to be highly skilled

00:24:48.000 --> 00:24:57.000
at works of service and ministry and to strengthen and build up the body of Christ.

00:24:57.000 --> 00:25:01.000
This is the criteria for churches, guys.

00:25:01.000 --> 00:25:03.000
What is the idea of going to a church?

00:25:03.000 --> 00:25:05.000
Why do we go to church?

00:25:05.000 --> 00:25:09.000
For the worship? Not really.

00:25:09.000 --> 00:25:11.000
For the preaching? Not really.

00:25:11.000 --> 00:25:13.000
Those are things towards an end.

00:25:13.000 --> 00:25:15.000
What are we going to the church for?

00:25:15.000 --> 00:25:17.000
I am talking about a church service now.

00:25:17.000 --> 00:25:22.000
The hope is that in the process through being together with each other,

00:25:22.000 --> 00:25:24.000
joining ligament to ligament, bone to bone,

00:25:24.000 --> 00:25:27.000
and in the process of the preaching and the worship and stuff like that,

00:25:27.000 --> 00:25:32.000
the intent is can we attain maturity and the full measure of Christ

00:25:32.000 --> 00:25:36.000
so that here on earth there is a people who will show the world

00:25:36.000 --> 00:25:42.000
what it is to be in a restored relationship with the living God.

00:25:42.000 --> 00:25:45.000
And if that becomes a criteria for you finding a church

00:25:45.000 --> 00:25:48.000
and founding yourself in a church, great.

00:25:48.000 --> 00:25:54.000
If it is anything else, including how your kids will have Sunday school

00:25:54.000 --> 00:25:57.000
and stuff like that, it's a problem.

00:25:57.000 --> 00:26:01.000
Not a problem. It will still be fine, but it's not the real reason.

00:26:07.000 --> 00:26:12.000
Like with this Cardiff thing happening and a new church plan starting,

00:26:12.000 --> 00:26:15.000
some of the people who have to move from Bristol to Cardiff

00:26:15.000 --> 00:26:18.000
may have to abandon their churches to move to another church.

00:26:18.000 --> 00:26:24.000
And some of the questions are valid and yet invalid.

00:26:24.000 --> 00:26:27.000
The question is, so where will the kids have youth

00:26:27.000 --> 00:26:29.000
or where will the kids have Sunday school?

00:26:29.000 --> 00:26:31.000
Which is a valid question.

00:26:31.000 --> 00:26:40.000
And yet, that is how we measure whether a church is good or not.

00:26:40.000 --> 00:26:42.000
It is important. It's important. Trust me.

00:26:42.000 --> 00:26:44.000
It's good to have your kids being taught,

00:26:44.000 --> 00:26:47.000
but I'm saying that is not the most important thing in the world.

00:26:47.000 --> 00:26:53.000
Ralph quoted, I'm sorry, I'm using Dano as an example.

00:26:53.000 --> 00:26:56.000
Just make, I'm using his example again.

00:26:56.000 --> 00:27:00.000
Not that he's a great guy or anything, but can someone pull this off me, please?

00:27:01.000 --> 00:27:03.000
Okay.

00:27:06.000 --> 00:27:09.000
Ralph asked Dano when he was in Bahrain,

00:27:09.000 --> 00:27:11.000
so what about Sunday school and all that stuff?

00:27:11.000 --> 00:27:14.000
And Dano replied to Ralph saying,

00:27:14.000 --> 00:27:19.000
my hope is that I will be the father and that we will be the parents

00:27:19.000 --> 00:27:23.000
that will show our kids what church looks like

00:27:23.000 --> 00:27:26.000
so that they don't need a Sunday school,

00:27:26.000 --> 00:27:29.000
two-hour Sunday school class or stuff like that

00:27:29.000 --> 00:27:33.000
for becoming believers.

00:27:33.000 --> 00:27:36.000
But that I hope that through doing church this way,

00:27:36.000 --> 00:27:42.000
my kids will learn what church actually should be like.

00:27:49.000 --> 00:27:51.000
Guys, I'm not promoting Acts 29, huh?

00:27:51.000 --> 00:27:53.000
This church has a lot of faults and problems.

00:27:53.000 --> 00:27:58.000
Mostly because of the one in charge and he's working on it.

00:27:58.000 --> 00:28:00.000
All I'm saying is you're going back to the scriptures

00:28:00.000 --> 00:28:02.000
and seeing how things should be done.

00:28:02.000 --> 00:28:04.000
Yeah.

00:28:04.000 --> 00:28:07.000
So what is works of service?

00:28:07.000 --> 00:28:12.000
What is works of service?

00:28:12.000 --> 00:28:18.000
What is the work of ministry?

00:28:18.000 --> 00:28:22.000
What is works of service and what is work of ministry?

00:28:22.000 --> 00:28:24.000
Yeah.

00:28:24.000 --> 00:28:26.000
Yeah.

00:28:29.000 --> 00:28:31.000
Yeah.

00:28:39.000 --> 00:28:41.000
Yeah.

00:28:41.000 --> 00:28:45.000
I agree with you where perhaps I would see differently, Gisela,

00:28:45.000 --> 00:28:49.000
is it doesn't say the pastor, it says the priest.

00:28:49.000 --> 00:28:53.000
And the moment it says priest, it includes all of us.

00:28:53.000 --> 00:28:57.000
On the lips of the priest shall be found knowledge.

00:28:57.000 --> 00:29:01.000
And the moment we say that, then we all are responsible.

00:29:01.000 --> 00:29:06.000
Because I have certainly come to this point in my life

00:29:06.000 --> 00:29:12.000
where I do not see you as anything less than priests 24-7

00:29:12.000 --> 00:29:16.000
playing different roles during the day in your vocation.

00:29:16.000 --> 00:29:20.000
I do not see you as anything else but that.

00:29:20.000 --> 00:29:22.000
I really cannot.

00:29:22.000 --> 00:29:24.000
It's not something that I have to struggle with.

00:29:24.000 --> 00:29:26.000
It is settled in my mind.

00:29:26.000 --> 00:29:30.000
It is settled in my mind that the flow and the measure of the Spirit of God

00:29:30.000 --> 00:29:33.000
that is upon you is the same as is upon me.

00:29:33.000 --> 00:29:36.000
That you will hear as clearly as any other minister.

00:29:36.000 --> 00:29:38.000
That you can operate the same way.

00:29:38.000 --> 00:29:43.000
It is settled in my mind.

00:29:43.000 --> 00:29:46.000
There is no clergy lady difference here.

00:29:46.000 --> 00:29:48.000
There is authority and order.

00:29:48.000 --> 00:29:49.000
But there is no other difference.

00:29:49.000 --> 00:29:51.000
There is a common priesthood here.

00:29:51.000 --> 00:29:54.000
And if there is, then take advantage of it

00:29:54.000 --> 00:29:59.000
because God raises and places and helps put and work things together.

00:30:03.000 --> 00:30:07.000
Nor do I see you according to the present function that you are engaging in.

00:30:07.000 --> 00:30:10.000
If I were to see him in the present function he engages in,

00:30:10.000 --> 00:30:14.000
then all he is is a drummer.

00:30:14.000 --> 00:30:18.000
And by the same token, if I remove Chris from the piano,

00:30:18.000 --> 00:30:22.000
it means she's got nothing to do.

00:30:22.000 --> 00:30:23.000
Because all she is is a pianist.

00:30:23.000 --> 00:30:27.000
How sad would that be?

