WEBVTT

NOTE
Podcast: Acts 29 Vancouver
Episode: If Elijah Doesn't Go
Publishing Date: 2015-05-17T06:00:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/if-elijah-doesnt-go/

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We've been talking about different one-liners that can affect our lives.

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I mean, over the last few Sundays, we've been taking different topics and coming up with one-liners.

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Man, that sounds good. I'm finally hearing myself.

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Yeah, so here are some of the one-liners.

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When I call them one-liners, I don't mean to diminish it.

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What I meant is these one-liners help us remember things.

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So here's the first one.

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Wayne, can you switch this thingy off?

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First one was, I seek the same relationship with the Father.

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I seek the same relationship of trust, intimacy, and affection that Jesus had with the Father.

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This was one of the teachings about five or six weeks ago, and this was what we drew out of it so that we can carry it home and begin to practice it.

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We said, Father, I won't settle for anything less than the same relationship that Jesus had with you.

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We figured that Jesus had this amazing relationship of trust, of intimacy, and of affection, and we talked about that.

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So our intent every day is, Father, I want to seek the same relationship that Jesus had with you.

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That's the ultimate model of a relationship, and it's possible here on earth.

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It's not something that's out there. It's possible here on earth.

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So the first thing we said was, I seek the same relationship of trust, intimacy, and affection that Jesus had with the Father.

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So I'm just going over some of the stuff we've done in the past so we can move on to the next thing I want to add to it.

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The next thing we said is, I exist to serve.

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Do you guys want to complete it?

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I exist to. The only reason I exist is to serve and display.

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Serve and display the King and to advance his rule and influence.

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Guys, why am I going over this every week?

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Because once we learn it, we can live it.

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And the only way to learn truth is through repetition.

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So that's why, I mean, remember when we used to talk about the body and about Christ's life and all this stuff?

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We'd go over things again and again. If I woke you up in the middle of the night, you could say what it meant.

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Any question I'd ask you, you would respond even in the middle of the night.

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The point being, this should happen the same way.

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These are such fundamental truths that if they become a part of who I am, life here on earth will become so much easier, man.

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So the second one is, I exist to serve and display the King and to advance his rule and influence.

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This is the only reason I exist, guys. There's no other reason I exist.

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It's the only reason. It goes back to what we used to teach about four or five years ago when we said that we are supposed to be accurate representatives of Christ.

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Not just representatives, accurate representatives.

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Because the ambassador of Canada to England doesn't send his son to meet the Queen because he won't be able to accurately represent the country.

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This goes back to that. I exist. The only reason I exist is to serve and display the King and to advance his rule and influence.

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That was the second one.

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Third one. This was about three weeks ago.

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I live by the life of the risen.

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I live, sorry, I live the risen life of another.

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That's one good way to put it. You can put it in many different ways.

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I live the risen life of another so that I may do the heavenly works of another.

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And the another here being Christ. We talked about this three weeks ago.

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That the only life I presently possess is the life of the risen Christ.

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The only life I presently possess other than my physical life, which I said, you cut my jugular and the blood runs out and my physical life is gone.

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But really does Jacob's life end? No.

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Because the only life I presently possess as a believer is the risen life of Christ.

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So the third statement we made was I live the risen life of another so that I may do the heavenly works of another.

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Live the life of another and you will do the works of another.

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And it's not just any life. It's the risen life of another.

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This is the only thing I possess. It's a life that cannot be dented, cannot be overtaken.

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It's joyous. It's abundant. It is unsurmountable.

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That's the kind of life I really have. And we talked about this about three weeks ago and even last week.

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Fourth statement.

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It's a new table. I don't know where I keep things anymore.

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Fourth point was I will make righteous choices.

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I will make righteous choices by the power of the Spirit.

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I will make righteous choices by the power of God's Spirit.

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Guys, remember the power of sin does not hold a grip on me anymore because the power of sin was broken.

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Death can't hold me down anymore because the power of death was broken.

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And I have the risen life of Christ in me.

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And I'm absolutely capable of making righteous choices.

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And a man of choices is a man of destiny.

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So we talked about this some weeks ago.

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I will make righteous choices by the power of God's Spirit.

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And if you want to listen to the rest of it, you'll have to ask Wayne and he'll give you the CD.

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The next thing was, and this was ages ago, not ages ago, maybe at the beginning of the year.

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This is such a cool one. I hope you haven't forgotten it.

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I will place first things of God first.

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I will place first things of God first.

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And all other things will fall into place.

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This is such a simple thing, man.

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I will search for and place. I will search for and place the first things of God first.

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And all other things will fall into place.

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And all other things will fall into place.

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I mean, just think of it, eh?

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When it comes to money, search and find out what God says about money.

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First things first.

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And it's about your marriage. Search and find out what God says about your marriage.

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In matters of time, talent, treasure and life, find out what God says about something.

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Place it first and it is impossible for the rest not to come together.

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Put first things first and you will get the second also.

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C.S. Lewis, put second things first and you will not get the first nor will you get the second.

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Simple, awesome rule, man.

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And you will have to search it out, eh?

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Because all of us come from different cultures.

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So in our minds there is a certain way we think.

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But that may not be the biblical way.

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So I have to search out the first things of God, then put them first.

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What if you have grown up in a home that in a reaction against church taking up all their time,

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decided that the family comes first and church is secondary?

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Sounds like a good principle. Your family comes first. God, family, church.

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I've heard it all my life. What if it's not true?

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What if it's not true?

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Just think about that. Yeah.

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This one is matching the match of six things.

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Yeah. Seek first. Seek first. Search it out. Search it out.

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We can't put first things first based on what we think is right,

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but what we have to go and look for and then put right.

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Yeah, the word of God. Yeah.

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Because it supersedes all cultures, right?

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So in marriage, in child rearing, in sex, in money, in work, in everything, man.

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And all other things fall into place.

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Okay. Next one.

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I love this one. This video that I think two weeks ago.

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My life must only be about the fame of Jesus.

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My life must only be about the fame of Jesus.

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My life must only be about the fame of Jesus.

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No other reason. Everything that my life now, I mean, for instance,

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when Dagmar was saying, and then Jacob prayed for me and I got healed and thank God for a,

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did she say brilliant pastor or great or magnificent?

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I didn't remember the word.

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She didn't say any of that.

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Humble pastor. Yeah.

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She said thank God for this humble pastor that we have.

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So while she's saying that, sure, guys, like it or not, when you do the works of God,

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the Bible, Jesus put it this way, if they don't believe you for the words you do,

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they will believe you for the works you do.

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So that's fine. But at the end of the day, if it does not deflect back to Jesus,

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then it's not about the fame of Jesus, but it's the fame of Jacob.

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So there's no harm in acknowledging those that have done you good.

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In fact, I think it's sometimes pride when we don't want to acknowledge human conduits through which blessings have come.

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But having acknowledged that, may our hearts be such that our lives are about the fame of Jesus.

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And then once you become like that, it just deflects naturally, man.

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You don't have to say praise the Lord.

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It just happens naturally.

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And the last one, which is what we will look at today, not the last one, the last one as of date.

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Yeah, or whatever the word is.

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The last one which we look at today, which I think is so cool, is,

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hey, by the way, all these things that I've said, Joan printed it out on some cards and it's on the glass table behind.

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Only now she'll have to start doing the back also, because we're going to add more.

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Yeah. There's more to it.

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I just keep it just so I can keep remembering it.

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Next one. Today's what we'll be talking about today.

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I live to make others glad in God.

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I live to make others glad in God.

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That's what we'll be looking at today.

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The phrase glad in God, I borrowed from someone else.

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But it covers everything.

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Guys, we don't use the word glad too often now.

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We go for shucks and awesome and stuff like that.

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But the Bible often used to use the word gladness.

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It is so encompassing.

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Remember that song?

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Anyone who was born before 1980s remembers that song.

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He has made me glad.

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He has made me glad.

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I will rejoice for he has made me glad.

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No one sings that anymore.

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Yeah, so gladness is a biblical word.

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And so today we'll be talking about I live to make others glad in God.

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Not I live to make others glad.

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No, no, no.

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I live to make others glad in God.

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The in God thing is very important, guys.

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Because it's one thing to be formed into a people of God.

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But why does God form us into a people?

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The reason God forms us into a people is for someone else.

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Said the same thing about Israel.

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Why did God choose Israel as a nation?

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Because he wanted to display to the rest of the world who God was.

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It was always for someone else.

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Israel was set apart so that I can call a nation unto myself

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and display to the rest of the earth what a people in whom God dwells looks like.

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It's the same with us.

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The only reason we are being set apart as a people of God

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is so that we be able to be a part of God's people.

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The only reason we are being set apart as a people of God

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is so that we become something to someone else.

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Something for whom?

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Something for God to someone else.

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Why?

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So that they may be glad in God also just as you are glad in God.

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Remember the statement we made long ago?

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Two famous guys said it.

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One, and here was the statement.

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God is most glorified in you when?

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I am most satisfied in him.

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Just think of that.

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God is most glorified in you when you are most satisfied in him.

