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NOTE
Podcast: Acts 29 Vancouver
Episode: Laodicea Part 1
Publishing Date: 2021-05-29T06:00:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/laodicea-part-1/

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verse 14 to 22. Hey, can you turn the AC down a little? Don't turn it off, just maybe lower

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the fan a little because I'm standing right under it. Revelation chapter 3, verse 14 to 22.

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Okay, to the angel of the church in Laodicea write, these are the words of the Amen. What a

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name, eh? Jesus has a name and one of his names is Amen. These are the words of the Amen, the faithful

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and true witness. The ruler of God's creation. What a brilliant name, the ruler of God's creation.

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Despots, tyrants, kings, presidents, prime ministers, billionaires think they rule the

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world. The ruler of God's creation, faithful and true witness. What a character to aspire to,

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what a characteristic to aspire to. Faithful and true witness. I know your deeds. He always

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knows, eh? I know your deeds that you're neither cold nor hot. I wish you were either one or the

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other. So because you're lukewarm, neither hot nor cold, I'm about to spit you out of my mouth.

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You say I'm rich, I've acquired wealth and do not need a thing, but you do not realize that you're

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wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire so that

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you can become rich and white clothes to wear so you can cover your shameful nakedness and salve

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to put on your eyes so you can see. Those whom I love I rebuke and discipline. Don't be afraid of

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God's disciplinary aid, even though it is painful, it is such an act of love. Those whom I love I

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rebuke and discipline. So be earnest and repent. Here I am, I stand at the door and knock. If anyone

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hears my voice and opens the door, I will come in and eat with him and he with me. To him who

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overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with

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my father on his throne. This is the whole co-heir thing. He overcomes, he sits on his father's throne,

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you overcome, you get the same rights. He who has in you, let him hear what the Spirit says to the

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churches. I know you've heard this preached by many different preachers and I've preached it too in

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the past and verse 15 is where most of the preaching goes to where it says in verse 15 that I know your

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deeds that you're neither cold nor hot. I wish you were either one or the other. So because you're

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lukewarm, neither hot nor cold, I'm about to spit you out of my mouth. When you read verse 15, the

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problem with verse 15 is that Christ's desire that they be either hot or cold seems to indicate or

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imply that both extremes are okay with Jesus, which is kind of odd that he's okay with you being

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cold spiritually as much as he's okay with you being hot spiritually. That seems so uncharacteristic

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and you don't find scriptures elsewhere to back that up but that is where we usually go with this.

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Laodicea was located about 10 kilometers south of this place called Hierapolis and 15 kilometers

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from Colossae and we read about this in Colossians 4, 13 to 16. You read Paul mentioning both places

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when he writes to the Colossians. He says in verse 13, actually let's start at verse 12 because

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Epiphras seems to be the one who was the guy who was in charge of that entire area, Hierapolis,

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Laodicea, Colossae and here's what it says there, Epiphras who is one of you and a servant of Christ,

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Jesus sends greetings. He's always wrestling in prayer for you that you may stand firm in all the

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will of God, mature and fully assured. I vouch for him that he's working hard for you and for those

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at Laodicea and Hierapolis, our dear friend Luke the doctor and Dema send greetings. Give my greetings

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to brothers at Laodicea and Nimphah and the church in her house and then listen to verse 16. After

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this letter has been read to you, see that it is also read in the church of the Laodiceans and that

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you in turn read the letter from Laodicea. So these were very connected. Why am I bringing this up?

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Because in Hierapolis you had hot medical springs or medicinal springs not medical springs. They

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didn't have the provincial health officer in those days. So in Hierapolis you had the hot,

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you had hot medicinal springs and in Colossae, Colossae they had cold pure waters. It was known

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for cold pure water. So you had Colossae which had like lakes or ponds that were or streams that

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were cold pure water and then at Hierapolis you had hot medicinal springs. The waters in Laodicea

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though, and Laodicea had a problem with water, the waters in Laodicea though had to be brought in

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through an aqueduct and the water was tepid and lukewarm. So the contrast that Jesus is trying to

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bring is between the hot medicinal waters of Hierapolis and the cold pure waters of Colossae.

