WEBVTT

NOTE
Podcast: Acts 29 Vancouver
Episode: Restore
Publishing Date: 2018-10-28T06:00:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/restore/

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series called Restored.

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Wanna start a new series called Restored.

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Does anyone know where Derek hides the pens?

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Pardon?

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Oh, his brother should know it's not necessary, so sorry.

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You know where it is, Marcus?

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Yeah, I think they're in the right.

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Thanks.

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Yeah, of all the places.

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That's enough?

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Yeah, that's enough.

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Okay, so starting a new series called Restored.

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Yeah, kinda excited about this.

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And this is just the intro.

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So if you could think of God having a master plan,

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then this is what God's master plan has been

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for the last little while.

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And his master plan is, I, God, am bringing,

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I, God, am bringing back,

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I, God, am bringing the world back,

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I, God, am bringing the world back.

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Into a forgiven relationship with myself,

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into a forgiven relationship with myself.

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Each line that I write today is so potent

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that I have been going over these notes

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without exaggeration about 10 or 11 times

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and I still can't wrap my head around it.

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Why am I telling you that?

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Because if you can spend time wrapping your head around it,

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it'll really help the church.

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So write, perhaps this is one of those times

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when you can write and learn,

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because sometimes that's easier.

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I, God, am bringing, if God has a master plan

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that he's been engaged in for the last while, it is this.

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That I, God, am bringing the world back

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into a forgiven relationship with myself.

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And I'm putting away, or setting aside,

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and I'm putting away

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everything that alienates,

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that alienates or makes an enemy of man.

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Alienates or makes

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man an enemy.

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And in the process, I give multiple opportunities

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for people to respond.

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I don't think he calls us folks.

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For people, or maybe he does, people to respond.

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So that's his master plan,

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and that has been what he's been doing for a while.

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Second Corinthians 5, 17 to 20,

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speaks of it as not reckoning

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or counting their sins against them.

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And so, sorry, I'll repeat these lines a few times,

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but the master plan of God for the last little while

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has been, I, God, am bringing the world

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back into a forgiven relationship with myself.

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With myself, put in a with there.

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And I'm putting away everything that alienated them,

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that was meant, that caused enmity.

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I'm putting it away, and I'm giving man

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multiple opportunities to respond.

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This is God's plan.

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Now here's what God wants of the church

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in terms of this plan.

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God's plan for the church calls us

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to be a microcosm of this.

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If this is God's plan, he wants the church

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or the people of God

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to be a microcosm

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and a demonstration

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of what a people who are forgiven and restored look like.

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That's how the church fits into this plan.

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God's plan calls for the church

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to become a microcosm of and a demonstration

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of this cosmic reconciliation that he has worked

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through the death of Christ.

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All things have been made new.

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The old has passed away, the new has come.

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Creation groans for the day when even all

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that has been subjected to futility will become new.

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That the sons of God will be manifested.

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That the old heaven and earth will pass away.

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Everything will become new.

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But while we wait for that, God's plan is,

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I've been calling a people to myself,

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and let's just take this body now.

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I've been calling a people to myself

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who on Sundays meet under this roof

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and I want them to be a microcosm of or a sample of

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and a demonstration of what it would look like

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when a people are bought, washed, forgiven, and restored.

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What would that look like?

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That is God's intent with the church

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and it isn't a new intent.

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If you go to Exodus 16, sorry, Exodus 19,

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verse three and verse six, it says that

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God is speaking to Israel ages ago,

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thousands and thousands of years ago.

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He says to them, listen, I bore you up on eagle's wings

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and I brought you out of the bondage of Egypt

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so that I could call you to myself as a kingdom of priests.

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And then in 1 Peter 2, 9, he says

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that, but you are a peculiar people,

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a holy nation, a royal priesthood,

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so that you may show forth my praises.

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The whole intent is, can I present to the world

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a microcosm or a sample that they can come and taste

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and see, ah, so this is what a community

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of believers looks like.

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And that's why I'm calling this series Restored,

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because what are the characteristics of a restored people?

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The problem is the world is looking

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or seeking to find God's address

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and they're not finding it,

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cause he is invisible in the people

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that he happily resides in.

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And the people that he resides in expect them

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to come to the church for two hours on a Sunday to find him.

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And that ain't gonna work.

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People are seeking, eh, people are seeking God,

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but they're not finding him in the community

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that he actually resides in 24-7.

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He's invisible amongst them.

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And so they are expected then to come for two hours

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to Pilgrim at 1.40 on a Sunday,

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which is a highly inconvenient time for anybody on any day,

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particularly Sundays.

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When God has always desired the church

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to be a microcosm and a demonstration

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of what a people who are forgiven and restored look like.

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Any questions before we call?

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People won't come into a building to find him

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when he actually resides in a community,

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but unfortunately he's invisible.

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Any questions before we call?

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Hey, Marcus, any chance that you can locate the eraser too?

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It was?

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Yeah.

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Any questions guys?

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This is super important to understand, eh,

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that this is the master plan.

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Okay.

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So to accomplish God's plan, to accomplish God's plan,

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the church must first show,

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the church must first show what it is.

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The church must first show what it is,

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as in we are a restored,

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community made up of,

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community of people,

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you know, restored community of God,

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or community of people, whatever the word be.

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The church must first show what it is,

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and then the church must

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show what it does.

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What it does is good works.

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So if you want to accomplish this plan,

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if God wants to accomplish this plan through Acts 29,

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Acts 29 will have to first show the world around it

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what it is.

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We will have to show the world that this is the sample

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or the taste of a restored, redeemed people of God.

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This is what we taste like.

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This is the demonstration of all the things

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that were accomplished when Jesus said it is finished.

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Come into any of our houses,

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check any of our marriages,

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check any of our parenting,

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check any of our widows, our singles, our spinsters,

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our divorces, and you will see

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what it is when a restored people

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who are in relationship with the living God are like,

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this must be what I aim for that we aim for.

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When God was taking Israel to the wilderness,

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his intent was, can I show them

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that this is what a nation chosen by God looks like?

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Doesn't matter where I take them,

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this is what a nation chosen by God looks like.

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And so that is the focus of God,

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that should be the focus of the one

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who's leading the church,

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and that should be the focus of the church itself.

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First, what we are, and second, what we do.

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And this is where Jesus actually says,

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and we always claim the scripture for ourselves

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when actually Paul is writing to the church in Ephesus,

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and he says, you are God's workmanship created for?

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Good works in Christ.

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We quickly take it and make it our own little purpose,

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because we live in a highly individualized Christian society.

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Sure, your good works and purpose is important,

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but it is so insignificant

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if it isn't part of the larger picture.

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And so we are God's workmanship,

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we are God's workmanship prepared for good works

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before the foundations of the earth.

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First, the church must show who we are,

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what it is that we are, and second, what it is we do.

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I mean, when you actually look at it,

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what does a restored community look like?

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What should a restored community look like?

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Just imagine these things,

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I'm just throwing out a few things.

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Do we still have a problem with forgiveness,

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with being forgiven, not even forgiveness?

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Do we still have a problem with being forgiven?

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We sing these songs, but when we do things wrong,

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how do we handle guilt and sin?

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How do we handle being forgiven?

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How about knowing the Father

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and behaving like sons and daughters?

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How far have we gotten in that?

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What does a grace-filled life look like?

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What does Spirit-Empowered mean for Acts 29?

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What is it to be living the life

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of the Holy Spirit here on earth?