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That's what we are trying to do.

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We are trying to help people to see who God is

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so that they may be glad in him.

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Because when they are glad in him, they will glorify him.

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So that's what we'll talk about today.

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So to make glad is to basically free people.

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Free people to recognize, rise, recognize, rise, and be satisfied.

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Recognize and rise and be satisfied in God.

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That's what I mean by to make glad.

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To make glad is to free people to recognize, rise, and be satisfied in God.

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And once they come to a place of being satisfied in God,

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they will glorify him.

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It's impossible not to glorify or lift up or exalt something that you are satisfied with.

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Why do you tell people about your favorite restaurant?

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Why do you tell people about your favorite airline?

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Why do you tell people about your wife?

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Why do you not tell people about your wife or your husband?

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It's usually because either there's great satisfaction or some minor dissatisfaction.

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That's how it works.

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Yeah, why don't we talk about the Canucks anymore?

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22 years of great dissatisfaction and disappointment.

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But welcome to Vancouver, the home of the 2016 Stanley Cup champions.

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That's on tape.

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Yes, that's on tape.

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It is not a prophetic word.

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Pardon?

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I'm Jason.

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Guys, it's very natural for God to have us live like this

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because isn't he the one who came to seek, save, and serve others?

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What is his reason for coming?

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To seek, save, and serve others.

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Who are the others? Me.

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Gosh, I'm grateful.

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He didn't come for Israel.

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He didn't come to establish Israel as a people that are exclusive.

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He came to Israel so that through Israel,

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he could now seek, save, and serve others.

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And who were the others? Jacob.

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So at the end of the day, I live to make others glad,

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and God is so a part of who God is.

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It's part of his nature.

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We, as Acts 29, are no longer for ourselves.

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We've been formed into a people of God.

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That was a process.

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It was necessary to be not ingrown, but homebred.

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But now we live for the sake of someone else.

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So here's the thing though.

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When you live to make others glad in God,

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know that life will be more demanding.

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When you live to make others glad in God,

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know that life will be more demanding,

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risks will be higher, but joy will be fuller.

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Let me say that again.

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When you choose to live a life that makes others glad,

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know that life will be more demanding.

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And as in, there will be greater demands placed on your life.

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Because now you're not living for yourself.

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There will be greater demands placed on your life.

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There will be risks that are higher.

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But with risks that are higher,

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comes this whole aspect of counting the cost

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and launching an adventure.

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Hey, half the reason Christianity is not fun

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is because there aren't many people who are interested

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in the world, it's because there are no risks

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and there is no counting the cost that's involved.

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Because the tickets are already booked.

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Go to heaven.

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There is no risk involved.

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That's why Christianity sometimes gets so dull.

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And it's very possible to live a dull Christian life

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by not making it about others.

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The moment you do that, God begins to do something else.

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And joy gets fuller. Joy gets fuller.

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Joy gets full. Fuller is the wrong word.

00:18:14.000 --> 00:18:18.000
But the kids are not here anyways. Joy gets fuller.

00:18:18.000 --> 00:18:21.000
So no longer is it merely about what God does in me,

00:18:21.000 --> 00:18:23.000
it's what God does through me for others.

00:18:23.000 --> 00:18:25.000
It's no longer about what God does in me.

00:18:25.000 --> 00:18:27.000
And there's a great place for that.

00:18:27.000 --> 00:18:30.000
I mean, thank God for the things He does in me and does for me.

00:18:30.000 --> 00:18:32.000
But now it's what He does through me for others.

00:18:32.000 --> 00:18:35.000
And really guys, I'm telling you based on what I know

00:18:35.000 --> 00:18:38.000
God is about in terms of Acts 29,

00:18:38.000 --> 00:18:40.000
the dad is surely where we are going,

00:18:40.000 --> 00:18:41.000
surely where we are heading.

00:18:41.000 --> 00:18:44.000
Where it's God doing things through me for others,

00:18:44.000 --> 00:18:45.000
through us for others.

00:18:45.000 --> 00:18:47.000
When I say me, I mean us.

00:18:50.000 --> 00:18:53.000
And remember in 2014 we started with this theme called

00:18:53.000 --> 00:18:55.000
World, Meet God?

00:18:56.000 --> 00:18:58.000
Yeah. It's coming back to that.

00:18:58.000 --> 00:18:59.000
World, meet God.

00:18:59.000 --> 00:19:03.000
As in when people meet you, they should see through you

00:19:03.000 --> 00:19:04.000
who the Father is.

00:19:04.000 --> 00:19:06.000
Because what was Jesus' primary purpose on earth?

00:19:06.000 --> 00:19:08.000
I have come to show you the Father.

00:19:08.000 --> 00:19:11.000
What is Acts 29's primary purpose on earth?

00:19:11.000 --> 00:19:13.000
We have come to show you the Father.

00:19:13.000 --> 00:19:15.000
So every time people meet you,

00:19:15.000 --> 00:19:18.000
they should be able to see some aspect of the Father.

00:19:19.000 --> 00:19:21.000
And if we don't go, then who guys?

00:19:22.000 --> 00:19:24.000
If you don't go, then who?

00:19:25.000 --> 00:19:27.000
And if not now, when?

00:19:27.000 --> 00:19:28.000
When you're older.

00:19:28.000 --> 00:19:32.000
Not everybody can have a hip that lasts for 30 years.

00:19:37.000 --> 00:19:39.000
If not us, then who?

00:19:39.000 --> 00:19:41.000
If not now, then when?

00:19:41.000 --> 00:19:43.000
I just want to look at the life of Elijah

00:19:43.000 --> 00:19:47.000
and see how things would have changed

00:19:47.000 --> 00:19:49.000
had Elijah not responded.

00:19:49.000 --> 00:19:54.000
How things would have changed had Elijah not responded.

00:19:54.000 --> 00:19:57.000
And from there on we'll pick some principles.

00:19:57.000 --> 00:19:59.000
Oh, it's only 1140.

00:20:01.000 --> 00:20:04.000
Guys, let's start with 1 Kings 18.

00:20:04.000 --> 00:20:05.000
1 Kings 18.

00:20:05.000 --> 00:20:07.000
1 Kings 18.

00:20:07.000 --> 00:20:09.000
Any questions thus far?

00:20:09.000 --> 00:20:11.000
Any questions?

00:20:12.000 --> 00:20:15.000
Okay, pick up one of those thingies on the glass table

00:20:15.000 --> 00:20:17.000
and take it home and learn it

00:20:17.000 --> 00:20:19.000
and then give that card away to somebody else.

00:20:19.000 --> 00:20:21.000
And then when we add a few more,

00:20:21.000 --> 00:20:23.000
Jonah will print some more.

00:20:23.000 --> 00:20:25.000
1 Kings 18.

00:20:25.000 --> 00:20:27.000
1 Kings 18.

00:20:29.000 --> 00:20:32.000
So here's the first statement I want to make.

00:20:33.000 --> 00:20:39.000
If Elijah doesn't rise up,

00:20:41.000 --> 00:20:49.000
people will not make a decision.

00:20:50.000 --> 00:20:52.000
If Elijah does not rise up,

00:20:52.000 --> 00:20:54.000
people will not make a decision.

00:20:54.000 --> 00:20:56.000
If Elijah does not rise up,

00:20:56.000 --> 00:20:58.000
if Elijah doesn't rise up,

00:20:58.000 --> 00:20:59.000
people will not decide.

00:20:59.000 --> 00:21:05.000
people will not decide. If Elijah doesn't rise up, people will not decide.

00:21:05.000 --> 00:21:10.600
What are we talking about? We are talking about, okay Father, so we are ready to live to make others glad

00:21:10.600 --> 00:21:15.000
and if we don't, here are the things that could happen and therefore we will.

00:21:15.000 --> 00:21:27.400
If Elijah does not rise up and the Bible always calls any time in history that pre what?

00:21:27.400 --> 00:21:33.880
What's the word? Precedes. Anytime in history that precedes the arrival of the Messiah,

00:21:35.160 --> 00:21:39.480
you always have a John the Baptist or an Elijah type of people.

00:21:41.880 --> 00:21:49.880
In Luke it happened before Jesus came there was John the Baptist. Whenever there's rank apostasy

00:21:49.880 --> 00:21:54.440
and God wants to bring a new move, he will always raise up an Elijah kind of people,

00:21:54.440 --> 00:22:00.120
which is why the Bible often talks about walking in the spirit of Elijah as in how did he function?

00:22:00.120 --> 00:22:04.760
Therefore function there similarly because of what I'm about to do. So one of the things we need to

00:22:04.760 --> 00:22:10.680
understand is if Elijah doesn't rise up, people will not decide. Turn to 1 Kings 18, 1 Kings 18

00:22:10.680 --> 00:22:18.440
and go to verse 20, verse 20, 20 to 22 and then 39. 1 Kings 18, verse 20. I'm reading.