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One would provide healing to those that were sick or supposedly provide healing to those that were

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sick. The other would provide relief or refreshing to those that were weary or thirsty. And I would

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suggest to you that it makes more sense to go with the thought that the church in Laodicea was

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being rebuked not for its spiritual temperature but for the fact that it neither was providing

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healing for the spiritually sick nor was it providing refreshment for the spiritually thirsty

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or weary. So the church was not being rebuked for its spiritual condition or temperature,

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it was being rebuked for what we will call the barrenness of works. They seemed to have faith

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but they didn't seem to have any works to back up that the faith they had. And that will be our

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focus over today and tomorrow. This is going to be a super short teaching. That is our focus. We

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have faith, yes, but do we have works? That is our focus. We have faith, but do we have works? So

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that will be what we look at today and tomorrow. So I would say that we have faith,

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but I'll ask the question, do we have works? That's an important question to ask at this

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stage in the life of the church and in terms of this revival that God wants to spread throughout

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the earth. A church that is in right relationship with God, a church that is in right relationship

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with God is a church that has works producing faith. A church that is in right relationship

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with God is a church that has work producing or work bearing faith. Work producing or work bearing

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faith. Is that how we are? It's not a barren faith. It's not a barren faith as in a lot of

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faith that is being exerted, perhaps for good personal reasons where personally we benefit,

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but we're talking about churches or the kind of church that Jesus Christ wants, that the kind of

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right relationship with God or the kind of church that is righteous is a church that shows faith,

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but it is a works producing or a works bearing faith, not a barren faith. One of the outputs of

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our times is that in Christianity faith is used for personal outcomes, not for corporate outcomes.

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Not everything I teach here necessarily applies to Acts 29, but it is important to ask this question

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of Acts 29 too. And a faith that doesn't produce works, a faith that doesn't produce works,

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a faith that doesn't produce works should beg the question, what are we talking about when we say

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works producing faith? Any answers? When we say a works producing faith, what are we talking about?

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It's important to know because if we are right about what Jesus is pointing out to the church

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in Laodicea, it means that they seem to be rich, they seem to have things together,

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but Jesus is saying listen, you're neither hot nor cold, as in you have what it takes,

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but you, I'm not talking about your spiritual condition, I'm talking about the fact that there's

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a barrenness of works, you're not showing any works for the faith you have, and he rebukes them,

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he asks them to repent of it, he tells them that it's vomit-worthy. So what does a life

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that, what does a life look like that has faith but does not have works? There's a whole chapter

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written on that in James chapter 2, which we'll go to tomorrow and look at some of it today.

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So let's kind of define what we mean by a faith that does not produce works.

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A faith that does not produce works is a faith that only looks out for itself.

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This is where we start guys, but it is not where we stay. One of the things that happened

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with the faith movement is that it became a place where people learned how to grow and exert faith

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for their own needs, and so it's where we start, everything has to start with you practicing

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something, but it's not supposed to then hone in on you. So a faith that doesn't produce works is

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a faith that only looks out for itself. Two, a faith that does not fight for others. It's one thing

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to look just for yourself, and then there are opportunities to fight for others, but you choose

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not to because if you fight for others, you'll have to take on their giants. You'll have to take

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on their giants. Why take on their giants when you have giants of your own? A faith that doesn't

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produce works. A faith that retreats when the promise is not visible. As in, God says something

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and you step out in faith, but when you see what God has said not coming to pass, then you begin

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to retreat, you begin to dilute, you begin to tame your step of faith because you have to be

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reasonable now. So basically, a faith that retreats or a faith that begins to reason,

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a faith that begins to reason when the promise is not visible or when the promise is opposed,

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opposed strongly or violently. A faith that doesn't produce works is a faith that doesn't grow.