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What does servanthood look like?

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What does joy look like?

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How well do we process things of the world, of life,

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and of all other things through the word?

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How much does the word affect the way we think?

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How about signs and miracles?

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How are we doing in that?

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These are characteristics of a people

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that have been restored and have a living relationship with God.

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What it is must first be presented

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before we indulge in good works,

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because what we do normally is head for good works,

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but we forget that there is another thing

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that is more important, which is what,

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or what the community should become like.

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Christ will never use the church as a tool.

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We keep saying that church is a primary vehicle

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that Christ wants to use on the earth.

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God never used Jesus as a primary vehicle or a tool.

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Jesus simply loves the church.

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He will never use the work.

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He will never use the church as a tool

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to accomplish his tasks.

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He is so interested in us becoming a certain kind of people

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before he will use us for good works.

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Ephesians 4, 11 to 17 talks about this

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again and again and again,

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that we may attain the full stature of Christ.

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What does this relationship of a restored people

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with the living God look like?

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How do I, I can't even say I, because it has to be us.

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How do we, do we walk as ones forgiven?

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I mean, there's that song, what's it called?

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I then shall live, and I shall live again.

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I will never walk again.

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I will never walk again.

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I will never walk again.

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I will never walk again.

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What's it called?

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I then shall live as one who's been forgiven.

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What does that look like?

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How much guilt and shame and fear do we carry?

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That's just basic 101.

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I remember I had these huge debts

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till about eight or nine years ago.

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And I remember going to this lady's house

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and she used to keep a tab of all the money

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that I had to pay them back.

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And this was in the other church I used to be at.

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And finally one day, I paid off the last dollar

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and she called me home.

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I didn't even know that I'd paid the whole thing up.

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And so she and her husband called me home

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and she pulled out this paper and showed me

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that I'd paid everything off, I'd paid extra.

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And she said, Jacob, just wanted to call you

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so that we can tear this up together.

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And as she tore it up, you didn't know the relief I felt

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at a debt being completely paid off.

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I then shall live as one who's been forgiven.

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I'll walk with joy knowing that my debts are paid.

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That alone would make this community look different.

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The way we handle guilt, shame, fear, pain

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is still lacking.

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My hope is that over the next few weeks,

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we can try and understand that a restored community

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should look a certain way so that it becomes a sample,

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so that someone can lick the ice cream and say,

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aha, so that's vanilla.

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Which I dislike anyways.

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That should be what it is.

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Both a demonstration and a microcosm.

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This was what Paul was trying to do

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when he was writing his epistles to the different churches

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saying, church, you've got to be this way.

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Most of his letters would be what?

00:16:07.540 --> 00:16:10.020
You've been rescued from an old way.

00:16:10.020 --> 00:16:11.780
This is the new way of living.

00:16:11.780 --> 00:16:13.060
Put on Christ.

00:16:13.060 --> 00:16:14.780
Parents, this is the way you need to behave.

00:16:14.780 --> 00:16:16.340
Young people, this is the way you need to behave.

00:16:16.340 --> 00:16:17.980
Old people, this is the way you need to behave.

00:16:17.980 --> 00:16:19.420
Marriages, this is the way you need to behave.

00:16:19.420 --> 00:16:21.420
Servants, this is the way you need to behave.

00:16:21.420 --> 00:16:24.900
He actually used to say old people in a nicer way.

00:16:26.060 --> 00:16:27.660
He had these segments for everybody,

00:16:27.660 --> 00:16:28.500
and then he would say,

00:16:28.500 --> 00:16:30.380
this is how you overcome the devil too.

00:16:31.380 --> 00:16:32.860
And then he would end up with,

00:16:32.860 --> 00:16:33.820
if you're suffering now,

00:16:33.820 --> 00:16:35.220
know that these sufferings are temporary

00:16:35.220 --> 00:16:38.460
because there is a new life waiting.

00:16:38.460 --> 00:16:39.500
His intent was always,

00:16:39.500 --> 00:16:41.500
can I build a community here in Ephesus,

00:16:41.500 --> 00:16:43.700
here in Lystra, here in Derby, here in Colossus,

00:16:43.700 --> 00:16:45.900
so that anyone comes and tastes and they'll know,

00:16:46.540 --> 00:16:49.500
this is such a cool alternative to what Caesar is offering.

00:16:53.060 --> 00:16:57.220
And it starts, surprisingly not with the individual.

00:16:57.220 --> 00:17:00.060
It starts as a church,

00:17:00.060 --> 00:17:02.260
then it trickles down to each family,

00:17:02.260 --> 00:17:04.500
and then it trickles down to the individual.

00:17:04.500 --> 00:17:06.980
We've got it in our heads that this is a democracy,

00:17:06.980 --> 00:17:09.820
so it starts from the person and builds itself up.

00:17:09.820 --> 00:17:11.860
It never builds itself up from one person.

00:17:11.860 --> 00:17:14.380
Because we've relied so heavily on,

00:17:14.380 --> 00:17:16.460
let's start with the individual and build up.

00:17:16.460 --> 00:17:18.300
This is why we only have superstars.

00:17:24.860 --> 00:17:25.700
Forgiveness.

00:17:26.740 --> 00:17:27.740
How about righteousness?

00:17:27.740 --> 00:17:29.540
What does righteous living look like?

00:17:30.540 --> 00:17:32.340
What does spirit-empowered living look like?

00:17:32.340 --> 00:17:33.380
I'm not talking about one person.

00:17:33.380 --> 00:17:35.580
I'm not talking about a Diana or a Sue

00:17:35.580 --> 00:17:37.220
or a Dano or a Aaron.

00:17:37.220 --> 00:17:39.300
No, I'm talking about what does it look like

00:17:39.300 --> 00:17:41.140
when a whole sample can be taken?

00:17:41.140 --> 00:17:44.020
I mean, the cool thing with taking water

00:17:44.020 --> 00:17:45.340
from four different parts of the ocean

00:17:45.340 --> 00:17:47.100
is that the composition of the water

00:17:47.100 --> 00:17:49.460
you take in four different buckets will be the same.

00:17:50.860 --> 00:17:52.140
And if you think it's not, don't argue,

00:17:52.140 --> 00:17:54.660
because I'm not scientific and I might lose the argument.

00:17:56.260 --> 00:17:57.780
But basically, if you pull out water

00:17:57.780 --> 00:18:00.660
from four different parts of the ocean,

00:18:00.660 --> 00:18:02.980
you'll find that they all have the same composite.

00:18:02.980 --> 00:18:03.820
Why?

00:18:03.820 --> 00:18:05.620
Because that's the way it is.

00:18:07.060 --> 00:18:08.860
And the earth is flat.

00:18:08.860 --> 00:18:09.700
So,

00:18:10.700 --> 00:18:13.700
so what does it look like when,

00:18:13.700 --> 00:18:16.300
Chad taught about this at the women's conference,

00:18:16.300 --> 00:18:18.540
and it is such an important point.

00:18:18.540 --> 00:18:21.740
Guys, what sanctifies us is the word.

00:18:21.740 --> 00:18:23.460
What sanctifies us is the word,

00:18:23.460 --> 00:18:27.260
meaning what separates us is the word of God.

00:18:27.260 --> 00:18:29.460
How does the word of God separate us?

00:18:29.460 --> 00:18:31.860
The word of God separates us this way.

00:18:31.860 --> 00:18:35.820
We become a people who process everything through the word.