00:22:19.240 --> 00:22:25.480
So Ahab sent to all the people of Israel and gathered the prophets together in Mount Carmel

00:22:26.040 --> 00:22:31.080
and Elijah came near to all the people and said, how long will you go limping between two different

00:22:31.080 --> 00:22:36.920
opinions? If the Lord is God, follow him. But if Baal, then follow him. Guys, people today,

00:22:36.920 --> 00:22:42.360
especially in the kind of era we live in, are always limping between two opinions.

00:22:42.360 --> 00:22:48.200
And the odd thing is Bible schools and churches promote this. They never tell you black or white

00:22:48.200 --> 00:22:53.480
they always tell you multiple opinions and they leave you to decide what is best for you.

00:22:56.840 --> 00:23:02.200
It's almost this sense of this is what this scholar says, this is what this scholar says,

00:23:02.200 --> 00:23:05.400
this is what this school of thought says, this is what this school of thought says,

00:23:05.400 --> 00:23:09.080
this is what it says in Greek, this is what it says in Hebrew. And what is your opinion?

00:23:09.720 --> 00:23:16.040
That's up to you. You can decide which I mean, I remember doing a paper on Colossians and Ephesians

00:23:16.040 --> 00:23:22.040
and there were 60 opinions on it. And I failed that paper unfortunately because I only had one

00:23:22.040 --> 00:23:28.040
opinion. And so he told me to redo the whole exam. But that's different. 60 different opinions on a

00:23:28.040 --> 00:23:34.440
simple statement. And what is the statement? That our battle is with the rudimentary

00:23:36.040 --> 00:23:42.520
elemental spirits of the world that Colossians talks about. A Greek word called stoichi. 60

00:23:42.520 --> 00:23:49.560
opinions on it. The point being guys, if Elijah doesn't rise up, you and I need to rise up otherwise

00:23:49.560 --> 00:23:57.400
people will not decide. It's an odd time we live in. You see it in the media. CNN will call a guy

00:23:57.400 --> 00:24:01.400
who believes in God to hear his opinion. But after he speaks about how he believes in God,

00:24:01.400 --> 00:24:05.800
now they call a guy who does not believe in God so that we can hear his opinion. Why? Because we

00:24:06.440 --> 00:24:14.200
crave for the safe middle. Same thing about homosexuality. Some will say homosexuality is

00:24:14.200 --> 00:24:18.680
wrong. Others will say homosexuality is right. And the majority of the church will go back to the old

00:24:18.680 --> 00:24:24.360
cliché saying, God loves the sinner but hates the sinner. We don't even know what that means.

00:24:25.080 --> 00:24:34.360
Everything is so gray man. If Elijah does not rise, people will not decide. Have an opinion guys.

00:24:34.360 --> 00:24:37.640
Go ahead.

00:24:40.360 --> 00:24:45.400
Yeah, people will not take a stand. It's fine. People will not stand. Take a stand on one thing

00:24:45.400 --> 00:24:51.080
or the other. Guys, I love what Eddie always says. Eddie quotes this line very often. He says,

00:24:51.080 --> 00:24:58.680
a person with experience is not at the mercy of a person with an opinion. A person with experience

00:24:58.680 --> 00:25:05.560
is not at the mercy of a person with an opinion. A person with experience is not at the mercy

00:25:05.560 --> 00:25:12.600
of a person with an opinion. I was listening to a podcast yesterday that was being done by

00:25:15.000 --> 00:25:21.560
one highly trained theologian and a pastor here in Vancouver, Abbotsford, and they were discussing

00:25:21.560 --> 00:25:27.560
Satan. And it was odd. This pastor from Abbotsford was talking about at least a thousand demons that

00:25:27.560 --> 00:25:35.560
he had cast out. And the theologian was talking about how Satan is actually an imagination

00:25:36.280 --> 00:25:42.280
that Christians have of how evil is personified. And you could hear both of them and you could

00:25:42.280 --> 00:25:47.320
hear one had an opinion and one had experience. And a person of experience is never at the mercy

00:25:47.320 --> 00:25:54.280
of the person of opinion. And so when I say that Elijah needs to rise up so that people will take

00:25:54.280 --> 00:25:59.960
a stand, people will decide, guys, over the next few months, based on just what we have been

00:25:59.960 --> 00:26:06.120
experiencing during our prayer times over the last couple of weeks, I'm telling you, get engaged.

00:26:06.120 --> 00:26:11.400
Get engaged at what is what the spirit of God is doing here. Get engaged. Because remember,

00:26:11.400 --> 00:26:18.760
we've talked about this before. Engagement or association. I know I've spelled engagement wrong.

00:26:18.760 --> 00:26:24.360
Don't worry about it. Just spell it right. Engagement or association leads to imitation,

00:26:24.360 --> 00:26:30.600
and imitation leads to formation of whatever Christ wants to form in you. And formation finally

00:26:30.600 --> 00:26:36.360
leads to you being commissioned and sent out to do what you're supposed to do. And any step that

00:26:36.360 --> 00:26:41.640
you miss out, you will not end up here. Any step you miss out there, you won't end up here. This is

00:26:41.640 --> 00:26:50.680
when this is of great advantage. Engagement. Oh, it is correct. Engagement or association

00:26:51.320 --> 00:26:56.920
will lead to imitation. Meaning, if let's assume that God is doing something at Acts 29 that is

00:26:56.920 --> 00:27:02.440
relatively different from what he's done over the last nine or 10 years, then engage with it,

00:27:02.440 --> 00:27:07.080
associate with it. Because as you associate with it, you will begin to imitate or practice it.

00:27:07.080 --> 00:27:11.080
When you imitate or practice it, things will be formed in you. You will become who you need to

00:27:11.080 --> 00:27:15.560
become, and then God will commission you. Nobody on earth can stop that from happening. Miss any of

00:27:15.560 --> 00:27:21.640
these steps, and you do not end up here. You end up as a maverick who's doing things on his own.

00:27:22.280 --> 00:27:27.320
I'd so suggest, not based on what I'm saying, go check with others who are engaged at present in

00:27:27.320 --> 00:27:30.440
the things that are happening at Acts 29 and ask them, is there something different brewing?

00:27:31.480 --> 00:27:38.920
Is there something different brewing? And there is, guys. There is. I'd so suggest that you engage.

00:27:38.920 --> 00:27:45.000
Because we have to be a people who have God encounters behind us before we express anything,

00:27:45.000 --> 00:27:51.240
guys. Got to have God encounters behind us so that we can speak, so that we are never at the mercy of

00:27:51.240 --> 00:27:59.560
those with an opinion. And look at what happens in the next verse. This is so odd. So I'm starting

00:27:59.560 --> 00:28:04.840
at verse 21. And Elijah came near to all the people and said, how long will you go limping between two

00:28:04.920 --> 00:28:08.920
different opinions? If the Lord is God, follow him. But if Baal, then follow him. Look at the next

00:28:08.920 --> 00:28:17.400
line. And the people did not answer him with a word. He's just placed a choice before them. Hey,

00:28:17.400 --> 00:28:21.320
you want to follow Baal or you want to follow God? And what's their response? Silence.

00:28:23.640 --> 00:28:28.600
What did it take for these people to move to the next level? Verse 39. Fire fell from the skies,

00:28:28.600 --> 00:28:38.040
burnt up the sacrifice. And suddenly you see in verse 39, verse 39. Verse 39 says,

00:28:38.040 --> 00:28:45.400
and when all the people saw it, they fell on their faces and said, the Lord, he is God. The Lord,

00:28:45.400 --> 00:28:53.880
he is God. Guys, you can present people with choices and they will yet not respond till they

00:28:53.880 --> 00:29:01.000
see a God encounter that happens through you and me. This is why Jesus had to say this, guys.

00:29:01.560 --> 00:29:07.880
This is the son of God who is saying, if you do not believe me for the words I speak, then believe me

00:29:07.880 --> 00:29:16.840
for the works I do. He had to say it, guys. And if he had to say it, then know that our words will

00:29:16.840 --> 00:29:21.640
help people to decide some of them. But many will still remain silent when you present them this and

00:29:21.640 --> 00:29:31.720
that. Till you see God at work. Any questions before we go on?

00:29:31.800 --> 00:29:46.800
You know, that's true. I guess going back to my tooth, I was talking to a couple of people at work and one had definitely told me in the past she does not believe in God.

00:29:46.800 --> 00:29:49.800
Coffee. Sorry, I, yeah.

00:29:49.800 --> 00:29:55.800
She told me that she doesn't believe in God and yet she had to acknowledge what the dentist said.

00:29:55.800 --> 00:29:56.800
Yeah.

00:29:56.800 --> 00:29:57.800
For her work.

00:29:57.880 --> 00:30:03.880
Guys, it's not that we don't use words, but know that if they don't believe you for your words, they have to believe you for your works.

00:30:03.880 --> 00:30:07.880
This is, thanks man. This is how Jesus was. This is how Jesus was.

00:30:09.880 --> 00:30:18.880
1 Corinthians 420, what does it say? It says, the kingdom of God is not a matter of talk, but it's a matter of power.

00:30:18.880 --> 00:30:25.880
1 Corinthians 420. The kingdom of God is not a matter of talk, it's a matter of power.

