WEBVTT

NOTE
Podcast: Acts 29 Vancouver
Episode: Isaiah 61 - The Kingdom and the Spirit - Part 3
Publishing Date: 2025-05-18T06:04:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/isaiah-61-the-kingdom-and-the-spirit-part-3/

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Last week we talked about the kingdom and the spirit from the perspective of the four gospels,

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how Matthew sees it different from Mark and John and Luke, how Luke looks at the outsiders

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who come into the kingdom, how Mark looks at the authority that the king has and how

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kingdom authority operates. That was last week. This week we look again at the kingdom

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and the spirit, but we look at it through Genesis 1-3. I believe you guys are doing

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Christ's life this Tuesday too, so it kind of dovetails into that. If you have questions,

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you can ask. The kingdom and the spirit from Genesis 1-3, that's what we'll talk about

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now. The account of creation, just from Genesis 1-3, establishes the character of the king

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and the kingdom. When you really put on glasses that begin to examine Genesis 1-3 from the

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perspective of king and kingdom, you begin to see the character of the king and the kingdom

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being revealed even in the first three chapters of Genesis. As we said when we did part one,

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the king and the kingdom existed before there was a realm or before there were people. The

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kingdom existed before there was a kingdom. He is not the kind of king that needs citizens

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for kingship. He is not the kind of king that needs realm or boundaries to say, I now have

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a kingdom. Throughout the Bible it says from everlasting to everlasting, he has been king.

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He is a king that is reserved if people hear this truth and don't want to enter him. He

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has been king forever. The king existed and the kingdom existed before creation, and yet

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he has always been transcendent as in separate and above creation, separate from creation.

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This is where Christianity differs a lot from other religions like Hinduism, like Buddhism.

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Many of these religions, their gods exist as part of creation. They are not separate

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from creation, which is why it is easy to take a tree or a stone or an animal and make

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it into a god because it is that god dwells in everything. We are so distinct in our beliefs

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in that sense, in that god comes down as man, god lives in us, but he has always been separate

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from creation and transcendent. He has to enter in. He is not found in everything. Christianity

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is distinct. There is no commonality between some of those eastern religions and Christianity.

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All roads do not lead to Rome or Delhi. So, the question is, how do we know that the

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god exists? When we look at Genesis 1-3 from a king and a kingdom perspective, then really

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what was happening in Genesis 1 was the full expression, the full expression of heaven

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on earth. When you think of Eden, when you think of creation, when you think of what

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god was doing, it was, god was developing the full expression of heaven on earth. A

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place, what do we mean by full expression of heaven on earth? A place where god, where

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the god king, where the god king as in Christ, where the god king dwells with us. That was

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the intent. God who lives in the heavens decided that he would create earth and that he would

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develop here on earth the full expression of heaven on earth amongst the people, where

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the god king comes down to dwell with the people. And so, there is this constant need

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for us as believers to recognize his dwelling with us continuously, like at the beginning

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that happened the day before yesterday. There were at least four different occasions during

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the reception, while we were having dinner, during the wedding ceremony that I would stop

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and say, he is here. Because in the busyness of Christianity, you forget that he is here.

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Even in this teaching, it is easy to forget that he is listening, helping, helping me

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speak, helping me understand, helping you understand, helping us here, but in the midst

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of it, you can lose the fact that he is here. You can't create that feeling, but you can

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definitely recognize it if you are born again.

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Yeah, it's just like a parent being separate from the baby in the mother's womb. The parent

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is absolutely involved in the creation of the baby, but it does not have to enter the

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womb to make the baby happen. Transcendent, separate, yet impossible without him. So,

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there are, the strange thing about most truths in the Bible is that you will always find

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a parallel in the physical. First the physical, then the spiritual. You look for any complex,

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most truths are actually simple, but let's call them complex. You look at any complex

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truth in the Bible, you will always find a parallel in the physical universe. Which is

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why Jesus would often illustrate truths with stories about farmers, fishermen, birds, flowers.

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It is the easiest way to illustrate truths. And when we simplify it, it's the same thing

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with us. And so if I were to go back and pause for a second and recognize that he,

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as in the one who created the universe and you, and the baby in Kessler's womb is here.

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He's here not as a monitor, he is here as your joyful king and a doting father. And

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eager spirit. And recognizing his presence changes you. It's just that we do not pause

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to recognize. Children, you'll see them doing this. Every so often children will go touch

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their mother's face or touch their father's face and just say something like, mama I love

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you. Out of the blue. But you'll find that as they grow up, it disappears. Then it's

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a quick scribble on a card on your birthday. Whatever we behold, we become like. And therefore

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to pause and recognize is a tremendous thing. So he's a God who's always enjoyed dwelling

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with people. It was his initial intent and that is how the kingdom is formed. And you

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see it, you see its consummation in Revelations 21.3. Revelations 21.3. And you see that he

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says in Revelations 21.3. Revelations 21.3. And it says in Revelations 21.3. It says

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that, and I heard a loud voice from the throne saying, now the dwelling of God is with men

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and he will live with them. They will be his people and God himself will be with them and

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be their God. It's the finale where we actually live in the presence of unapproachable light

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because we have been transformed to from glory to glory. We take on the same glory that he

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gives us so that we can withstand his glory. Revelations 21.3 talks about a time when God

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will actually dwell with man. But where did it start? It started in Genesis 1 and 2 where

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God decided, I'm going to make man and I'm going to dwell with him. You also see it in

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Psalm 78 verse 60 where there's this reference to the tabernacle that was built here on earth

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and it says, I used to walk and dwell amongst you in the tabernacle before it was uprooted.

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Psalm 78 verse 60. So he's been trying to do this very often in history. You see fully

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realized in Christ where it says, in the beginning was the word, the word was with God and the

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word was God and the word came down in flesh. Verse 14, and he dwelt among us. So this dwelling

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thing has been going on for a while. There is no kingdom without the dwelling of the

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king. And so receive him. Be Bethlehem 24-7. Because in the process, he's birthed through

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the words you say, through the things you do and sometimes just not doing anything.

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What else can we find out from Genesis as we look at king and kingdom? This king is

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so powerful that he brings things into existence by speaking. He brings things into existence

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by merely speaking. That's how powerful he is. Kingdom citizens like you and I who don't

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confess and don't speak what he says, but speak our own, I'm going to use a harsh word,

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crap because that describes our condition. And we refuse to speak his words and we refuse

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to speak and imitate the king. We never get to partake or perpetuate the things of the

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kingdom. Citizens, kingdom citizens that refuse to speak and imitate their God or refuse to

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say what he says, confess what he declares are people that never get to partake. They're

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part of the kingdom, but they do not get to partake in the kingdom or perpetuate the kingdom

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because silence seems to be bliss. It's absurd and we can change today. And so we must speak

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because this king speaks. He's been doing that since the beginning of creation. What's

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the intent of looking at the book of Genesis? What do we see in terms of the character of

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the king and kingdom in Genesis 1, 2 and 3? This king fashions things and forms things

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and everything he forms is good. What does good mean? Good means beautiful. It's a word

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that men cannot relate to and it's a shame because most beautiful things that were at

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the sculpture or painted initially that stand the test of time and history, pieces of music

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were beautiful. Somewhere along the line came this wild man where man is not supposed to

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use words like beautiful. That's such a shame. Part of the meaning of the word good is that

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when God made things, he made them beautiful and he made them fulfilling a purpose. That

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is what makes up the word good. He makes things beautiful and whenever he makes things, he

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makes them fulfill a purpose. And the same thing about you. Now you can see why David

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says in Psalm 51, I was wonderfully made. Another word you can use for that is man,

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the way I was put together was beautiful and it fulfills a purpose. Everything he does

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is towards that end. He makes things beautiful every day, first day, second day, third day,

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fourth day, till the day when he finds that Adam does not have a helpmate. Everything

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he makes is beautiful. It's good, which means two things. It's remarkably beautiful because

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it's sculpted by the ultimate creator and it fulfills a purpose. That's how he thinks

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of Don and Kes' baby. That's how he thinks of grown up you. And what he makes beautiful

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is not just spiritual stuff. Thank God this God is not spiritual. Otherwise he would have

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made every tree and everything white or brown or black or green. Instead he just throws

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colors, man. I get to see the sunset every day when it's not cloudy. So I get to see

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the sunset four months a year and every time I see it, I just marvel at how it's different.