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As in, your faith stories are about 10 years old or five years old. There are no new stories

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being authored by the Holy Spirit because of your faith. I hate it when I have to refer to

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something in your life that happened five years ago, two years ago. I do it so that I can encourage

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you so that I can use that story to encourage others, but inside my head, and I say this of

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myself too, inside my head I think, what about last month or two months ago? Because if faith

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is a preferred lifestyle, then faith happens every day. A faith that doesn't produce works is a faith

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that is not exerted corporately. As in, it's just a couple of people that exert it. It isn't something

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that is growing as a people. It is growing as just a couple of leaders or individuals. So you have a

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Joshua, a Caleb, a Moses, and an Aaron when there were actually a million people that left Egypt.

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Now these four have to carry the unbelief of a nation on their shoulders. And if those heroes

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get taken out, then an entire nation dies. And so all the enemy has to focus on is, can I take

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the leaders out? Jesus himself said, when the shepherd is struck, the sheep scatter. What if

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you began to become a people that exert faith corporately, like David's mighty thirty, like

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Gideon's 300? What happens then? What happens then? Who do you attack? Who do you pick out? It's like

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a juggernaut that rolls over you every time you stand up against it. Faith that doesn't produce

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works is a faith that is not exerted corporately. A faith that doesn't produce works is a faith

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that speaks, prays, declares, but does not act or take the risk.

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I'm afraid that we can become like that very easily. I'm afraid that because we are city

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slickers, I'm afraid that because we are a powerful declaration church, a praying church

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when necessary, a speaking church, I'm afraid that that is one way that faith can go barren in our

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case. Where there's a lot of declaration, a lot of speaking, but not enough action to match the

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declaration and the speaking. A faith that doesn't produce works is a faith that waits for conditions

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to be right. As in, it says in Ecclesiastes, when you cut a tree, don't try to figure out should it

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fall north, should it fall south. No, when you cut a tree, go through with it. If you're watching the

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clouds with you, should I go out today, should I not go out today, you won't end up going at all.

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It is faith that waits for all the conditions to be right. What were the Israelites waiting for in

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their foxholes? What was going to happen every day for 40 days when Goliath came out? What were

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they thinking? What was going to happen? A stroke of lightning? Saul suddenly having the courage?

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Goliath having a heart attack? What were they thinking of? 40 days, 40 nights, twice a day,

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shaking in their armor like the song says. A faith that doesn't produce works looks like this.

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Unfortunately, this teaching is going to go long because I had none of these in my notes,

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so it was much shorter before I started. So, could someone take a picture? Oh, you've written it down?

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Okay. That's what a faith that doesn't produce works look like. A faith that doesn't produce

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works, be it the Ten Spies, be it Zechariah, be it Laodicea. Zechariah didn't have the faith for it.

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The Ten Spies didn't have it. They had faith, but they didn't produce works. Zechariah had faith.

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He was one of those priests who used to actually get to minister once in many years in the Holy

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of Holies. Be it the Ten Spies, be it Zechariah, or be it Laodicea, it was not a lack of faith,

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it was a lack of works. And whenever that happens, it's vomit-worthy unless repented of. It is

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vomit-worthy unless repented of. It is vomit-worthy unless repented of. What it does in the bargain is

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it silences God's promise. Whenever faith is present but works are absent, whenever the faith

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I have is not a works-producing, works-bearing faith, then it silences God's promise. It silences

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God's purpose. It silences God's provision, and it silences God's posterity. As in, it's not your

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purpose that is being silenced. It's not your posterity that is being cut off. It is not your

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promise that is being undone. It's not your provision that is being held back. We think it is ours,

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and so we want to again rise up and exert individual faith. No, just imagine if Acts 29 does not.

