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NOTE
Podcast: Acts 29 Vancouver
Episode: Kingdom Ethics 1
Publishing Date: 2017-03-05T05:00:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/kingdom-ethics-1/

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While Jesus may have appeared to disciples, to Paul and to many others in the Bible,

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you can't call his appearance to individuals or to groups as his second coming.

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His second coming hasn't happened yet.

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So you can't say that Christ has, his second coming is over.

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That cannot be substantiated.

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Sure, he appeared to Paul.

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Sure, he appeared to the apostles after he rose from the dead.

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But that is an appearing, but not his second coming.

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And so one cannot say that Jesus has already returned.

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And there is this tendency to look at John 20 verse 17, if you go there.

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This might take about 10 or 15 minutes, but it'll be worth our time.

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And then I'll go to the main topic.

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And John 20 verse 17, John 20 verse 17, John 20 to zero verse 17.

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And it says that in John 20 17, this is when Mary sees Jesus in the garden.

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So let's start at verse 16.

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Jesus said to her, Mary, she turned towards him and cried out in Aramaic,

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rabboni, which means teacher.

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Jesus said, do not hold on to me, for I have not yet returned to the Father.

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Go instead to my brothers and tell them I'm returning to my Father

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and your Father, to my God and your God.

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It's assumed from that that Jesus somehow had to go to heaven and come back.

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But once Jesus rose again, he stayed on the earth for 40 days before he ascended.

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Yeah, so there is a tendency to think, here's how most people interpret it.

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I used to do the same, that the grave was open, Jesus came out, Mary met him,

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and she went towards him and he said, don't touch me.

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And some say Jesus said don't touch me because she was a woman.

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Others say Jesus said don't touch me because any touch from a human person would pollute him

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before he went to heaven.

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And the third idea is that he had to go to heaven, place before the Father his blood

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and come back.

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While Hebrews 9 does talk about Jesus presenting himself as a sacrifice

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and his shed blood for our sins, he says,

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shed blood for our sins.

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I do not think it is right to literally interpret him as taking his blood before the Father.

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It shouldn't be interpreted that way.

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Go to Hebrews 9, Hebrews 9, keep your finger in John,

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you can't keep your finger when you're doing using your iPhone.

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Hebrews 9, Hebrews 9 verse 11.

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When Christ came as high priest of the good things that are already here,

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he went through the greater and more perfect tabernacle that is not man-made,

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that is to say not a part of this creation.

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He did not enter it by means of the blood of goats and calves,

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but he entered the most holy place once and for all by his own blood,

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having obtained eternal redemption.

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So that is a basis for that people used to say Jesus first went to heaven

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and then came down and now he could be touched.

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That he met Thomas and showed Thomas his wounds after he came back from heaven.

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There's not enough grounds for that.

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Jesus rose from the dead and stayed on the earth for 40 days.

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In those 40 days, he met with about 512 people

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who saw him alive and then after 40 days he ascended to heaven.

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That's what really happened.

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So let's look at some scriptures.

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Acts 3, Acts chapter 3, 19 to 21.

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So what is he saying when he tells Mary, do not hold on to me right now.

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If I had to finish this service and go for another meeting in Richmond

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and if you came and said, hey Jacob, just wait for a second,

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I said, not right now, man, I got to go.

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Don't hold me right now, I got to go.

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That's what Jesus is saying.

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He's saying you've got a job to do,

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go tell them that I'm going to my father and your father, tell my brothers.

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And he wasn't saying he's going right then and there.

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It's an assumption.

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This is not a big deal, but it's a big deal to say that the second coming is over,

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that Jesus went to heaven and came back so his second coming is over.

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That is a big deal.

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But whether we are right about this interpretation, it's not that a big deal.

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But to say that Jesus Christ has already come,

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that the second coming is over is a big deal.

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I do not agree with this.

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It has been, it's gaining popularity.

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It's gaining quite a lot of popularity.

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This is not an occasional view.

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More and more, this is being taught that Jesus's second coming has already happened.

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And this is one of the ways it's taught.

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So it's, books have been written about it.

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So it's not new.

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But he ascended, let's go to Acts chapter three, just so we can substantiate it with scripture.

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Acts chapter three, 19 to 21.

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Acts chapter three, 19 to 21.

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I think I have the right scripture.

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Repent then and turn to God so that your sins may be wiped out,

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that times of refreshing may come from the Lord,

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and that he may send the Christ who has been appointed for you, even Jesus.

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He must remain in heaven until the time comes for God to restore everything.

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What it's saying there is that Jesus will come, not that he has already come.

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First Corinthians 11.

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This is such a common scripture which we look at every month.

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First Corinthians 11, verse 26.

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First Corinthians 11, verse 26.

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Every time we have communion, the scripture comes to mind.

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For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

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Okay, let's look at another scripture.

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Second Thessalonians, a book we don't even know where it is because we don't go there too often.

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Second Thessalonians, just the name Thessalonians just makes it sound like a word.

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Second Thessalonians, chapter one, verse six and seven.

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Second Thessalonians one, six and seven.

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God is just.

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Second Thessalonians one, six and seven.

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If you find it in the Pew Bible, just call out the page.

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Second Thessalonians one, eight three seven.

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Here's what it says.

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God is just.

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He will pay back trouble to those who trouble you and give relief to those who are troubled and to us as well.

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This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.

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So it is not yet happened.

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It is supposed to happen.

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Revelations 22, 20.

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Revelations 22, verse 20 and 21.

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Last page in the Bible.

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Revelations 22, verse 20 and 21.

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Revelations 22, last two verses of the Bible.

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Revelations 22, verse 20 and 21.

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It says there, he who testifies to these things says, yes, I am coming soon.

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Amen.

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Come Lord Jesus.

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The grace of the Lord Jesus be with God's people.

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Amen.

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So we're talking about Maranatha.

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Come Lord Jesus.

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So I would say, yes, he has appeared to many, but I wouldn't say that it has been a second coming.

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Let's look at two other verses.

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Luke 24, Luke 24, Luke.

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Yeah, Luke 24, verse 51.

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Luke 24, verse 51.

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Or let's start at verse 50.

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Luke 24, verse 50.

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Last parah in the book of Luke.

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That's when he ascended.

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There isn't a scripture that would indicate that he ascended

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between meeting Mary and then went to heaven, came back and then ascended again.

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There is no scripture that says that.

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So it's an assumption.

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We could be wrong, we could be right, but you cannot say it's a second coming.

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And one more scripture.

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1 Corinthians 15, verse 3 to 8.

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1 Corinthians 15, verse 3 to 8.

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This is what happened during the 40 days.

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1 Corinthians 15, 3 to 8.

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For what I received, I passed on to you as of first importance,

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that Christ died for our sins according to the scriptures,

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that he was buried, that he was raised on the third day according to the scriptures,

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and that he appeared to Peter and then to the 12.

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After that, he appeared to more than 500 of the brothers at the same time,

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most of whom are still living, though some have fallen asleep.

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Then he appeared to James and then to all the apostles.