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I keep telling God when I walk on my little balcony and look at the sun, I say, it's so

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different from yesterday. How do you do this? Like how many pallets do you have? Do you

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ever repeat? So it's not just spiritual things. It's material things. And from the beginning,

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one person who's been involved in the whole thing is the Spirit of God, the Spirit of

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God. He's been involved in creation and he's been involved in the advancement of the kingdom

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because without him there is no kingdom again because Jesus himself said, if I cast out

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demons by the power of the Spirit of God or the finger of God, you know that the kingdom

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of God is in your midst. And what does the Spirit of God do? He does what he's doing

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today, what he did in Genesis 1. And what is that? He takes that which is void, that

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which is empty, that which is chaotic. He takes any of these, that which is formless.

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And what does he do? He makes it fruitful, reorders or reforms it, makes it new and makes

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it habitable. This is what he has been doing. Now you see how this is basically the Spirit

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of God. This is what Isaiah 61 is trying to do. What is Isaiah 61? That which is broken,

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that which is void, that which is empty, that which is fruitless, that which is barren.

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In Isaiah 61, the Spirit of the Lord God is upon me. Why? So that he can take this and

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completely change it around. He's been doing this for thousands of years and every time

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he does it, he rubs his hands with glee and bursts into laughter. He's the most, there's

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nobody like the Spirit of God in terms of joy. It's one of the fruit of the Spirit,

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meaning it is part of his essential nature, joy. And there is no joy without laughter.

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Meaning you cannot, I'm not saying there's no joy without laughter, correct that. Laughter

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is an expression. One of the primary expressions of joy is laughter. And so to not, to have

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joy and never laugh is like impossible. Any questions before we go on? After? Reorder.

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Oh shucks, that is, that word totally went French. Reorder. Any questions? I'm sorry,

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I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry.

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When you're talking about speaking into existence, I guess that will, how does that differ from

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the word of things? Yeah. Speaking into existence of things that

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God has either given in his word or given from his word as a promise to you or given

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for the benefit of someone else or agreeing with him. That's what we're talking about.

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So the thing with the word of faith movement was where did it go askew? It went askew where

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it stopped agreeing with God and began to confess whatever I desire regardless of whether

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my desires match with the will of God or the word of God or whether they agree with

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God's intent for me right now. So it started as a movement that could have been so powerful

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but went askew. One of the things we should do is not just

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redeem things that are pagan but redeem things that are Christian. So what we end up doing

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is we throw out everything because it went wrong while the foundations were from the

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word. Any questions? Okay. Why are we talking about kingdom and the

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spirit? Because that's who you are part of. Why would we talk about Canada? Because you

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live here. Why do we talk about your workplace? Because you work there. Why do we talk about

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your home and your furniture? Because that's where you live. Why do you talk about your

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wife? Because you stay with her. Why do you talk about the Canucks? Because they're no

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longer in the play-offs. So there's this close association with certain things where we talk

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about things because that's where we are rooted. Our problem is we don't realize that we are

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rooted in this thing called kingdom and that we follow, we are supposed to follow only

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him. That's why we are talking about this. It's the matrix that we are embedded in. It's

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the water that we swim in. That's why we're trying to see what's the length and breadth

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of this. In Psalm 46 or 49 it talks about how David is saying to people, listen, show

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them the dimensions of the temple, the length, the breadth, the width, the ramparts. Show

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them. Show the next generation. That's what we're doing here because at the end of the

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day what was the temple about? The tabernacle of the dwelling of God. What is the kingdom

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about? God dwelling amongst the people. Why is there no temple at the end days in the

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book of Revelation? John said, I looked and there was no temple. Why? Because we are dwelling

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with him face to face in an unapproachable light. Glorious. We can't even imagine it.

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The reason you and I cannot even see God is because he lives in such brilliant, holy,

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unapproachable light that you would be atomized. But a day is coming when it'll be like this.

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And it won't be a lineup. I was calculating how long it will take if you needed an audience

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with Christ and it comes to about 12 seconds every year if you took all the people in the

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world and divided it by how much time you get to spend with Jesus. 12 seconds. That'd

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be terrible. Hello Jesus, good morning. How? Time! And then the angels start playing like

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Oscar and you've got to walk off the stage. That's not how it works. The kingdom is primarily,

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the kingdom is primarily about man before it's about creation. Because one of the things

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that happens in academic institutions and among liberal thinkers is that the creation

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fall restoration motive gets to embrace sometimes creation and the stewarding of creation more

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than man. But creation is primarily about man. In Genesis 1, 24 you see God creating

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things and he says to the earth, this is what happens in verse 24, he says, and God said

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to the earth, bring forth plants and trees and vegetation. He's speaking to the earth.

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When it comes to man, he doesn't, I mean man came from the dust of the ground. Why

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didn't Jesus turn to the earth and say, bring forth a man? He doesn't do that. It's very

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different when it comes to man. There's nobody else, nothing else that's made in the image

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of God. No angel, nothing made in the image of God except you. And so he doesn't say

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bring forth from the earth. He says he forms man from the dust of the earth. And it was

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not the same dust we think of now, eh? He makes man from the ground of the earth. One

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of the things we have to be careful of when we go through Genesis is there are so many

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possibilities that we can go down a rabbit hole. Oh, dust of the earth? So what kind

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of dust was it? It had magnesium, potassium and nickel, really? And there'll be a whole

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book written on it, eh? Better not go down that route. You can perhaps suggest it if

00:25:07.600 --> 00:25:14.600
you think of suggesting it, but turn the live stream off before you suggest it, eh? Because

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if a thing is repeated often enough, it becomes believable. It's still not the truth. So let's

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be mindful of that. So the kingdom is primarily about man before it's about creation. The

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king cares, the king cares for Adam. He gives him breath. He gives him strength. He gives

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him strength. He forms him. He provides all his needs. Just like a parent, eh? Provides

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all his needs, provides work, provides purpose, provides security, provides dignity, provides

00:26:02.600 --> 00:26:09.600
joy, provides companionship, provides intimacy. I mean, this is a perfect parent. It's a perfect

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child. And the crazy thing is none of this has been rescinded. None of this has been

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rescinded from any human being. It is a gift that was given to Adam and his descendants

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at the beginning and it hasn't been taken back. It is not Christians who are made in

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the image of God. It is man that is made in the image of God. Distorted. And unless you

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receive Christ, it remains distorted and you do not see the face of your creator. But look

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at how he takes care. You know, if you really think of it, these are places you and I should

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go to and say, Father, you've never taken this back. I come to you knowing that this

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is who you've always been and will always be, untamed in one. Can I seek you for the

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dignity that I am losing or I have lost? Can I seek you for provision that does not come

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through livelihood but comes from the hand of God? The provision that does not come from

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work but from the hand of God. Blessings, security, these are things that have never

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been taken back. Man may have changed, you have not. This is the nature of your king.

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And when you were created, this might be a slightly big word and obviously I didn't

00:28:02.680 --> 00:28:09.680
come up with it. There was intra-divine deliberation. What does that mean? When you look at, let

00:28:10.680 --> 00:28:17.680
us make man in our image, it's a deliberation amongst the triune, amongst the godhead. And

00:28:24.800 --> 00:28:31.800
then you see this idea of let us make man in our image. There are other theories about

00:28:31.800 --> 00:28:38.800
it that it was copied from some ancient manuscript. I choose to differ. The idea is that it was

00:28:45.920 --> 00:28:52.920
the father, son and the spirit deliberating together and saying, let us form Jacob in

00:28:54.360 --> 00:29:01.360
our image. And that image is then rewritten. And that image is rewritten in the Bible.