00:18:35.820 --> 00:18:38.220
Not through Jacob's interpretation,

00:18:38.700 --> 00:18:41.060
not through some organization,

00:18:41.060 --> 00:18:43.540
not through Greek, not through Hebrew,

00:18:43.540 --> 00:18:45.860
but by looking at the tapestry of scripture,

00:18:45.860 --> 00:18:47.500
we realize, ah, shucks,

00:18:47.500 --> 00:18:50.220
this is how we need to think about this particular thing.

00:18:50.220 --> 00:18:53.380
We start processing the world, the things of life,

00:18:53.380 --> 00:18:55.460
and things around us through the word.

00:18:55.460 --> 00:18:56.780
And the moment we do that,

00:18:56.780 --> 00:18:59.260
we become a people who are united,

00:18:59.260 --> 00:19:00.900
set apart by the word.

00:19:00.900 --> 00:19:03.580
And here's what Jesus says will happen if you do that.

00:19:03.580 --> 00:19:05.500
The world will hate you.

00:19:06.460 --> 00:19:10.340
Because the world hates anything and anyone and anybody

00:19:10.340 --> 00:19:11.940
who does not think like them.

00:19:17.260 --> 00:19:19.500
Sanctify them by the word, Jesus says,

00:19:19.500 --> 00:19:20.940
and then as he goes on, he says,

00:19:20.940 --> 00:19:22.420
and the world will hate you,

00:19:22.420 --> 00:19:24.860
because you have started processing and thinking

00:19:24.860 --> 00:19:27.460
along the lines of the word,

00:19:27.460 --> 00:19:30.780
not along some of your own fancy interpretations.

00:19:30.940 --> 00:19:32.300
Suddenly, it doesn't matter whether you're living

00:19:32.300 --> 00:19:36.100
in India, Africa, South America, or Canada,

00:19:36.100 --> 00:19:37.620
the word applies the same.

00:19:42.460 --> 00:19:44.020
What does a restored community look like

00:19:44.020 --> 00:19:46.220
in terms of sacrificially loving?

00:19:46.220 --> 00:19:48.180
What does it look like?

00:19:48.180 --> 00:19:51.260
Ah, here's another one, fear banishing love.

00:19:51.260 --> 00:19:52.940
What does a community look like

00:19:52.940 --> 00:19:54.940
when they know they are perfectly loved

00:19:54.940 --> 00:19:56.380
and there is no fear?

00:19:56.380 --> 00:19:58.020
And they know that they are perfectly loved

00:19:58.020 --> 00:19:59.660
and they know that they are perfectly loved

00:19:59.700 --> 00:20:01.980
and there is no fear and there is no torment.

00:20:01.980 --> 00:20:03.780
What would that even look like?

00:20:06.100 --> 00:20:07.540
None of this will be reached in a day,

00:20:07.540 --> 00:20:10.260
but can we progressively mature towards it?

00:20:12.180 --> 00:20:13.020
Together.

00:20:14.660 --> 00:20:17.500
Fear banishing love would be a characteristic

00:20:17.500 --> 00:20:19.820
of this community because it very clearly says

00:20:19.820 --> 00:20:22.180
that perfect love casts out fear

00:20:22.180 --> 00:20:23.580
and I have loved you perfectly,

00:20:23.580 --> 00:20:27.380
therefore you should not be continuing in fear, Jacob,

00:20:27.380 --> 00:20:29.300
because fear carries in it torment

00:20:29.940 --> 00:20:31.860
and anyone who has fear in his relationships

00:20:31.860 --> 00:20:33.540
or in his relationship with God

00:20:33.540 --> 00:20:35.820
has not been perfectly loved

00:20:35.820 --> 00:20:37.820
or has not recognized it or realized it.

00:20:39.940 --> 00:20:41.220
So what would it look like?

00:20:41.220 --> 00:20:43.740
These are the things that the world has.

00:20:43.740 --> 00:20:46.940
We are only slightly better and it ain't good enough.

00:20:48.060 --> 00:20:49.460
C.S. Lewis put it this way,

00:20:49.460 --> 00:20:51.340
God is not interested in getting a horse

00:20:51.340 --> 00:20:53.860
that can run fast and whip it to run faster.

00:20:53.860 --> 00:20:56.460
When he makes us, he gives us wings

00:20:56.460 --> 00:20:59.260
so that we are like unicorns that have the ability to fly.

00:21:00.260 --> 00:21:01.620
It ain't a fair race.

00:21:01.620 --> 00:21:03.940
Being better than the world ain't Christianity.

00:21:04.860 --> 00:21:08.660
It's self-help positive thinking Tony Robbins.

00:21:15.100 --> 00:21:17.300
That's why I have a problem

00:21:18.300 --> 00:21:21.140
with some of the guys who appear on TV

00:21:21.140 --> 00:21:24.340
promoting a self-help you are wonderful message

00:21:24.340 --> 00:21:26.580
because all that makes you is a little more wonderful

00:21:26.580 --> 00:21:27.940
than the rest of the world.

00:21:29.300 --> 00:21:34.300
How can you settle and I settle for that Christianity?

00:21:38.100 --> 00:21:38.940
Ouch.

00:21:40.380 --> 00:21:42.020
What does it look like not to chase after

00:21:42.020 --> 00:21:43.900
what was guaranteed in the Garden of Eden?

00:21:43.900 --> 00:21:47.460
What does it look like when a people become proclaimers

00:21:47.460 --> 00:21:48.300
of the gospel?

00:21:48.300 --> 00:21:50.500
What does it look like when they are exhibitors

00:21:50.500 --> 00:21:52.020
of life and godliness?

00:21:52.020 --> 00:21:53.940
What does it look like when they are servant like?

00:21:53.940 --> 00:21:56.020
What does it look like when they are joyful?

00:21:56.020 --> 00:21:57.980
What does it look like when signs and miracles

00:21:57.980 --> 00:22:00.460
are not unusual or unexpected?

00:22:00.460 --> 00:22:03.500
What does it look like when a body continuously matures?

00:22:03.500 --> 00:22:06.420
What does it look like when the community is apostolic

00:22:06.420 --> 00:22:08.620
in terms of it being sent out to different places?

00:22:08.620 --> 00:22:10.780
What does it look like when they are generous?

00:22:10.780 --> 00:22:12.620
What does it look like when they have authority

00:22:12.620 --> 00:22:13.540
over the devil?

00:22:13.540 --> 00:22:16.500
What does it look like when they engage in good works?

00:22:16.500 --> 00:22:18.780
This is what a restored community should look like.

00:22:18.780 --> 00:22:22.900
What if two years from now we get somewhere?

00:22:22.900 --> 00:22:25.580
It's a long process, but what if two years from now?

00:22:31.140 --> 00:22:34.420
I always tell Blessy that I wish kids were born

00:22:34.420 --> 00:22:37.100
at the age of nine, because they would be easy to handle.

00:22:38.140 --> 00:22:40.340
Like they get born as babies and then overnight

00:22:40.340 --> 00:22:41.420
they grow up into nine.

00:22:42.580 --> 00:22:46.660
And she always says that you would miss out

00:22:46.660 --> 00:22:49.420
on the growing years and that those years are precious.

00:22:49.420 --> 00:22:50.820
I still can't understand.

00:22:50.860 --> 00:22:52.060
And that those years are precious.

00:22:52.060 --> 00:22:55.780
I still can't understand it, but I believe it.

00:22:55.780 --> 00:22:56.940
Yeah, I've heard.