00:30:27.880 --> 00:30:36.880
And unfortunately, as much as you and I think that the Holy Spirit teaches us, remember he teaches us through a people.

00:30:36.880 --> 00:30:45.880
I wouldn't be one third of who I am if it were not for the fact that I belong to a church like this.

00:30:45.880 --> 00:30:51.880
Really. Everything opened up for me only after I came to this church.

00:30:51.960 --> 00:30:57.960
Which is not to say that this church is the ultimate church. No, there are at least 7000 other churches like this.

00:30:57.960 --> 00:31:02.960
All I'm saying is, got to be a part of something for something to happen, because that's how God works.

00:31:05.960 --> 00:31:06.960
Second statement.

00:31:09.960 --> 00:31:13.960
Guys, don't talk to me because I've got a bias.

00:31:14.040 --> 00:31:21.040
Because I'm a pastor here. Talk to others in this church and ask them, hey, is this true that something's happening?

00:31:21.040 --> 00:31:27.040
And listen to what they say. And if it's not true, just look at what I said as an exaggeration.

00:31:27.040 --> 00:31:32.040
But if it is true, decide if you want to engage, because something is brewing.

00:31:33.040 --> 00:31:36.040
Yeah, something is brewing man.

00:31:36.120 --> 00:31:55.120
Next one. If Elijah doesn't go, if Elijah doesn't go, the widow in Zarephath will cook her last meal.

00:31:55.200 --> 00:31:59.200
The widow in Zarephath will cook her last meal.

00:32:02.200 --> 00:32:06.200
If Elijah doesn't go, the widow in Zarephath will cook her last meal.

00:32:06.200 --> 00:32:14.200
1 Kings 17, 1 Kings 17, 1 Kings 17, 8 to 13.

00:32:20.200 --> 00:32:22.200
So, I'm reading.

00:32:22.280 --> 00:32:24.280
The word of the Lord came to him.

00:32:24.280 --> 00:32:28.280
Arise, go to Zarephath, which belongs to Sidon, and dwell there.

00:32:28.280 --> 00:32:30.280
Behold, I have commanded a widow there to feed you.

00:32:30.280 --> 00:32:32.280
So he arose and went to Zarephath.

00:32:32.280 --> 00:32:35.280
And when he came to the gate of the city, behold, a widow was there gathering sticks.

00:32:35.280 --> 00:32:39.280
And he called to her and said, bring me a little water in a vessel that I may drink.

00:32:39.280 --> 00:32:44.280
And as she was going to bring it, he called to her and said, bring me a morsel of bread in your hand.

00:32:44.280 --> 00:32:50.280
And she said, as the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug.

00:32:50.360 --> 00:32:55.360
And she said, I have gathered a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.

00:32:55.360 --> 00:33:01.360
If Elijah doesn't rise up and go to Zarephath, the widow will cook her last meal.

00:33:01.360 --> 00:33:13.360
Guys, we are in a place because the Spirit of God has been so gracious in teaching us to listen to God and hear his voice.

00:33:13.360 --> 00:33:19.360
We are in a place where we can be like the clouds in Job 37, verse 12.

00:33:19.440 --> 00:33:20.440
Job 37, verse 12.

00:33:20.440 --> 00:33:24.440
I mean, every time I read that verse, I think to myself, why didn't I discover this long ago?

00:33:24.440 --> 00:33:25.440
Job 37, verse 12.

00:33:25.440 --> 00:33:28.440
And read it from different versions once you get home.

00:33:28.440 --> 00:33:30.440
It is such a cool verse, man.

00:33:30.440 --> 00:33:32.440
Job 37, verse 12.

00:33:38.440 --> 00:33:42.440
Depending on the version you read, I'll read it from the ESV.

00:33:44.440 --> 00:33:45.440
Starting at verse 11.

00:33:45.440 --> 00:33:48.440
Job 37, verse 11 to verse 13.

00:33:49.440 --> 00:33:50.440
Beautiful verse.

00:33:51.440 --> 00:33:52.440
Here's what it says.

00:33:52.440 --> 00:33:53.440
Job is before Psalms.

00:33:53.440 --> 00:33:55.440
I know we hardly read that book.

00:34:13.440 --> 00:34:14.440
The message puts it this way.

00:34:14.520 --> 00:34:24.520
He puts these clouds that are loaded with moisture through their paces this way, then that, and commands them to do what he says for discipline or grace or extravagant love.

00:34:25.520 --> 00:34:26.520
This is who we are supposed to be.

00:34:26.520 --> 00:34:31.520
Clouds loaded with moisture that he turns around at his command.

00:34:31.520 --> 00:34:33.520
Sometimes this way, sometimes that.

00:34:33.520 --> 00:34:34.520
Why?

00:34:34.520 --> 00:34:38.520
Because sometimes he may use you to bring correction, sometimes discipline, sometimes extravagant love.

00:34:38.520 --> 00:34:39.520
Doesn't matter.

00:34:39.600 --> 00:34:43.600
If Elijah doesn't go to Zarephath, the woman cooks her last meal.

00:34:43.600 --> 00:34:45.600
And who do you think he wants to send?

00:34:46.600 --> 00:34:47.600
You and I, man.

00:34:48.600 --> 00:34:56.600
Now when you look back at the last nine or ten years, you realize why God has always taught us to operate by hearing and not by policy.

00:34:56.600 --> 00:34:57.600
But by hearing.

00:34:57.600 --> 00:34:58.600
Father, what do you want to do?

00:34:58.600 --> 00:34:59.600
Father, what do you want to do?

00:34:59.600 --> 00:35:00.600
Father, what do you want to do?

00:35:00.600 --> 00:35:01.600
Where do you want us to go next?

00:35:01.600 --> 00:35:04.600
Use this in our lives, both as a church and as a people.

00:35:04.680 --> 00:35:23.680
Some of you who were here on Monday night heard the story of how Joan, who does not like driving outside of number five and number one in Richmond, was asked to go all the way to Metro Town and to go into chapters to meet a Burmese guy who had backslidden.

00:35:23.680 --> 00:35:24.680
Yeah.

00:35:24.760 --> 00:35:36.760
This is when demand is placed on life, risks get higher, but joy gets fuller.

00:35:38.760 --> 00:35:45.760
She goes and meets a guy and he has begun to turn his life around and will be meeting with Joan again in the future to figure things out.

00:35:45.840 --> 00:35:52.840
Oh, if he only listened and went out at his command.

00:35:52.840 --> 00:35:54.840
I love this part of the clouds, man.

00:35:54.840 --> 00:36:02.840
I've got this up near the kitchen area in my house because it's an area I never use.

00:36:02.920 --> 00:36:13.920
This guy, Josh, from Vernon, shot this beautiful picture of massive clouds in Vernon loaded with moisture with thunder and lightning and he framed it up.

00:36:13.920 --> 00:36:16.920
And he wrote this on the back of the picture.

00:36:16.920 --> 00:36:18.920
Clouds loaded with moisture.

00:36:19.000 --> 00:36:28.000
Sending out lightning, moving according to his command, this way and that, sometimes for grace, sometimes for kindness, sometimes for discipline.

00:36:28.000 --> 00:36:29.000
Sometimes for extravagant love.

00:36:29.000 --> 00:36:31.000
That is who you are, man.

00:36:31.000 --> 00:36:33.000
That is who we are.

00:36:33.000 --> 00:36:35.000
I look forward to this.

00:36:35.000 --> 00:36:37.000
See, I look forward to this.

00:36:37.000 --> 00:36:39.000
I look forward to this.

00:36:39.000 --> 00:36:41.000
I look forward to this.

00:36:41.000 --> 00:36:43.000
I look forward to this.

00:36:44.000 --> 00:36:46.000
Make this happen.

00:36:46.000 --> 00:36:49.000
I look forward to this, eh?

00:36:49.000 --> 00:36:55.000
Because how do you become a part of God encounters unless you illogically obey what he is asking you to?

00:36:55.000 --> 00:36:57.000
How do you become a part of God encounters?

00:36:57.000 --> 00:37:07.000
We said that a people who encounter God do not express opinions anymore, they express black and white truths.

00:37:08.000 --> 00:37:12.000
And so how do you enter into God encounters?

00:37:12.000 --> 00:37:17.000
But through being obedient even when commands are sometimes illogical.

00:37:21.000 --> 00:37:25.000
Guys, you know I've lived my life this way and you've seen the adventures in it.

00:37:25.000 --> 00:37:29.000
I know some of you have lived this way and I've seen the adventures in your life.

00:37:29.000 --> 00:37:31.000
What when a people begin to live like this?

00:37:31.000 --> 00:37:36.000
Snap out of our stupor man because something is afoot.

00:37:37.000 --> 00:37:39.000
Something is brewing.

00:37:39.000 --> 00:37:44.000
And I don't want, like George Bush said, not one child left behind.

00:37:44.000 --> 00:37:46.000
All of us in this man.

00:37:46.000 --> 00:37:50.000
It would be a shame if anybody misses out on what is afoot.