00:29:01.800 --> 00:29:08.800
And that image is restored in true righteousness, true holiness and true knowledge as it says

00:29:08.800 --> 00:29:13.800
in Ephesians 423. If you read Ephesians 423, it says we were recreated in true righteousness,

00:29:13.800 --> 00:29:20.800
true holiness and true knowledge of God. Ephesians 423, restored. It's brilliant. This plan is

00:29:23.080 --> 00:29:30.080
brilliant. There's no other math wiz like God. Everything is so logical. And the reason

00:29:32.800 --> 00:29:39.800
is that it's so important. Another thing that's critical to the kingdom, which we find, I

00:29:41.200 --> 00:29:48.200
think is sometimes the base foundation of the kingdom is found in Genesis 1.28. What

00:29:49.480 --> 00:29:56.480
does it say? It says, listen, be fruitful. Multiply. Replenish. And then you see that

00:30:02.360 --> 00:30:09.360
you are subdued. This is the command to this church and you. When this purpose languishes,

00:30:23.200 --> 00:30:30.200
or when this purpose is lost, then the kingdom distorts, it mutates, it looks ugly. It looks

00:30:30.560 --> 00:30:37.560
like an ingrown toenail with fungus. Let's just make it worse. But this is critical and

00:30:38.160 --> 00:30:43.600
it's found in Genesis 1.28. And who is saying this? The king of the universe is appointing

00:30:43.600 --> 00:30:50.600
someone as his vice regent and saying, listen, you go do this. It would be like, what's his

00:30:50.680 --> 00:30:57.680
name? Saying to hip, hip, I now appoint you as one who now has to go and discharge what's

00:30:58.080 --> 00:31:05.080
his name is Aaron. Sorry. I thought you knew who I was talking about. Hip, I want you to

00:31:05.640 --> 00:31:12.440
go and discharge all these things. Go and do it. And so now hip is in charge. It's the

00:31:12.440 --> 00:31:19.240
same principle, but this is critical to kingdom. And none of this can be done without going.

00:31:19.240 --> 00:31:24.240
None of this can be done without going. The kingdom is continuously advancing, continuously

00:31:24.240 --> 00:31:29.880
advancing and the violent take it by force. As in, if you want to step into the advancing

00:31:29.880 --> 00:31:34.160
kingdom of God, because remember one thing guys, there is a day of reckoning coming.

00:31:34.160 --> 00:31:39.560
And I'm not talking about Tom Cruise's part two, but there is a day of reckoning coming.

00:31:39.560 --> 00:31:45.520
And the day of reckoning does not question your eternal security. That happens to Christ

00:31:45.520 --> 00:31:52.080
being received. But there is a day of reckoning coming when Jacob will be asked, how were

00:31:52.400 --> 00:31:56.280
you involved in the advancement of the kingdom? Because all the kingdoms of the earth will

00:31:56.280 --> 00:32:01.960
fall. There'll be just one kingdom left and it'll be the kingdom of Christ our king. How

00:32:01.960 --> 00:32:08.960
Jacob did you participate in the advancement of the kingdom? That question will be asked.

00:32:13.400 --> 00:32:17.320
Rewards are distributed on the basis of that. And the greatest reward you can ever get is

00:32:17.320 --> 00:32:23.320
not the crowns. Any crown you get you will lay at his feet when you hear him coming.

00:32:23.320 --> 00:32:30.320
The greatest reward you will get is the sound of a voice that is the origin of all voices

00:32:30.480 --> 00:32:37.040
saying to you, well done. Well done Jacob. You were so faithful. My God, I'll be weeping

00:32:37.040 --> 00:32:44.040
buckets by the time he gets to well. What a reward.

00:32:47.320 --> 00:32:54.320
We'll go back to this in the future, but this is mission critically. And when this

00:33:03.160 --> 00:33:10.160
languishes the kingdom mutates. Any questions? How would you describe the current day of

00:33:17.880 --> 00:33:24.880
the kingdom? Yeah, so just to quickly summarize part one and part two. The moment the king

00:33:28.520 --> 00:33:35.520
arrives on earth, he says the kingdom of God is in your midst. So he starts making that

00:33:36.240 --> 00:33:41.280
announcement and then what does he do? He begins to show the earth what it will look

00:33:41.280 --> 00:33:46.840
like. Everything he says, blessed are the poor, blessed are those that mourn, he's telling

00:33:46.840 --> 00:33:51.400
them what the kingdom will look like. Why? Because you go to the end to see the beginning

00:33:51.400 --> 00:33:55.120
of the kingdom. You go to the end and you see the full realization of the kingdom. There

00:33:55.120 --> 00:33:59.240
is no tear, there is no fear, there is no shame, there is no guilt, there is no crying,

00:33:59.240 --> 00:34:04.080
there is no mourning, there is no death, there is no sickness. You go to Isaiah 66 you will

00:34:04.080 --> 00:34:11.080
see it. And then you fast rewind to Genesis 1 and there you find the first sample of a

00:34:11.080 --> 00:34:18.080
developing kingdom which was perfect. And then you find Dhillon and me in the middle

00:34:22.280 --> 00:34:29.280
and what's God's command to Dhillon and me? Hey Dhillon and Jacob, can you give the world

00:34:29.800 --> 00:34:36.800
a taste of what awaits them right now so that when they taste it they'll say I want in.

00:34:37.560 --> 00:34:43.920
And what is the taste we are giving them? That there are times where sickness will be

00:34:43.920 --> 00:34:49.680
healed instantly and some gradually. There are times when the dead will rise. There are

00:34:49.680 --> 00:34:56.680
times where your words will comfort the broken hearted. There are times when the poor will

00:34:57.680 --> 00:35:02.320
be taken care of. There are times when the captive will be set free, the spiritually

00:35:02.320 --> 00:35:05.800
oppressed will find liberty. There will be times when instead of mourning there will

00:35:05.800 --> 00:35:11.840
be praise. Instead of heaviness there will be gladness, oaks of righteousness. And there

00:35:11.840 --> 00:35:17.000
will be times when who determines these times? The spirit of the living God. And where is

00:35:17.000 --> 00:35:24.000
he? He is upon Dhillon and me. He is upon Dhillon and me to the same extent that he

00:35:25.040 --> 00:35:32.040
was on Christ. And Dhillon and I have the same access to the Father that Jesus had.

00:35:32.680 --> 00:35:37.400
And now it is up to Dhillon and me in our workplaces, in our walking, in our talking,

00:35:37.400 --> 00:35:43.600
in every moment to display a taste or a sample of the kingdom that awaits so that Chava sees

00:35:43.600 --> 00:35:49.600
it and says I want in. And so Dhillon and me go and say to Chava, hey Chava Chava. And

00:35:49.600 --> 00:35:56.600
Chava says yes. And so Chava says I want in. And so we tell him the way into this kingdom

00:35:57.600 --> 00:36:04.600
is to be born again. And what does born again look like? Receiving the King. The slain and

00:36:05.640 --> 00:36:12.640
risen King be and thrown upon the praises of a thousand generations you are worthy unto

00:36:13.320 --> 00:36:20.320
the slain and risen King. We are here in a decaying world, in Middle Earth if you were

00:36:20.640 --> 00:36:27.640
to take a sample from the Lord of the Rings, in Middle Earth showing them what it looks

00:36:28.480 --> 00:36:35.000
like in the future. And Jesus every day, every moment that's all he was doing. The kingdom

00:36:35.000 --> 00:36:42.000
of God is in your midst. Video of nine, blind man, water into wine, walking, taking control

00:36:42.560 --> 00:36:49.560
over nature. That's what it's going to be like guys. I'm supposed to show people that

00:36:50.320 --> 00:36:56.040
man. I can only show them that by the Spirit. Which is why we have to say the kingdom and

00:36:56.040 --> 00:37:03.040
the Spirit. We'll visit this in the future. The moment you think of kingdom you have to

00:37:12.880 --> 00:37:19.880
understand the word itself. Kingdom means dominion. And again that's the word itself.

00:37:20.440 --> 00:37:26.120
This is a word that has become dirty like the word of faith and it wasn't meant to be.

00:37:26.120 --> 00:37:33.120
You cannot have the kingdom begin to advance here without recognizing that man was given

00:37:34.800 --> 00:37:41.800
dominion. Why in the world would God say to Adam, listen I will have you rule over the

00:37:42.800 --> 00:37:49.800
earth, the plants, the things that creep, over everything. I appoint you ruler. I want

00:37:50.680 --> 00:37:57.680
you to be in charge of this domain. When dominion is abused through force then it gets ugly.

00:38:01.600 --> 00:38:08.240
But to say don't want to touch dominion, that's dominion theology. That's again the same thing.

00:38:08.240 --> 00:38:11.920
Saying something that God meant and throwing it out because someone abused it. Always remember

00:38:11.920 --> 00:38:18.640
it's never the fake that will be counterfeited. It is always the truth that will be counterfeited.

00:38:18.640 --> 00:38:25.640
Nobody goes and tries to forge a fake note. They always forge a true note. Like a one-sided

00:38:25.640 --> 00:38:32.640
hundred dollar bill, nobody wants to forge it. And so when it comes to dominion, the

00:38:32.640 --> 00:38:39.640
idea of kingdom carries dominion. It's a royal calling that invites us to rule over creation

00:38:40.000 --> 00:38:47.000
but his way of ruling over creation is through care, through guarding. These are the words

00:38:47.600 --> 00:38:54.600
that actually when Adam was told to watch over the earth, he was told to watch over

00:38:55.640 --> 00:39:01.800
the work. These are the words that actually were used. To care to God, to serve, tethered

00:39:01.800 --> 00:39:08.800
to the nature of God, tethered to the nature of the king.