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And last of all, he appeared to me also as one abnormally born.

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So you see the series of people.

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It never says he died, he rose again, he ascended, he came back and then he appeared.

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It says he died, he rose again, and then he began to appear to all these people.

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So since there is no specific scripture that says otherwise,

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we'll just stick with this for now.

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And if God shows otherwise, we'll change.

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But nowhere does it say his second coming was when he came down.

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Yeah, so that's one.

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The second thing we need to look at is what is the new heaven and new earth?

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Because that's also being talked about, books have been written about it.

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I was surprised there's a number of books written about what the new heaven and new earth is.

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So we look at that.

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These are so that in the future, we will know where we stand and what we need to change.

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And should God show us differently, we'll change it.

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But right now, based on scripture, this is what we can assume.

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Here's a statement made by many books and people who are better than me.

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Heaven and earth refers not to heaven and earth, but to the temple in Jerusalem.

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That's a view that is now being written about that heaven and earth is not actually heaven

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and earth, but it is the temple.

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And therefore, people begin to preach that since the temple was destroyed,

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that is the old heaven and earth.

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And this is the new heaven and earth.

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We.

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And that cannot be substantiated from scripture.

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Okay, so let me make that statement again.

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There are books being written and people preaching this and good people are preaching this

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where because God says the heaven is my throne and the earth is my footstool.

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And because he dwelt in the temple in Jerusalem, people are saying that heaven is my throne

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and the earth is my footstool.

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And because he dwelt in the temple in Jerusalem, people are saying that heaven and earth was

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actually the temple.

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And therefore, when in the Bible they write, the old heaven and earth shall pass away and

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the new heaven and earth shall come.

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In AD 70, when the Romans destroyed the temple, the old heaven and earth passed away and we

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live in the new heaven and earth.

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This cannot be substantiated from scripture yet.

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It doesn't have scriptural muscle, so we'll have to let it be.

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Otherwise, it can lead into error.

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So look at Romans 8, 19 to 21.

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Romans 8, 19 to 21.

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Yeah, Romans 8, 19 to 21.

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So these are interpretations, but because they don't have enough scriptural muscle,

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it's best to not go down that route because it can lead to, it may lead to error.

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So Romans 8, 19.

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It says,

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Creation waits in eager expectation for the sons of God to be revealed.

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For the creation was subjected to frustration, not by its own choice, but by the will of the

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one who subjected it in hope that creation itself will be liberated from its bondage

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to decay and brought into the glorious freedom of the children of God.

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So this, the cosmos that we presently occupy is in decay, just like we are in decay.

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We will die, our bodies are decaying, but one day it will be set free, just as we are going to be

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set free.

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Another scripture to look at is 2 Peter 3.

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2 Peter 3.

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Please understand guys, these are becoming commonly held views.

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It's not an occasional view.

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That's why, just be aware.

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2 Peter 3, 10 to 13.

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2 Peter 3, 10 to 13.

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But the day of the Lord will come like a thief.

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The heavens will disappear with a roar.

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The elements will be destroyed by fire and the earth and everything in it will be laid bare.

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Since everything will be destroyed in this way, what kind of people ought you to be?

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You ought to live holy and godly lives as you look forward to the day of God and speed its coming.

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That day will bring about the destruction of heaven by fire and the elements will melt in the heat.

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But in keeping with this promise, we are looking forward to a new heaven and a new earth,

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the home of righteousness.

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It's very clear there, isn't it?

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And it doesn't equate anything with the temple or with stuff.

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And then the last scripture that we can look at for now is Revelation 21.1.

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Revelation 21.1.

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Revelation 21.1.

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And it says that,

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Then I saw a new heaven.

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Oh, it's closed.

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Then I saw a new heaven and a new earth.

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For the first heaven and the first earth had passed away and there was no longer any sea.

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So it looks like there is a new heaven and a new earth coming.

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So these are three scriptures that indicate that.

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And then the third issue that I want to deal with, which is again being written about,

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is that, and for instance, there's, I don't need to name names now,

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there's a famous church in the US that is beginning to teach this from the song of songs and so on.

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So here's a third view that we've got to be careful of,

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that in heaven there will be the mature bride and then others who are not mature.

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That there'll be two categories in heaven.

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There'll be those of us that are mature and are really overcoming people.

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And they will be the closest to Christ.

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And then there will be others who are not mature.

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So an elite mature and a not so mature.

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This almost begins to sound like Jehovah's Witnesses where there'll be 144,000 chosen and then the rest.

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So that is not a view that has any strength either.

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The parables don't indicate that God chooses those who are mature to be the bride or to be closest to him,

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while others are outside or bridesmaids.

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So what if all of us make it to heaven but few of us are the bride and few of us are bridesmaids?

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That won't be fun.

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Forget the fun part of it.

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Let me be serious about it.

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I don't see any such indication in the Bible.

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The parable of the wedding feast where the guy invites a lot of people but there's a man that's not dressed well and he's thrown out.

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I don't think you can equate that to the guys who are called for the wedding feast where the guys who are going to be close to Christ and the others are not.

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So let's look at some scriptures and then close this.

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So what I'm trying to say is this.

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The parables don't indicate that God chooses those who are mature to be his bride and closest to him,

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while others are on the outside or bridesmaids.

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There are no different categories like that and there are rewards in heaven guys.

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There are rewards in heaven.

00:18:09.520 --> 00:18:15.360
But the same God who didn't think very highly of Jacob and Rebecca when they,

00:18:15.360 --> 00:18:20.480
Isaac and Rebecca, when they showed favor to Jacob and Esau and literally split the family,

00:18:21.120 --> 00:18:24.480
isn't going to be a God who says, you, you, you, you can be the bride, you, you, you,

00:18:25.200 --> 00:18:26.800
bridesmaids, stay out, stay out now.

00:18:27.440 --> 00:18:28.560
He's not that kind of a God.

00:18:30.000 --> 00:18:31.760
It goes against the very nature of God.

00:18:33.840 --> 00:18:37.440
Some things have to be examined just based on the nature of God.

00:18:37.440 --> 00:18:39.440
As parents, we don't do that to our children.

00:18:40.720 --> 00:18:44.320
You and you can be special and all mine but you and you can stay on the outside

00:18:44.320 --> 00:18:45.920
because you're not mature yet.

00:18:45.920 --> 00:18:50.880
In fact, Jesus has a tendency to or a divine preference for the powerless

00:18:52.960 --> 00:18:53.520
and the weak.

00:18:54.960 --> 00:18:56.800
So let's look at some scriptures.

00:18:56.800 --> 00:19:00.160
Galatians 3, 26 to 28.

00:19:00.160 --> 00:19:03.360
Galatians 3, 26 to 28.

00:19:15.040 --> 00:19:16.560
26 to 28.

00:19:19.360 --> 00:19:19.760
Should be.

00:19:23.440 --> 00:19:26.320
We'd like to check your Bible and just verify it.

00:19:27.760 --> 00:19:29.600
Galatians 3, 26 to 28.

00:19:30.320 --> 00:19:33.520
So here's what it says and look at this beautiful statement right off the back.