00:37:56.000 --> 00:38:02.000
People will be glad in the Lord and the widow will not die but live when you begin to rise up and say,

00:38:03.000 --> 00:38:06.000
I know Zarephath, and look at what Jesus said in Luke 4.26.

00:38:06.000 --> 00:38:12.000
He said, there were many widows in Israel during the time of the famine when for three and a half years the rains were shut up.

00:38:12.000 --> 00:38:14.000
Luke 4.25.

00:38:14.000 --> 00:38:16.000
And yet, who did God send Elijah to?

00:38:16.000 --> 00:38:25.000
God sent Elijah all the way into Sidon, which is a pagan part of the country, sent him all the way to one widow.

00:38:27.000 --> 00:38:31.000
Why? Because that's what God decided was the best thing to do.

00:38:31.000 --> 00:38:33.000
And so it happened.

00:38:35.000 --> 00:38:37.000
Doesn't make sense man.

00:38:37.000 --> 00:38:49.000
I was telling somebody that Acts 29 goes on mission trips or when I travel, I said, Father, of all the places you could choose to have me and Acts 29 live,

00:38:49.000 --> 00:38:53.000
Vancouver is the farthest place from the rest of the world.

00:38:53.000 --> 00:38:55.000
If you go west, you end up drowning.

00:38:55.000 --> 00:38:58.000
If you go east, you fly on forever.

00:38:58.000 --> 00:39:04.000
There is no other place in the world that is as far away from every other place we know than Vancouver.

00:39:04.000 --> 00:39:06.000
The next place after this is Japan.

00:39:14.000 --> 00:39:21.000
So the point is guys, God does things illogically and illogically in terms of how we think.

00:39:21.000 --> 00:39:28.000
But if Elijah doesn't rise up, the widow in Zarifat will cook her last meal.

00:39:28.000 --> 00:39:30.000
God will rise up.

00:39:30.000 --> 00:39:33.000
We no longer live for ourselves.

00:39:33.000 --> 00:39:37.000
We live to make others glad in God.

00:39:37.000 --> 00:39:40.000
We live to make others glad in God.

00:39:40.000 --> 00:39:43.000
That's the only reason.

00:39:45.000 --> 00:39:46.000
Next one.

00:39:46.000 --> 00:39:55.000
If Elijah doesn't go, the son is not resurrected.

00:39:55.000 --> 00:40:01.000
The son is not resurrected.

00:40:01.000 --> 00:40:06.000
If Elijah doesn't go, the son is not raised from the dead.

00:40:06.000 --> 00:40:09.000
If Elijah doesn't go, the son is not raised from the dead.

00:40:09.000 --> 00:40:11.000
1 Kings 17, 21-23.

00:40:11.000 --> 00:40:13.000
1 Kings 17, 21-23.

00:40:13.000 --> 00:40:15.000
1 Kings 17, 21-23.

00:40:15.000 --> 00:40:17.000
1 Kings 17, 21-23.

00:40:17.000 --> 00:40:19.000
1 Kings 17, 21-23.

00:40:19.000 --> 00:40:21.000
1 Kings 17, 21-23.

00:40:21.000 --> 00:40:23.000
1 Kings 17, 21-23.

00:40:23.000 --> 00:40:25.000
Love this one.

00:40:25.000 --> 00:40:31.000
So Elijah begins praying because the woman had a son, the son is dead.

00:40:31.000 --> 00:40:38.000
So he prays, Oh Lord my God, have you brought calamity even upon the widow with whom I sojourned by killing her son?

00:40:38.000 --> 00:40:41.000
That was Elijah's flawed understanding of who God is.

00:40:41.000 --> 00:40:43.000
But that wasn't the Old Testament.

00:40:43.000 --> 00:40:44.000
Let's move on.

00:40:44.000 --> 00:40:45.000
Verse 21.

00:40:45.000 --> 00:40:54.000
Then he stretched himself upon the child three times and cried to the Lord, Oh Lord my God, let this child's life come into him again.

00:40:54.000 --> 00:40:58.000
And the Lord listened to the voice of Elijah and the life of the child came to him again.

00:40:58.000 --> 00:40:59.000
And he revived.

00:40:59.000 --> 00:41:04.000
Then Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother.

00:41:04.000 --> 00:41:06.000
And Elijah said, See your son lives.

00:41:06.000 --> 00:41:10.000
And the woman said to Elijah, Now I know that you're a man of God and that the word of the Lord is in your mouth.

00:41:10.000 --> 00:41:11.000
In your mouth is the truth.

00:41:11.000 --> 00:41:23.000
Guys, if Elijah doesn't go as in if you and I don't go, then the years of the locusts, the years that the locusts have eaten in the lives of others will not be restored.

00:41:23.000 --> 00:41:25.000
Guys, do you realize this?

00:41:25.000 --> 00:41:36.000
That if someone hadn't gone out, your life would not have been restored.

00:41:36.000 --> 00:41:49.000
The years that the locusts ate in my life through drugs and all kinds of things were restored because someone decided that they would like to see Jacob made glad in the Lord.

00:41:49.000 --> 00:41:51.000
And thank God they did.

00:41:51.000 --> 00:41:53.000
And they didn't do it once.

00:41:53.000 --> 00:41:54.000
They didn't do it twice.

00:41:54.000 --> 00:41:55.000
They didn't do it three times.

00:41:55.000 --> 00:42:02.000
Then it again and again persisting because for some strange reason, they saw in me something that was worth recovering.

00:42:02.000 --> 00:42:17.000
Nobody sitting here would be here were it not for the fact that someone decided that I have to go out and get this particular person to be glad in the Lord, to be satisfied in the Lord.

00:42:17.000 --> 00:42:24.000
I live to make others glad in God, not make others saved.

00:42:24.000 --> 00:42:27.000
Forget the word saved for a second.

00:42:27.000 --> 00:42:29.000
Don't think of I am here to get people saved.

00:42:29.000 --> 00:42:32.000
No, I am here to get them to be glad in the Lord.

00:42:32.000 --> 00:42:36.000
Once they begin to get glad in the Lord, they will be saved.

00:42:36.000 --> 00:42:41.000
When salvation has been getting them to say a sinner's prayer becomes the main objective.

00:42:41.000 --> 00:42:42.000
We miss out.

00:42:42.000 --> 00:42:49.000
Guys, show them the Father and he is so attractive that people surrender their lives to the Son.

00:42:49.000 --> 00:42:52.000
There will be times when I have no other.

00:42:52.000 --> 00:42:56.000
I mean, there have been times when the Lord has said forget showing him who I am.

00:42:56.000 --> 00:42:59.000
Just tell him to give his life to the Lord right now and lead him in a sinner's prayer.

00:42:59.000 --> 00:43:01.000
And there's a time for that.

00:43:01.000 --> 00:43:05.000
What we hear and do, our intent is we will go and make people glad in the Lord.

00:43:05.000 --> 00:43:09.000
We will show we will free them to recognize, rise up and be satisfied in God.

00:43:09.000 --> 00:43:11.000
And salvation is a natural outcome.

00:43:11.000 --> 00:43:13.000
This is what Jesus did with Zacchaeus.

00:43:13.000 --> 00:43:14.000
No, was it Zacchaeus?

00:43:14.000 --> 00:43:15.000
Yeah.

00:43:15.000 --> 00:43:23.000
He went to his house for tea, had tea with him and Zacchaeus turned around and gave back four times his money.

00:43:23.000 --> 00:43:24.000
Was it Zacchaeus or Levi?

00:43:24.000 --> 00:43:25.000
One of the guys.

00:43:25.000 --> 00:43:27.000
So let's put them both together.

00:43:27.000 --> 00:43:28.000
Okay.

00:43:28.000 --> 00:43:31.000
This is how it works, guys.

00:43:31.000 --> 00:43:38.000
So know this that, guys, does the rest of the world have the Spirit of God dwelling in them?

00:43:38.000 --> 00:43:39.000
No.

00:43:39.000 --> 00:43:40.000
Do we have the Spirit of God dwelling in us?

00:43:40.000 --> 00:43:41.000
Yes.

00:43:41.000 --> 00:43:43.000
The flesh profits nothing.

00:43:43.000 --> 00:43:49.000
The Spirit gives life.

00:43:49.000 --> 00:43:53.000
You and I can restore the years the locusts have eaten.

00:43:53.000 --> 00:43:56.000
Ezekiel 37, verse 12.

00:43:56.000 --> 00:44:01.000
And God says to Ezekiel, stand in these valley of bones and prophesy.

00:44:01.000 --> 00:44:04.000
So he prophesied that the Lord will give you life.

00:44:05.000 --> 00:44:09.000
And God says to Ezekiel, stand in these valley of bones and prophesy.

00:44:09.000 --> 00:44:11.000
So he prophesies and the bones come together.

00:44:11.000 --> 00:44:12.000
But they're still dead.

00:44:12.000 --> 00:44:14.000
And then God says, now breathe upon them.

00:44:14.000 --> 00:44:15.000
Breathe.

00:44:15.000 --> 00:44:17.000
And as you breathe, I'll bring life back.

00:44:17.000 --> 00:44:18.000
Prophecy upon them.