00:30:27.000 --> 00:30:34.000
Our priesthood is far beyond the talents that we have.

00:30:34.000 --> 00:30:38.000
Our priesthood is limitless as the life of the Spirit of God

00:30:38.000 --> 00:30:42.000
who both resides in us and works through us.

00:30:47.000 --> 00:30:48.000
What is the service?

00:30:48.000 --> 00:30:51.000
What is the works of service or the works of ministry?

00:30:51.000 --> 00:30:54.000
If you read Ephesians 4.17 to 6.9,

00:30:54.000 --> 00:31:00.000
you'll find that Paul details what God expects his people to display.

00:31:00.000 --> 00:31:03.000
First one, and we'll only take one today, the first one,

00:31:03.000 --> 00:31:05.000
but I'll list the others.

00:31:05.000 --> 00:31:07.000
First one is, he says,

00:31:07.000 --> 00:31:24.000
Take the development and stewardship of your lives seriously.

00:31:24.000 --> 00:31:26.000
Works of ministry, eh?

00:31:26.000 --> 00:31:28.000
Works of ministry.

00:31:28.000 --> 00:31:32.000
First thing he says as you go down the next two chapters,

00:31:32.000 --> 00:31:37.000
he says, take the development and the stewardship of your own lives seriously.

00:31:37.000 --> 00:31:40.000
Take the development and the stewardship of your life seriously.

00:31:40.000 --> 00:31:42.000
Just touching on the word development and stewardship.

00:31:42.000 --> 00:31:48.000
Development meaning make sure, guys, that if you want to engage in works of service,

00:31:48.000 --> 00:31:51.000
that you pay attention to your growth.

00:31:51.000 --> 00:31:55.000
You pay attention to your growth.

00:31:55.000 --> 00:31:58.000
You pay attention to your growth.

00:31:58.000 --> 00:32:04.000
Pay attention to the seed so that out of it will come whatever it is supposed to produce.

00:32:04.000 --> 00:32:06.000
Pay attention to your growth.

00:32:06.000 --> 00:32:09.000
And the second thing he says is, besides development,

00:32:09.000 --> 00:32:14.000
make sure that you pay attention to the stewardship or how you take care of it,

00:32:14.000 --> 00:32:21.000
how you administer, how you nurture, how you do with what you have,

00:32:21.000 --> 00:32:24.000
how you take care of it.

00:32:24.000 --> 00:32:26.000
It's still not the right definition for stewardship.

00:32:26.000 --> 00:32:27.000
That's the first one.

00:32:27.000 --> 00:32:42.000
The second thing he says is, care for and selflessly serve others.

00:32:42.000 --> 00:32:55.000
Care for and selflessly serve others, doing everything you can to help others mature.

00:32:57.000 --> 00:33:07.000
Now you see it goes beyond the two hours of church or ministry or stuff like this.

00:33:07.000 --> 00:33:09.000
This is what he begins to explain.

00:33:09.000 --> 00:33:10.000
He does this in Colossians.

00:33:10.000 --> 00:33:11.000
He does this in Ephesians.

00:33:11.000 --> 00:33:13.000
He touches on it in Philippians.

00:33:13.000 --> 00:33:14.000
He touches on it in...

00:33:14.000 --> 00:33:16.000
He talks about it in Galatians.

00:33:16.000 --> 00:33:19.000
He says this is what mature Christians look like.

00:33:19.000 --> 00:33:23.000
This is works of service and work of ministry.

00:33:23.000 --> 00:33:28.000
It is caring for and selflessly serving others,

00:33:28.000 --> 00:33:31.000
doing everything you can to help others mature.

00:33:31.000 --> 00:33:40.000
Third, men, nurture your wives.

00:33:40.000 --> 00:33:42.000
Nurture your wife.

00:33:42.000 --> 00:33:46.000
Train your children.

00:33:46.000 --> 00:33:54.000
Train your children and young men.

00:33:54.000 --> 00:33:58.000
Train your children and young men.

00:33:58.000 --> 00:34:01.000
Realize your life work.

00:34:01.000 --> 00:34:06.000
Realize your life work.

00:34:06.000 --> 00:34:09.000
Realize your life work.

00:34:09.000 --> 00:34:11.000
Pouring out your time and strength.

00:34:11.000 --> 00:34:20.000
Pouring out your time and strength for others.

00:34:20.000 --> 00:34:23.000
That's what he says to the men.

00:34:23.000 --> 00:34:28.000
Episode after episode after episode he talks about works of service and work of ministry

00:34:28.000 --> 00:34:33.000
because he knew that not everybody will be doing ministry.

00:34:33.000 --> 00:34:38.000
He knew that in the Roman times people would slog their backsides off

00:34:38.000 --> 00:34:43.000
as slaves and employees of a cruel Roman Empire.

00:34:43.000 --> 00:34:46.000
He knew.

00:34:46.000 --> 00:34:51.000
When I say he knew I mean Paul knew, yes, but God knew too.

00:34:51.000 --> 00:34:54.000
And yet God is raising up a community on the face of the earth

00:34:54.000 --> 00:34:58.000
that brought down the Roman Empire.

00:34:58.000 --> 00:35:01.000
There were thousands and thousands and thousands of people

00:35:01.000 --> 00:35:04.000
that were crucified in Judea and Jerusalem.

00:35:04.000 --> 00:35:08.000
But there was one tiny cross on which an average looking man hung

00:35:08.000 --> 00:35:10.000
who happened to be the Messiah.

00:35:10.000 --> 00:35:12.000
Nobody paid attention to it.

00:35:12.000 --> 00:35:14.000
Rome didn't care.

00:35:14.000 --> 00:35:18.000
But that one tragedy, that one single act at Golgotha

00:35:18.000 --> 00:35:22.000
is responsible or greater than all the empires put together.

00:35:22.000 --> 00:35:25.000
Nothing stands against him.

00:35:25.000 --> 00:35:28.000
And he is raising up a community here on earth.

00:35:28.000 --> 00:35:32.000
And he says to them, hey, you want to know what works of service and ministries?

00:35:32.000 --> 00:35:36.000
These are the ordinary things that make up works of service and ministry.

00:35:36.000 --> 00:35:41.000
And these are the very things that present-day Christianity pays scant attention towards

00:35:41.000 --> 00:35:47.000
because it focuses on all the other good stuff.

00:35:47.000 --> 00:35:56.000
Wives.

00:35:56.000 --> 00:36:01.000
Ephesians 4.19 to chapter 6.9.

00:36:01.000 --> 00:36:03.000
From 9 onwards it talks about the armor of God.

00:36:03.000 --> 00:36:06.000
And by the way, the armor of God was for the church.

00:36:06.000 --> 00:36:08.000
We are the ones who individualized it.

00:36:08.000 --> 00:36:12.000
And so we have individual Christians who stand with the armor and get beaten about

00:36:12.000 --> 00:36:14.000
because they're not part of this thing called the body.

00:36:14.000 --> 00:36:18.000
It doesn't matter how well you dress up your elbow with armor

00:36:18.000 --> 00:36:23.000
and leave it on the ground, it will get trampled about.

00:36:23.000 --> 00:36:26.000
You can put all the stainless steel you want around your nose,

00:36:26.000 --> 00:36:33.000
leave it on the ground and someone will melt it.

00:36:33.000 --> 00:36:39.000
The reason I sound angry about it is one, because of the years I've wasted not knowing this.

00:36:39.000 --> 00:36:46.000
And two, at the enormity of how different Christianity looks

00:36:46.000 --> 00:36:49.000
than from the Christianity that should be.