00:39:12.360 --> 00:39:19.360
So every time my ruling over you, and yes it is a ruling whether you like it or not,

00:39:19.880 --> 00:39:25.200
whether you like it or not, if I've been appointed shepherd over this flock, then a shepherd

00:39:25.200 --> 00:39:32.200
rules. So in my ruling, every time I do not care, I do not guard you, I do not serve,

00:39:36.160 --> 00:39:43.160
and I do not behave with you in a fashion that is tethered to the nature of God, my

00:39:43.160 --> 00:39:50.160
dominion is defective and it will do you harm. And so from my perspective, I must constantly

00:39:51.440 --> 00:39:56.680
examine my dealings with you on days I'm angry, days I'm irritated, days I'm not happy, days

00:39:56.680 --> 00:40:01.000
I'm sad, days when I've had losses. It doesn't matter. It's the same thing with parents.

00:40:01.000 --> 00:40:07.160
You see that with parents. Parents will sometimes lash out. Why? Because they've just somehow

00:40:07.160 --> 00:40:14.160
managed to pay the mortgage off and the kid is screaming its head off because they don't

00:40:15.360 --> 00:40:21.880
need reasons to scream. And you almost want to react. And when you react, what happens?

00:40:21.880 --> 00:40:25.760
You go back and you apologize. Why do you apologize? But you can't bear the thought

00:40:25.760 --> 00:40:32.760
of doing what you did to your child in anger. And so beat your wife, beat your garden, beat

00:40:33.760 --> 00:40:40.760
your dog, beat even that other animal. There is a way we are supposed to. Don't laugh,

00:40:45.720 --> 00:40:52.720
Jeremy. It's very hard to get that out. So we are supposed to do this not just for work,

00:40:52.920 --> 00:40:59.920
church, family. We're supposed to do it for everything. But till this gets deep in my

00:41:04.200 --> 00:41:11.200
heart, I forget it. Individualism is the bane of the kingdom. Individualism thrives in democracies.

00:41:11.200 --> 00:41:18.200
You know, we should pray for Biden. Let's just pray for him right now. Father, we bring

00:41:28.920 --> 00:41:35.920
this man called Joe Biden to you. We just look at him as a man right now who's suffering

00:41:36.080 --> 00:41:43.080
from cancer. They just announced it today. We ask about in your kindness, your king,

00:41:45.920 --> 00:41:52.920
you made him. We ask in your compassion and your kindness to intervene and to relieve

00:41:57.800 --> 00:42:04.800
him of things getting worse. And for him to know you as Christ and Lord if he doesn't,

00:42:06.000 --> 00:42:12.360
it is appointed for man to die, yes, but this was not your plan. And so I stick to who you

00:42:12.360 --> 00:42:19.360
are as king. We pray, Father, for the remission of this cancer diagnosis that he's going for

00:42:20.000 --> 00:42:23.960
treatment, that the treatments would work and that this man would know you before he

00:42:23.960 --> 00:42:30.960
leaves the earth. In Jesus' name. Amen.

00:42:36.600 --> 00:42:43.020
You see the exercise of dominion in the fact that God asks him to name what is placed under

00:42:43.020 --> 00:42:47.920
his authority. That's so cool, eh? One of the first things God does after he says, I

00:42:47.920 --> 00:42:54.320
give you authority to rule over everything I've created. God proves what he says. He

00:42:54.320 --> 00:43:00.620
created everything. And then he wants to see what Adam will name that thing that swims

00:43:00.660 --> 00:43:06.660
with a beak. And Adam goes platypus and God says, great, that's fine with me. I don't

00:43:06.660 --> 00:43:11.660
know how that worked. Please don't take that as a scripture from the Bible. But what I'm

00:43:11.660 --> 00:43:18.660
trying to say is one of the ways you know someone having authority is he gets to name.

00:43:18.700 --> 00:43:25.700
And who created it? God. Who names it? Adam. The first exercise of dominion is in the authority

00:43:26.700 --> 00:43:33.700
that God gives them to name things. You and I don't realize how important it is when it

00:43:34.700 --> 00:43:40.700
comes to naming things. Naming the phase you are in at present. Naming the purpose of God.

00:43:40.700 --> 00:43:45.700
Naming the things that you've left behind. Naming the children that you have. Naming

00:43:45.700 --> 00:43:51.700
things that the church at present is entering into. Naming. It is highly important. How

00:43:52.700 --> 00:43:57.700
do we find this out? We go to God and we ask him, Father, what do you want to name this?

00:43:57.700 --> 00:44:01.700
Because in naming it, I'm giving it definition. I'm giving it character. I'm giving it what

00:44:01.700 --> 00:44:08.700
God's promise is. There was a place called Luz. Jacob sleeps there on a rock and he sees

00:44:09.700 --> 00:44:14.700
the heavens open and angels ascending and descending a ladder. What does he change it

00:44:14.700 --> 00:44:20.700
into? Immediately the name of the place Luz becomes Bethel, the house of God, the gateway

00:44:21.700 --> 00:44:28.700
of God. Sometimes when we talk about, hey, do you know what your next is? It's not some

00:44:29.700 --> 00:44:34.700
great adventure, I must discover my destiny. No. It is name it so that you have an idea

00:44:34.700 --> 00:44:41.700
of how you define what God is doing. Why do companies ask you to write a job description?

00:44:42.700 --> 00:44:49.700
Why do they have titles for you? Because in that you know what you must do. Just a side

00:44:57.700 --> 00:45:04.700
thought. It's not what I wanted to stop on. Adam was also expected to spread the word

00:45:11.700 --> 00:45:18.700
to spread God's dominion, spread God's dominion. He was expected to spread God's dominion

00:45:20.700 --> 00:45:27.700
outside Eden's boundaries. And in God saying to him, subdue, Adam already knew that there

00:45:28.700 --> 00:45:35.700
would be opposition. So he wasn't blind when the serpent came. But what happens is instead

00:45:40.700 --> 00:45:47.700
of, doesn't this happen to us, instead of Adam ruling as God's ruler, Adam rules as

00:45:47.700 --> 00:45:54.700
God's vice regent, he rebels against his own sovereign as in king and submits to an

00:45:55.700 --> 00:46:04.920
imposter prince. Sadly, the role male has played in pattern-finding the way he

00:46:08.700 --> 00:46:15.700
has düş physically isn't very well known. Baby they ask us to love each other and they

00:46:18.700 --> 00:46:23.700
are the most common types of love. Sometimes they up two baby doesn't tell us that he

00:46:24.700 --> 00:46:33.200
He rebels against his own sovereign and submits to an imposter prince.

00:46:40.200 --> 00:46:42.980
It's one of the saddest days on Earth.

00:46:43.980 --> 00:46:46.780
How we do it is be aware of it.

00:46:46.860 --> 00:46:58.860
Let's just talk about the enemy and then we'll come back to and see if we can finish it off.

00:46:58.860 --> 00:47:01.420
The kingdom has an external enemy.

00:47:01.420 --> 00:47:06.340
Remember in Eden, we are talking from the perspective of Eden,

00:47:06.340 --> 00:47:08.420
the kingdom had an external enemy.

00:47:08.420 --> 00:47:11.180
He was not inside Eden.

00:47:11.180 --> 00:47:13.220
He was not inside Eden.

00:47:13.220 --> 00:47:14.620
It was an external enemy.

00:47:15.020 --> 00:47:32.020
And the serpent, even today, wants to, seeks to enter into ordered, protected spaces

00:47:32.420 --> 00:47:46.420
so that he can usurp God arranged authority.

00:47:46.420 --> 00:47:50.420
And he cannot do that without us participating.

00:47:53.420 --> 00:47:58.420
Satan, even today now, I'm talking about our lives, he's an external enemy.

00:47:58.420 --> 00:48:00.420
Why? Because we are in Christ. Why?

00:48:00.820 --> 00:48:02.820
Because we are part of this thing called the bride.

00:48:02.820 --> 00:48:04.620
Why? Because we are part of the church.

00:48:04.620 --> 00:48:06.620
Why? Because we are part of the kingdom.