00:19:33.520 --> 00:19:38.560
You are all sons of God through faith in Christ Jesus.

00:19:39.520 --> 00:19:45.360
For all of you who are baptized into Christ have clothed yourselves with Christ.

00:19:46.320 --> 00:19:51.520
There is neither Jew nor Greek, slave nor free, male nor female.

00:19:51.520 --> 00:19:55.440
For you are all one in Christ Jesus.

00:19:56.320 --> 00:20:00.480
So it doesn't, if that is how he looks at the church here on earth,

00:20:00.480 --> 00:20:02.800
may I suggest it'll be even better than heaven?

00:20:02.800 --> 00:20:04.240
That there won't be that kind of a division.

00:20:04.880 --> 00:20:08.160
Second scripture, Revelations 21.

00:20:08.720 --> 00:20:18.800
Revelations 21, verse 20, Revelation 21, 27.

00:20:18.800 --> 00:20:21.280
Revelation 21, 27.

00:20:25.120 --> 00:20:29.440
This is to say who will and who will not be in heaven.

00:20:30.320 --> 00:20:32.160
It's a very clear demarcation.

00:20:32.160 --> 00:20:33.840
There aren't extra categories.

00:20:34.400 --> 00:20:37.360
Nothing impure will ever enter it, nor will anyone

00:20:37.360 --> 00:20:39.280
who does what is shameful or deceitful.

00:20:39.840 --> 00:20:42.960
But only those whose names are written in the Lamb's Book of Life.

00:20:42.960 --> 00:20:44.320
It's a very simple statement.

00:20:44.320 --> 00:20:47.600
If your name is in the Lamb's Book of Life, then there won't be.

00:20:47.600 --> 00:20:51.440
Lamb's Book of Life, Part 1, the mature ones, the not-mature ones.

00:20:51.440 --> 00:20:53.840
Mature lambs and immature lambs won't be there.

00:20:56.160 --> 00:20:57.280
22, 17.

00:21:01.920 --> 00:21:06.160
The spirit and the bride say, Come, and let him who hears say, Come.

00:21:06.160 --> 00:21:07.440
Whoever is thirsty, let him come.

00:21:07.440 --> 00:21:10.800
Whoever wishes, let him take the free gift of the water of life.

00:21:10.800 --> 00:21:13.200
So the spirit and the bride are always inviting.

00:21:13.200 --> 00:21:15.840
They're not trying to demarcate.

00:21:15.840 --> 00:21:23.840
And the last scripture, Ephesians 4, Ephesians 4, Ephesians, Ephesians, Ephesians 4,

00:21:24.880 --> 00:21:29.760
4, verse 4 to 6, and that's the last one.

00:21:31.440 --> 00:21:33.760
Ephesians 4, verse 4 to 6.

00:21:36.880 --> 00:21:42.240
And here's what it says.

00:21:42.240 --> 00:21:48.400
There is one body and one spirit, just as you were called to one hope.

00:21:49.280 --> 00:21:57.200
When you were called one Lord, one faith, one baptism, one God and Father of all,

00:21:57.200 --> 00:22:01.520
who is overall and through all and all in all.

00:22:01.520 --> 00:22:04.640
It's one, not a division there.

00:22:05.360 --> 00:22:10.720
So just keep these scriptures in mind so that regardless of how many books may be written,

00:22:11.600 --> 00:22:17.920
that till we can verify something substantially with a lot of scriptural muscle,

00:22:18.800 --> 00:22:25.120
even when we hypothesize or assume something, that we do it with this intent of hold it loosely

00:22:25.120 --> 00:22:29.600
because I'm really not sure of this, because otherwise it brings unnecessary confusion,

00:22:30.560 --> 00:22:33.120
where we've got enough meaty matters to deal with.

00:22:35.040 --> 00:22:36.160
Why throw in tofu?

00:22:42.160 --> 00:22:44.720
All righty, now we can, any questions before we move on?

00:22:50.160 --> 00:22:54.240
No, no. Judgment Day is something called a

00:22:54.800 --> 00:22:58.800
Great White Throne Judgment, which is after the Second Coming.

00:22:58.800 --> 00:23:02.800
So yeah.

00:23:16.800 --> 00:23:20.480
Again, this is a careful assumption we are making.

00:23:21.040 --> 00:23:26.320
We are making, if God changes our view, we'll change.

00:23:28.160 --> 00:23:35.280
In first Thessalonians it says, and with a trumpet call, Jesus descends and then we meet

00:23:35.280 --> 00:23:39.920
him in the air. But then after that, it doesn't say which direction Jesus is going.

00:23:40.480 --> 00:23:45.200
We don't know, for some reason we assume that he meets us in the air and then does a reversal,

00:23:45.840 --> 00:23:50.880
but we don't know. So till we find out, we let it be. But at present,

00:23:50.880 --> 00:23:56.320
all we know is we meet the Lord in the air. And then that is sufficient.

00:23:58.320 --> 00:24:01.520
Isn't that wonderful? That if we meet the Lord Jesus in the air,

00:24:01.520 --> 00:24:04.080
that is more than enough. I don't care where he goes after that.

00:24:09.120 --> 00:24:14.720
Yeah, it's him doing it. I'm so grateful to be face to face with him. Now you can go wherever

00:24:14.720 --> 00:24:22.560
you want. I'll come up, down, left, right. I'm there with you. And it'd be a shame if

00:24:22.560 --> 00:24:24.000
we try to figure out the direction.

00:24:26.960 --> 00:24:31.120
Not a shame. No need of spending time on that. So any other questions?

00:24:32.560 --> 00:24:36.720
Yeah. It can be distracting. Yeah.

00:24:38.880 --> 00:24:44.400
It can be. And yet we are supposed to figure things out too, but with scriptural muscle.

00:24:45.280 --> 00:24:50.080
Okay. Can we go on with the teaching today? Okay. You've given out the sheets, right?

00:24:50.960 --> 00:24:53.280
Okay. Man, you're good even when your folks are not here.

00:24:56.640 --> 00:25:04.080
Alrighty. I'm ready. Wayne, good to tape? Okay. Guys, we've been talking about kingdom ethics.

00:25:04.080 --> 00:25:11.760
We talked about two of the Beatitudes last week. And so now we do the next two.

00:25:12.400 --> 00:25:21.920
I think two should be enough. So in Jesus, the kingdom, what did we define the kingdom as?

00:25:24.400 --> 00:25:29.040
Yeah, the governing influence of Jesus Christ's life. That's what the kingdom is.

00:25:29.040 --> 00:25:31.760
The governing influence. Man, you're already convicted, eh?

00:25:31.760 --> 00:25:46.080
Okay. Later, Karen. She's going for that festival of hope thingy. Yeah. Derek was

00:25:46.080 --> 00:25:55.680
there as a protester, but we forgive him. In Jesus, the kingdom or the governing influence of his life

00:25:56.320 --> 00:26:02.560
breaks into the kingdom of darkness, oppression and death. So you've got this kingdom of darkness,

00:26:04.000 --> 00:26:13.760
oppression and death. But in Jesus,

00:26:17.840 --> 00:26:22.400
the governing influence of his life breaks into this. But the beautiful thing is this, guys.