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Exhibit works bearing faith, then imagine the promise of God for the earth passing us by. It's

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God's promise that passes us by. It gets silenced. It's God's provision that is awaiting the church

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that then goes dry. It is God's purpose that gets delayed, that gets denied. It's God's posterity,

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as in God's intent to produce more Davids and Josephs and Daniels that get silenced. So what

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does God have to do? Go find another people. It's one of the not-so-happy-God tasks that God does.

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Go in finding another people. You think Capernaum should have been passed by? You

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think Galilee should have been passed by? He came to his own people, man.

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Then the other fact is most churches won't even step into this place of just exerting faith,

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leave alone producing works. Churchianity is paying the cost of diluting, of hyping,

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of sterilizing, of taming, of rationalizing faith because the church in general is toothless.

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Because we rationalize faith. We sterilize it. We tame it. We hype it.

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We're producing a toothless church, but just having faith and confessing it while important

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gives you teeth. It doesn't mean that it produces works. That's what I want us to

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just remember for the next two days, today and tomorrow, and then practice it for the rest of

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your life. So be it salvation, be it healing, be it revival. Faith cannot be reduced to

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confession or just sheer trust. That's a great place to start, but it cannot be reduced to

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confession and trust. It puts us in a difficult position, eh? This teaching? Because we can say

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all the confessions we want, we can sing all the confessions we want about revival, but now Jacob,

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if you are not able to lead the people into actual works producing faith, then you're a great faith

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teacher. That's all you are. Works producing faith is what God is looking for. Always been looking

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for. The Bible is full of stories of works producing faith. All the guys in Hebrews chapter 11 were

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producing works producing faith people. Faith is invisible and fetal till it takes on full-blown

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action. Faith is invisible and fetal until it takes on full-blown action or until it takes on

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full-blown action or works. It must go into full-blown acts or works before it can move from its nascent

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stage to something that is mature, something that is visible. Otherwise it remains invisible.

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Here's the thing guys, and this really caught me. It is one thing to say to your servants,

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yes the boy and I are going up that mountain and you begin the journey. That's great. Confession

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is made and you even take a step of faith. As you're going up the mountain, your boy turns

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to you and he says to you, but father where is the lamp for the sacrifice? And it's still

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wonderful that you have the faith and the confession and the belief to say God will

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provide a lamp. And you get to the top of the mountain and you're absolutely sure God will

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provide the lamp. But now you get to the top of the mountain and there is no lamp. Works producing

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faith is when you actually take your son and bind him and put him on the altar and pull out your

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knife. That is works producing faith. And that is the question I'm asking you. Do you have it? Do I

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have it? Do we have it? Genesis 22 verse 8 talks about it. It is one thing to say God will provide

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a lamp in Genesis 22 8. But it's another thing then to bind your son and lay him on the altar

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in Genesis 22 9 when there is no lamp visible. And then it is quite another thing to pull out

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your knife. What kind of faith is this man? It is works producing faith. It is fruit bearing faith.

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It engages in works and therefore it is counted to you as being in right relationship with God.

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It's crazy man. Guys these are the standards we must aspire for because faith is being lost on

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the earth. You can see now why Jesus said and it's a horrible statement he makes but when I return

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will I find faith on the earth? He asks that question because faith is being lost on the earth.

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Faith is being lost how? Faith is not being lost by individuals. Faith is being lost by the people

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of God. The people of God collectively are no longer behaving like Gideon's 300, no longer

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behaving like David's mighty 30. But you have to have these individuals. Faith is faithfulness,

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I love this. Faith is faithfulness to a command. Faith is faithfulness to a command which is then

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evidenced in acts or works. Faith is faithfulness to a command. He received a command, take your son

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go to the mountain. I want you to offer a sacrifice. It's faithfulness to a command.

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This is why we as a church have less and less excuse because unfortunately

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in a way of speaking we've learned to hear the voice of God.

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So we will hear commands. Now that you hear commands immediately you go into a place where

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now you have your it'll be seen whether you'll be faithful to the command church.