00:22:59.460 --> 00:23:03.420
And so this will take time.

00:23:05.780 --> 00:23:09.100
But there must be absolutely no doubt

00:23:09.100 --> 00:23:11.660
as to where we are heading with this.

00:23:11.660 --> 00:23:14.420
It got to keep treading this way.

00:23:14.420 --> 00:23:15.820
Because if this is God's plan,

00:23:15.820 --> 00:23:17.980
and please challenge me if it is not,

00:23:21.820 --> 00:23:25.180
if this is God's plan, then this is the only heading we have.

00:23:26.780 --> 00:23:30.140
That he wants to build a people who are a microcosm

00:23:30.140 --> 00:23:33.580
or a demonstration of what a people in relationship

00:23:33.580 --> 00:23:36.100
with the living God actually look like.

00:23:36.100 --> 00:23:37.740
This was the whole idea of Israel.

00:23:37.740 --> 00:23:39.580
This is the whole idea of the church.

00:23:41.020 --> 00:23:42.900
It has really nothing to do with you

00:23:42.900 --> 00:23:44.660
and everything to do with the world.

00:23:45.500 --> 00:23:50.500
For someone else we exist, not for ourselves.

00:23:55.900 --> 00:23:58.980
So the hope is over the next few months

00:23:58.980 --> 00:24:01.620
that God will give us the wisdom to discover

00:24:01.620 --> 00:24:06.620
and somehow begin to live the life of the restored.

00:24:07.620 --> 00:24:09.060
Any questions before we go on?

00:24:10.820 --> 00:24:11.860
Any questions, guys?

00:24:15.660 --> 00:24:18.660
You know, there's a question, but in order,

00:24:21.660 --> 00:24:24.660
in the heart, what God expects of us

00:24:25.660 --> 00:24:30.660
is for the seven years of our Israel

00:24:32.660 --> 00:24:35.660
put the life of Jesus into our heart.

00:24:37.660 --> 00:24:41.660
Whatever he said, he meant that he gave a change

00:24:42.660 --> 00:24:45.660
and practices in his therapist.

00:24:47.420 --> 00:24:49.220
The problem with what would Jesus do

00:24:49.220 --> 00:24:50.900
was we didn't know what he would do

00:24:50.900 --> 00:24:55.580
because we didn't know what the word said or meant.

00:24:55.580 --> 00:24:58.980
So what would Jesus do became a slogan

00:24:58.980 --> 00:25:01.860
that didn't help because we didn't know what Jesus does.

00:25:01.860 --> 00:25:04.220
So we came up with our own versions

00:25:04.220 --> 00:25:05.740
of what would Jesus do.

00:25:05.740 --> 00:25:08.060
But when you look at the scriptures like Gisela's saying,

00:25:08.060 --> 00:25:09.900
then you understand this is what would Jesus do

00:25:09.900 --> 00:25:12.340
and that is how you begin to process your thinking

00:25:12.340 --> 00:25:14.660
so that you see life through the word.

00:25:14.660 --> 00:25:17.420
Then it doesn't matter what your opinion is.

00:25:19.260 --> 00:25:20.620
You don't have a choice.

00:25:22.260 --> 00:25:23.780
That's the cool thing about this.

00:25:23.780 --> 00:25:26.540
I love the fact that we don't have choices.

00:25:26.540 --> 00:25:29.980
I mean, try ordering a coffee at Starbucks, man.

00:25:33.980 --> 00:25:35.220
We don't have choices.

00:25:36.220 --> 00:25:40.220
I asked Aaron to get me, what did I ask you to get me?

00:25:40.220 --> 00:25:42.060
A corducio.

00:25:42.060 --> 00:25:47.060
I drank it in Mexico and it's this mix of espresso

00:25:51.060 --> 00:25:52.460
and chocolate.

00:25:52.460 --> 00:25:56.460
But he got me a mocha because there is no corducio

00:25:56.460 --> 00:25:59.460
in Vancouver.

00:25:59.460 --> 00:26:02.540
But I love the fact that we don't have choices.

00:26:02.540 --> 00:26:04.460
I love the fact that we don't have choices.

00:26:04.460 --> 00:26:07.180
This is how the word asks me to process and think

00:26:07.180 --> 00:26:09.020
this is my only choice.

00:26:09.020 --> 00:26:11.180
I have a choice in terms of disobeying it

00:26:11.180 --> 00:26:12.500
but I don't have any other choice.

00:26:12.500 --> 00:26:14.540
This is how the word asks me to think.

00:26:14.540 --> 00:26:17.540
And as you begin to read it again and again and again,

00:26:17.540 --> 00:26:20.220
and one of the things that I've learned from Chad

00:26:20.220 --> 00:26:23.140
is not to read my little portions

00:26:23.140 --> 00:26:26.740
but to read the entire book

00:26:26.740 --> 00:26:28.180
and then come into little portions

00:26:28.180 --> 00:26:30.940
because it gives you a better idea of what is happening

00:26:30.980 --> 00:26:33.060
because most of the scriptures we personalize

00:26:33.060 --> 00:26:35.060
to a point where they become pointless.

00:26:39.420 --> 00:26:40.260
Yep.

00:26:45.420 --> 00:26:46.260
True.

00:26:49.780 --> 00:26:50.620
13.

00:26:52.420 --> 00:26:54.260
But if you ask Chris, she might say 14.

00:27:01.780 --> 00:27:03.900
I just, I think you're totally right.

00:27:03.900 --> 00:27:05.620
I just think that a whole lot of things we were doing,

00:27:05.620 --> 00:27:07.620
we were doing because we stumbled into it.

00:27:07.620 --> 00:27:10.380
Now it's beginning to make sense.

00:27:10.380 --> 00:27:12.820
So it's like Christopher Columbus.

00:27:14.220 --> 00:27:15.100
Didn't know where he was going

00:27:15.100 --> 00:27:17.020
but now we have a sense of where we're going.

00:27:17.020 --> 00:27:18.580
I think it's kind of like a reason.

00:27:18.580 --> 00:27:20.180
If you just read all the little bits and pieces

00:27:20.180 --> 00:27:21.940
of the idea and you don't necessarily,

00:27:21.940 --> 00:27:24.980
if you're not creative, you don't know exactly what to do.

00:27:24.980 --> 00:27:25.820
Yeah.

00:27:25.820 --> 00:27:28.220
Come out of it and know it's from our patient.

00:27:28.220 --> 00:27:29.980
Yeah, I hate using this word

00:27:29.980 --> 00:27:31.780
which is why I'm avoiding using it

00:27:31.780 --> 00:27:33.940
but I have to use it now.

00:27:33.940 --> 00:27:35.900
And so I won't say it, I'll write it

00:27:35.900 --> 00:27:37.500
because this word's been used so often

00:27:37.500 --> 00:27:39.260
I don't like using it anymore.

00:27:39.260 --> 00:27:40.100
We are more.

00:27:44.620 --> 00:27:47.660
What, will I have to pronounce it Sue or can you read it?

00:27:51.860 --> 00:27:52.700
Oh, sorry.

00:27:53.620 --> 00:27:54.460
Intentional.

00:27:55.860 --> 00:27:57.460
Yeah.

