Last week we talked about how God is trying to build in this church a new priesthood, a new commission, a new tabernacle.
And we talked about that last week. You can go and listen to it later.
So now we want to flesh it out because when we talk about changes God wants to bring,
some of us can wonder what it might mean and how it might look. So we'll start fleshing it out.
So if you go to Genesis 26, 22, this is something that will happen with the new commission that we spoke about last week.
We said that God had built a prototype, has brought Acts 29 to a place where God is saying,
great job done well, I've done what I need to, have a last look at your family photo, from here on we will look different.
So we want to check out what this look different means. And so we're trying to flesh it out.
If you haven't heard what we talked last week, go listen to it because it will give you a point of reference.
When you look at Genesis 26, 22, it says, Isaac moved on from there and dug another well and no one quarreled over it.
He named it Rehoboth saying, now the Lord has given us room and we will flourish in this land.
So to flesh out what God means when he says, all right, now see what change looks like,
I'd suggest to you that one of the things that God will do is in Vancouver, he'll give us room in this land and we will flourish in it.
Meaning it won't be just a, okay, you've got space here, we'll flourish in it.
We'll flourish in it.
So that kind of gives us an inkling of what it'll look like.
Because in Vancouver we haven't had much room, we're a super small church, nobody knows us, haven't done much in Vancouver,
may have done tremendous amounts of work in different parts of the world.
But God is saying, hey, one of the changes that will happen is I'll give you guys room in this land.
And so in Genesis 26, 22, Isaac moved from there and dug another well and no one quarreled over it.
He named it Rehoboth saying, now the Lord has given us room and we will flourish in this land.
So that is one of the things I'm expecting.
I was asking God, hey Father, will you back this up when I teach it?
And his response was, but I'm the one who came up with the teaching, so why won't I back it up?
So he said, it's a redundant prayer.
If I'm the one who's brought this teaching up and I want you to teach it and I want the people to hear it,
why are you praying that I back it up?
I will back it up, otherwise I wouldn't say it.
So I'm trusting that without much effort these things will begin to happen.
So how will he work this out?
How will he work this out?
How will he work this, giving us room in this land and causing us to flourish?
How will he work it out?
And this was what kind of took me by surprise.
He'll work it out through an unprecedented display of his mercy,
which is not the answer that I was expecting.
He'll work it out through an unprecedented display,
meaning unprecedented basically means like never before in Vancouver.
I know men, sometimes when you say these things, you scratch your head thinking, really?
Us? Yeah, but what can you do if God is like that?
So he will work this out in this land through an unprecedented display of mercy,
so that room is created for us in this land.
Guys, when it comes to mercy, you must realize, and we don't realize this very often,
because some of us have been Christians for so long that we feel entitled.
We feel salvation entitled.
But really, when you think of it, you and I deserve nothing.
Listen to this, eh?
You deserve nothing but trouble, torment, sickness, death and hell.
You deserve nothing else.
Because we've been Christians for very long,
when God doesn't show up a little, we get very upset with him.
It's like, you're not doing your job.
Like, where were you? What about your promises?
How come you didn't turn up? What a failure you're turning out to be.
Untrustable.
These are the responses from seasoned Christians or Christians who've been born again for a while,
because it's like, show up, you've got to keep your promise.
But what we don't realize is that you really deserve nothing.
This is what you deserve.
You deserve torment, you deserve no protection, you deserve sickness, you deserve hell, and you deserve death.
Unless we think of that, we will not grasp mercy.
Trouble, torment, sickness, death and hell is actually what you and I deserve,
just based on the sinful lives we've led right from when we were children,
right from when we had the ability to judge right and wrong,
just based on the sinful lives we've led.
And to understand mercy, you have to understand that he's ridiculously holy, so holy,
that even though he's not surrounded by gases that are bursting into flames,
he's so holy that the Bible says he lives in unapproachable light.
So it's a purity that you and I cannot imagine.
It is unapproachable. You can't approach the light that he is,
and his light is not because he's surrounded himself with light,
he's light because it's blazingly pure.
So you've got to think of his holiness, and then you've got to think of sin,
and you've got to realize that sin must be paid for,
and it's usually paid for with trouble, torment, sickness, death and hell.
And you do not deserve anything else.
When was the last time you thought like that? We don't.
And instead of that now, he lavishes us with unceasing mercy.
Instead of that, he lavishes us with unceasing mercy.
And in that mercy now you get words like...
In that mercy you get words like forgiveness, joy, protection, comfort, life, healing.
We need to enjoy this.
Life, healing, and perhaps my favorite thing, presence.
This is what mercy looks like.
So instead of trouble, torment, sickness, death, hell, which I actually deserve,
Instead of that, he lavishes me, he lavishes me with forgiveness, joy, protection, comfort, life, healing, but most of all, presence.
You know, it's odd. We start with the other things first as things that must be obtained.
You would be surprised how if you started with presence, the other things would come naturally.
As believers, we go hunting after, in my trouble, comfort me, in my sin, forgive me, in my decay, give me life, in my insecurity, give me protection,
in my sorrow, give me joy, in my sickness, give me healing.
And when it doesn't turn up, we do get upset.
But the thing is, what if you went for the one biggest thing that comes with mercy, which is presence?
With presence comes everything else. It's the trick, man.
But please understand that if I don't see what I should deserve, I will not value mercy.