00:48:06.620 --> 00:48:12.420
Why? Because we are at once seated in heavenly places while we walk the earth.

00:48:12.420 --> 00:48:13.620
He's an external enemy.

00:48:13.620 --> 00:48:18.620
Yes, there are internal battles, but our internal battles are easier to,

00:48:18.620 --> 00:48:22.620
sometimes easier to change because I have a new life instead of inside of me.

00:48:22.620 --> 00:48:24.620
There are no two wolves fighting inside me.

00:48:24.620 --> 00:48:28.620
I have a new life inside of me.

00:48:28.820 --> 00:48:32.420
So there is an external enemy and his intent is still,

00:48:32.420 --> 00:48:33.820
can I break into Jacob's life?

00:48:33.820 --> 00:48:35.020
Can I break into Jacob's church?

00:48:35.020 --> 00:48:36.420
Can I break into Jacob's marriage?

00:48:36.420 --> 00:48:38.220
Can I break into Jacob's family?

00:48:38.220 --> 00:48:39.820
Can I break into Jacob's school?

00:48:39.820 --> 00:48:41.420
Can I break into Jacob's work?

00:48:41.420 --> 00:48:45.820
Can I break in and somehow usurp his authority?

00:48:45.820 --> 00:48:46.820
That's still the intent.

00:48:46.820 --> 00:48:52.620
And one of the favorite places he tries to break into is marriages.

00:48:52.620 --> 00:48:54.020
It's his favorite place.

00:48:54.020 --> 00:48:58.420
Why is marriage one of the favorite places of the devil?

00:48:58.420 --> 00:49:04.620
Because it is the place that you return to every day.

00:49:04.620 --> 00:49:10.020
It is the place where you are most naked and I don't mean it in the physical sense.

00:49:10.020 --> 00:49:16.020
It is the place where you go for comfort, for help.

00:49:16.020 --> 00:49:21.020
She was meant to be your helper, as there as in you are helpless.

00:49:21.020 --> 00:49:26.820
It is the place where the go forth, the multiply, the be fruitful,

00:49:26.820 --> 00:49:29.220
the replenish the earth, the subduing happens.

00:49:29.220 --> 00:49:31.220
It is that one place.

00:49:31.220 --> 00:49:34.420
If that place is touched, all of life is destroyed.

00:49:34.420 --> 00:49:35.820
Your finances are destroyed.

00:49:35.820 --> 00:49:37.420
Your peace is destroyed.

00:49:37.420 --> 00:49:39.620
Your comfort is destroyed.

00:49:39.620 --> 00:49:42.020
Your intimacy is destroyed.

00:49:42.020 --> 00:49:43.620
Your companionship is destroyed.

00:49:43.620 --> 00:49:47.020
It is the one place where if I am the devil I touch,

00:49:47.020 --> 00:49:51.820
it will wreak havoc and cause ripples in every area of your life.

00:49:52.820 --> 00:49:59.820
And it is the place where he enters, where Eden was an enclosed,

00:49:59.820 --> 00:50:04.820
protected space of abundant blessing and he was on the outside.

00:50:21.820 --> 00:50:23.020
What do we know about the devil?

00:50:23.020 --> 00:50:24.220
We just need to look at his name.

00:50:24.220 --> 00:50:34.020
Serpent, devil, Satan, crafty, adversary.

00:50:34.020 --> 00:50:40.420
These names are self-explanatory in terms of method of operation, accuser.

00:50:40.420 --> 00:50:48.420
Those three words, once you see what they mean, you know how this works.

00:50:48.620 --> 00:50:53.620
Serpent, Genesis 3, verse 1.

00:50:53.620 --> 00:50:58.020
Now amongst all the animals, there was this thing called the serpent,

00:50:58.020 --> 00:51:01.620
which was subtle or devious or crafty.

00:51:01.620 --> 00:51:03.020
So it's crafty.

00:51:03.020 --> 00:51:08.620
Two, devil just means adversary.

00:51:08.620 --> 00:51:12.620
And Satan means accuser.

00:51:12.620 --> 00:51:15.420
And in these three, you know most of what he does.

00:51:15.420 --> 00:51:18.620
And then in Genesis 3, you see the other things he tries.

00:51:18.620 --> 00:51:28.620
Contradicts the word from a place of reason.

00:51:34.620 --> 00:51:41.620
Two, distorts God's intent.

00:51:42.620 --> 00:51:49.220
As in, you see this in Genesis 3, verse 3 and 4.

00:51:49.220 --> 00:51:52.220
Contradicts the word, as in, did God really say?

00:51:52.220 --> 00:51:54.620
And so brings in reasoning.

00:51:54.620 --> 00:52:01.620
And it's a depth of Christianity where anything that God has said,

00:52:01.620 --> 00:52:07.220
find a Greek word or a Hebrew word that brings in reason and says,

00:52:07.220 --> 00:52:09.020
no, it really doesn't work like that.

00:52:09.020 --> 00:52:12.820
When he says, delight in me and I will give you the desires of your heart,

00:52:12.820 --> 00:52:14.620
he really didn't mean that.

00:52:14.620 --> 00:52:21.020
The Greek says, delight as in, it's just stupid.

00:52:21.020 --> 00:52:26.820
The contradictions of the, contradicting the word of God with reason.

00:52:26.820 --> 00:52:33.020
But it's reached such an elevated state that people think it's wonderful to think like that.

00:52:33.020 --> 00:52:35.620
As in, not think like God.

00:52:35.620 --> 00:52:37.420
Second, distortion of the word.

00:52:37.420 --> 00:52:39.020
Genesis 3, verse 3 and 4.

00:52:39.020 --> 00:52:42.420
Did, you know, when God said to you, do not eat from the tree,

00:52:42.420 --> 00:52:47.820
I just want you to know that the reason he said that is because he's scared that you will become like him.

00:52:47.820 --> 00:52:50.620
That you will have the knowledge of good and evil.

00:52:50.620 --> 00:52:54.820
That's the reason.

00:52:54.820 --> 00:53:02.220
Equality was the first thing offered to man.

00:53:02.220 --> 00:53:08.820
Equal with God.

00:53:08.820 --> 00:53:15.220
Whenever a church wants to make everyone equal and make everyone happy, be careful, eh?

00:53:15.220 --> 00:53:19.620
It's a recipe for disaster.

00:53:19.620 --> 00:53:21.220
We are all equal before God.

00:53:21.220 --> 00:53:26.420
We have equal access to God, but we do not aspire for equality.

00:53:26.420 --> 00:53:29.620
What if your children started doing that?

00:53:29.620 --> 00:53:31.420
All your children think, we want to be equal.

00:53:31.420 --> 00:53:32.820
We want to place at the table.

00:53:32.820 --> 00:53:37.220
We want to make decisions as to what cereal we get tomorrow morning.

00:53:37.220 --> 00:53:42.420
How will that work, Subin?

00:53:42.420 --> 00:53:43.620
Somebody's going to get hurt.

00:53:43.620 --> 00:53:46.020
Sorry, I shouldn't do that.

00:53:46.020 --> 00:53:47.020
I'm so sorry, guys.

00:53:47.020 --> 00:53:49.220
That was just a slip.

00:53:49.220 --> 00:53:51.320
Sorry.

00:53:51.320 --> 00:53:52.220
That's Russell Peters.

00:53:52.220 --> 00:53:52.620
Sorry.

00:53:52.620 --> 00:53:54.820
I just thought of him.

00:53:54.820 --> 00:53:55.920
Yeah.

00:53:55.920 --> 00:53:58.620
See, if I do it, it's not too bad, but I shouldn't do it.

00:53:58.620 --> 00:54:02.820
Yeah.

00:54:02.820 --> 00:54:05.620
Sorry.

00:54:05.620 --> 00:54:10.420
Distorts what?

00:54:10.420 --> 00:54:14.020
Accusations.

00:54:14.020 --> 00:54:20.620
Accusations that are some that are legit and some that are false.

00:54:20.620 --> 00:54:21.620
And then here's the other one.

00:54:21.620 --> 00:54:27.420
This is so subtle, but it's so often seen.

00:54:27.420 --> 00:54:32.420
Satan has you exert moral autonomy.

00:54:32.420 --> 00:54:37.220
As in, he says to you, you have the right to decide what is right and wrong.

00:54:37.220 --> 00:54:39.220
Most religions have been born out of that.

00:54:39.220 --> 00:54:43.420
Moral autonomy, determine for ourselves what is right and wrong.