00:27:57.460 --> 00:27:59.860
A few other things about this community that we're building

00:28:00.700 --> 00:28:02.340
because I used to hear about the church being a community,

00:28:02.340 --> 00:28:05.260
church being a community and I think,

00:28:05.260 --> 00:28:07.860
shucks, there comes a community word again

00:28:07.860 --> 00:28:10.060
because it was as common as intentional

00:28:10.060 --> 00:28:15.060
and it seemed to mean that everybody has to be really nice

00:28:15.180 --> 00:28:16.700
to each other and help each other out

00:28:16.700 --> 00:28:18.940
and help people move if you have a pickup

00:28:18.940 --> 00:28:20.940
and thank God I didn't buy one.

00:28:20.940 --> 00:28:21.900
But the point was,

00:28:23.700 --> 00:28:27.180
there's much more to the idea of community than that.

00:28:27.180 --> 00:28:29.940
So here are a few things that this community must be.

00:28:31.020 --> 00:28:34.220
One, it is a community,

00:28:39.780 --> 00:28:44.780
it is a community that learns to process life,

00:28:44.860 --> 00:28:49.540
learns to process life,

00:28:50.980 --> 00:28:55.980
things of life and the world.

00:28:57.700 --> 00:29:02.220
Through the word.

00:29:03.980 --> 00:29:07.940
That is a distinctive factor of this community.

00:29:07.940 --> 00:29:08.780
Why?

00:29:08.780 --> 00:29:13.300
Because that will then allow the watching world

00:29:16.140 --> 00:29:21.140
to have an undistorted picture of Christ

00:29:28.180 --> 00:29:33.180
when they encounter his claims.

00:29:40.540 --> 00:29:42.020
Jesus heals, show me.

00:29:42.020 --> 00:29:43.940
Jesus loves, show me.

00:29:43.940 --> 00:29:46.740
Jesus gives, show me.

00:29:46.740 --> 00:29:48.940
Jesus answers prayer, show me.

00:29:48.940 --> 00:29:51.180
Jesus thinks pure, show me.

00:29:51.180 --> 00:29:52.940
Jesus forgives, show me.

00:29:52.940 --> 00:29:54.740
Jesus gives joy, show me.

00:29:58.180 --> 00:30:00.180
It is a community that learns

00:30:00.180 --> 00:30:03.100
and it's a long process of learning

00:30:04.140 --> 00:30:05.580
and it never ends

00:30:05.580 --> 00:30:08.580
because we're constantly progressing towards maturity.

00:30:09.820 --> 00:30:12.460
It is a community that learns to process life,

00:30:12.460 --> 00:30:14.980
the things of life and the world.

00:30:14.980 --> 00:30:17.700
And this is where we can be absolutely confident

00:30:17.700 --> 00:30:21.140
as it says in 1 Peter, 2 Peter 1,

00:30:21.140 --> 00:30:24.380
it says that God has given us precious promises

00:30:24.380 --> 00:30:27.860
that are sufficient for life and godliness.

00:30:27.860 --> 00:30:32.140
That every situation I deal with in terms of life

00:30:32.140 --> 00:30:35.780
and the way to live it godly is provided for me

00:30:35.780 --> 00:30:39.220
in the word where I can begin to think a certain way,

00:30:39.220 --> 00:30:42.180
think like God, think like God.

00:30:42.180 --> 00:30:44.020
And in thinking like God,

00:30:44.020 --> 00:30:46.820
be able to handle life, be able to handle the things of life,

00:30:46.820 --> 00:30:48.180
be able to handle the world.

00:30:48.180 --> 00:30:50.140
And in the process, be hated

00:30:50.140 --> 00:30:53.780
because now I do not think anymore like the world.

00:30:53.820 --> 00:30:55.460
In the process become one

00:30:55.460 --> 00:30:57.060
because the one thing that unites us,

00:30:57.060 --> 00:30:59.060
sanctifies us and sets us apart

00:30:59.060 --> 00:31:01.180
and unites us is the word.

00:31:04.460 --> 00:31:06.740
You might think it is love but it is not.

00:31:06.740 --> 00:31:09.100
It is through the word that even that happens.

00:31:13.180 --> 00:31:14.180
Because it is through the word

00:31:14.180 --> 00:31:16.300
that I understand what love looks like.

00:31:16.300 --> 00:31:18.940
This is what Jesus tried to come and do.

00:31:18.940 --> 00:31:22.820
He was saying, hey, let me first show you what it is like

00:31:22.820 --> 00:31:25.180
and then I will show you what you must do.

00:31:25.180 --> 00:31:28.340
And therefore everything that his father said

00:31:28.340 --> 00:31:30.940
in terms of the word, he began to show.

00:31:30.940 --> 00:31:35.020
And after he showed them, he said, now go do likewise.

00:31:35.020 --> 00:31:36.820
And he helped them do the works too.

00:31:38.140 --> 00:31:41.340
And since we are the body of Christ and follow the head,

00:31:41.340 --> 00:31:42.740
this is the same principle.

00:31:44.820 --> 00:31:46.500
Then the watching world begins to have

00:31:46.500 --> 00:31:48.220
an undistorted picture of Christ

00:31:48.220 --> 00:31:50.460
when they encounter his claims.

00:31:50.460 --> 00:31:51.700
Questions, thoughts?

00:31:52.820 --> 00:31:53.660
Questions?

00:31:59.740 --> 00:32:04.020
So when you have a situation that is unnegotiable,

00:32:04.020 --> 00:32:07.140
come and throw it at me just so I can go

00:32:07.140 --> 00:32:10.060
and look for an answer and not give you a pat.

00:32:10.060 --> 00:32:12.220
This is what I sense the Holy Spirit saying.

00:32:12.220 --> 00:32:14.980
Guys, we've got to move now from this is what I sense

00:32:14.980 --> 00:32:17.660
the Holy Spirit saying to this is what the word of God says

00:32:17.660 --> 00:32:19.420
and this is what I sense the Holy Spirit saying.

00:32:19.420 --> 00:32:20.380
It's gotta be both.

00:32:21.380 --> 00:32:24.300
Because this is what I sense the Holy Spirit saying is great.

00:32:24.300 --> 00:32:26.660
It's super important, it's spontaneous.

00:32:26.660 --> 00:32:29.020
It is re-ma, but there is also the logos

00:32:29.020 --> 00:32:31.220
that now we have to develop things out of.

00:32:32.460 --> 00:32:34.500
Where I'm going through this situation in my life,

00:32:34.500 --> 00:32:35.340
what should I do?

00:32:35.340 --> 00:32:36.580
And I ask the Holy Spirit,

00:32:36.580 --> 00:32:37.820
the Holy Spirit says this is the key.

00:32:37.820 --> 00:32:39.940
Great, that is the key that'll help you open the door.

00:32:39.940 --> 00:32:41.380
But what if it happens again?

00:32:42.380 --> 00:32:44.020
So that it should not happen again.

00:32:44.020 --> 00:32:46.940
Here is what the word says, here is how you process it.

00:32:48.060 --> 00:32:49.380
Then you have both.

00:32:51.380 --> 00:32:54.140
And so even what we teach in the house churches

00:32:54.140 --> 00:32:58.100
has to change because I think given this context,

00:32:58.100 --> 00:32:59.220
it's not effective enough.

00:32:59.220 --> 00:33:00.460
It has to be more systematic.

00:33:00.460 --> 00:33:04.620
I hate systematic, but who cares?

00:33:04.620 --> 00:33:05.820
You don't have a choice.

00:33:10.740 --> 00:33:12.460
I'm glad that I can keep changing.