00:26:23.040 --> 00:26:30.720
We might think that we actually live here in this kingdom of darkness, oppression and death,

00:26:30.720 --> 00:26:37.680
but because we are in Jesus, it is through us and by his Spirit that he's trying to bring

00:26:37.680 --> 00:26:41.360
his life and his light into darkness, oppression and death.

00:26:41.360 --> 00:26:49.600
I mean, just think of this, huh? You used to live here. You used to live here. Your life was dark.

00:26:50.640 --> 00:26:55.760
Your life was oppressed, far more than it is now. And there are times where our lives are still dark,

00:26:55.760 --> 00:27:02.000
but your life was dark. Thanks so much, man. Your life was oppressed. Your life was headed for death

00:27:02.000 --> 00:27:10.000
and hell. And then one day, Jesus comes and he's going to bring his life and his life into darkness,

00:27:10.320 --> 00:27:18.720
Jesus comes, someone comes, some Franklin Graham or some Billy Graham or some not Graham comes and

00:27:19.440 --> 00:27:27.520
brings the governing influence of Jesus's life into your heart. And the moment that happens to

00:27:27.520 --> 00:27:35.760
your heart, you get removed from here and find yourself lodged in Christ. But Christ doesn't take

00:27:35.760 --> 00:27:42.640
you to heaven. He says, you are in me in this. That's what he's doing.

00:27:45.040 --> 00:27:48.640
And therefore, who does the governing influence of his life come through?

00:27:48.640 --> 00:27:52.240
By the Holy Spirit, through us, by the Holy Spirit, through us.

00:27:57.120 --> 00:28:01.600
It's fascinating. By the Holy Spirit, through us.

00:28:02.240 --> 00:28:07.920
And Jesus is saying, in these Beatitudes, I'll tell you how to live so that you can be more and more

00:28:07.920 --> 00:28:14.480
effective in bringing my life into this kingdom of darkness, oppression and death.

00:28:17.200 --> 00:28:21.600
That's what he's saying. Let me, let me show you some simple ways where Jacob, you can be highly

00:28:21.600 --> 00:28:27.760
effective in bringing my life into the kingdom of darkness, oppression and death. Every week, guys,

00:28:27.760 --> 00:28:37.840
every week, you should have at least one itsy bitsy teeny weeny story about how you did something

00:28:37.840 --> 00:28:46.800
that caused the life of Jesus to enter into someone or some situation. Because it's impossible to

00:28:46.800 --> 00:28:55.200
live a whole week unless you're locked up in your house with your cat. It is impossible to live a

00:28:56.000 --> 00:29:04.720
whole week and not affect somebody with something. It may be a kindness,

00:29:06.240 --> 00:29:13.360
but every week we should have this. Every week. It has to happen.

00:29:25.200 --> 00:29:34.640
Yeah, and guys, here's the thing. This is why when I say share a story,

00:29:36.320 --> 00:29:40.560
what we should expect is here's a way that the governing influence of the king

00:29:41.920 --> 00:29:44.960
was introduced into someone's life through a simple action of mind.

00:29:46.000 --> 00:29:51.120
And when you really think of it, there aren't too many of us who didn't have that happen this week.

00:29:51.120 --> 00:29:59.120
Something or the other happened. We are thinking of miracles, healing, salvation. No, man, there are

00:29:59.760 --> 00:30:04.720
so many other things that happen where the governing influence of the life of Christ

00:30:04.720 --> 00:30:12.640
enters somebody. Today, we're only going to talk about two things, mercy and righteousness.

00:30:12.640 --> 00:30:18.080
That's all. And Jesus is saying, here is how you can do this, Jacob. Become like this. The Beatitudes

00:30:18.080 --> 00:30:23.360
are a self-portrait of Jesus. If Jesus could paint a picture, he painted it with words. He said,

00:30:23.360 --> 00:30:30.000
this is what I look like. Become like this and see what happens. Any questions on this?

00:30:34.960 --> 00:30:42.720
You were here. Someone came and brought in the governing influence of Christ's life into you

00:30:42.720 --> 00:30:49.760
through words. It changed your heart. Colossians 1.13 kicked in, out of the dominion of darkness

00:30:49.760 --> 00:30:56.400
into the kingdom of the sun. You are now in Christ. Again and again the Bible says,

00:30:56.400 --> 00:31:00.160
you are in Christ, Christ is in you. You are in Christ, Christ is in you. You are in Christ,

00:31:00.160 --> 00:31:04.400
Christ is in you. And now Christ says, I am king of the universe

00:31:04.560 --> 00:31:11.760
and I choose to intervene, break into this kingdom of darkness, oppression and death

00:31:11.760 --> 00:31:16.560
by the sovereign power of my spirit who is there to set captives free, open blind eyes,

00:31:17.360 --> 00:31:23.360
pronounce favor. But who do I do it through? I primarily do it through you, Dagmar, through you,

00:31:23.360 --> 00:31:30.000
Jillian, through you, Don, through you, Ryan. But let me tell you how to be super kingdom friendly.

00:31:30.000 --> 00:31:36.240
Become like this and then he presents the Beatitudes. So here's the first Beatitude

00:31:37.360 --> 00:31:41.360
that we're looking at today. Blessed are they that hunger and thirst for righteousness,

00:31:42.320 --> 00:31:49.920
blessed are they that hunger and thirst for righteousness, for they shall be satisfied.

00:31:49.920 --> 00:31:55.520
Blessed are they that hunger and thirst for righteousness, for they shall be satisfied.

00:31:56.240 --> 00:32:03.600
For they shall be satisfied. Strange. Jesus is not saying blessed are they who do righteous things,

00:32:03.600 --> 00:32:10.320
though that's super important. Jesus is not even saying blessed are they who are declared righteous

00:32:10.320 --> 00:32:14.080
because he declares people righteous. He isn't even saying that. He isn't saying

00:32:14.080 --> 00:32:19.280
blessed are they who do righteous things, nor is he saying blessed are they who I declare righteousness.

00:32:19.280 --> 00:32:27.040
His emphasis is simply on this. Blessed are they that hunger and thirst after righteousness,

00:32:28.960 --> 00:32:31.520
blessed are those who hunger and thirst after righteousness.

00:32:32.560 --> 00:32:35.600
And here's a crazy definition of righteousness.

00:32:38.000 --> 00:32:40.640
Unfortunately, I didn't come up with it. Daryl Johnson did.

00:32:40.640 --> 00:32:51.120
It's so simple, it just disarms you. Righteousness is entirely about relationship.

00:32:53.120 --> 00:33:00.080
Righteousness is entirely about relationship. It's not about living up to legal standards,

00:33:00.080 --> 00:33:06.720
it's entirely about relationship. So it is about living in faithfulness to the terms of a

00:33:06.720 --> 00:33:13.360
relationship. Righteousness is entirely about relationship.