00:54:43.420 --> 00:54:55.820
To act autonomously, to act autonomously is to act like God.

00:54:55.820 --> 00:55:08.220
To act autonomously is to be an authority unto oneself.

00:55:08.220 --> 00:55:17.620
Being an authority unto oneself is the definition of rebellion.

00:55:17.820 --> 00:55:28.020
Rebellion is akin to witchcraft.

00:55:28.020 --> 00:55:29.020
You see this in churches.

00:55:29.020 --> 00:55:30.020
You see this in homes.

00:55:30.020 --> 00:55:32.220
You see this in kingdoms.

00:55:32.220 --> 00:55:33.820
You see this in democracies.

00:55:33.820 --> 00:55:38.020
The idea that, listen, exert moral autonomy.

00:55:38.020 --> 00:55:39.620
You are your own boss.

00:55:39.620 --> 00:55:42.620
You have the right to decide what is true, what is false.

00:55:42.620 --> 00:55:45.620
It's called relativism or pluralism, whatever you want to call it.

00:55:45.620 --> 00:55:55.620
But it is basically stirring up people to exert moral autonomy without taking your cue from a moral God.

00:55:55.620 --> 00:56:01.620
And to act autonomously is to act like God when you are not God.

00:56:01.620 --> 00:56:08.620
To act autonomously is to be an authority unto oneself.

00:56:08.620 --> 00:56:13.620
Being an authority unto oneself is the definition of rebellion.

00:56:13.620 --> 00:56:20.620
Rebellion is akin to witchcraft.

00:56:20.620 --> 00:56:22.620
I must not be tolerated in the church.

00:56:22.620 --> 00:56:27.620
And the reason it is tolerated in the church is because leaders are afraid.

00:56:27.620 --> 00:56:29.620
I want to be friendly.

00:56:29.620 --> 00:56:31.620
I want to keep everyone together.

00:56:31.620 --> 00:56:32.620
You shouldn't.

00:56:32.620 --> 00:56:37.620
It's the worst thing you can do.

00:56:37.620 --> 00:56:40.620
It's the most evil thing you can do to your family.

00:56:55.620 --> 00:56:56.620
Yeah.

00:56:56.620 --> 00:57:02.620
So you're growing a statue in Christ under him, not acting autonomously.

00:57:02.620 --> 00:57:07.620
The Bible of God was a classic example of an autonomous person who decided,

00:57:07.620 --> 00:57:10.620
I'm going to build something that will reach up to heavens.

00:57:10.620 --> 00:57:12.620
He was a hunter.

00:57:12.620 --> 00:57:14.620
I'm going to be who I want to be.

00:57:14.620 --> 00:57:16.620
Herod was another guy.

00:57:16.620 --> 00:57:20.620
Worms began to eat him and maggots spilled out of his belly.

00:57:20.620 --> 00:57:22.620
Nebuchadnezzar was another guy.

00:57:22.620 --> 00:57:30.620
Failed to recognize that God put him in place and so ran around in the forest like an animal for seven years before he was restored.

00:57:30.620 --> 00:57:37.620
The Bible is full of people who took autonomous rule into their own hands and ended up being like animals,

00:57:37.620 --> 00:57:42.620
both in the Old Testament and in the New Testament.

00:57:42.620 --> 00:57:50.620
And when it is permitted in church, then you have Christ turning up in the church in the book of Revelation saying,

00:57:50.620 --> 00:57:57.620
you tolerate this woman who has brought in sexual immorality, idolatry and witchcraft into the church.

00:57:57.620 --> 00:58:01.620
You better repent or otherwise I'll come and take away your lab.

00:58:01.620 --> 00:58:07.620
Christ writes to the church in the book of Revelation.

00:58:07.620 --> 00:58:10.620
It's so hard to have the courage to deal with this, right?

00:58:10.620 --> 00:58:13.620
But once it gets in, it's so hard to remove.

00:58:13.620 --> 00:58:23.620
Churches suffer for it for 50, 60 years.

00:58:23.620 --> 00:58:29.620
Yeah, in 1 Samuel 15, verse 16, God is talking to Saul.

00:58:29.620 --> 00:58:42.620
Samuel is talking to Saul on behalf of God and he says that stubbornness is like idolatry and rebellion is like witchcraft or divination.

00:58:42.620 --> 00:58:45.620
1 Samuel 15, 16 or 16, 15, I'm not sure.

00:58:45.620 --> 00:58:48.620
That's where Samuel is saying it is Saul.

00:58:48.620 --> 00:58:51.620
And so how does it match up?

00:58:51.620 --> 00:58:54.620
How can we call rebellion witchcraft?

00:58:54.620 --> 00:59:03.620
And this is the breakdown or the process that ends up with it being what it is.

00:59:03.620 --> 00:59:06.620
I'll have to stop in five or six minutes, guys.

00:59:06.620 --> 00:59:10.620
But feel free to ask questions because we can't do this without questions.

00:59:10.620 --> 00:59:19.620
Any other questions?

00:59:19.620 --> 00:59:29.620
Another thing God does is see, one of the things that happens is because Adam decides to take authority into his own hands and become like God,

00:59:29.620 --> 00:59:43.620
what a foolish thing for that man to do.

00:59:43.620 --> 00:59:54.620
You know, there's this thing called representative principle where God made Adam a representative.

00:59:54.620 --> 01:00:09.620
And the problem with this representative principle is that once you make someone a representative, all his descendants also bear the same fate.

01:00:09.620 --> 01:00:12.620
Adam was supposed to represent God.

01:00:12.620 --> 01:00:18.620
Adam and Eve had equal access to God, but Eve was drawn from his side.

01:00:18.620 --> 01:00:22.620
Both are made in the image of God and both have equal access to God.

01:00:22.620 --> 01:00:32.620
Adam was the first representative, but anything he does would then affect his descendants.

01:00:32.620 --> 01:00:38.620
If Adam, and this is again a suggestion, okay, it's a suggestion based on a principle.

01:00:38.620 --> 01:00:40.620
I can't give you a verse.

01:00:40.620 --> 01:00:47.620
I would suggest to you that if Eve had come to Adam with the fruit to eat and Adam had said no,

01:00:47.620 --> 01:00:55.620
I would say to you that Eve's transgression would have been forgiven because Adam was a representative.

01:00:55.620 --> 01:00:57.620
Satan knew that.

01:00:57.620 --> 01:01:03.620
Satan knew that if I can get Adam, I know I can affect his descendants.

01:01:03.620 --> 01:01:08.620
What Satan could not comprehend is that the representative principle also applies the other way.

01:01:08.620 --> 01:01:16.620
Because in 1 Corinthians 15, you have the second Adam, the second Adam or the last Adam or the second man come, Christ.

01:01:16.620 --> 01:01:19.620
And now the representative principle works again.

01:01:19.620 --> 01:01:29.620
Just as through one man's sin came, through this last Adam or the second man as the Bible calls him,

01:01:29.620 --> 01:01:36.620
now forgiveness and righteousness is imputed to anybody who receives him.

01:01:36.620 --> 01:01:39.620
This is the skill of God.

01:01:39.620 --> 01:01:44.620
In terms of logic and mathematics, my God, he's brilliant.

01:01:45.620 --> 01:01:53.620
Just when the enemy thinks I've got him and his descendants, what he does not comprehend is there is a man coming who is the last Adam,

01:01:53.620 --> 01:01:58.620
who will reverse all that I've done in being slain and rising again.

01:01:58.620 --> 01:02:07.620
And now his descendants will have God's righteousness imputed to them, not an innocence that Adam had, but a righteousness that only God has.

01:02:07.620 --> 01:02:16.620
This transcendent God who lives separate from creation gives to man his righteousness because of the representative principle.

01:02:19.620 --> 01:02:21.620
That's the crazy part.

01:02:26.620 --> 01:02:28.620
I think there's someone else preaching in there.

01:02:28.620 --> 01:02:54.620
But in Adam acting autonomously, the fall results in the idea of being fruitful and multiplying.

01:02:54.620 --> 01:03:05.620
The idea of multiplying now becomes painful because of pregnancy and the labor.

01:03:05.620 --> 01:03:08.620
It becomes a painful affair.

01:03:08.620 --> 01:03:13.620
What was supposed to be beautiful, what was supposed to be purposeful,

01:03:13.620 --> 01:03:19.620
what was supposed to be something that God had ordained now becomes painful.

01:03:19.620 --> 01:03:23.620
The whole idea of replenishing now becomes difficult. Why?