00:44:18.000 --> 00:44:21.000
And so Ezekiel says, and so I did what the Lord said and I began to prophesy.

00:44:21.000 --> 00:44:27.000
And as I prophesied, breath began to enter the valley of bones and they rose up as one large army.

00:44:27.000 --> 00:44:30.000
Who?

00:44:30.000 --> 00:44:32.000
If not you.

00:44:32.000 --> 00:44:34.000
If not, now.

00:44:34.000 --> 00:44:41.000
Guys, we've got far too much inside us now to just sit on it.

00:44:41.000 --> 00:44:44.000
Far too much inside us.

00:44:44.000 --> 00:44:47.000
Who else can do this, guys?

00:44:47.000 --> 00:44:49.000
But the people of God.

00:44:49.000 --> 00:44:50.000
I'm not saying actually, man.

00:44:50.000 --> 00:44:52.000
The people of God.

00:44:52.000 --> 00:44:54.000
Who else can do this?

00:44:54.000 --> 00:44:58.000
Dead sons have to be resurrected.

00:44:58.000 --> 00:45:05.000
Thank God for those that came and rose us back to life, man.

00:45:05.000 --> 00:45:07.000
John 5.25 says this.

00:45:07.000 --> 00:45:14.000
A time is coming when the dead will hear the voice of the Son of God and they will rise up from their graves.

00:45:14.000 --> 00:45:18.000
I know I'm taking it out of context, but it's so cool.

00:45:18.000 --> 00:45:19.000
John 5.25.

00:45:19.000 --> 00:45:27.000
A time is coming when the dead shall hear the voice of Jesus Christ, the Son of the living God, and they shall rise up from their graves.

00:45:27.000 --> 00:45:32.000
John 5.25.

00:45:32.000 --> 00:45:33.000
Persist.

00:45:33.000 --> 00:45:36.000
I mean, Elijah goes, lies down on the corpse three times.

00:45:36.000 --> 00:45:45.000
Hosea chapter two, verse six has this verse in which it says, by the second day, it says, after two days he will revive us.

00:45:45.000 --> 00:45:47.000
On the third day he will raise us up that we may live with him.

00:45:47.000 --> 00:45:53.000
It's almost, you'll find this third day principle in almost every situation where God is going to revive something.

00:45:53.000 --> 00:45:59.000
And Elijah goes, lies down on this boy three times and third time he comes back to life.

00:45:59.000 --> 00:46:00.000
Persist, persist.

00:46:00.000 --> 00:46:05.000
My God, if people gave up on me after they spoke to me once, I would not be where I am.

00:46:05.000 --> 00:46:07.000
It was because people persisted.

00:46:07.000 --> 00:46:09.000
People persisted.

00:46:09.000 --> 00:46:14.000
And remember, why do you need to, every time you persist, know that you're persisting because you were rejected the first time.

00:46:14.000 --> 00:46:17.000
There is no need for persistence if there is no rejection.

00:46:21.000 --> 00:46:22.000
Hi.

00:46:22.000 --> 00:46:23.000
I'm not doing anything.

00:46:23.000 --> 00:46:25.000
I'm just standing here still.

00:46:30.000 --> 00:46:33.000
Persist, lie down on the corpse three times.

00:46:33.000 --> 00:46:35.000
Lie down on the corpse three times.

00:46:35.000 --> 00:46:36.000
Can't give up guys.

00:46:36.000 --> 00:46:38.000
Lie down on the corpse three times.

00:46:40.000 --> 00:46:41.000
And it will revive.

00:46:46.000 --> 00:46:48.000
Next one, and we'll end with this.

00:46:49.000 --> 00:46:58.000
If Elijah does not go back, if Elijah does not go back, Elisha's are not mentored.

00:46:58.000 --> 00:47:02.000
If Elijah does not go back establishing, Elisha's are not mentored.

00:47:03.000 --> 00:47:05.000
Jehu's are not anointed.

00:47:06.000 --> 00:47:08.000
Jezebel's are not dismant SQL.

00:47:08.000 --> 00:47:15.000
If Elijah does not go back, if Elijah does not go back.

00:47:16.000 --> 00:47:22.000
Elisha's are not mentored or fathered.

00:47:22.000 --> 00:47:23.000
Yeah, use the word fathered.

00:47:23.000 --> 00:47:25.000
Elisha's are not fathered.

00:47:25.000 --> 00:47:28.000
Jehu's are not anointed.

00:47:31.000 --> 00:47:37.000
And Jezebel's are not dismantled.

00:47:37.000 --> 00:47:42.000
Hey guys, remember I'm talking about us as a people who will engage in things like this.

00:47:42.000 --> 00:47:48.000
And how do we, when we begin to think like this as a people, then we as individuals begin to function like that.

00:47:49.000 --> 00:47:56.000
So I'm talking about us as a people functioning like this so that individuals, wherever they are, begin to do the same.

00:47:56.000 --> 00:48:00.000
We don't think of individuals doing it together to form a collective.

00:48:00.000 --> 00:48:03.000
We don't think of individuals doing it together to form a collective.

00:48:03.000 --> 00:48:08.000
We think collective first so that individuals can live out their little piece in the collective.

00:48:08.000 --> 00:48:09.000
That's how the body works.

00:48:15.000 --> 00:48:24.000
The head decides that at this particular moment, Jacob's second and third finger need to scratch his head right down the middle and keep doing this for a while.

00:48:24.000 --> 00:48:27.000
And it's amazing how so many things are working together at the same time.

00:48:27.000 --> 00:48:29.000
It's not suddenly that the body is working together.

00:48:29.000 --> 00:48:32.000
It's amazing how so many things are working together at the same time.

00:48:32.000 --> 00:48:37.000
It's not suddenly my fingers deciding to scratch your head and my elbows deciding, no, I don't want to scratch your head.

00:48:37.000 --> 00:48:38.000
No, everything works together.

00:48:38.000 --> 00:48:47.000
The point being, we think like this as a people and then as individuals begin to function in our own metron.

00:48:48.000 --> 00:48:56.000
So if Elijah does not go back, Elijah's an aunt-mentor, Jehu's aren't anointed, Jezebel's aren't determined.

00:48:56.000 --> 00:49:00.000
Guys, why she's still scared?

00:49:00.000 --> 00:49:01.000
I've stopped doing that thing.

00:49:01.000 --> 00:49:13.000
Guys, one of the things that happens to Christians in churches like Acts 29 is because of perhaps disappointment,

00:49:13.000 --> 00:49:21.000
so because of things not working out despite standing in faith, because it's taking long.

00:49:21.000 --> 00:49:30.000
What happens is for Christians who have been Christians for long, you begin to harden your heart in some areas.

00:49:30.000 --> 00:49:39.000
One of the things you've got to go home and check is, Father, is there anything about you that I've or anything that you do that I've hardened my heart against?

00:49:39.000 --> 00:49:46.000
Have I hardened my heart in the area of healing because I've waited for long and nothing has happened?

00:49:46.000 --> 00:49:52.000
Have I hardened my heart in the area of provision because I've waited for long and nothing has happened?

00:49:55.000 --> 00:50:02.000
Have I hardened my heart in the area of real hope because I've trusted you and nothing has happened?

00:50:04.000 --> 00:50:06.000
We don't realize this, eh?

00:50:06.000 --> 00:50:10.000
When we talk about the hardening of heart, we think of being resistant to God.

00:50:10.000 --> 00:50:14.000
No, when it comes to us Christians, it's not so much resistance to God,

00:50:14.000 --> 00:50:21.000
but a certain part of our heart gets callous to certain characteristics of God,

00:50:21.000 --> 00:50:24.000
and in that area, you begin to shut down.

00:50:24.000 --> 00:50:27.000
And it doesn't matter what you do.

00:50:27.000 --> 00:50:31.000
It doesn't matter how many seminars you go for, how many teachings you attend.

00:50:31.000 --> 00:50:34.000
It doesn't matter that the Spirit of God is flowing.

00:50:34.000 --> 00:50:37.000
In that area, the hardness has taken over.

00:50:37.000 --> 00:50:43.000
And the only way out of it is through repentance, because repentance is a changing of your mind.

00:50:43.000 --> 00:50:46.000
At the end of the day, how do you define changing of your mind?

00:50:46.000 --> 00:50:51.000
The renewing of your mind is beginning to see things the way God sees them again.

00:50:51.000 --> 00:50:57.000
The renewing of your mind is beginning to see things the way God sees them again.

00:50:57.000 --> 00:51:01.000
So, yes, the renewing of the mind comes through the reading of the Word,

00:51:01.000 --> 00:51:06.000
but you can read the Word and not see things the way God sees them, and so nothing happens.

00:51:06.000 --> 00:51:12.000
I've met Christians in this church and in other churches where there is a hardness of heart in a certain area,

00:51:12.000 --> 00:51:13.000
and everybody has it.

00:51:13.000 --> 00:51:16.000
I've got areas in my life where my heart is hardened.