00:36:49.000 --> 00:36:52.000
It's just too massive a task to change this.

00:36:52.000 --> 00:36:58.000
But if you start changing a ship's course just by one or two degrees

00:36:58.000 --> 00:37:06.000
over a period of time it completely gets to another port.

00:37:06.000 --> 00:37:11.000
Wives. Honor your husbands.

00:37:11.000 --> 00:37:14.000
Oh, don't use that honor word. I will.

00:37:14.000 --> 00:37:17.000
Honor your husbands and follow them.

00:37:17.000 --> 00:37:20.000
Assuming that the husbands are nurturing.

00:37:20.000 --> 00:37:22.000
Honor your husbands and follow them.

00:37:22.000 --> 00:37:27.000
Not assuming that the husbands are nurturing, I'm assuming that all your husbands are.

00:37:27.000 --> 00:37:33.000
Serve your homes.

00:37:33.000 --> 00:37:45.000
Train or nurture your children.

00:37:45.000 --> 00:37:51.000
Train younger women.

00:37:51.000 --> 00:37:55.000
And then these two things that are asked of men.

00:37:55.000 --> 00:37:57.000
Realize your life work.

00:37:57.000 --> 00:37:59.000
Pouring out your time and strength for others.

00:37:59.000 --> 00:38:01.000
This is what is required of wives.

00:38:01.000 --> 00:38:04.000
So if you're not a, this is what is required of women.

00:38:04.000 --> 00:38:07.000
So if you're not married then you can knock off the first few things.

00:38:07.000 --> 00:38:08.000
Blessed are you.

00:38:08.000 --> 00:38:15.000
If you are then you've got more than enough to do.

00:38:15.000 --> 00:38:31.000
Men. If you're single then you don't need to nurture your wife or train your children.

00:38:31.000 --> 00:38:42.000
And why waste letter upon letter upon letter on these things?

00:38:42.000 --> 00:38:51.000
And then the last one.

00:38:51.000 --> 00:38:55.000
Faithfully work.

00:38:55.000 --> 00:38:56.000
Let me write it here.

00:38:56.000 --> 00:39:05.000
Faithfully work with a good attitude, with good attitudes.

00:39:05.000 --> 00:39:13.000
Faithfully work with good attitudes towards authorities and employers.

00:39:13.000 --> 00:39:22.000
Towards authorities and employers.

00:39:22.000 --> 00:39:28.000
And employees.

00:39:28.000 --> 00:39:31.000
Towards authorities, employers and employees.

00:39:31.000 --> 00:39:45.000
So that your witness is strong.

00:39:45.000 --> 00:39:59.000
And you are able to supply the needs of others.

00:39:59.000 --> 00:40:07.000
So that's the last one.

00:40:07.000 --> 00:40:21.000
Comments, thoughts, arguments.

00:40:21.000 --> 00:40:24.000
When I'm treated badly not to treat them back badly.

00:40:24.000 --> 00:40:28.000
When nobody is watching not to slack off on my work.

00:40:28.000 --> 00:40:40.000
When, oh sorry.

00:40:40.000 --> 00:40:45.000
Yeah, if you go back there's a teaching on the website called Order.

00:40:45.000 --> 00:40:50.000
If you go back to the teaching on Order you'll find that when the authority

00:40:50.000 --> 00:40:56.000
is established on earth establishes a principle that contradicts what God has established

00:40:56.000 --> 00:41:01.000
then you owe your allegiance to the primary authority who is God.

00:41:01.000 --> 00:41:15.000
So you'll find that in that sermon there.

00:41:15.000 --> 00:41:17.000
Yeah.

00:41:17.000 --> 00:41:23.000
Any questions guys?

00:41:23.000 --> 00:41:25.000
Applies to the women here.

00:41:25.000 --> 00:41:33.000
I just didn't want to take the effort of writing it.

00:41:33.000 --> 00:41:43.000
Yep.

00:42:03.000 --> 00:42:08.000
Yeah.

00:42:08.000 --> 00:42:16.000
The Bible says that God appoints to the body people who will equip it.

00:42:16.000 --> 00:42:27.000
So one of the easiest ways to find yourself in the wake or the wave of equipers is to be vitally connected to a body.

00:42:27.000 --> 00:42:28.000
That's one.

00:42:28.000 --> 00:42:29.000
Two.

00:42:29.000 --> 00:42:35.000
Equipers are not short-term guys who are trying to help you fix a computer problem.

00:42:35.000 --> 00:42:42.000
These are guys who can teach you a language so that any time the computer breaks down you can rewire the whole thing.

00:42:42.000 --> 00:42:44.000
Equipers are not parachuted in.

00:42:44.000 --> 00:42:46.000
They are long-term.

00:42:46.000 --> 00:42:48.000
There are ministers and there are equipers.

00:42:48.000 --> 00:42:51.000
Jesus was both someone who ministered and one who equipped.

00:42:51.000 --> 00:42:54.000
He ministered to people and they recovered from sickness.

00:42:54.000 --> 00:43:01.000
He equipped his twelve and they lasted a lifetime and they could now take care of their sicknesses and the sicknesses of others.

00:43:01.000 --> 00:43:09.000
This is why it is vital to be connected to a body because it is to the church that Christ has appointed equipers.

00:43:09.000 --> 00:43:17.000
And therefore if I'm not vitally connected to a body, what happens then is...

00:43:17.000 --> 00:43:22.000
Please don't take this as a remark against you because you just went to a conference this weekend.

00:43:22.000 --> 00:43:23.000
What happens then is...

00:43:23.000 --> 00:43:25.000
But so did Jeevan.

00:43:25.000 --> 00:43:29.000
What happens then is you'll have an even for promise keepers.

00:43:29.000 --> 00:43:37.000
And so what happens then is, if I may get on with my point, is that you will have to go from conference to conference to conference to conference.

00:43:39.000 --> 00:43:46.000
The intent of equipers is can I bring into this person all that God requires so that this person, the entire person grows.

00:43:46.000 --> 00:43:54.000
And it is very effective to go to conferences because in conferences, ministry happens that takes care of immediate things that need to be taken care of.

00:43:57.000 --> 00:43:59.000
So I'm not saying don't go to conferences.

00:43:59.000 --> 00:44:02.000
I'm just saying it's both.

00:44:05.000 --> 00:44:06.000
I can't hear you Dhanno.

00:44:12.000 --> 00:44:13.000
Yeah.

00:44:14.000 --> 00:44:15.000
Yeah.

00:44:15.000 --> 00:44:20.000
Because guys, if you keep reading Ephesians 4.30-19, it says,

00:44:20.000 --> 00:44:23.000
I appointed them to the church so that it may all connect together.

00:44:23.000 --> 00:44:25.000
Each may find its part, its work, its role.

00:44:25.000 --> 00:44:27.000
And it's not functions.

00:44:27.000 --> 00:44:29.000
It's part work role.

00:44:29.000 --> 00:44:31.000
It's different from functions.

00:44:33.000 --> 00:44:41.000
It is the ability of my elbow to predict what I'm going to do and therefore get into a position to be in whichever angle it needs to be so that

00:44:41.000 --> 00:44:45.000
be it Jacob the thinker or Jacob the head scratcher or Jacob the nail chewer,

00:44:45.000 --> 00:44:49.000
my elbow is already figuring out how to position itself.

00:44:54.000 --> 00:44:59.000
If it was a function, then every time I want to scratch my head, my elbow will go this way.