01:03:23.620 --> 01:03:26.620
Because the ground is cursed.

01:03:27.620 --> 01:03:33.620
But the one thing that has always remained active is the subdue,

01:03:33.620 --> 01:03:39.620
where God decides that he will deal with the serpent.

01:03:39.620 --> 01:03:45.620
The king decides to deal with the serpent.

01:03:49.620 --> 01:03:52.620
The king decides to deal with the serpent.

01:03:52.620 --> 01:04:01.620
So even though the first three become difficult, where labor and the ground, now thorns and thistles and pain,

01:04:01.620 --> 01:04:04.620
the subdue part, the king decides he's going to deal with it.

01:04:04.620 --> 01:04:14.620
So what does he say? He says in Genesis 3, I'm putting enmity between the seed of the woman and the seed of the serpent.

01:04:14.620 --> 01:04:20.620
And that is the beginning of spiritual warfare, which is very real

01:04:20.620 --> 01:04:30.620
because in the Old Testament, the reason Satan used kings, tyrants, kingdoms,

01:04:30.620 --> 01:04:38.620
the intent of using kings, tyrants and kingdoms to destroy Israel was simply for one simple reason.

01:04:38.620 --> 01:04:45.620
If Israel can be annihilated, the seed of the woman will not be born.

01:04:45.620 --> 01:04:49.620
That's basically the story of Old Testament war.

01:04:50.620 --> 01:04:54.620
The entire warfare in the Old Testament is summed up in this.

01:04:54.620 --> 01:04:56.620
Can Israel be destroyed?

01:04:56.620 --> 01:05:02.620
Because out of Israel will come the seed of the woman that will crush the head of the serpent.

01:05:02.620 --> 01:05:09.620
So if this woman can be stopped, then there is no crushing of the serpent's head.

01:05:09.620 --> 01:05:12.620
And that is the story of the Old Testament wars.

01:05:12.620 --> 01:05:16.620
Every time they would come close to destroying Israel.

01:05:17.620 --> 01:05:22.620
Esther, Esther is a story basically without the word God being mentioned in Esther.

01:05:22.620 --> 01:05:29.620
Esther is the story of the attempt of the enemy through Haman the Agagite

01:05:29.620 --> 01:05:39.620
to completely slaughter a nation so that the seed of the woman will not arise.

01:05:40.620 --> 01:05:48.620
Now you understand why there is weeping in Rama as every two-year-old boy is slaughtered.

01:05:48.620 --> 01:05:58.620
Now you understand why Pharaoh sends out his soldiers to destroy every Israelite male child.

01:06:01.620 --> 01:06:03.620
And then in the New Testament it shifts.

01:06:03.620 --> 01:06:04.620
What shifts?

01:06:04.620 --> 01:06:06.620
Now the woman has given birth.

01:06:06.620 --> 01:06:12.620
Now the woman has given birth and the seed, the Christ has come up.

01:06:12.620 --> 01:06:19.620
The descendants of the seed called Christ, us, now the battle shifts to us.

01:06:19.620 --> 01:06:21.620
Where the enemy comes after?

01:06:21.620 --> 01:06:24.620
The descendants of the seed of the woman, the church.

01:06:26.620 --> 01:06:30.620
It's no longer a warfare in terms of trying to stop the birth.

01:06:30.620 --> 01:06:32.620
It is now fight these descendants.

01:06:32.620 --> 01:06:34.620
Why?

01:06:34.620 --> 01:06:37.620
So that they will not draw more unto themselves.

01:06:37.620 --> 01:06:39.620
And what is one of the best ways of fighting?

01:06:39.620 --> 01:06:41.620
Make them docile.

01:06:42.620 --> 01:06:44.620
Make them reasonable.

01:06:48.620 --> 01:06:51.620
Reasonable docile people do not go to war.

01:06:53.620 --> 01:06:55.620
They retire.

01:06:57.620 --> 01:06:59.620
Any questions?

01:07:00.620 --> 01:07:04.620
I've said this before and we'll talk about it in the future.

01:07:04.620 --> 01:07:08.620
The moment you say the word kingdom, it implies warfare.

01:07:09.620 --> 01:07:13.620
The moment you say the word kingdom, it implies warfare.

01:07:24.620 --> 01:07:25.620
Yeah.

01:07:25.620 --> 01:07:29.620
So if you sense you're being attacked by the enemy, what's the thing you should do?

01:07:29.620 --> 01:07:34.620
One, I should understand that he's just living out his job description.

01:07:35.620 --> 01:07:42.620
Ephesians 6, that the enemy shoots, fiery arrows at you.

01:07:42.620 --> 01:07:47.620
And so that is what he will continue to do.

01:07:47.620 --> 01:07:54.620
But if you read the rest of Ephesians 6, 10 to 14, you see that I've already been provided everything to deal with it.

01:07:54.620 --> 01:07:57.620
So the question is, is that how I'm dressed up?

01:07:57.620 --> 01:08:05.620
Am I like Nehemiah's people who night and day are dressed up with a spear in one hand and a spade in the other?

01:08:05.620 --> 01:08:10.620
Doing the work of the kingdom while whenever necessary defending and setting captives free.

01:08:11.620 --> 01:08:17.620
And so in a sense, the armor of God is enough for an individual believer.

01:08:17.620 --> 01:08:19.620
It is enough.

01:08:19.620 --> 01:08:25.620
It is when the attack of the enemy is more corporate that we need to figure out, okay, now what do we do?

01:08:25.620 --> 01:08:30.620
Do we wait till we hear the sound of marching above the mulberry bushes before we attack?

01:08:30.620 --> 01:08:33.620
Do we go and get Ziklag from behind?

01:08:33.620 --> 01:08:35.620
What do we do?

01:08:35.620 --> 01:08:36.620
What do we do?

01:08:36.620 --> 01:08:41.620
Do we go against just one Goliath with five stones in a sling?

01:08:41.620 --> 01:08:43.620
What do we do?

01:08:43.620 --> 01:08:46.620
Where is the mighty three or the mighty thirty?

01:08:46.620 --> 01:08:48.620
Do we send them out?

01:08:48.620 --> 01:08:50.620
What does it look like?

01:08:50.620 --> 01:08:57.620
And so in terms of individual Christianity, it's different.

01:08:57.620 --> 01:09:05.620
Okay, so let's assume the spirit of God says to me, Jacob, someone's practicing witchcraft against you.

01:09:05.620 --> 01:09:08.620
Where do I go to the sword of the spirit?

01:09:08.620 --> 01:09:09.620
What does it say?

01:09:09.620 --> 01:09:12.620
That there is no sorcery or divination against Jacob.

01:09:12.620 --> 01:09:14.620
Do I really believe that?

01:09:14.620 --> 01:09:17.620
And if I believe that, how am I going to deal with it?

01:09:17.620 --> 01:09:18.620
Have I ever dealt with it before?

01:09:18.620 --> 01:09:19.620
No, I haven't.

01:09:19.620 --> 01:09:22.620
Well, then I heard Sen has dealt with it before.

01:09:22.620 --> 01:09:23.620
Let me go ask Sen.

01:09:24.620 --> 01:09:25.620
Sen heard that Jane has dealt with it before.

01:09:25.620 --> 01:09:26.620
Sen goes, ask Jane.

01:09:26.620 --> 01:09:28.620
Now it's three against one.

01:09:28.620 --> 01:09:30.620
One shall scatter a hundred.

01:09:30.620 --> 01:09:31.620
Two shall scatter a thousand.

01:09:31.620 --> 01:09:33.620
Three shall scatter 10,000.

01:09:33.620 --> 01:09:39.620
So the sword of the spirit is basically the word of God, which is sufficient.

01:09:39.620 --> 01:09:43.620
When you look at the armor, there's nothing missing in it for warfare.

01:09:43.620 --> 01:09:47.380
When you look at the armor, there's nothing missing in it for warfare.

01:09:47.380 --> 01:09:52.380
It is just that if you put a knight's armor on me and seat me on a horse,

01:09:52.380 --> 01:09:55.580
imagine me sitting on a horse in a full knight's armor.

01:09:57.220 --> 01:09:58.900
You don't have to laugh,

01:09:59.900 --> 01:10:02.580
but I can see why you would be laughing.

01:10:02.580 --> 01:10:06.060
I'd be just stuck there, eh? The horse moves and I fall out.

01:10:06.060 --> 01:10:10.300
The thing is, when I wear this armor, do I have the ability to wield it?