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And then if you're faithful to the command it's one thing to confess it, one thing to trust in it,

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one thing to pray it, one thing to sing it. It's another thing to now evidence it in acts or works

00:32:31.300 --> 00:32:42.180
as a group of people. So we're not talking, I mean the problem with James as soon as he wrote

00:32:42.180 --> 00:32:47.620
the book of James and people began reading it, the problem became, oh Paul said it was by faith,

00:32:47.620 --> 00:32:52.980
James is saying it's by work. It's not faith plus works, it's working faith.

00:32:53.540 --> 00:33:01.540
Because a work less faith is not a lifestyle that is acceptable for a believer. A work less faith,

00:33:01.540 --> 00:33:09.940
a works less faith is not a lifestyle acceptable for a believer. So God is not saying okay now

00:33:09.940 --> 00:33:14.020
that you've shown faith I want you to work. No, now that you've shown faith let me see your works.

00:33:15.140 --> 00:33:17.140
It should produce fruit.

00:33:18.100 --> 00:33:19.860
It should produce fruit.

00:33:23.940 --> 00:33:27.860
That's why I said this line before that, faith is faithfulness to a command.

00:33:28.980 --> 00:33:33.300
The hearing and the faithfulness to what you've heard is still vitally important.

00:33:47.300 --> 00:33:55.700
Guys, the reason we can avoid works and just stick with faith is because once,

00:33:55.700 --> 00:34:01.940
because we don't, the reason we cannot avoid works and just stick with faith is because works actually

00:34:03.300 --> 00:34:05.300
test your faith.

00:34:09.780 --> 00:34:13.780
As in, hey Abraham, I'm going to give you a little bit of a lesson.

00:34:14.260 --> 00:34:21.700
As in, hey Abraham, so you're a man of great faith, sure let me test you. Let me see whether

00:34:21.700 --> 00:34:25.700
you will offer your only son who I gave you by promise, whether you'll offer him up to me.

00:34:26.180 --> 00:34:29.700
Works test your faith.

00:34:30.020 --> 00:34:32.020
Your faith.

00:34:40.420 --> 00:34:46.820
Second, works prove your faith.

00:34:49.700 --> 00:34:51.220
Works test your faith.

00:34:51.620 --> 00:34:53.620
Faith.

00:34:54.500 --> 00:34:58.500
What is faith? Faithfulness to a command.

00:35:04.260 --> 00:35:11.220
And evidenced in acts or works. Acts, yeah.

00:35:14.340 --> 00:35:20.420
Works test your faith. Did I tell you this Jacob? Well, let me test your faith

00:35:21.940 --> 00:35:29.140
by seeing whether you will actually put it into action. What works have you shown me

00:35:29.700 --> 00:35:31.860
for the command I gave you? What have you done?

00:35:35.060 --> 00:35:42.340
And like I said, it has to be work bearing faith, which means you've got to go through those lists,

00:35:42.340 --> 00:35:50.660
that list that I put up earlier to see whether it actually produces works. Does it begin to retreat?

00:35:50.660 --> 00:35:56.340
Does it begin to rationalize once you realize that yes, a command was given, but I don't have

00:35:56.340 --> 00:36:01.300
the means. Yes, the command was given, but I'm facing opposition. Yes, the command was given,

00:36:01.300 --> 00:36:04.500
but I have to be reasonable. Yes, the command was given, but I will look foolish.

00:36:09.620 --> 00:36:14.580
Please try not to apply this to your personal lives only. Please think of us as a church too.

00:36:15.140 --> 00:36:18.500
It's not just a pastor's job to think of us as a church.

00:36:21.300 --> 00:36:24.900
So apply to your individual lives, yes, but think of us as a church too.