00:51:16.000 --> 00:51:22.000
Because I haven't seen the kind of results I expected, despite what I thought was endurance and faith,

00:51:22.000 --> 00:51:26.000
in that area, I'm a little hesitant because that area is hardened.

00:51:26.000 --> 00:51:30.000
You think you don't have it in your life. Of course you do.

00:51:30.000 --> 00:51:33.000
And the only way out of it is to repent, saying,

00:51:33.000 --> 00:51:37.000
Father, I'm sorry. I think you don't do such things.

00:51:37.000 --> 00:51:40.000
I've decided that this is an area that you're shut off to.

00:51:40.000 --> 00:51:42.000
My heart is not resistant to you.

00:51:42.000 --> 00:51:45.000
I love you, Father, but in this area, I've shut you off.

00:51:45.000 --> 00:51:51.000
And I need now to change the way I think by seeing things the way you see them.

00:51:51.000 --> 00:51:58.000
The Word of God is to be seen as a place where God shows you how he thinks, and that is what renews your mind.

00:51:59.000 --> 00:52:05.000
Hey guys, the thing is, wherever your heart is hardened, you become the architect of your own future in that area.

00:52:05.000 --> 00:52:10.000
Wherever your heart is hardened, in that area, you become the architect of your own future.

00:52:15.000 --> 00:52:17.000
And even God can't help you.

00:52:17.000 --> 00:52:20.000
That sounds strange, but even God can't help you.

00:52:22.000 --> 00:52:25.000
Because he will not hijack your will.

00:52:26.000 --> 00:52:30.000
So, why am I bringing all this up?

00:52:30.000 --> 00:52:34.000
Because Elijah wanted to quit, man. He wanted to resign and get raptured.

00:52:36.000 --> 00:52:37.000
Elijah wanted to...

00:52:37.000 --> 00:52:40.000
Hey guys, if you ever want to leave, feel free to get up and leave.

00:52:40.000 --> 00:52:45.000
All we'll do when people leave in the middle of the services, we say Joel and Myra are leaving the building.

00:52:45.000 --> 00:52:46.000
And that's about it.

00:52:46.000 --> 00:52:49.000
We just embarrass you a little and then that's the end of it.

00:52:51.000 --> 00:52:52.000
Just so you know.

00:52:53.000 --> 00:52:58.000
Because maybe no one told you that this goes on till 1220 or 1230, but usually we end by 1230.

00:52:59.000 --> 00:53:03.000
We should put up a sign saying 1020 till 12, 1230, 1245, maybe.

00:53:05.000 --> 00:53:07.000
Guys, so why am I saying this?

00:53:07.000 --> 00:53:12.000
Because Elijah quit, eh? Elijah hardened his heart in this area where it came to.

00:53:13.000 --> 00:53:14.000
Fear and Jezebel.

00:53:14.000 --> 00:53:15.000
And in the area that...

00:53:16.000 --> 00:53:18.000
Here's what he does. He says, I'm the only one left among your prophets.

00:53:19.000 --> 00:53:20.000
He went into self-pity.

00:53:20.000 --> 00:53:24.000
Guys, as we grow older, refuse to lick your wounds.

00:53:25.000 --> 00:53:26.000
Refuse to lick your wounds.

00:53:27.000 --> 00:53:28.000
Get healed.

00:53:28.000 --> 00:53:30.000
Refuse to lick your wounds.

00:53:30.000 --> 00:53:31.000
Get healed.

00:53:33.000 --> 00:53:35.000
It doesn't matter what kind of a past you have.

00:53:35.000 --> 00:53:36.000
Maybe you were abused in your past.

00:53:36.000 --> 00:53:39.000
Maybe your dad was a lousy guy.

00:53:40.000 --> 00:53:43.000
Maybe you lost a child.

00:53:43.000 --> 00:53:45.000
Maybe you lost your house.

00:53:45.000 --> 00:53:47.000
All those things happen.

00:53:47.000 --> 00:53:52.000
There is a time when that happens where it hurts like crazy, but God is a God who heals.

00:53:52.000 --> 00:53:55.000
I can't keep licking my wounds.

00:53:55.000 --> 00:53:57.000
Doesn't matter what's happened to my marriage in the past.

00:53:57.000 --> 00:54:00.000
I have a future and I will refuse to lick my wounds.

00:54:00.000 --> 00:54:04.000
Instead, I'll be someone who gets healed, gets up and starts walking again.

00:54:06.000 --> 00:54:08.000
When you lick your wounds, they keep festering.

00:54:08.000 --> 00:54:09.000
They don't get cleaned up.

00:54:09.000 --> 00:54:11.000
The only one who can clean up wounds is God, man.

00:54:11.000 --> 00:54:13.000
Lick your wounds and all you get is scabs.

00:54:14.000 --> 00:54:16.000
God heals you, you get scars, man.

00:54:20.000 --> 00:54:21.000
Don't lick your wounds.

00:54:21.000 --> 00:54:23.000
I love what Caleb did.

00:54:23.000 --> 00:54:24.000
He's 84.

00:54:24.000 --> 00:54:26.000
He's about Dagma's age.

00:54:26.000 --> 00:54:27.000
And what does he do?

00:54:27.000 --> 00:54:29.000
He says, I want my portion of land.

00:54:29.000 --> 00:54:31.000
And could I please have those hills?

00:54:31.000 --> 00:54:33.000
The hill country of Hebron.

00:54:33.000 --> 00:54:34.000
Why, Caleb?

00:54:34.000 --> 00:54:36.000
Because they've got giants from the tribe of Anaheim.

00:54:36.000 --> 00:54:38.000
They've got the whole tribe of Hebron.

00:54:38.000 --> 00:54:39.000
Why, Caleb?

00:54:39.000 --> 00:54:43.000
Because they've got giants from the tribe of Anak and I'd really like to take them on.

00:54:43.000 --> 00:54:44.000
What's wrong with the guy?

00:54:47.000 --> 00:54:49.000
Talk about being illogical.

00:54:49.000 --> 00:54:51.000
Talk about Caleb going.

00:54:51.000 --> 00:54:54.000
If Caleb didn't go, the Anaks would not have been defeated.

00:54:54.000 --> 00:54:55.000
Crazy.

00:54:56.000 --> 00:55:00.000
If Caleb did not go, the Anaks would not have been defeated.

00:55:00.000 --> 00:55:05.000
Hardships are no match, guys, for the surpassing victory through the one who loves you perfectly.

00:55:05.000 --> 00:55:07.000
Romans 8.37.

00:55:07.000 --> 00:55:11.000
For the surpassing victory of the one who loves you.

00:55:13.000 --> 00:55:15.000
This is the Romans 8.37.38 thing.

00:55:15.000 --> 00:55:18.000
We are more than conquerors through Christ.

00:55:20.000 --> 00:55:25.000
And he gives a surpassing victory to the one who loves us perfectly.

00:55:25.000 --> 00:55:26.000
But we'll talk about that another day.

00:55:26.000 --> 00:55:27.000
Let me conclude.

00:55:27.000 --> 00:55:36.000
Guys, it is in the ascension of Elijah's and Jehu's that your life is proven as being beneficial.

00:55:37.000 --> 00:55:38.000
Let me say that again.

00:55:38.000 --> 00:55:39.000
It's in the ascension.

00:55:39.000 --> 00:55:47.000
As in, by the time you leave the earth, why was posterity so important to the Jewish nation?

00:55:47.000 --> 00:55:55.000
I mean, for a woman to be barren in Israel was like the ultimate stigma.

00:55:55.000 --> 00:55:59.000
For a man not to have children was like the end of days.

00:55:59.000 --> 00:56:00.000
Abraham laments.

00:56:00.000 --> 00:56:05.000
But, okay, oh God, if you say, I'm going to have children, I'll call Eliezer my servant

00:56:05.000 --> 00:56:08.000
and I'll take him and his son as my children.

00:56:08.000 --> 00:56:11.000
It was unbearable not to have a posterity.

00:56:11.000 --> 00:56:14.000
But what about spiritual posterity, man?

00:56:14.000 --> 00:56:16.000
Why is that not unbearable?

00:56:16.000 --> 00:56:18.000
Why is that not unbearable?

00:56:20.000 --> 00:56:27.000
The proof of a life lived well on earth is seen in the Jehu's and the Elisha's you leave behind.

00:56:28.000 --> 00:56:36.000
So when you leave the earth, who will say that it was because of his spiritual input that I became who I became?

00:56:36.000 --> 00:56:43.000
Who will say it was his hand that led me to the place that I am right now?

00:56:43.000 --> 00:56:45.000
You think this is the realm of pastors?

00:56:45.000 --> 00:56:47.000
Absolutely not.

00:56:47.000 --> 00:56:50.000
Common priesthood we share with different graces and giftings.

00:56:50.000 --> 00:57:00.000
The proof of a life lived well, lived in a godly fashion here on earth is Elijah's and Jehu's that have been fathered and that have been anointed.

00:57:03.000 --> 00:57:05.000
And that is when you can rest.

00:57:05.000 --> 00:57:10.000
You cannot rest till you have somebody else raised on earth who is better than you.