00:33:12.460 --> 00:33:15.380
I pray that it still continues when I'm 60 and 70 and 80.

00:33:20.900 --> 00:33:24.860
The next thing this community is, I got three of them.

00:33:25.900 --> 00:33:27.780
The next thing this community is,

00:33:29.460 --> 00:33:34.460
it is a community that provides a context

00:33:36.020 --> 00:33:41.020
for the individual, for the individual.

00:33:41.220 --> 00:33:46.220
For the individual and the body to mature, to mature.

00:34:01.140 --> 00:34:04.580
In the sense that this doesn't mean that we abandon

00:34:04.580 --> 00:34:09.340
what God has uniquely created you for in the body.

00:34:09.340 --> 00:34:10.500
We don't abandon that.

00:34:10.500 --> 00:34:13.340
That keeps increasing, that keeps growing.

00:34:13.340 --> 00:34:17.140
There must be, it must be a community

00:34:17.140 --> 00:34:22.140
that loves moving together, but also looks at each person

00:34:22.420 --> 00:34:23.540
just as Christ does.

00:34:23.540 --> 00:34:26.820
One of the things, I don't know who said it in Sao Paulo,

00:34:26.820 --> 00:34:28.940
we looked at this mass of people doing drugs

00:34:28.940 --> 00:34:30.900
and I think it was Sheldon who said,

00:34:30.900 --> 00:34:33.900
and the way Jesus looks at them is he calls them by name.

00:34:33.900 --> 00:34:35.260
He has a special name for them.

00:34:35.260 --> 00:34:36.180
He had plans for them.

00:34:36.180 --> 00:34:37.980
He had written their days down

00:34:37.980 --> 00:34:40.220
before they were even formed.

00:34:40.940 --> 00:34:43.780
He hopes, loves, and expects the best of them

00:34:43.780 --> 00:34:45.380
every day when they wake up.

00:34:46.740 --> 00:34:50.140
That I formed you before your,

00:34:50.140 --> 00:34:55.140
before your whatever, parts were even formed,

00:34:55.580 --> 00:34:56.900
it still holds true.

00:34:56.900 --> 00:35:00.060
It has to be a community where the individual still matures

00:35:00.060 --> 00:35:02.860
and there's room for corporate maturity.

00:35:02.860 --> 00:35:06.740
It is also a community that is a base

00:35:06.940 --> 00:35:11.940
for penetrating other communities

00:35:17.100 --> 00:35:17.940
and nations.

00:35:21.900 --> 00:35:24.700
As we mature, the intent is now that we mature,

00:35:24.700 --> 00:35:29.220
we must now use Acts 29 as a base to go to,

00:35:29.220 --> 00:35:33.140
to send people into other communities and other nations

00:35:33.140 --> 00:35:36.380
so that what we've experienced can be a reality.

00:35:37.020 --> 00:35:38.260
And that what we've experienced

00:35:38.260 --> 00:35:40.220
can now be sampled by others.

00:35:40.220 --> 00:35:41.700
This must be how we think.

00:35:41.700 --> 00:35:43.900
When you go on a holiday, when you go on a business trip,

00:35:43.900 --> 00:35:45.300
think like this.

00:35:45.300 --> 00:35:47.660
I'm a sample, I'm a sign, I'm a pointer.

00:35:50.220 --> 00:35:51.540
It takes time to think like this,

00:35:51.540 --> 00:35:53.980
but if we continuously wake up every morning

00:35:53.980 --> 00:35:55.780
and think like this, it becomes habitual.

00:36:00.540 --> 00:36:02.260
One of the things that's been happening in my life

00:36:02.260 --> 00:36:04.780
over the last little while is I'm less and less,

00:36:07.060 --> 00:36:10.420
I'm becoming more and more confident of who Jacob is,

00:36:12.780 --> 00:36:13.900
who Jacob really is.

00:36:13.900 --> 00:36:17.740
And so my inadequacy, my external inadequacies

00:36:17.740 --> 00:36:19.980
are not bothering me as much.

00:36:19.980 --> 00:36:21.340
They haven't gone away,

00:36:21.340 --> 00:36:22.620
but they're not bothering me as much.

00:36:22.620 --> 00:36:26.500
And it helps tremendously, guys.

00:36:26.500 --> 00:36:28.780
All of us have external inadequacies.

00:36:28.780 --> 00:36:31.500
Some of them are imagined, some of them are real.

00:36:31.500 --> 00:36:34.140
All of us have external defects and flaws.

00:36:34.180 --> 00:36:36.740
And by external, I mean anything outside of the spirit,

00:36:37.980 --> 00:36:39.020
of your spirit.

00:36:39.020 --> 00:36:41.140
All of us have external defects and flaws,

00:36:41.140 --> 00:36:44.940
and we use coping mechanisms to hide them.

00:36:44.940 --> 00:36:49.100
And maybe get to a point where this idea of maturity

00:36:49.100 --> 00:36:51.740
is where you begin to realize inside you

00:36:51.740 --> 00:36:54.300
that this is who I am becoming.

00:36:54.300 --> 00:36:56.420
And the external defects and inadequacies

00:36:56.420 --> 00:36:58.060
become less important.

00:36:58.060 --> 00:37:00.420
And as that happens, you will find that you become

00:37:00.420 --> 00:37:04.220
less limited, and more becomes possible.

00:37:04.220 --> 00:37:07.620
Otherwise, our external defects and inabilities

00:37:07.620 --> 00:37:10.900
will always stop us from taking the next big step.

00:37:10.900 --> 00:37:11.940
You will always hesitate.

00:37:11.940 --> 00:37:15.020
You will dream at night that you will be a warrior tomorrow.

00:37:15.020 --> 00:37:16.500
You get up in the morning,

00:37:16.500 --> 00:37:18.260
and you go back into the winepress.

00:37:21.580 --> 00:37:23.180
Because your name is just Gideon.

00:37:23.180 --> 00:37:26.180
Do you credit this body of maturity to tell?

00:37:26.180 --> 00:37:28.260
Or do you think it's more than that?

00:37:28.260 --> 00:37:29.860
To be mature at the end of the day

00:37:29.860 --> 00:37:32.180
is to conform to the stature of Christ,

00:37:32.180 --> 00:37:37.180
who in his external persona was very non-handsome,

00:37:37.420 --> 00:37:42.420
non-attractive, nobody, comes from a poor family,

00:37:44.100 --> 00:37:48.900
works on stone and wood, has no sense of self-esteem,

00:37:48.940 --> 00:37:52.860
comes from a poor family, works on stone and wood,

00:37:52.860 --> 00:37:55.420
has a huge family to take care of,

00:37:55.420 --> 00:37:59.700
spends 30 years in absolute hiddenness.

00:38:00.780 --> 00:38:02.580
Nothing about him is attractive.

00:38:02.580 --> 00:38:04.780
Nobody came to him because of his charisma.

00:38:07.260 --> 00:38:09.980
There was nothing about him that was worth looking at.

00:38:11.020 --> 00:38:13.340
Isaiah 52 and so on talk about it.

00:38:14.380 --> 00:38:17.580
To be mature is to be conformed to the stature of Christ

00:38:17.580 --> 00:38:20.820
somewhere inside me so that the externals now don't matter.

00:38:20.820 --> 00:38:23.660
My externals as a result of the sins of the world,

00:38:23.660 --> 00:38:26.220
my internal person is so because of the death

00:38:26.220 --> 00:38:28.260
and resurrection of Christ.