00:36:26.420 --> 00:36:32.340
It's very easy for a church that knows how to walk in faith to be happy with the faith that we are

00:36:32.340 --> 00:36:44.020
exerting every day with the muscle that we earned eight years ago. It's very easy for a church or an

00:36:44.020 --> 00:36:50.340
individual to think that they're walking well in faith using a muscle that they developed eight

00:36:50.340 --> 00:36:57.220
years ago because that muscle that they developed is still 95% better than the rest of the people

00:36:57.220 --> 00:37:10.900
around them, but it is still eight years old now. Part of the reason I encourage you to discover your

00:37:11.940 --> 00:37:16.900
season in life, your destiny at this particular time in your life, what it looks like for the

00:37:16.980 --> 00:37:21.140
next six months is if you don't discover it, you will never meet a Goliath bigger than the

00:37:21.140 --> 00:37:27.620
one you dealt with last time. And if you don't meet a Goliath bigger than the last one you met,

00:37:27.620 --> 00:37:34.900
you will never break into a new place. So my question is, is Acts 29 dealing with

00:37:34.900 --> 00:37:40.180
bigger Goliaths now or is Acts 29 dealing with Goliaths that it already beat two years ago,

00:37:40.180 --> 00:37:50.500
three years ago? That is my fear and I'm saying to you actually that Acts 29 is beating

00:37:51.540 --> 00:37:56.260
giants that it has already learned how to beat some years ago. We're not beating new giants.

00:37:59.380 --> 00:38:03.540
And there ain't no revival going to happen and there ain't no new territory going to come

00:38:03.540 --> 00:38:08.020
till we now begin to step into works producing faith which I hope to talk about tomorrow.

00:38:10.180 --> 00:38:15.300
It's like beating the same soccer team over and over again.

00:38:18.820 --> 00:38:22.500
I mean the Boston Bruins don't take any more pleasure in beating the Maple Leafs.

00:38:23.460 --> 00:38:25.300
It's like happening for years on end.

00:38:40.180 --> 00:38:54.260
How do we know the new giants? You know the new giants only if you take a risk into a territory

00:38:54.260 --> 00:39:02.420
you haven't gone to before. You will never meet new giants if you are staying still in the place

00:39:02.420 --> 00:39:14.020
that you have now occupied for a little while. Opposition, intimidation, fear, difficulty to

00:39:14.020 --> 00:39:28.260
make progress, size, impossibility, irrationality, illogical and suddenly I mean all the things that

00:39:28.340 --> 00:39:36.020
you would not desire. The best way to look at it is Deuteronomy 9.3. I know I've read this recently

00:39:36.020 --> 00:39:41.860
but just look at it again. Deuteronomy 9.3.

00:39:42.500 --> 00:39:44.500
1, 2, 3.

00:39:52.500 --> 00:39:54.500
1, 2, 3.

00:39:54.500 --> 00:39:59.140
Here O Israel, you are now about to cross the Jordan to go in and dispossess nations

00:39:59.140 --> 00:40:03.220
greater and stronger than you with large cities that have walls up to the sky. The people are

00:40:03.220 --> 00:40:07.940
strong and tall. Anakites, you know about them and have heard it said. Who can stand up against the

00:40:07.940 --> 00:40:13.060
anakites but be assured today that the Lord your God is the one who goes across ahead of you like

00:40:13.060 --> 00:40:18.820
a devouring fire. So he's sending them into a territory where the cities are larger, the walls

00:40:18.820 --> 00:40:26.580
are higher, the people are giants, stronger, greater than the Israelites who have come out of

00:40:26.580 --> 00:40:32.980
slavery but are still not the warrior type but he's sending them into it because without sending

00:40:32.980 --> 00:40:39.300
them into it God cannot prove himself anymore to us. That's a sad thing. Not only do you not

00:40:40.900 --> 00:40:47.140
at the end of the day who are the people that who suffers for not producing

00:40:48.740 --> 00:40:54.900
works related faith? The people. Why? Because their God is mid-sized. Their God is the size they

00:40:54.900 --> 00:40:59.460
met two years ago. Their God doesn't grow larger because there's nothing to beat.