00:57:13.000 --> 00:57:15.000
When did God rest?

00:57:16.000 --> 00:57:18.000
When did God rest?

00:57:18.000 --> 00:57:26.000
God rested when he figured that all things are working well and that seed will perpetuate life forever.

00:57:29.000 --> 00:57:31.000
That's when God rested, eh?

00:57:31.000 --> 00:57:33.000
He had set everything up.

00:57:33.000 --> 00:57:37.000
He had given them the command, go, multiply, reproduce, replenish the earth.

00:57:37.000 --> 00:57:41.000
He had planted trees that will bear seeds that will cause more trees to come.

00:57:41.000 --> 00:57:44.000
Having done anything, then he goes into rest.

00:57:44.000 --> 00:57:49.000
Why? Because he had set everything in order so that they would perpetuate after their kind.

00:57:50.000 --> 00:57:56.000
You cannot rest till you have come to a place where you can perpetuate after your kind.

00:57:56.000 --> 00:57:59.000
I'm not talking about biological children, as wonderful as they are.

00:58:01.000 --> 00:58:06.000
But there is a new kind that you are that came from that seed called the immortal seed of 1 Peter 1.23.

00:58:06.000 --> 00:58:10.000
That has to be perpetuated on the earth and you cannot rest till that is done.

00:58:11.000 --> 00:58:17.000
So while you are alive, you have to deputize and steward and after you are dead, you have to make sure that it perpetuates.

00:58:18.000 --> 00:58:20.000
While you are alive, you deputize.

00:58:20.000 --> 00:58:22.000
As in what does deputize mean?

00:58:22.000 --> 00:58:27.000
Deputize means when Chris goes away, Chris deputizes Lynn to play the keyboard.

00:58:30.000 --> 00:58:31.000
You know that's going to happen, right?

00:58:31.000 --> 00:58:33.000
You better learn everything you can over the next few weeks.

00:58:33.000 --> 00:58:38.000
So Chris deputizes her to play the keyboard.

00:58:38.000 --> 00:58:42.000
And then having deputized her, she has to steward Lynn's talents.

00:58:42.000 --> 00:58:48.000
So over the next three weeks, Chris stops working at TELUS and spends her entire day helping Lynn to learn the keyboard.

00:58:48.000 --> 00:58:50.000
So that in three weeks she is ready to play.

00:58:50.000 --> 00:58:52.000
While you are alive guys, that is your function.

00:58:52.000 --> 00:58:58.000
At the end of the day, regardless of what your grace or gift is, you are supposed to deputize and you are supposed to steward.

00:58:58.000 --> 00:59:03.000
So that when you die, the seed perpetuates.

00:59:04.000 --> 00:59:06.000
Then you don't have to worry.

00:59:06.000 --> 00:59:09.000
And every generation gets more and more potent.

00:59:09.000 --> 00:59:11.000
I want to end with a very, very sad verse.

00:59:11.000 --> 00:59:15.000
I know that's not the best way to end sermons, but I want to end with a really sad verse.

00:59:15.000 --> 00:59:21.000
I want it to hit you so hard that it will give you trouble sleeping.

00:59:25.000 --> 00:59:28.000
It's in Judges 2, verses 7 to 10.

00:59:28.000 --> 00:59:30.000
I read it and I almost started weeping.

00:59:31.000 --> 00:59:32.000
I'm not being dramatic.

00:59:34.000 --> 00:59:35.000
Judges 2, 7 to 10.

00:59:37.000 --> 00:59:46.000
I thought to myself, my Godfather, may our hands be free of blood when Acts 29 days are done.

00:59:46.000 --> 00:59:49.000
Judges 2, 7 to 10.

00:59:54.000 --> 00:59:55.000
Here's what it says.

00:59:57.000 --> 00:59:58.000
Let's start at verse 6.

00:59:58.000 --> 00:59:59.000
Verse 7.

01:00:28.000 --> 01:00:29.000
Verse 10.

01:00:41.000 --> 01:00:42.000
One generation, guys.

01:00:45.000 --> 01:00:52.000
Here was a generation that had seen everything, that had seen God dwell in the midst, the elders came.

01:00:52.000 --> 01:00:58.000
But in one generation, that is frightening.

01:00:59.000 --> 01:01:06.000
In one generation, you had a people who did not know the Lord and did not know his works.

01:01:09.000 --> 01:01:12.000
Which means Joshua failed miserably.

01:01:12.000 --> 01:01:13.000
One generation.

01:01:20.000 --> 01:01:21.000
Crazy, eh?

01:01:21.000 --> 01:01:22.000
That's all it takes.

01:01:25.000 --> 01:01:26.000
Acts 29 can do that.

01:01:26.000 --> 01:01:27.000
We can have God in our midst.

01:01:27.000 --> 01:01:29.000
He can turn up and do wonders.

01:01:29.000 --> 01:01:31.000
He can make coolant and oil separate.

01:01:31.000 --> 01:01:34.000
He can make two teeth of oil separate.

01:01:34.000 --> 01:01:36.000
He can make a cup of tea.

01:01:36.000 --> 01:01:37.000
He can make a cup of tea.

01:01:37.000 --> 01:01:38.000
He can make a cup of tea.

01:01:38.000 --> 01:01:39.000
He can make a cup of tea.

01:01:39.000 --> 01:01:41.000
He can make coolant and oil separate.

01:01:41.000 --> 01:01:45.000
He can make two teeth disappear and appear.

01:01:45.000 --> 01:01:47.000
He can make hips, replace hips.

01:01:47.000 --> 01:01:53.000
And in one generation, you can have a people who do not know God and do not know his works.

01:01:54.000 --> 01:02:02.000
You must understand how important it is that you go back out there for the sake of your children and for the generations that are out there.

01:02:02.000 --> 01:02:05.000
Because otherwise, Jehosh will not be anointed.

01:02:06.000 --> 01:02:08.000
Elisha's will not be raised.

01:02:09.000 --> 01:02:11.000
Jehosh's will not be dismantled.

01:02:14.000 --> 01:02:16.000
And don't take anything granted with your children, eh?

01:02:18.000 --> 01:02:19.000
I want to say this too.

01:02:20.000 --> 01:02:22.000
No, I won't say that now.

01:02:23.000 --> 01:02:25.000
Yeah, let's just pray.

01:02:26.000 --> 01:02:30.000
You know, Father, the reason I'm praying is that's a sobering note to end on.

01:02:31.000 --> 01:02:33.000
I wanted to trouble us, Abba.

01:02:33.000 --> 01:02:34.000
I wanted to trouble us.

01:02:34.000 --> 01:02:44.000
How does one generation that saw you in their midst in terms of the pillar of cloud and the pillar of fire, in terms of the rock that spewed water, in terms of the Red Sea parting,

01:02:45.000 --> 01:02:51.000
that generation, when that generation died, how come the next generation did not know who you were and did not know your works?

01:02:51.000 --> 01:02:52.000
What happened, Father?

01:02:52.000 --> 01:02:53.000
What happened?

01:02:54.000 --> 01:02:57.000
I mean, wasn't Joshua a man with an excellent spirit?

01:02:58.000 --> 01:02:59.000
How come?

01:02:59.000 --> 01:03:12.000
Father, give Acts 29 this pain somewhere inside, like a spiritual kind of ache inside, that we do not live for ourselves.

01:03:12.000 --> 01:03:15.000
We live for at least two generations down the road.

01:03:16.000 --> 01:03:18.000
Would you please cause that ache to develop?

01:03:19.000 --> 01:03:21.000
That we do not live for ourselves.

01:03:21.000 --> 01:03:25.000
We live for Maya's children.

01:03:25.000 --> 01:03:26.000
We do not live for ourselves.

01:03:26.000 --> 01:03:33.000
We live for Maya's children, Tavis's children, Roxanne's children.

01:03:34.000 --> 01:03:36.000
Ah, Jesus, can you please make that happen?

01:03:36.000 --> 01:03:46.000
Spirit of God, only you can bring about these appetites in us, these spiritual appetites, that Roxanne's children will benefit from what we are doing now.

01:03:48.000 --> 01:03:49.000
Could you do that, Lord?

01:03:49.000 --> 01:04:00.000
That becomes important to us, because we want to live to make others glad in you, unborns glad in you,

01:04:01.000 --> 01:04:06.000
ones that are not born yet, left a rich legacy, where they will now say,

01:04:06.000 --> 01:04:15.000
I believe in the God of Rob and Roxanne and someone, or like they used to say of old.

01:04:19.000 --> 01:04:21.000
Grant us these things, only you can do it, Spirit of God.

01:04:21.000 --> 01:04:26.000
I trust that you will make it happen, because I don't have the power to do it.

01:04:27.000 --> 01:04:31.000
But you can, and I trust you, Holy Spirit, for this deep desire.

01:04:34.000 --> 01:04:39.000
And so I ask this for us, and we bless you in Jesus' name. Amen.

01:04:40.000 --> 01:04:46.000
Guys, see you on Tuesday. Otherwise, if you have any need for prayer, feel free to come up, and someone will pray with you.