00:38:28.260 --> 00:38:30.180
I have a brand new spirit, man,

00:38:30.180 --> 00:38:32.420
and I got the Holy Spirit living in my spirit.

00:38:34.620 --> 00:38:35.900
And the more I mature there,

00:38:35.900 --> 00:38:37.860
the more I understand the enormity

00:38:37.860 --> 00:38:40.180
of what Paul says in Ephesians 1, he says,

00:38:40.180 --> 00:38:41.980
may your eyes be open, may you be enlightened

00:38:41.980 --> 00:38:44.220
so that you can see the width and the breadth and the depth

00:38:44.220 --> 00:38:47.060
of what Christ and his resurrection power has done for you.

00:38:47.060 --> 00:38:49.420
The more you grasp it, and I don't even know how to grasp it,

00:38:49.420 --> 00:38:52.900
but a daily pushing towards it allows you to grasp it.

00:38:52.900 --> 00:38:54.900
That's a strange thing with children you see this,

00:38:54.900 --> 00:38:58.100
with children you see this, you hang a little toy over them,

00:38:58.100 --> 00:38:59.340
and day after day after day,

00:38:59.340 --> 00:39:00.980
and I'm sure you've seen this with Shiloh,

00:39:00.980 --> 00:39:02.180
he'll reach towards it, reach towards it.

00:39:02.180 --> 00:39:04.300
One of the videos I still carry on my phone

00:39:04.300 --> 00:39:07.060
is the one of Matt standing, sitting at the top of the steps

00:39:07.060 --> 00:39:09.140
and Shiloh making his way up the steps.

00:39:09.140 --> 00:39:11.580
I showed some parents that and they said this is very normal.

00:39:12.660 --> 00:39:14.340
What do I know? I thought it was fascinating,

00:39:14.380 --> 00:39:17.580
this little kid going up the steps finally into his father's arms.

00:39:17.580 --> 00:39:19.540
They keep reaching, keep reaching, keep reaching.

00:39:19.540 --> 00:39:22.380
The way to maturity is to keep reaching.

00:39:22.380 --> 00:39:26.580
Where we lose out on maturity is we stop reaching.

00:39:26.580 --> 00:39:29.380
I just can't understand why we adults lose that.

00:39:29.380 --> 00:39:31.220
We stop reaching.

00:39:31.220 --> 00:39:34.580
We put a circle around us and say, we have reached,

00:39:34.580 --> 00:39:38.020
this is good, one day perhaps more, but this is it.

00:39:38.020 --> 00:39:41.380
And the moment you stop reaching, maturity stops,

00:39:41.380 --> 00:39:43.580
regardless of how great the teaching is.

00:39:44.340 --> 00:39:51.340
It's a falling back, it's like the beach

00:39:56.860 --> 00:39:58.860
where the sand goes from under your feet.

00:40:00.380 --> 00:40:02.740
You've got to keep reaching guys.

00:40:02.740 --> 00:40:04.020
You must die reaching.

00:40:04.020 --> 00:40:06.700
All of us should die with the hands stretched out like this.

00:40:06.700 --> 00:40:10.140
And rigor mortis sets in and they have to build a new coffin for you.

00:40:10.140 --> 00:40:11.460
I'll put a hole in the coffin.

00:40:11.460 --> 00:40:12.460
Yeah.

00:40:20.460 --> 00:40:22.060
Don't stop reaching.

00:40:22.060 --> 00:40:23.460
It is the end of maturity.

00:40:28.460 --> 00:40:30.460
Do you guys remember Hulk Hogan?

00:40:34.460 --> 00:40:38.460
Just when he's completely out, a little hand will come out

00:40:38.460 --> 00:40:41.460
and the finger will stop moving and you know Hulk Hogan's back.

00:40:41.460 --> 00:40:43.460
Keep reaching out man.

00:40:43.460 --> 00:40:47.460
You're on the floor, there's Andre the Giant sitting on you

00:40:47.460 --> 00:40:49.460
and your hand starts moving.

00:40:51.460 --> 00:40:53.460
If those terms are not familiar, read your Bible.

00:41:00.460 --> 00:41:02.460
One last time.

00:41:02.460 --> 00:41:05.460
It's a community and this is the last point for now.

00:41:05.460 --> 00:41:07.460
And I think we'll end now because it's too heavy.

00:41:07.460 --> 00:41:10.460
I've got another set to go but we'll do it next time.

00:41:16.460 --> 00:41:20.460
It is a community that, it is a community that,

00:41:20.460 --> 00:41:25.460
it is a community that, I'll write the rest of it.

00:41:25.460 --> 00:41:30.460
It is a community that, it is a community that,

00:41:30.460 --> 00:41:32.460
I'll write the rest out properly.

00:41:32.460 --> 00:41:36.460
That engages, it is a community that engages

00:41:36.460 --> 00:41:38.460
in the ministry of reconciliation.

00:41:38.460 --> 00:41:45.460
Engages in the ministry of reconciliation.

00:41:45.460 --> 00:41:49.460
I'll explain it, these are big words

00:41:49.460 --> 00:41:52.460
but they're actually very simple in their meaning.

00:41:52.460 --> 00:41:54.460
And the message of reconciliation.

00:42:00.460 --> 00:42:05.460
And the message of reconciliation.

00:42:05.460 --> 00:42:10.460
So if you want to turn to 2 Corinthians 5, 17 to 20.

00:42:10.460 --> 00:42:15.460
2 Corinthians 5, 17 to 20, if someone can read that.

00:42:31.460 --> 00:42:36.460
Therefore, if anyone is in Christ, he's a new creation.

00:42:36.460 --> 00:42:39.460
The old is gone, the new has come.

00:42:39.460 --> 00:42:44.460
All this is from God, who reconciled us to himself through Christ

00:42:44.460 --> 00:42:47.460
and gave us the mystery of reconciliation.

00:42:47.460 --> 00:42:51.460
That God would reconcile the world with himself in Christ,

00:42:51.460 --> 00:42:54.460
not count the men and women together.

00:42:54.460 --> 00:42:59.460
And he has committed to us a message of reconciliation.

00:42:59.460 --> 00:43:02.460
We are therefore Christ's ambassadors,

00:43:02.460 --> 00:43:06.460
as though God would make his appeal to us.

00:43:06.460 --> 00:43:10.460
We implore you what Christ we have, he reconciled to God.

00:43:10.460 --> 00:43:13.460
Okay, Nick, one more time.

00:43:13.460 --> 00:43:15.460
Even louder.

00:43:15.460 --> 00:43:21.460
Therefore, if anyone is in Christ, he is a new creation.

00:43:21.460 --> 00:43:25.460
The old is gone, the new has come.

00:43:25.460 --> 00:43:31.460
All this is from God, who reconciled us to himself through Christ

00:43:31.460 --> 00:43:36.460
and gave us the mystery of reconciliation.

00:43:36.460 --> 00:43:40.460
That God would reconcile the world with himself in Christ,

00:43:40.460 --> 00:43:44.460
not counting men and women against them.

00:43:44.460 --> 00:43:48.460
And he has committed to us a message of reconciliation.

00:43:48.460 --> 00:43:51.460
We are therefore Christ's ambassadors,

00:43:51.460 --> 00:43:55.460
as though God would make his appeal to us.

00:43:55.460 --> 00:44:00.460
We implore you what Christ we have, he reconciled to God.

00:44:00.460 --> 00:44:02.460
Yeah.