00:44:59.000 --> 00:45:02.000
And that's why you end up not being able to scratch your head.

00:45:04.000 --> 00:45:06.000
All these things wouldn't translate audio.

00:45:06.000 --> 00:45:08.000
You wonder what I'm talking about.

00:45:09.000 --> 00:45:11.000
Guys, any questions on this?

00:45:11.000 --> 00:45:16.000
Do you realize that this is so different from our version of the work of ministry and service?

00:45:18.000 --> 00:45:24.000
I feel bad for not paying more attention to men being this and women being this,

00:45:24.000 --> 00:45:28.000
but instead focusing on the whole idea of ministry, ministry, ministry.

00:45:30.000 --> 00:45:32.000
When this is a vital part, you know why?

00:45:32.000 --> 00:45:36.000
Because very few, I mean, really think of it in the last one week,

00:45:36.000 --> 00:45:41.000
how many here were ministering to the sick and preaching and casting out demons?

00:45:41.000 --> 00:45:44.000
Really? And if you did it, how many hours did you do it?

00:45:45.000 --> 00:45:47.000
A week has how many hours?

00:45:47.000 --> 00:45:50.000
168 hours.

00:45:51.000 --> 00:45:53.000
How many of us did that?

00:45:53.000 --> 00:45:57.000
Or is it worship? How many of us were able to lead worship?

00:45:57.000 --> 00:46:00.000
Or play an instrument or play the drums?

00:46:01.000 --> 00:46:06.000
If that was what it was, work of ministry, then boy, most of us aren't doing squat.

00:46:11.000 --> 00:46:14.000
And yet, why is God saying this is work of service and ministry?

00:46:14.000 --> 00:46:17.000
Because he's aiming at the two or three or four things

00:46:17.000 --> 00:46:21.000
that makes this community radically different from the rest of the world.

00:46:21.000 --> 00:46:25.000
Good homes, good marriages, good works, good lives. Why?

00:46:25.000 --> 00:46:30.000
Because if God says, if you have these, now when you speak the good news,

00:46:30.000 --> 00:46:32.000
it is authenticated.

00:46:35.000 --> 00:46:37.000
The four things the world does not have.

00:46:37.000 --> 00:46:41.000
Good homes, good marriages, good lives, good works.

00:46:41.000 --> 00:46:44.000
This is why, yeah, I just find this fascinating.

00:46:51.000 --> 00:46:54.000
I thought the work of ministry was healing and casting out demons,

00:46:54.000 --> 00:46:56.000
planting churches, praying and counseling.

00:46:56.000 --> 00:46:59.000
No, that is the activity of the Holy Spirit through you,

00:46:59.000 --> 00:47:02.000
but it's not the work of the Holy Spirit through you.

00:47:02.000 --> 00:47:04.000
It's the work of the Holy Spirit through you.

00:47:04.000 --> 00:47:06.000
And the work of the Holy Spirit through you.

00:47:06.000 --> 00:47:08.000
And the work of the Holy Spirit through you.

00:47:08.000 --> 00:47:11.000
So that is the activity of the Holy Spirit through you,

00:47:11.000 --> 00:47:13.000
once a week for most people.

00:47:17.000 --> 00:47:19.000
Good homes, good lives, good works,

00:47:19.000 --> 00:47:23.000
authenticates the good news of a God who dwells amongst the people

00:47:23.000 --> 00:47:25.000
and has commissioned us to bear witness to him.

00:47:25.000 --> 00:47:33.000
What has God done that has changed your life 20 out of the 24 hours a day?

00:47:34.000 --> 00:47:37.000
Four hours, let's assume, we are all ministering.

00:47:37.000 --> 00:47:40.000
20 hours, what has he done? You should come and see.

00:47:40.000 --> 00:47:46.000
This is why it is so difficult for us to live our marriages transparently

00:47:46.000 --> 00:47:48.000
because the actual condition of Christian marriages

00:47:48.000 --> 00:47:51.000
is sometimes the same as non-Christian marriages.

00:47:51.000 --> 00:47:56.000
The actual condition of a Christian home is the same as a non-Christian home.

00:47:56.000 --> 00:47:58.000
There is no real difference

00:47:59.000 --> 00:48:02.000
other than bookending our problems with prayer,

00:48:02.000 --> 00:48:04.000
and God is still merciful.

00:48:04.000 --> 00:48:06.000
The actual condition of our good works

00:48:06.000 --> 00:48:10.000
is actually less than the good works of United Way.

00:48:19.000 --> 00:48:22.000
Let's just look at one and then we'll end.

00:48:30.000 --> 00:48:33.000
Guys, at the end of the day, you have to think of this as displaying God's life.

00:48:33.000 --> 00:48:37.000
In your home, work and lives.

00:48:37.000 --> 00:48:39.000
Take the development and stewardship of your life seriously.

00:48:39.000 --> 00:48:41.000
That's the only thing we look at.

00:48:41.000 --> 00:48:43.000
Care and selflessness serve others, doing everything you can to help others,

00:48:43.000 --> 00:48:46.000
make sure this happens at work everywhere.

00:48:46.000 --> 00:48:49.000
Men, nurture your wives, train your children.

00:48:49.000 --> 00:48:52.000
When was the last time you heard of men training their children?

00:48:52.000 --> 00:48:54.000
For some reason we think it's the woman's job.

00:48:54.000 --> 00:48:56.000
I train your children, I'm the breadwinner.

00:48:56.000 --> 00:48:59.000
I go and work and make bread. You take care of the kids.

00:48:59.000 --> 00:49:02.000
And yet the Bible says otherwise.

00:49:02.000 --> 00:49:09.000
Men, train your children and train young men.

00:49:09.000 --> 00:49:11.000
Realize your life work, not your work life,

00:49:11.000 --> 00:49:14.000
your life work pouring out your time and strength for the benefit of others.

00:49:14.000 --> 00:49:16.000
Wives, honor your husbands and follow them.

00:49:16.000 --> 00:49:19.000
Serve your home, nurture your children, train up younger women.

00:49:19.000 --> 00:49:25.000
Realize your life work pouring out your time and strength.

00:49:25.000 --> 00:49:29.000
And lastly, faithfully work with good attitudes to the authorities, employers, and employees

00:49:29.000 --> 00:49:33.000
so that your witness is strong and you are able to supply the needs of others.

00:49:33.000 --> 00:49:39.000
Ralph made a statement. I'm sorry, I'm referring to Ralph now too often.

00:49:39.000 --> 00:49:45.000
Ralph made a statement to his group of people gathered on Friday night.

00:49:45.000 --> 00:49:58.000
He said, the 40 to 60 people at Acts 29 are more potent than a church that is 500 people strong.

00:49:58.000 --> 00:50:01.000
Because he says in those 40 to 60 people,

00:50:01.000 --> 00:50:04.000
there are people who could have chosen any kind of life they want

00:50:04.000 --> 00:50:08.000
because they're not people who don't have the means or don't have the avenues.

00:50:08.000 --> 00:50:15.000
But they have chosen to walk a certain way and they're more potent than a church that has 500 or 600 people.

00:50:15.000 --> 00:50:18.000
Why am I putting that in right now?

00:50:18.000 --> 00:50:25.000
This message may sound strong, but it is not because we lack, it is so that we get better.

00:50:26.000 --> 00:50:35.000
I stand here and you have no idea how I weep during worship to find a church that is worshiping.

00:50:35.000 --> 00:50:38.000
I have longed for days like this.