00:33:16.640 --> 00:33:30.480
As in, are you faithful to the claims of, are you faithful to the claims,

00:33:30.480 --> 00:33:36.800
to the terms, sorry, to the terms of a relationship or the claims of any given relationship?

00:33:36.800 --> 00:33:43.840
Are you faithful to the claims of any given relationship? I'll explain that.

00:33:46.400 --> 00:33:51.280
Are you faithful to the terms or the claims of any given relationship

00:33:51.760 --> 00:34:00.400
that is laid upon you? This is why, is a spouse faithful to the claims and the terms of the

00:34:00.400 --> 00:34:05.120
relationship that they enter into when they enter the contract of marriage or the covenant of

00:34:05.120 --> 00:34:11.600
marriage? Are you faithful to the claims and the terms of the relationship when you take on the

00:34:11.600 --> 00:34:18.080
citizenship of a country? Are you faithful to the terms and claims of the covenant that Christ has

00:34:18.080 --> 00:34:25.120
established with you? Because at the end of the day, righteousness is entirely about relationship.

00:34:27.680 --> 00:34:31.920
In other words, what Jesus is saying is, blessed are those who hunger and thirst for right

00:34:31.920 --> 00:34:38.560
relationship. Blessed are those who hunger and thirst for right relationship. Isn't that

00:34:38.560 --> 00:34:44.000
beautiful? Blessed are those who hunger and thirst for right relationship.

00:34:44.000 --> 00:34:50.000
You know what they used to call the Ten Commandments, what Paul calls, what Paul calls the Ten Commandments in the New Testament?

00:34:50.000 --> 00:34:53.520
In Romans 9.31, he calls it the law of righteousness.

00:34:55.920 --> 00:35:01.280
Now what did the Ten Commandments outline? The relationship between man and God and man and man.

00:35:02.000 --> 00:35:05.920
That's what it outlined. What was the first, how does it start?

00:35:05.920 --> 00:35:10.800
How does the Ten Commandments start? Sorry, so you were saying, love the Lord your God with all your heart. Anyone else?

00:35:14.000 --> 00:35:17.600
It's crazy. I used to think the same thing, love the Lord your God with all your heart. It starts with, I am your God.

00:35:17.600 --> 00:35:24.400
It starts with this whole thing of relationship. I am your God.

00:35:24.400 --> 00:35:30.400
I am your God. I am your God. I am your God. I am your God. I am your God. I am your God.

00:35:30.400 --> 00:35:34.720
It starts with this whole thing of relationship. I am your God.

00:35:36.880 --> 00:35:42.880
The Ten Commandments, we've made it this list of do's and don'ts when it was really, here is how man needs to be with God and here is how man needs to be with man.

00:35:42.880 --> 00:35:50.080
The first four are how man should be with God and the next six are how man should be with man.

00:35:50.640 --> 00:35:52.720
Do not steal, do not covet, do not kill, do not do that.

00:35:53.280 --> 00:35:57.280
And so what happened to the Pharisees and Israel was they started maintaining the do's and don'ts without any desire for right relationship.

00:36:05.440 --> 00:36:09.440
So as long as one didn't sleep with someone else's wife, it was okay. But to desire and to lust after her is completely okay.

00:36:16.240 --> 00:36:20.240
As long as one didn't spill blood, it was okay but to hate and wish that the other person would die didn't matter.

00:36:22.720 --> 00:36:27.720
Right relationship is always a condition of the heart which is then worked out.

00:36:27.720 --> 00:36:36.720
And therefore this is why guys, disobedience is so grievous not because a code of ethics has been violated

00:36:36.720 --> 00:36:39.720
but because a relationship has not been taken seriously.

00:36:39.720 --> 00:36:46.720
Disobedience is so grievous in the eyes of God, not because I had told him to do this and he didn't do it

00:36:46.720 --> 00:36:52.720
but because the terms of a relationship or the condition of a relationship is not taken seriously.

00:36:52.720 --> 00:36:58.720
That's why it's grievous to God, not because something is broken. He can always fix that which is broken.

00:36:58.720 --> 00:37:04.720
But what is, every time I sin, what is violated is my relationship.

00:37:04.720 --> 00:37:13.720
This is why for a woman more than sometimes a man to be betrayed or cheated on by her husband is such a violation.

00:37:14.720 --> 00:37:17.720
It's very hard for a woman to handle that.

00:37:17.720 --> 00:37:22.720
The man can come and say sorry a million times and promise and bring chocolates and jewelry and the works

00:37:22.720 --> 00:37:26.720
but inside there's such a violation of a relationship.

00:37:31.720 --> 00:37:34.720
Righteousness is about relationship.

00:37:34.720 --> 00:37:41.720
Blessed are those who hunger and thirst for right relationships for they will be satisfied.

00:37:42.720 --> 00:37:45.720
That's why Jesus didn't think much of the letter of the law.

00:37:45.720 --> 00:37:50.720
He didn't think much about do not murder so well, you haven't committed murder, you're righteous.

00:37:50.720 --> 00:37:56.720
Remember the rich man who came and said I followed every, how shall I enter into the kingdom of God?

00:37:56.720 --> 00:38:00.720
And Jesus said go do the commandments. I've held on to every one of them.

00:38:00.720 --> 00:38:07.720
And what was he saying? I have not slept with anybody, I have not killed anybody, I have not stolen anything from anybody

00:38:07.720 --> 00:38:18.720
but Jesus didn't care much about the letter of the law because the intent and the faithfulness of the heart is what makes the relationship right or wrong.

00:38:24.720 --> 00:38:28.720
And here's the other thing guys, this makes it a little bit more difficult.

00:38:29.720 --> 00:38:34.720
There are four relationships that God wants us to get right here on earth.

00:38:34.720 --> 00:38:51.720
First one, a right relationship with, what do you think they are?

00:38:51.720 --> 00:39:11.720
With him, so the first one would be a right relationship with God as in to get into a right relationship where you begin to experience the delight he has in you.

00:39:11.720 --> 00:39:13.720
Otherwise you never experience that.

00:39:13.720 --> 00:39:17.720
Religion is when there is a desire to please him.

00:39:17.720 --> 00:39:25.720
Relationship is when there is a desire to enjoy his delight over you and then respond, he first loved me.

00:39:26.720 --> 00:39:33.720
Beautiful, huh? Religion is when there is a desire to appease God, to please him, to get into his good books.

00:39:33.720 --> 00:39:38.720
But relationship, and only Christianity has this, no other religion has it.

00:39:39.720 --> 00:39:46.720
Relationship is when one wants to delight in the delight that God has over you.

00:39:49.720 --> 00:39:53.720
Other one's right. So a right relationship with God, what else?

00:39:56.720 --> 00:40:00.720
With the body, let's assume that that's part of Christ and the body.

00:40:01.720 --> 00:40:03.720
Or use another word, with others.

00:40:04.720 --> 00:40:08.720
With others, in the body and outside the body too.

00:40:08.720 --> 00:40:11.720
With others, right relationship with others.