00:40:59.460 --> 00:41:06.340
That is bothersome for me and I'm saying to you that Acts 29 needs

00:41:09.140 --> 00:41:15.780
works producing faith afresh because the giants we are presently beating are giants that we've

00:41:15.780 --> 00:41:21.860
beaten two years ago. It's a foolish thing I'm doing.

00:41:29.460 --> 00:41:33.860
There's another scripture.

00:41:40.500 --> 00:41:44.900
I wish someone would find it for me. It's a scripture that says

00:41:45.460 --> 00:41:46.660
there's another scripture.

00:41:53.140 --> 00:41:57.300
I wish someone would find it for me. It's a scripture that says

00:42:00.740 --> 00:42:08.100
that I'll leave some opposition, I'll leave some opposition behind so that you get seasoned in war.

00:42:09.060 --> 00:42:13.940
Can you find that? It might be in Joshua. Don't take my word for it.

00:42:15.860 --> 00:42:18.260
If you find that let me know. I'd love to read that scripture.

00:42:21.140 --> 00:42:23.620
Can half of you find it and half pay attention?

00:42:25.140 --> 00:42:30.580
Or let's just wait till someone finds it. Like I said the teaching is short. We're trying to

00:42:30.580 --> 00:42:34.020
prolong it so that you don't feel like you're in another church.

00:42:34.340 --> 00:42:35.860
Can someone find it?

00:42:41.860 --> 00:42:42.660
It is Joshua.

00:42:42.660 --> 00:42:48.660
Judges 3-1. Judges 3-1 is the one I'm looking for.

00:42:48.900 --> 00:42:51.300
Yeah, Judges 3-1 is the one I'm looking for.

00:42:57.140 --> 00:43:06.020
Hi, yeah. Judges 3-1. These are the nations the Lord left to test all those Israelites who had

00:43:06.020 --> 00:43:12.420
not experienced any of the wars in Canaan. He did this only to teach warfare to the descendants of

00:43:12.420 --> 00:43:18.660
Israelites who had not had previous battle experience. Just think of that man. Isn't it

00:43:18.660 --> 00:43:22.500
nuts? What kind of God is this? Is this the God you really want?

00:43:27.780 --> 00:43:31.700
These are the nations the Lord left to test all the Israelites who had not experienced

00:43:31.700 --> 00:43:36.660
any of the wars in Canaan. He did this only to teach warfare to the descendants of Israel

00:43:36.740 --> 00:43:43.140
who had not had previous battle experience. Verse 4. They were left to test the Israelites

00:43:43.140 --> 00:43:47.940
to see whether they would obey the Lord's commands which he had given their forefathers through Moses.

00:43:47.940 --> 00:43:49.140
It is nuts, man.

00:43:52.340 --> 00:43:58.980
So I'm going to lead us in a prayer shortly saying, I'll try not to be like George Bush saying,

00:43:58.980 --> 00:44:05.780
bring it on. It won't be that crass, but it'll be saying, oh God, please, we're dealing with

00:44:05.780 --> 00:44:14.580
giants from two years ago. So works actually test your faith, works prove your faith.

00:44:14.580 --> 00:44:27.540
And then the other cool thing is that works are followed by provision.

00:44:28.260 --> 00:44:36.500
So in Genesis 22, you see works testing Abraham, offer your only son. Then you see

00:44:36.500 --> 00:44:44.020
works proving Abraham. Do not touch that boy. You have not held back your own son from me.

00:44:44.020 --> 00:44:50.420
And so you have proven your faith and I credit it to you as right standing with me. And then

00:44:50.420 --> 00:44:59.220
a most marvelous thing happens. God turns up as Jaira, Yahweh Jaira. That's the name

00:45:00.180 --> 00:45:05.140
that is revealed immediately after. For there was a lamb caught in the ticket.

00:45:06.260 --> 00:45:11.860
It was invisible and suddenly it becomes visible. And Moses builds an altar and calls that place

00:45:11.860 --> 00:45:15.060
Yahweh Jaira, God the provider.