00:50:38.000 --> 00:50:42.000
I sometimes tell God, Father, I know how you feel about me when I do well.

00:50:42.000 --> 00:50:47.000
I stand here and I sometimes go back and look and I see a church that is worshiping

00:50:47.000 --> 00:50:49.000
and it doesn't matter that there are gaps between songs,

00:50:49.000 --> 00:50:55.000
whether it's silence and where Ryan has to pull out a song out of his boots

00:50:55.000 --> 00:51:02.000
and things are happening all around because he doesn't even know which song may come next,

00:51:02.000 --> 00:51:04.000
but a church that worships.

00:51:04.000 --> 00:51:09.000
And then it breaks my heart to see in a good way,

00:51:09.000 --> 00:51:13.000
Chris and Marcus and me not there,

00:51:13.000 --> 00:51:19.000
but a whole set of people who seem to know what they're doing even though half the time they don't.

00:51:20.000 --> 00:51:23.000
It blesses my heart. I weep watching worship.

00:51:23.000 --> 00:51:26.000
I used to weep watching worship in Bahrain.

00:51:31.000 --> 00:51:35.000
All to, I'm sorry I went down that trail, all to say this guys,

00:51:35.000 --> 00:51:42.000
this message is not to point out our lack, this message is to bring us to a place which is so much better

00:51:42.000 --> 00:51:45.000
because I'm telling you something, for whatever reason,

00:51:45.000 --> 00:51:51.000
God has chosen this small church to shake nations around the world

00:51:51.000 --> 00:51:53.000
and it has nothing to do with Jacob,

00:51:53.000 --> 00:52:02.000
but God has chosen this small church and it will revolutionize how church is done in every continent in the world.

00:52:02.000 --> 00:52:05.000
I haven't found anyone in the Antarctica yet,

00:52:05.000 --> 00:52:09.000
but every other continent will be shaken by this small church.

00:52:09.000 --> 00:52:13.000
You and I are privileged to be part of a remnant,

00:52:13.000 --> 00:52:15.000
don't even want to call it a remnant, it sounds special.

00:52:15.000 --> 00:52:20.000
You and I are privileged to be a part of something that we have not earned

00:52:21.000 --> 00:52:23.000
and we have not discovered.

00:52:23.000 --> 00:52:25.000
Blessed are we.

00:52:25.000 --> 00:52:27.000
Blessed are we.

00:52:27.000 --> 00:52:29.000
Blessed am I to have you.

00:52:29.000 --> 00:52:31.000
And blessed are you to have me.

00:52:31.000 --> 00:52:33.000
It's both ways.

00:52:35.000 --> 00:52:37.000
Yeah.

00:52:39.000 --> 00:52:42.000
Let's just touch on the first one.

00:52:47.000 --> 00:52:53.000
Is this light supposed to be red or is it supposed to be green?

00:52:57.000 --> 00:52:58.000
Okay.

00:53:00.000 --> 00:53:03.000
So let's just take the first one.

00:53:05.000 --> 00:53:08.000
Developing and stewarding your lives seriously.

00:53:08.000 --> 00:53:14.000
Developing and stewarding your lives seriously.

00:53:14.000 --> 00:53:15.000
Just that one.

00:53:15.000 --> 00:53:16.000
What does that look like?

00:53:16.000 --> 00:53:17.000
Very simple.

00:53:18.000 --> 00:53:19.000
Very simple.

00:53:19.000 --> 00:53:26.000
First, and this is again from all the letters, including Ephesians 4 to 6.

00:53:28.000 --> 00:53:29.000
One.

00:53:30.000 --> 00:53:35.000
This is so simple, I think to myself, if I can focus on this, I might just make it.

00:53:36.000 --> 00:53:39.000
Edifying speech.

00:53:41.000 --> 00:53:45.000
As soon as Paul finishes talking about how the church is to be strengthened,

00:53:45.000 --> 00:53:48.000
he immediately goes into what that looks like.

00:53:48.000 --> 00:53:56.000
And one of the things he touches on again in Ephesians 4, Colossians 3, and in Galatians, is edifying speech.

00:53:56.000 --> 00:53:58.000
And what does he mean by that?

00:53:58.000 --> 00:54:00.000
Speech that builds up.

00:54:00.000 --> 00:54:02.000
Speech that builds up.

00:54:02.000 --> 00:54:04.000
That's what the word edifying means.

00:54:04.000 --> 00:54:06.000
Speech that builds up.

00:54:06.000 --> 00:54:13.000
And he includes in that, no lying, no slander,

00:54:15.000 --> 00:54:21.000
no lying, no slander, no crude humor,

00:54:25.000 --> 00:54:28.000
no lying, no slander, no crude humor,

00:54:29.000 --> 00:54:32.000
or pointless arguing.

00:54:33.000 --> 00:54:35.000
Pointless arguing.

00:54:36.000 --> 00:54:38.000
Instead,

00:54:41.000 --> 00:54:43.000
gentleness

00:54:45.000 --> 00:54:47.000
and speaking the truth.

00:54:49.000 --> 00:54:51.000
Just three requirements.

00:54:51.000 --> 00:54:53.000
Three main requirements.

00:54:53.000 --> 00:54:54.000
Three main requirements.

00:54:54.000 --> 00:54:57.000
That he brings up again and again in every letter saying,

00:54:57.000 --> 00:55:05.000
guys, just stick to this if you want to develop your lives and steward it seriously,

00:55:05.000 --> 00:55:08.000
then remember your speech.

00:55:08.000 --> 00:55:11.000
James put it this way much later when he said that,

00:55:11.000 --> 00:55:15.000
listen, a man's tongue controls his life.

00:55:15.000 --> 00:55:17.000
It's like a rudder.

00:55:17.000 --> 00:55:19.000
And he says, edifying speech, no lying, Jacob.

00:55:19.000 --> 00:55:21.000
No slander.

00:55:21.000 --> 00:55:23.000
No crude humor.

00:55:23.000 --> 00:55:27.000
No unnecessary arguments.

00:55:27.000 --> 00:55:31.000
Instead, Jacob, may your words be full of gentleness

00:55:31.000 --> 00:55:35.000
and may you speak the truth in love.

00:55:35.000 --> 00:55:40.000
Because if it's gentle, then speech cannot be genuinely gentle

00:55:40.000 --> 00:55:42.000
unless there is love in it.

00:55:47.000 --> 00:55:49.000
Okay?

00:55:51.000 --> 00:55:53.000
Next one.

00:55:56.000 --> 00:55:58.000
Edifying behavior.

00:55:58.000 --> 00:56:00.000
Edifying behavior.

00:56:03.000 --> 00:56:05.000
Edifying behavior.

00:56:13.000 --> 00:56:15.000
No bitterness

00:56:17.000 --> 00:56:19.000
or envy.

00:56:20.000 --> 00:56:22.000
No greed

00:56:24.000 --> 00:56:26.000
or covetousness.

00:56:27.000 --> 00:56:29.000
No stealing

00:56:30.000 --> 00:56:32.000
or deception.

00:56:37.000 --> 00:56:39.000
No immorality.

00:56:43.000 --> 00:56:45.000
Instead,

00:56:49.000 --> 00:56:51.000
instead, forgiveness,

00:56:56.000 --> 00:56:58.000
fruitful deeds,

00:57:01.000 --> 00:57:05.000
forgiveness, fruitful deeds, honest work.

00:57:06.000 --> 00:57:08.000
Beautiful, beautiful.

00:57:09.000 --> 00:57:11.000
No bitterness.