00:40:11.720 --> 00:40:22.720
This is why Jesus said, if you are bringing a sacrifice to the altar and you find that Christ has something against you, leave your gift at the altar and go settle things with Christ.

00:40:25.720 --> 00:40:28.720
Go ahead, Jilid. I'm just kidding.

00:40:30.720 --> 00:40:37.720
So go settle things with Christ so that you can move on. Why? Because it was important for him, a right relationship with God, a right relationship with others.

00:40:37.720 --> 00:40:39.720
What's the next one?

00:40:41.720 --> 00:40:43.720
Two more.

00:40:44.720 --> 00:40:46.720
It'll all come under others.

00:40:49.720 --> 00:40:53.720
Let's put that also under others. Everything else comes under others.

00:40:53.720 --> 00:40:57.720
So it's not one of those things, it's not government, it's not...

00:40:57.720 --> 00:40:59.720
All of that comes under others.

00:41:00.720 --> 00:41:01.720
Third one.

00:41:04.720 --> 00:41:06.720
That's already here, with God.

00:41:07.720 --> 00:41:08.720
Cats and dogs.

00:41:10.720 --> 00:41:12.720
There's a fifth category.

00:41:14.720 --> 00:41:15.720
Pardon?

00:41:18.720 --> 00:41:19.720
Yeah.

00:41:20.720 --> 00:41:22.720
Crazy, with creation.

00:41:22.720 --> 00:41:25.720
That really I didn't like.

00:41:25.720 --> 00:41:28.720
Because suddenly recycling may be something I need to reconsider.

00:41:29.720 --> 00:41:36.720
Because the right relationship with creation is important for God.

00:41:38.720 --> 00:41:47.720
I mean, an environmental engineer like Derek would never have a problem like this because he's so finicky about stuff like that.

00:41:47.720 --> 00:41:49.720
That everything goes into the same bin.

00:41:49.720 --> 00:41:51.720
And so moving on.

00:41:51.720 --> 00:41:53.720
A right relationship with creation.

00:41:54.720 --> 00:41:56.720
This is so important, guys.

00:41:56.720 --> 00:41:58.720
I don't know enough about it.

00:41:58.720 --> 00:42:03.720
So all I can say is it is important and that is critical to God to have a right relationship with creation.

00:42:03.720 --> 00:42:06.720
He still does that, day in, day out.

00:42:07.720 --> 00:42:10.720
And maybe one day we'll look at it. At present I don't know enough about it.

00:42:10.720 --> 00:42:13.720
Anything I say will just be talk.

00:42:13.720 --> 00:42:16.720
And the fourth one is, I don't know enough about it.

00:42:16.720 --> 00:42:17.720
And the fourth one?

00:42:18.720 --> 00:42:20.720
Assuming cats and dogs are excluded for now.

00:42:20.720 --> 00:42:22.720
What would be the fourth one?

00:42:34.720 --> 00:42:35.720
With ourselves.

00:42:35.720 --> 00:42:37.720
With ourselves.

00:42:38.720 --> 00:42:41.720
A right relatedness or a right relationship with ourselves.

00:42:41.720 --> 00:42:44.720
David says in Psalm 51 verse 6.

00:42:44.720 --> 00:42:47.720
Psalm 51 verse 6.

00:42:47.720 --> 00:42:51.720
Psalm 51 verse 6.

00:42:57.720 --> 00:42:59.720
He says, and here's what he says.

00:43:00.720 --> 00:43:04.720
Surely I was sinful at birth, sinful from the time my mother conceived me.

00:43:04.720 --> 00:43:07.720
Surely you desire truth in the inner parts.

00:43:07.720 --> 00:43:10.720
You teach me wisdom in the inmost places.

00:43:10.720 --> 00:43:14.720
Where there's a right relatedness to oneself.

00:43:14.720 --> 00:43:17.720
To one's body, to one's soul, to one's strength, to one's spirit.

00:43:18.720 --> 00:43:20.720
For God this is important.

00:43:21.720 --> 00:43:24.720
This is why he says, it's so important.

00:43:24.720 --> 00:43:28.720
I mean we talked about this in 2013 or 2014.

00:43:28.720 --> 00:43:33.720
Love the Lord your God with all your mind, strength and heart.

00:43:33.720 --> 00:43:38.720
And love your neighbor as you love yourself.

00:43:38.720 --> 00:43:42.720
And if I don't get the right relatedness with myself.

00:43:42.720 --> 00:43:48.720
I'm not able to then go and help my neighbor the way I'm supposed to help my neighbor.

00:43:51.720 --> 00:43:54.720
I'm just listing it now. Maybe another day we'll touch on this.

00:43:54.720 --> 00:43:56.720
But please think about this.

00:43:59.720 --> 00:44:01.720
A right relationship.

00:44:01.720 --> 00:44:05.720
And right relationship with others means that there's a greater demand on honesty.

00:44:06.720 --> 00:44:08.720
Greater demand on justice.

00:44:08.720 --> 00:44:10.720
As in doing that which is just.

00:44:10.720 --> 00:44:12.720
Greater demand on mercy.

00:44:12.720 --> 00:44:14.720
And greater demand on servanthood.

00:44:14.720 --> 00:44:16.720
Let's forget what I just said.

00:44:16.720 --> 00:44:18.720
Let's just focus on these little things.

00:44:18.720 --> 00:44:20.720
Because this itself is overwhelming.

00:44:20.720 --> 00:44:22.720
These are the right relationship things guys.

00:44:22.720 --> 00:44:24.720
Righteousness is about right relationship.

00:44:24.720 --> 00:44:29.720
Guys, do you see why Jesus said all the law is summarized in this one thing.

00:44:29.720 --> 00:44:31.720
Love your neighbor as you love yourself.

00:44:31.720 --> 00:44:33.720
What was he trying to say?

00:44:33.720 --> 00:44:37.720
That if I actually like Matt.

00:44:37.720 --> 00:44:39.720
Then I will not steal from him.

00:44:39.720 --> 00:44:42.720
Then I will not do anything that will be to his detriment.

00:44:42.720 --> 00:44:45.720
That I in my anger will choose to forgive and show mercy.

00:44:45.720 --> 00:44:48.720
Not do harm.

00:44:48.720 --> 00:44:50.720
Once that is established.

00:44:50.720 --> 00:44:52.720
Once right relationship is established.

00:44:52.720 --> 00:44:54.720
The law is not necessary.

00:44:54.720 --> 00:44:56.720
Just think of that.

00:44:56.720 --> 00:44:58.720
When right relationship is established.

00:44:58.720 --> 00:45:00.720
You don't need the law.

00:45:00.720 --> 00:45:02.720
When right relationship is established.

00:45:02.720 --> 00:45:04.720
You don't need tithing.

00:45:08.720 --> 00:45:10.720
Is no law.

00:45:10.720 --> 00:45:12.720
Against this there is no law.

00:45:12.720 --> 00:45:15.720
I mean when you don't have a relationship with somebody.

00:45:15.720 --> 00:45:17.720
And you have to give them money.