00:45:15.620 --> 00:45:24.340
There are rewards. So it's the meshing of believing and acting that gets you named God's friend.

00:45:25.140 --> 00:45:32.020
That's the other cool thing that happens. Believing, confessing, praying is great.

00:45:33.540 --> 00:45:37.300
But there's a place that every church must desire to go.

00:45:37.460 --> 00:45:40.660
There's a place every individual in a church should desire to go.

00:45:40.660 --> 00:45:46.340
But there's a place that every church must desire to go. And that place is God's friend.

00:45:48.820 --> 00:45:56.980
And that happens through the meshing of believing and acting. The mesh of believing and acting

00:45:57.780 --> 00:46:05.860
gets you named God's friend. And that's the place where you are going to be called God's friend.

00:46:08.180 --> 00:46:13.060
The mesh of believing and acting gets you named God's friend.

00:46:18.980 --> 00:46:22.900
Let me conclude with a scripture and then I'll pray and then we'll sing the voice of truth one more time.

00:46:30.980 --> 00:46:35.380
Go to James, go to the message, go to James chapter 2.

00:46:38.020 --> 00:46:49.780
James 2, 16 onwards from the message.

00:46:51.940 --> 00:46:55.300
James 2, 17 onwards from the message.

00:46:55.860 --> 00:47:04.340
Okay, isn't it obvious that God talk without God acts is outrageous nonsense?

00:47:07.140 --> 00:47:11.940
I can already hear one of you agreeing by saying, sounds good, you take care of the faith department,

00:47:11.940 --> 00:47:18.340
I'll handle the works department. Not so fast. You can no more show me your works apart from your faith

00:47:18.660 --> 00:47:23.380
not so fast. You can no more show me your works apart from your faith

00:47:24.340 --> 00:47:30.260
than I can show you my faith apart from my works. Faith and works, works and faith, fit together,

00:47:30.260 --> 00:47:36.980
hand in glove. Do I hear you professing to believe in the one and only God but then observe you

00:47:36.980 --> 00:47:41.620
complacently sitting back as if you had done something wonderful? That's just great. Demons

00:47:41.620 --> 00:47:48.820
do that too but what good does it do them? Use your heads. Do you suppose for a minute

00:47:48.820 --> 00:47:53.620
that you can cut faith and works in two and not end up with a corpse on your hands?

00:47:55.300 --> 00:48:00.820
Wasn't our ancestor Abraham made right with God by works when he placed his son Isaac on the

00:48:00.820 --> 00:48:07.940
sacrificial altar? Isn't it obvious that faith and works are yoked partners? That faith expresses

00:48:07.940 --> 00:48:14.260
itself in works? That works are the works of faith? The full meaning of believe in the scripture

00:48:14.260 --> 00:48:22.180
sentence, Abraham believed God and was set right with God, includes his action. It's that mesh

00:48:22.180 --> 00:48:28.580
of believing and acting that God Abraham named God's friend. Is it not evident that a person is made

00:48:28.580 --> 00:48:35.460
right with God not by barren faith but by faith fruitful in works? The same with Rahab, the Jericho

00:48:35.460 --> 00:48:42.340
harlot. Wasn't her action in hiding God's spies and helping them escape that seamless unity of

00:48:42.340 --> 00:48:49.460
believing and doing what counted with God? The very moment you separate body and spirit, you end up

00:48:49.460 --> 00:48:55.700
with a corpse. Separate faith and works and you get the same thing, a corpse. Sometimes the message

00:48:56.260 --> 00:49:00.020
is able to convey it very simply, very clearly.

00:49:05.460 --> 00:49:08.260
I'm gonna do the song first and then the prayer.

00:49:10.740 --> 00:49:15.380
Just once through, maybe the chorus repeated at the end,

00:49:16.740 --> 00:49:20.740
otherwise straight through and then we'll pray.