00:57:11.000 --> 00:57:14.000
Bitterness is when there's a mixture of anger

00:57:14.000 --> 00:57:18.000
and sadness

00:57:18.000 --> 00:57:20.000
and hola, I don't know.

00:57:20.000 --> 00:57:22.000
No bitterness.

00:57:22.000 --> 00:57:24.000
No anger and malice.

00:57:24.000 --> 00:57:26.000
No bitterness.

00:57:26.000 --> 00:57:28.000
Doesn't matter whether you're married or not.

00:57:28.000 --> 00:57:30.000
Bitterness is so easy.

00:57:30.000 --> 00:57:32.000
No bitterness or envy

00:57:33.000 --> 00:57:35.000
or covetousness or greed.

00:57:35.000 --> 00:57:37.000
These are absolutely workable.

00:57:37.000 --> 00:57:39.000
Come on, guys.

00:57:39.000 --> 00:57:41.000
Surely there are days when we don't go down this route.

00:57:43.000 --> 00:57:45.000
No stealing or deception.

00:57:45.000 --> 00:57:49.000
Because the stealing or deception will end up having to be,

00:57:49.000 --> 00:57:52.000
deception will take its form in words.

00:57:52.000 --> 00:57:54.000
That will include lying and slander.

00:57:54.000 --> 00:57:56.000
No stealing or deception.

00:57:56.000 --> 00:57:58.000
We don't steal, but there are ways we

00:57:59.000 --> 00:58:03.000
deprive or rob someone else of something for our own benefit.

00:58:03.000 --> 00:58:05.000
No immorality.

00:58:05.000 --> 00:58:07.000
No immorality.

00:58:07.000 --> 00:58:09.000
Focusing primarily on sexual immorality.

00:58:09.000 --> 00:58:11.000
No immorality.

00:58:12.000 --> 00:58:14.000
You know, the problem with pornography,

00:58:14.000 --> 00:58:16.000
and there might be

00:58:16.000 --> 00:58:19.000
men and women in this church who watch porn,

00:58:19.000 --> 00:58:21.000
the problem with pornography is it is

00:58:21.000 --> 00:58:23.000
impossible to indulge in pornography

00:58:23.000 --> 00:58:25.000
without disregarding God.

00:58:25.000 --> 00:58:27.000
You have to disregard God

00:58:27.000 --> 00:58:29.000
to indulge in pornography.

00:58:29.000 --> 00:58:31.000
You cannot regard God

00:58:31.000 --> 00:58:33.000
and participate in porn.

00:58:33.000 --> 00:58:36.000
One has to be disregarded.

00:58:36.000 --> 00:58:38.000
And that's one of the,

00:58:38.000 --> 00:58:40.000
see, John Piper puts it this way.

00:58:40.000 --> 00:58:43.000
Most Christians think they are addicted to porn,

00:58:43.000 --> 00:58:45.000
but if they were given a million dollars,

00:58:45.000 --> 00:58:49.000
or if a terrorist came and put a knife to their friend's throat and said,

00:58:49.000 --> 00:58:51.000
stop porn, otherwise I'll kill your friend,

00:58:51.000 --> 00:58:53.000
or stop porn and I'll give you a million dollars,

00:58:53.000 --> 00:58:56.000
you would respond and say, okay, I'll stop it right now.

00:58:56.000 --> 00:58:59.000
So he says, in a sense, it's not addiction.

00:58:59.000 --> 00:59:01.000
On the other hand, he says,

00:59:01.000 --> 00:59:03.000
that it is impossible to

00:59:03.000 --> 00:59:05.000
regard God

00:59:05.000 --> 00:59:06.000
and practice porn.

00:59:06.000 --> 00:59:08.000
You have to disregard one

00:59:08.000 --> 00:59:11.000
and you have to disregard one to practice the other.

00:59:15.000 --> 00:59:17.000
So,

00:59:17.000 --> 00:59:19.000
edifying behavior.

00:59:20.000 --> 00:59:23.000
And from the experience of people in this church

00:59:23.000 --> 00:59:25.000
who can tell you one on one,

00:59:25.000 --> 00:59:27.000
one of the easiest ways to get out of porn

00:59:27.000 --> 00:59:30.000
is to bring it to the light first.

00:59:30.000 --> 00:59:32.000
Everything starts there.

00:59:34.000 --> 00:59:36.000
Men to men, women to women.

00:59:36.000 --> 00:59:38.000
As in talking about it.

00:59:38.000 --> 00:59:42.000
I needed to touch that because I'm sure like in every other church,

00:59:42.000 --> 00:59:44.000
this church is not free of porn.

00:59:44.000 --> 00:59:46.000
I'm talking to both men and women.

00:59:46.000 --> 00:59:48.000
This church is not free of porn.

00:59:48.000 --> 00:59:51.000
And therefore, edifying behavior becomes difficult.

00:59:51.000 --> 00:59:53.000
Because if I have to disregard God

00:59:53.000 --> 00:59:55.000
every time I indulge in porn,

00:59:55.000 --> 00:59:59.000
there are moments in my life that God is completely have to be shut out

00:59:59.000 --> 01:00:01.000
so that I can indulge in my...

01:00:01.000 --> 01:00:03.000
addiction.

01:00:03.000 --> 01:00:05.000
Addiction.

01:00:05.000 --> 01:00:07.000
But I said we can't call it addiction.

01:00:07.000 --> 01:00:09.000
Anyways, that's edifying behavior.

01:00:09.000 --> 01:00:11.000
Any questions before we go on?

01:00:13.000 --> 01:00:15.000
Any questions?

01:00:18.000 --> 01:00:20.000
These are not very difficult guys.

01:00:22.000 --> 01:00:24.000
It's not difficult.

01:00:27.000 --> 01:00:29.000
The last one.

01:00:29.000 --> 01:00:31.000
The last one.

01:00:42.000 --> 01:00:45.000
Life stewardship or personal life stewardship

01:00:45.000 --> 01:00:47.000
or however you want to call it.

01:00:47.000 --> 01:00:49.000
Stewarding your life.

01:00:49.000 --> 01:00:51.000
Life stewardship and what does that look like?

01:00:51.000 --> 01:00:53.000
Living wisely.

01:00:53.000 --> 01:00:55.000
Living wisely.

01:00:55.000 --> 01:00:57.000
Living wisely.

01:00:57.000 --> 01:00:59.000
Living wisely.

01:00:59.000 --> 01:01:01.000
Living wisely.

01:01:01.000 --> 01:01:03.000
Stewarding your time.

01:01:07.000 --> 01:01:09.000
Living wisely by

01:01:09.000 --> 01:01:11.000
having

01:01:11.000 --> 01:01:13.000
having

01:01:13.000 --> 01:01:15.000
God's

01:01:15.000 --> 01:01:17.000
priorities

01:01:17.000 --> 01:01:19.000
and living wisely by

01:01:19.000 --> 01:01:21.000
stewarding your time.

01:01:21.000 --> 01:01:23.000
Both ways.

01:01:23.000 --> 01:01:25.000
You live wisely by having God's priorities present.

01:01:25.000 --> 01:01:27.000
I mean,

01:01:27.000 --> 01:01:29.000
for a woman who has

01:01:29.000 --> 01:01:31.000
a small baby,

01:01:31.000 --> 01:01:33.000
living wisely is prioritizing

01:01:33.000 --> 01:01:35.000
the baby over

01:01:35.000 --> 01:01:37.000
maybe

01:01:37.000 --> 01:01:39.000
hockey.