00:45:17.720 --> 00:45:19.720
You will calculate how much they gave.

00:45:19.720 --> 00:45:22.720
And then decide whether you want to give 10% less or 10% more.

00:45:22.720 --> 00:45:25.720
But if there is a right relationship.

00:45:25.720 --> 00:45:27.720
What do you care?

00:45:27.720 --> 00:45:29.720
Same with God.

00:45:32.720 --> 00:45:34.720
Same with God.

00:45:36.720 --> 00:45:38.720
Critical this is.

00:45:38.720 --> 00:45:41.720
I love the fact that righteousness about right relationship.

00:45:41.720 --> 00:45:43.720
Simplifies things.

00:45:43.720 --> 00:45:47.720
And that it affects God, others, creation and with myself.

00:45:49.720 --> 00:45:53.720
So in a world that is so opposite to this.

00:45:53.720 --> 00:45:55.720
In a world that is broken.

00:45:55.720 --> 00:45:57.720
In a world that is alienating.

00:45:57.720 --> 00:45:59.720
In a world that manipulates.

00:45:59.720 --> 00:46:01.720
In a world that is full of fear.

00:46:01.720 --> 00:46:04.720
In a world that is full of hate and violence.

00:46:06.720 --> 00:46:08.720
Look at what God is asking.

00:46:08.720 --> 00:46:10.720
And this is why it's so sometimes.

00:46:10.720 --> 00:46:14.720
These beatitudes are not as easy as you think.

00:46:14.720 --> 00:46:16.720
God is saying.

00:46:16.720 --> 00:46:18.720
Hey guys.

00:46:18.720 --> 00:46:20.720
Begin to hunger like a starving man.

00:46:20.720 --> 00:46:22.720
Who cannot live.

00:46:22.720 --> 00:46:24.720
If he doesn't find right relationship.

00:46:24.720 --> 00:46:27.720
Blessed are those that hunger and thirst.

00:46:27.720 --> 00:46:29.720
Most of us on good days.

00:46:29.720 --> 00:46:31.720
Will have a mild dissatisfaction.

00:46:31.720 --> 00:46:33.720
If these things are out of sync.

00:46:33.720 --> 00:46:35.720
Not everything is good in my world.

00:46:35.720 --> 00:46:38.720
I'm not in good relationship with God and with others.

00:46:38.720 --> 00:46:40.720
Creation don't even talk about it.

00:46:40.720 --> 00:46:42.720
And with myself.

00:46:44.720 --> 00:46:46.720
That's our attitude.

00:46:46.720 --> 00:46:48.720
And there is mild dissatisfaction.

00:46:48.720 --> 00:46:52.720
And in contrast to my mild dissatisfaction.

00:46:52.720 --> 00:46:54.720
Is Jesus' simple command saying.

00:46:54.720 --> 00:46:57.720
Hunger and thirst for it like a starving man.

00:46:57.720 --> 00:46:59.720
Who will die if he cannot get this.

00:47:01.720 --> 00:47:03.720
What a demand man.

00:47:05.720 --> 00:47:07.720
I pray God that by his spirit.

00:47:07.720 --> 00:47:10.720
You and I will begin to take this to heart.

00:47:10.720 --> 00:47:13.720
That right relationship is critical to God.

00:47:13.720 --> 00:47:14.720
Critical to God.

00:47:14.720 --> 00:47:16.720
First with him.

00:47:16.720 --> 00:47:17.720
With others.

00:47:17.720 --> 00:47:19.720
I would put with the right relationship.

00:47:19.720 --> 00:47:21.720
With others.

00:47:21.720 --> 00:47:24.720
I would put with oneself and with creation.

00:47:24.720 --> 00:47:26.720
Let's work in that order.

00:47:28.720 --> 00:47:29.720
Yeah.

00:47:29.720 --> 00:47:31.720
Creation right on top and that's it.

00:47:31.720 --> 00:47:34.720
You recycle and mother nature will take care of you.

00:47:39.720 --> 00:47:41.720
Critical it is guys.

00:47:41.720 --> 00:47:45.720
Unfortunately I don't have the words to convince me or you.

00:47:45.720 --> 00:47:48.720
Of the emphasis that Jesus is putting on this.

00:47:49.720 --> 00:47:51.720
Because remember what he is saying.

00:47:51.720 --> 00:47:53.720
Blessed are you when.

00:47:53.720 --> 00:47:55.720
When you hunger and thirst like what.

00:47:55.720 --> 00:47:56.720
Like a starving man.

00:47:56.720 --> 00:47:59.720
Who would end up where.

00:47:59.720 --> 00:48:00.720
Dying.

00:48:00.720 --> 00:48:01.720
If what.

00:48:01.720 --> 00:48:04.720
If he doesn't crave after.

00:48:04.720 --> 00:48:06.720
Right relationship with God.

00:48:06.720 --> 00:48:07.720
With others.

00:48:07.720 --> 00:48:08.720
With creation.

00:48:08.720 --> 00:48:09.720
With oneself.

00:48:15.720 --> 00:48:17.720
And if you begin to crave like this Jacob.

00:48:17.720 --> 00:48:18.720
Guys.

00:48:18.720 --> 00:48:19.720
I don't think we can handle all four.

00:48:19.720 --> 00:48:21.720
Take one at a time.

00:48:21.720 --> 00:48:23.720
And go through it.

00:48:23.720 --> 00:48:25.720
If you crave like this Jacob.

00:48:25.720 --> 00:48:26.720
You will be satisfied.

00:48:26.720 --> 00:48:27.720
Satisfied when?

00:48:27.720 --> 00:48:29.720
On the last day of the earth?

00:48:29.720 --> 00:48:30.720
No.

00:48:30.720 --> 00:48:31.720
Yes.

00:48:31.720 --> 00:48:32.720
Everything will be completed.

00:48:32.720 --> 00:48:34.720
But because Jesus is present now.

00:48:34.720 --> 00:48:36.720
He can satisfy you even.

00:48:36.720 --> 00:48:37.720
Now.

00:48:39.720 --> 00:48:40.720
And so I am saying.

00:48:40.720 --> 00:48:42.720
I have written here long for it.

00:48:42.720 --> 00:48:46.720
Cry for a divine appetite for right relationship.

00:48:46.720 --> 00:48:47.720
That's all we can pray.

00:48:47.720 --> 00:48:48.720
Oh God.

00:48:48.720 --> 00:48:51.720
Please give me a divine appetite for right relationship.

00:48:51.720 --> 00:48:52.720
When things are wrong.

00:48:52.720 --> 00:48:55.720
Let me not be comfortable.

00:48:55.720 --> 00:48:57.720
Let me not be mildly dissatisfied.

00:48:58.720 --> 00:49:02.720
The opposite reaction is to try to fix things quickly.

00:49:02.720 --> 00:49:04.720
Don't do that either.

00:49:04.720 --> 00:49:06.720
Let's say I have a problem with Gisela.

00:49:10.720 --> 00:49:12.720
Very difficult to have a problem with you.

00:49:13.720 --> 00:49:14.720
No.