00:44:02.460 --> 00:44:07.460
It is a community that engages in the ministry of reconciliation.

00:44:07.460 --> 00:44:09.460
And what is the ministry of reconciliation?

00:44:09.460 --> 00:44:16.460
Letting people know that God has been for the last 2,000, 3,000, 4,000 years

00:44:16.460 --> 00:44:27.460
been in the business of bringing a people into a forgiven relationship with him through Christ.

00:44:27.460 --> 00:44:32.460
This is the ministry of reconciliation, and it is a very, very simple ministry.

00:44:32.460 --> 00:44:37.460
Everything else that happens in today's charismatic Christianity

00:44:37.460 --> 00:44:43.460
is supposed to be a follow-on, an add-on to this main message.

00:44:43.460 --> 00:44:47.460
But all the add-ons have taken on center stage,

00:44:47.460 --> 00:44:52.460
and the ministry of reconciliation has gone out of the window.

00:44:52.460 --> 00:44:53.460
It is very simple.

00:44:53.460 --> 00:44:59.460
I have been trying for 2,000 or 3,000 years, particularly since my son said it is finished,

00:44:59.460 --> 00:45:03.460
I have been trying to bring the world into a forgiven relationship with myself,

00:45:03.460 --> 00:45:07.460
forgetting their alienation and the reasons for the alienation,

00:45:07.460 --> 00:45:12.460
forgiving their enmity, and giving them multiple opportunities to respond.

00:45:12.460 --> 00:45:17.460
This is what I have been doing, and this is what I have raised the people up for, called the church.

00:45:17.460 --> 00:45:20.460
This is what I use you for.

00:45:20.460 --> 00:45:25.460
Therefore, this is the ministry of reconciliation, and this is the message of reconciliation.

00:45:25.460 --> 00:45:28.460
You cannot do the ministry of reconciliation without the message of reconciliation.

00:45:28.460 --> 00:45:32.460
And the message of reconciliation is, I do not count your sins against you anymore.

00:45:32.460 --> 00:45:36.460
But given that I don't reckon your sins anymore,

00:45:36.460 --> 00:45:41.460
I still want you to take the personal choice of responding.

00:45:41.460 --> 00:45:45.460
And when you respond, you become part of this restored community

00:45:45.460 --> 00:45:49.460
that lives in a forgiven relationship with the living God.

00:45:49.460 --> 00:45:52.460
But how will they know it if they have not seen it?

00:45:52.460 --> 00:45:54.460
And we thought it was about going out and preaching.

00:45:54.460 --> 00:45:56.460
How will they go if you do not?

00:45:56.460 --> 00:45:57.460
Send.

00:45:57.460 --> 00:45:59.460
Remember that Roman sent thing?

00:45:59.460 --> 00:46:04.460
But it is also, if I am sent, you must taste and see that the Lord is good.

00:46:04.460 --> 00:46:06.460
Not just hear and see that the Lord is good.

00:46:06.460 --> 00:46:09.460
Taste and see that the Lord is good.

00:46:11.460 --> 00:46:16.460
Now you understand what apostles, prophets, teachers, pastors and evangelists are supposed to do.

00:46:16.460 --> 00:46:19.460
Ephesians 4.12 puts it this way.

00:46:19.460 --> 00:46:25.460
To equip the saints for the work of ministry.

00:46:25.460 --> 00:46:29.460
And what is the work of ministry?

00:46:29.460 --> 00:46:31.460
This.

00:46:31.460 --> 00:46:33.460
My job.

00:46:33.460 --> 00:46:35.460
And we'll talk about my job next week.

00:46:35.460 --> 00:46:40.460
Because there are a list of things you must expect of me for the next three to five years.

00:46:41.460 --> 00:46:45.460
One of my main jobs is to equip the saints for the work of ministry.

00:46:45.460 --> 00:46:51.460
That I must get us to be well versed in the ministry of reconciliation and the message of reconciliation

00:46:51.460 --> 00:46:59.460
under all circumstances, amongst all kinds of people, Greek, Scythian, Barbarian, Jew, Gentile.

00:46:59.460 --> 00:47:01.460
And this is not about crusades and preaching.

00:47:01.460 --> 00:47:05.460
The days of crusades are really, really over.

00:47:05.460 --> 00:47:07.460
It is one on one.

00:47:07.460 --> 00:47:13.460
In your streets, in your sphere of influence.

00:47:13.460 --> 00:47:15.460
In your social network.

00:47:15.460 --> 00:47:17.460
In the places you frequent.

00:47:17.460 --> 00:47:19.460
In the stage of life you are in.

00:47:19.460 --> 00:47:22.460
This is where the ministry of reconciliation happens.

00:47:22.460 --> 00:47:27.460
Because Jesus has always been relational.

00:47:27.460 --> 00:47:29.460
And a crusade is not relational.

00:47:29.460 --> 00:47:34.460
It worked for a people who had still an idea of their Christian roots.

00:47:34.460 --> 00:47:42.460
There's no country left on the earth where they have an idea of their Christian roots.

00:47:42.460 --> 00:47:45.460
Everything Jesus does is relational.

00:47:45.460 --> 00:47:50.460
Why should he stop in this one main thing that he has been trying to accomplish for years?

00:47:50.460 --> 00:47:57.460
Why would he make it impersonal?

00:47:57.460 --> 00:47:59.460
I'm not saying don't participate in a crusade.

00:47:59.460 --> 00:48:05.460
I'm just saying choose the more excellent way.

00:48:05.460 --> 00:48:07.460
I used to be so frightened of this part.

00:48:07.460 --> 00:48:09.460
Because I used to think I'm not very good at it.

00:48:09.460 --> 00:48:12.460
I don't know how to do this crusade thing.

00:48:12.460 --> 00:48:16.460
I don't know how to stand on a soap box in Hyde Park and preach to people.

00:48:16.460 --> 00:48:19.460
It would scare the heebie-jeebies out of me.

00:48:19.460 --> 00:48:27.460
And yet to find out finally that the ministry of reconciliation is sitting with one or two in my social network,

00:48:27.460 --> 00:48:29.460
I don't know how that I can do.

00:48:29.460 --> 00:48:35.460
Till they beg to leave and I won't let them go till they get born again.

00:48:35.460 --> 00:48:40.460
But the point is this is what we're aiming at.

00:48:40.460 --> 00:48:42.460
This is the reason for our existence, guys.

00:48:42.460 --> 00:48:45.460
This is the reason for our existence.

00:48:45.460 --> 00:48:50.460
And these are the things that we will be rewarded for.

00:48:50.460 --> 00:48:52.460
Well done, good and faithful servant.

00:48:52.460 --> 00:48:57.460
A good and faithful servant is one who figures out what his master is doing.

00:48:57.460 --> 00:48:59.460
Not one who works hard.

00:48:59.460 --> 00:49:02.460
Not one who achieves much.

00:49:02.460 --> 00:49:06.460
It is simply about what is my master doing?

00:49:06.460 --> 00:49:07.460
Am I doing that?

00:49:07.460 --> 00:49:09.460
That is a good and faithful servant.

00:49:09.460 --> 00:49:11.460
So we'll stop there.

00:49:11.460 --> 00:49:16.460
But I want us to go over the whole thing without me preaching.

00:49:16.460 --> 00:49:28.460
So let me just ask questions and answer in your own stammering, unsophisticated, mistake-filled way.

00:49:28.460 --> 00:49:29.460
And I meant that as a compliment.