01:01:39.000 --> 01:01:41.000
That's what just came to mind.

01:01:43.000 --> 01:01:45.000
But I'm sure there are more important things than hockey.

01:01:45.000 --> 01:01:47.000
The point is living wisely by

01:01:47.000 --> 01:01:49.000
one prioritizing

01:01:49.000 --> 01:01:51.000
God's priorities

01:01:51.000 --> 01:01:53.000
and two by

01:01:53.000 --> 01:01:55.000
using your time well.

01:01:55.000 --> 01:01:57.000
In the Psalms I think it says

01:01:57.000 --> 01:01:59.000
and oh God,

01:01:59.000 --> 01:02:01.000
teach me to live wisely by numbering

01:02:01.000 --> 01:02:03.000
my days.

01:02:05.000 --> 01:02:07.000
Second, putting on Christ.

01:02:07.000 --> 01:02:09.000
Putting on Christ.

01:02:09.000 --> 01:02:11.000
And for putting on Christ we go back

01:02:11.000 --> 01:02:13.000
to edifying speech and edifying

01:02:13.000 --> 01:02:15.000
behavior.

01:02:15.000 --> 01:02:17.000
Putting on Christ. And then the last one.

01:02:19.000 --> 01:02:21.000
Exploring

01:02:21.000 --> 01:02:23.000
and realizing

01:02:23.000 --> 01:02:25.000
your life work.

01:02:31.000 --> 01:02:33.000
And for those who don't

01:02:33.000 --> 01:02:35.000
remember, let me quickly

01:02:35.000 --> 01:02:37.000
define life work.

01:02:39.000 --> 01:02:41.000
The sum total

01:02:41.000 --> 01:02:43.000
of all

01:02:43.000 --> 01:02:45.000
the things

01:02:45.000 --> 01:02:49.000
that God prepared for you

01:02:53.000 --> 01:02:55.000
before

01:02:55.000 --> 01:02:57.000
the foundations

01:02:57.000 --> 01:02:59.000
of the Earth

01:02:59.000 --> 01:03:01.000
for you

01:03:03.000 --> 01:03:05.000
to walk in.

01:03:07.000 --> 01:03:09.000
And He's made you

01:03:09.000 --> 01:03:11.000
a certain way.

01:03:11.000 --> 01:03:13.000
And He's made you

01:03:15.000 --> 01:03:17.000
a certain way

01:03:17.000 --> 01:03:19.000
to accomplish it.

01:03:23.000 --> 01:03:25.000
The last word there

01:03:25.000 --> 01:03:27.000
that you can't read is accomplish.

01:03:37.000 --> 01:03:39.000
Check, check, check.

01:03:39.000 --> 01:03:41.000
It's okay, it's okay.

01:03:41.000 --> 01:03:43.000
It's okay.

01:03:45.000 --> 01:03:47.000
These are the three things that will help us

01:03:47.000 --> 01:03:49.000
steward,

01:03:49.000 --> 01:03:51.000
develop and steward our lives

01:03:51.000 --> 01:03:53.000
seriously.

01:03:53.000 --> 01:03:55.000
What happened?

01:03:55.000 --> 01:03:57.000
Okay.

01:03:59.000 --> 01:04:01.000
Pardon?

01:04:01.000 --> 01:04:03.000
Oh,

01:04:03.000 --> 01:04:05.000
He moved the stand.

01:04:05.000 --> 01:04:07.000
Any questions guys?

01:04:07.000 --> 01:04:09.000
Edifying speech.

01:04:09.000 --> 01:04:11.000
Edifying behavior.

01:04:11.000 --> 01:04:13.000
Stewarding life.

01:04:13.000 --> 01:04:15.000
Edifying speech.

01:04:15.000 --> 01:04:17.000
No lying.

01:04:17.000 --> 01:04:19.000
No slander.

01:04:19.000 --> 01:04:21.000
No crude humor.

01:04:21.000 --> 01:04:23.000
Words that build up.

01:04:27.000 --> 01:04:29.000
Edifying behavior.

01:04:29.000 --> 01:04:31.000
No bitterness, no envy.

01:04:31.000 --> 01:04:33.000
No greed, no covetousness.

01:04:33.000 --> 01:04:35.000
No stealing, no deception.

01:04:35.000 --> 01:04:37.000
Instead, honest work.

01:04:39.000 --> 01:04:41.000
What else?

01:04:43.000 --> 01:04:45.000
Honest work, forgiveness and

01:04:45.000 --> 01:04:47.000
fruitful deeds.

01:04:47.000 --> 01:04:49.000
Personal stewardship.

01:04:49.000 --> 01:04:51.000
Exploring and realizing

01:04:51.000 --> 01:04:53.000
your life work, which is a sum total

01:04:53.000 --> 01:04:55.000
of all the things that God had planned for you

01:04:55.000 --> 01:04:57.000
before you were born. Basically, it's

01:04:57.000 --> 01:04:59.000
efficient, stute and good works that you're supposed

01:04:59.000 --> 01:05:01.000
to walk in and that you were made a certain way

01:05:01.000 --> 01:05:03.000
so that you would walk and fulfill

01:05:03.000 --> 01:05:05.000
them for His sake, so that His story

01:05:05.000 --> 01:05:07.000
becomes more evident. That is your life

01:05:07.000 --> 01:05:09.000
work. Besides that,

01:05:09.000 --> 01:05:11.000
putting on Christ as in edifying

01:05:11.000 --> 01:05:13.000
behavior, edifying speech,

01:05:13.000 --> 01:05:15.000
walking this world like He did.

01:05:15.000 --> 01:05:17.000
And third,

01:05:19.000 --> 01:05:21.000
living wisely by doing

01:05:21.000 --> 01:05:23.000
two things. By

01:05:23.000 --> 01:05:25.000
stewarding time well and

01:05:25.000 --> 01:05:27.000
by finding out His present priorities

01:05:27.000 --> 01:05:29.000
for us,

01:05:29.000 --> 01:05:31.000
for me. This is

01:05:31.000 --> 01:05:33.000
how corporate and individual maturity

01:05:33.000 --> 01:05:35.000
happens. This is how a church ends up looking

01:05:35.000 --> 01:05:37.000
like the microcosm He wants it to

01:05:37.000 --> 01:05:39.000
look like. This is how we become an alternative to

01:05:39.000 --> 01:05:41.000
the world. These words may sound heavy, but they

01:05:41.000 --> 01:05:43.000
are true.

01:05:43.000 --> 01:05:45.000
Any questions?

01:05:45.000 --> 01:05:47.000
Ask shucks, it's 4.30.

01:05:47.000 --> 01:05:49.000
Got to stop. Guys,

01:05:49.000 --> 01:05:51.000
now you can realize why Matthew

01:05:51.000 --> 01:05:53.000
7.22 is kind of sobering.

01:05:53.000 --> 01:05:55.000
Many will come and say to me

01:05:55.000 --> 01:05:57.000
in that day that in your name, we cast

01:05:57.000 --> 01:05:59.000
out demons. In your name, we healed the sick.

01:05:59.000 --> 01:06:01.000
In your name, we did miracles. And Jesus

01:06:01.000 --> 01:06:03.000
said, I will say to you that I did not even

01:06:03.000 --> 01:06:05.000
know you. Because that's

01:06:05.000 --> 01:06:07.000
what we thought a works of ministry was.

01:06:07.000 --> 01:06:09.000
While His idea of works of ministry and works of service

01:06:09.000 --> 01:06:11.000
is completely different.