00:49:14.720 --> 00:49:15.720
Not very difficult.

00:49:16.720 --> 00:49:17.720
But.

00:49:18.720 --> 00:49:20.720
If I have a problem with Gisela.

00:49:22.720 --> 00:49:24.720
On one hand I shouldn't be.

00:49:24.720 --> 00:49:26.720
This mildly dissatisfied.

00:49:26.720 --> 00:49:28.720
Right relationship should be worked.

00:49:28.720 --> 00:49:31.720
But I shouldn't be in a hurry to fix it by tonight.

00:49:31.720 --> 00:49:34.720
Because when we get to blessed are the peacemakers.

00:49:34.720 --> 00:49:37.720
We will find that Jesus is interested in peacemakers.

00:49:37.720 --> 00:49:39.720
Not peacekeepers.

00:49:39.720 --> 00:49:41.720
Peacemakers have to make peace.

00:49:41.720 --> 00:49:42.720
And it's messy.

00:49:42.720 --> 00:49:45.720
Peacekeepers want to arrive at peace at any cost.

00:49:46.720 --> 00:49:48.720
And you don't want to do that.

00:49:48.720 --> 00:49:50.720
But that we'll deal with two weeks from now.

00:49:52.720 --> 00:49:57.720
I'm crying out for an appetite for right relationship with God.

00:49:57.720 --> 00:49:58.720
With others.

00:49:58.720 --> 00:49:59.720
With oneself.

00:49:59.720 --> 00:50:01.720
And one day also with creation.

00:50:01.720 --> 00:50:03.720
I'm sorry I'm putting it there.

00:50:03.720 --> 00:50:06.720
The whole idea of recycling just frightens me.

00:50:06.720 --> 00:50:10.720
Even though I'm trying to put the bottles aside and the stuff aside.

00:50:10.720 --> 00:50:11.720
It really bugs me.

00:50:11.720 --> 00:50:13.720
But I will do it now that God has said it.

00:50:13.720 --> 00:50:16.720
Yeah every time I see that ad I think to myself.

00:50:16.720 --> 00:50:19.720
One night these juice boxes are going to jump out of my.

00:50:22.720 --> 00:50:23.720
And here's the thing guys.

00:50:23.720 --> 00:50:26.720
As you keep getting satisfied with God.

00:50:26.720 --> 00:50:29.720
The strange thing about God and satisfaction.

00:50:29.720 --> 00:50:31.720
Is the more he satisfies you.

00:50:31.720 --> 00:50:34.720
The more you go running back because your desire grows.

00:50:34.720 --> 00:50:37.720
Anything else will satisfy you to a point where.

00:50:37.720 --> 00:50:40.720
There's a thing in economics called.

00:50:40.720 --> 00:50:43.720
The law of diminishing marginal something.

00:50:43.720 --> 00:50:46.720
Where the more you consume something the less you want it.

00:50:46.720 --> 00:50:49.720
But with God the more you consume something.

00:50:49.720 --> 00:50:51.720
The more your desire grows.

00:50:51.720 --> 00:50:54.720
Every time your thirst is slaked.

00:50:54.720 --> 00:50:58.720
Your appetite for thirst grows larger.

00:50:58.720 --> 00:51:02.720
And so you keep coming back and you're more and more satisfied.

00:51:02.720 --> 00:51:04.720
Never an end to it.

00:51:04.720 --> 00:51:07.720
Let me just pray this and then we'll move on to the next.

00:51:07.720 --> 00:51:09.720
Father this is a very simple prayer.

00:51:09.720 --> 00:51:11.720
And really there's nothing else I can do.

00:51:11.720 --> 00:51:14.720
Or we can do except pray this.

00:51:14.720 --> 00:51:16.720
That oh God.

00:51:16.720 --> 00:51:18.720
Please create in us.

00:51:18.720 --> 00:51:20.720
Please create in us.

00:51:20.720 --> 00:51:22.720
An appetite.

00:51:22.720 --> 00:51:24.720
For right relationship.

00:51:24.720 --> 00:51:26.720
And so you keep coming back.

00:51:26.720 --> 00:51:28.720
And you're more and more satisfied.

00:51:28.720 --> 00:51:30.720
Never an end to it.

00:51:30.720 --> 00:51:33.720
For right relationship.

00:51:35.720 --> 00:51:39.720
Please create in us an appetite for right relationship.

00:51:39.720 --> 00:51:42.720
Seven or eight months from now.

00:51:42.720 --> 00:51:45.720
Matt and Rachel are going to have a baby.

00:51:45.720 --> 00:51:47.720
And their desire will be.

00:51:47.720 --> 00:51:49.720
We pray that throughout our lives.

00:51:49.720 --> 00:51:50.720
This baby be.

00:51:50.720 --> 00:51:51.720
This child be.

00:51:51.720 --> 00:51:52.720
This son or daughter be.

00:51:52.720 --> 00:51:54.720
This man or woman be.

00:51:54.720 --> 00:51:57.720
In right relationship with us as parents.

00:51:57.720 --> 00:52:00.720
That's something every dad, every mum longs for.

00:52:01.720 --> 00:52:03.720
Works towards.

00:52:03.720 --> 00:52:05.720
You work towards it.

00:52:05.720 --> 00:52:07.720
We want to work towards it.

00:52:07.720 --> 00:52:10.720
Give us a divine desire and appetite.

00:52:10.720 --> 00:52:12.720
For right relationship with others.

00:52:12.720 --> 00:52:13.720
With you.

00:52:13.720 --> 00:52:14.720
With ourselves.

00:52:14.720 --> 00:52:16.720
We don't even know what that means.

00:52:16.720 --> 00:52:17.720
And with creation.

00:52:17.720 --> 00:52:18.720
Oh God.

00:52:18.720 --> 00:52:20.720
Please do this.

00:52:20.720 --> 00:52:23.720
Please do this because we don't know how to.

00:52:23.720 --> 00:52:26.720
Prevent us from being mildly dissatisfied.

00:52:26.720 --> 00:52:29.720
And just settling into kesara-sura.

00:52:29.720 --> 00:52:31.720
Please oh God.

00:52:31.720 --> 00:52:33.720
This is so important.

00:52:34.720 --> 00:52:36.720
Please do this.

00:52:38.720 --> 00:52:40.720
Let everything in our life come out of.

00:52:40.720 --> 00:52:43.720
Father son and father daughter intimacies.

00:52:45.720 --> 00:52:48.720
Let everything of our lives come from father son.

00:52:48.720 --> 00:52:51.720
Or father daughter intimacies.

00:52:51.720 --> 00:52:53.720
Right relationship.

00:52:54.720 --> 00:52:57.720
Spirit of God you can do this in this room right now.

00:52:57.720 --> 00:52:58.720
Nobody else can.

00:52:58.720 --> 00:52:59.720
So please do.

00:52:59.720 --> 00:53:01.720
Please do.

00:53:01.720 --> 00:53:03.720
In Jesus name.

00:53:21.720 --> 00:53:23.720
Amen.