01:10:10.300 --> 01:10:12.700
And where is training done?

01:10:13.700 --> 01:10:18.060
Training is done in theory like this and in practice outside.

01:10:18.900 --> 01:10:21.420
And no soldier trains alone.

01:10:21.420 --> 01:10:24.180
Any soldier that trains alone is not part of an army.

01:10:24.180 --> 01:10:29.260
All he is is a guerrilla warfare guy who is a mercenary on hire.

01:10:30.460 --> 01:10:32.460
I wouldn't hire him,

01:10:32.460 --> 01:10:35.140
because he changes sides whenever he wants.

01:10:35.140 --> 01:10:38.380
There's no loyalty, there's no guarantee that when the battle gets hot,

01:10:38.380 --> 01:10:39.740
he'll stay.

01:10:39.740 --> 01:10:41.700
I wouldn't take him on.

01:10:41.700 --> 01:10:42.700
Cheer me.

01:10:43.620 --> 01:10:46.620
Can you act autonomously?

01:10:46.620 --> 01:10:49.620
Can you act autonomously?

01:10:49.620 --> 01:10:52.620
Can you act autonomously?

01:10:52.620 --> 01:10:55.620
Can you act autonomously?

01:10:55.620 --> 01:10:58.620
Can you act autonomously?

01:10:58.620 --> 01:11:03.620
OK. Can I act autonomously with self-discipline?

01:11:05.620 --> 01:11:09.620
I don't know whether I'll be answering the question you're asking,

01:11:10.620 --> 01:11:15.620
but even the things that I discipline myself in

01:11:15.620 --> 01:11:20.620
should be the things that he wants to instruct me on.

01:11:21.620 --> 01:11:26.620
And I should discipline myself in those things because I delight in him.

01:11:27.620 --> 01:11:32.620
So let's say you are a world-famous athlete.

01:11:32.620 --> 01:11:36.620
I want to be an athlete too, I want to run in the next Olympics.

01:11:36.620 --> 01:11:38.620
So I come to you.

01:11:38.620 --> 01:11:43.620
And you instruct me on how I should discipline myself

01:11:43.620 --> 01:11:47.620
if I am to run the marathon in the Olympics.

01:11:47.620 --> 01:11:49.620
So that's one part of it.

01:11:49.620 --> 01:11:51.620
So I begin to discipline myself

01:11:51.620 --> 01:11:55.620
and begin to create rules that I can get better by.

01:11:55.620 --> 01:11:58.620
But here's the thing, I'm not doing it on my own.

01:11:58.620 --> 01:12:02.620
I'm coming to you who's done this before and asking you for help.

01:12:02.620 --> 01:12:03.620
So that's one part.

01:12:03.620 --> 01:12:07.620
The second part is, the reason I want to run the marathon in the Olympics

01:12:07.620 --> 01:12:09.620
is because I delight in running.

01:12:09.620 --> 01:12:14.620
When I run, like it says in the Targets of Fire, I feel the pleasure of God.

01:12:14.620 --> 01:12:18.620
The moment you delight in something, discipline becomes easier.

01:12:19.620 --> 01:12:24.620
And when these two combine, voila, things really work out.

01:12:24.620 --> 01:12:26.620
So to now transfer it to God,

01:12:26.620 --> 01:12:30.620
in the areas that I need to discipline myself, I'll go and ask God,

01:12:30.620 --> 01:12:32.620
Father, how do I do this?

01:12:32.620 --> 01:12:33.620
He'll give me instructions from the Word,

01:12:33.620 --> 01:12:36.620
He'll give me instructions through people who've done it before,

01:12:36.620 --> 01:12:37.620
and I'll learn to do it.

01:12:37.620 --> 01:12:41.620
But before I do it, the first thing I'll have to do is begin to delight in Him.

01:12:41.620 --> 01:12:45.620
As I delight in Him, I begin to do this not because I want an Olympic gold,

01:12:45.620 --> 01:12:48.620
but because I love running.

01:12:48.620 --> 01:12:53.620
I sometimes wonder, what happens to those athletes who come fourth and fifth

01:12:53.620 --> 01:12:58.620
and sixth and seventh, and they know they probably won't win the gold?

01:12:58.620 --> 01:13:00.620
Why do they go back in the next Olympics?

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Partly because they love their nation, partly because they love running.

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That's why, if you love soccer, it doesn't matter that your Tooney and Man City keeps losing.

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You just stick with it.

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Crystal Palace, what days when?

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Let's stop there.

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There are two other things that I was going to talk about, which we'll do next time.

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One is, so what did Eden look like?

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What did Eden look like?

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More than anything else, Eden was the presence of God.

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And then the other part was, what does obedience have to do with Eden and the Kingdom?

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What does obedience have to do with Eden and the Kingdom?

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We'll talk about that.

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But when you think of Eden and the presence of God, can you imagine?

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And just so you know, God wasn't doing a visit for five minutes every evening.

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That's not how it was.

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Eden was filled with the glorious presence of God.

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But there were deliberate times when you would have Panim, as in face to face.

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And you see this in the Bible often.

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Moses in Exodus 24 was called up the mountain with 70 others and Nedab and Abiu.

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And they ate and drank with God.

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Under their feet was a sapphire pathway.

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And they ate and drank with God.

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And then the presence of God was there.

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They were eating and drinking with God, 72 or 73 of them.

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Then what does God say?

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Hey, Moses, I want you to come up.

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And so Moses goes up.

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And he goes up and there's this cloud.

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And he doesn't know what's going to happen.

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There's this huge cloud.

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And the others are watching.

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And this cloud is there.

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You read it in the last three verses of Exodus 24.

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And then suddenly God says, OK, I want you to come up a little higher.

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Then it says Moses went up and the cloud hit him.

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And it is there that that conversation happens.

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Show me your face.

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Show me your glory.

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I want to see your face.

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Forty days and forty nights, this man was having a one-on-one.

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In Eden, it wasn't as if God would say, oops, four o'clock, got to have tea, maybe an apple.

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And so he goes down.

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No, it was the place was blooming filled with his presence.

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If you and I can experience when we go quiet that he is here.

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We are talking about him.

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We are talking about a living God.

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And he ruins you when you recognize suddenly that you know he is here.

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If we can feel this now, imagine Eden where there was no speculative thinking, no reasoning, no rationale.

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Innocence.

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No shame, no guilt, no condemnation.

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And then at some point he would come down and it'd be face to face.

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If this in our dying flesh with our past, with our condemnation and guilt, if this is what we can taste now, what will it be then?

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Why should your neighbor not be part of it?

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It is robbery if he's not part of it.

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Only a people who taste and see that God is good will be able to tell others about him.

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Had Adam waited, he would have known the knowledge of good and evil without having

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to disobey.

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Eden was just the beginning.

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What awaits us, and you'll find many parallels, there was a river through Eden, there's a river in the new heaven and earth.

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There's a tree of life in Eden, there's a tree of life in the new heaven and earth.

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Many parallels.

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But please don't think that the new heaven and earth is a replica of Eden.

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It will be a million times better.

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Let's pray.

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Father, you've said that we purify ourselves when we begin to hope for the return of Christ and the future that awaits us.

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It says so, I think, in Thessalonians, that anybody who hopes for the kingdom that awaits in the future, who hopes for the return of Christ,

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purifies himself, purifies herself.

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And so I thank you that even as we conclude this teaching that you are purifying us.

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It also says, Father, that anyone who reads the book, words in the book of Revelation, that there'll be a blessing upon them.

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And so I just read Revelation 22, 1 to 6.

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Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb, down the middle of the great street of the city.

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On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month.

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And the leaves of the trees are for the healing of the nations.

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No longer will there be any curse.

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The throne of God and of the Lamb will be in the city, and his servants will serve him.

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They will see his face, and his name will be on their foreheads.

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There will be no more night.

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They will not need the light of a lamp or the light of the sun, for the Lord God will give them light.

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And they will reign forever and ever.

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The angel said to me, these words are trustworthy and true.

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The Lord, the God of the spirits of the prophets, sent his angel to show his servants the things that must take place soon.

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He who testifies to these things says, yes, I'm coming soon.

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Amen. Maranatha. Come Lord Jesus.

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The grace of the Lord Jesus be with God's people. Amen.

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Bless you guys. It's such a pleasure teaching this and learning with you.

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If you need prayer, there'll be someone here to pray with you. Yeah?

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Keep singing that song, Is He Worthy?

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Because he's changing things now. He's changing it.