01:06:15.000 --> 01:06:17.000
This is why Matthew 5,

01:06:17.000 --> 01:06:19.000
13 onwards, makes so much sense.

01:06:19.000 --> 01:06:21.000
Just go there and we'll end with that.

01:06:21.000 --> 01:06:23.000
Matthew 5

01:06:23.000 --> 01:06:25.000
was

01:06:25.000 --> 01:06:27.000
13-16.

01:06:27.000 --> 01:06:29.000
Matthew 5, 13-16.

01:06:33.000 --> 01:06:35.000
Beautiful scriptures.

01:06:35.000 --> 01:06:37.000
Some scriptures,

01:06:37.000 --> 01:06:39.000
they just sum up everything. Matthew 5,

01:06:39.000 --> 01:06:41.000
13-16.

01:06:45.000 --> 01:06:47.000
Okay, here's what it says.

01:06:47.000 --> 01:06:49.000
You are the salt of the earth.

01:06:49.000 --> 01:06:51.000
But if the salt

01:06:51.000 --> 01:06:53.000
loses its saltiness,

01:06:53.000 --> 01:06:55.000
how can it be made salty again?

01:06:55.000 --> 01:06:57.000
Can you see it now?

01:06:57.000 --> 01:06:59.000
If we lose those five things,

01:06:59.000 --> 01:07:01.000
then it doesn't matter how

01:07:01.000 --> 01:07:03.000
many miracles, signs and wonders you do.

01:07:03.000 --> 01:07:05.000
The salt has lost its saltiness.

01:07:07.000 --> 01:07:09.000
What is it good if I cast

01:07:09.000 --> 01:07:11.000
out demons from you when I demonize

01:07:11.000 --> 01:07:13.000
my wife at home? When I can't

01:07:13.000 --> 01:07:15.000
treat her well? When I can't nurture her?

01:07:15.000 --> 01:07:17.000
When I don't train up my children?

01:07:17.000 --> 01:07:19.000
What is the use?

01:07:19.000 --> 01:07:21.000
And there are thousands

01:07:21.000 --> 01:07:23.000
and thousands doing it, eh?

01:07:23.000 --> 01:07:25.000
Because the focus has shifted completely

01:07:25.000 --> 01:07:27.000
from shine your light to show your power.

01:07:29.000 --> 01:07:31.000
Jesus' insistence was shine your light.

01:07:31.000 --> 01:07:33.000
Our insistence is show us your power.

01:07:33.000 --> 01:07:35.000
Showing power is easy because it's

01:07:35.000 --> 01:07:37.000
someone working through us. Shining your light

01:07:37.000 --> 01:07:39.000
is difficult because it is someone in us

01:07:39.000 --> 01:07:41.000
who has to now shine forth.

01:07:43.000 --> 01:07:45.000
And so Matthew 5,

01:07:45.000 --> 01:07:47.000
13-16.

01:07:49.000 --> 01:07:51.000
You are the salt of the earth.

01:07:51.000 --> 01:07:53.000
But if the salt loses its saltiness,

01:07:53.000 --> 01:07:55.000
how can it be made salty again?

01:07:55.000 --> 01:07:57.000
It is no longer good for anything

01:07:57.000 --> 01:07:59.000
except to be thrown out and

01:07:59.000 --> 01:08:01.000
trampled by men. You are

01:08:01.000 --> 01:08:03.000
the light of the world. A city on

01:08:03.000 --> 01:08:05.000
a hill cannot be hidden.

01:08:05.000 --> 01:08:07.000
Neither do people light a lamp

01:08:07.000 --> 01:08:09.000
and put it under a bowl. Instead

01:08:09.000 --> 01:08:11.000
they put it on its stand and it gives light

01:08:11.000 --> 01:08:13.000
to everyone in the house. In the same way,

01:08:13.000 --> 01:08:15.000
let your light shine before men

01:08:15.000 --> 01:08:17.000
that they may see your good deeds

01:08:17.000 --> 01:08:19.000
and praise your Father in heaven.

01:08:19.000 --> 01:08:21.000
And so it comes it all up.

01:08:21.000 --> 01:08:23.000
And so I bless you

01:08:23.000 --> 01:08:25.000
men who are nurturing

01:08:25.000 --> 01:08:27.000
your wives,

01:08:27.000 --> 01:08:29.000
training your children, taking care of

01:08:29.000 --> 01:08:31.000
your homes, investing in

01:08:31.000 --> 01:08:33.000
younger men. I bless you.

01:08:33.000 --> 01:08:35.000
You're doing more ministry than I do most days.

01:08:35.000 --> 01:08:37.000
I bless you

01:08:37.000 --> 01:08:39.000
wives who are taking care of homes,

01:08:39.000 --> 01:08:41.000
who are honoring and following your husbands,

01:08:41.000 --> 01:08:43.000
who are taking care of your children,

01:08:43.000 --> 01:08:45.000
who are doing everything in your power

01:08:45.000 --> 01:08:47.000
to help younger women.

01:08:47.000 --> 01:08:49.000
You do more ministry than I do

01:08:49.000 --> 01:08:51.000
in a week and you shall

01:08:51.000 --> 01:08:53.000
be rewarded for it. Bless you for it.

01:08:55.000 --> 01:08:57.000
I bless you men and

01:08:57.000 --> 01:08:59.000
women who are paying

01:08:59.000 --> 01:09:01.000
personal attention to your growth

01:09:03.000 --> 01:09:05.000
and to how you

01:09:05.000 --> 01:09:07.000
steward your time and money.

01:09:07.000 --> 01:09:09.000
You're doing more ministry than I could ever do.

01:09:09.000 --> 01:09:11.000
I bless you

01:09:11.000 --> 01:09:13.000
employees and employers

01:09:13.000 --> 01:09:15.000
and those of you who

01:09:15.000 --> 01:09:17.000
respect government and leaders.

01:09:17.000 --> 01:09:19.000
Pray for them and pay your taxes.

01:09:21.000 --> 01:09:23.000
Because you are doing more ministry

01:09:23.000 --> 01:09:25.000
every day, every year for year on

01:09:25.000 --> 01:09:27.000
year on year than I could

01:09:27.000 --> 01:09:29.000
do in the same year.

01:09:29.000 --> 01:09:31.000
You're doing much more and it's much

01:09:31.000 --> 01:09:33.000
harder in very secular

01:09:33.000 --> 01:09:35.000
situations.

01:09:39.000 --> 01:09:41.000
Now we see

01:09:41.000 --> 01:09:43.000
works of service and work of ministry different.

01:09:43.000 --> 01:09:45.000
Do not quit your jobs.

01:09:45.000 --> 01:09:47.000
Do not join ministry.

01:09:47.000 --> 01:09:49.000
Join ministry only as the

01:09:49.000 --> 01:09:51.000
Lord tells you to. Otherwise, do not

01:09:51.000 --> 01:09:53.000
leave.

01:09:53.000 --> 01:09:55.000
Do what you're doing because

01:09:55.000 --> 01:09:57.000
it is out there that this is required.

01:09:57.000 --> 01:09:59.000
This is easy.

01:10:01.000 --> 01:10:03.000
Equipping you is difficult but this is easy.

01:10:05.000 --> 01:10:07.000
Just in case you're getting carried away.

01:10:09.000 --> 01:10:11.000
Bless you. Let's pray.

01:10:11.000 --> 01:10:13.000
Father, thank you for unpacking.