If I don't see what I should deserve, I will not value mercy.
By the way, mercy was not this remote act. Gosh, man.
Mercy was not a remote act of forgiveness.
Mercy was God forging a relationship of loyal, kind love that he would sustain even when I was in trouble.
Resist it.
Mercy is not some remote forgiveness that he offers.
Mercy is God forging a relationship that is loyal, that is loving, that is kind, that is loyal, that is loving, that is kind,
that is consistent, that is continuous, that he sustains even when I resist it.
Hey, look at yourself right now and look at me right now.
You've got sin in your life and I've got sin in my life.
It is a sin that deserves judgment.
He's already paid the price, but despite him paying the price, we still sin.
It is sin that deserves judgment.
Instead, he's forged a relationship which is loving, which is kind, which is loyal, and he sustains it out of sheer mercy,
has said, favor, kindness.
He sustains it even if you and I resist it.
And he does it consistently, continuously, loyally, without budging.
And it is present upon your head right now.
It was new this morning, Lamentations 3, 22-24.
His mercies are new every morning.
The mercy, we don't realize that we don't have a halo, we have mercy upon our heads.
It displaces torment, sickness, death, hell, trouble, and it replaces it with presence, joy, forgiveness, compassion,
life, healing.
What bothers me about this whole thing is this next line.
The one who showed mercy had to die for me to receive it.
That is what bothers me, that the one who shows mercy had to die for me to receive it.
The one who shows mercy, the one who has chosen to show mercy is the one who has to die for me to receive it.
Which then brings in another aspect.
If he died so that I can have it, then I do have it, and I must appropriate it by faith.
And if my faith ain't where it is, then I will rise up tomorrow and begin to work on it.
But I will not settle for, ah, perhaps he's not delivering it.
Ah, perhaps he has a reason for holding it back.
This is someone who did not hold back his life, and therefore in Romans 8 it says,
If he who did not hold himself back from giving his life, why will he hold anything else back?
The one who shows mercy had to die for me to receive it.
And if there was one person in the universe who did not deserve to die, it was him.
One should be tremblingly happy as one listens to this.
Tremblingly happy.
Go sit on the keys.
Yeah, that's fine.
1 Peter 3, 18.
Can someone give me a Bible?
I don't think I brought mine.
It's terrible to say that as a pastor.
1 Peter 3, 18.
Can someone give me a Bible?
I don't think I brought mine.
It's terrible to say that as a pastor.
1 Peter 3, 18.
For Christ died for sins once and for all, the righteous for the unrighteous to bring you to God.
He was put to death in the body and made alive by the Spirit through him who...
Okay, that's... Yeah.
For Christ died for sins once and for all, the righteous for the unrighteous to bring you to God.
Some versions say, so that he could show us mercy.
Depending on the version. I was hoping it would be the other version that I took it from.
Anyways, the point is this.
The one who showed mercy had to die for me to receive it and he did not deserve to die.
So as we sing these three songs, I just want you to let the Holy Spirit bring to work in you
the understanding of this beautiful thing called mercy that God has given us, eh?
Let him do his work in our lives as we sing these songs.
I'll stand with arms high and heart abandoned
In awe of the one who gave it all
I'll stand my soul, Lord, to you surrendered all
I have is yours
Father, you want to catch a glimpse of what mercy looks like?
Sometimes we forget what we actually deserve.
Salvation has made us self-entitled.
We forget what we actually deserve.
We forget that the one who showed mercy had to die so that I could receive what I presently have.
That I have presence, that I have life, that I have protection, that I have comfort, that I have joy,
that I have the forgiveness of sins.
And I'm grateful, oh God, we are grateful.
We once again look at mercy, Father.
And I'll stand with arms high and heart abandoned
In awe of the one who gave it all
I'll stand my soul, Lord, to you surrendered all
I have is yours
I'll stand with arms high and heart abandoned
In awe of the one who gave it all
I'll stand my soul, Lord, to you surrendered all
I have is yours
I trade these ashes in for beauty
I wear forgiveness like a crown
I come to kiss the feet of mercy
And I lay my burdens down
At the foot of the cross
I trade these ashes
I trade these ashes in for beauty
I wear forgiveness like a crown
Thank you, Jesus, for your mercy.
I come to kiss the feet of mercy
I lay every burden down
At the foot of the cross
And once again I look upon the cross where you died
I'm humbled by your mercy and I'm broken inside
Once again I thank you
Once again I pour out my life
Once again
And once again I look upon the cross where you died
I'm humbled by your mercy and I'm broken inside
Once again I thank you
Once again I pour out my life
Thank you for the cross
Thank you for the cross, my friend
Thank you for the cross
Thank you for the cross, my friend
We just worship you, Lord.
We thank you for the exchange, Abba.
What I deserve is not what I get.
I don't get trouble, I don't get torment, I don't get sickness and death and hell.
I get you. I get you and I thank you for your mercy.
I thank you for your mercy over my head.
I thank you for the mercy that you have over each head here.
It's loyal, it's loving, it's kind, it's merciful.
We kiss your feet, Jesus.
We kiss your feet
Like that woman with the alabaster flask
We kiss your feet, we worship you, we adore you, oh merciful God.
You've always been like this.
You said it to Moses in Exodus 33
I'm gracious and compassionate and full of mercy.
You've always been like this, oh merciful God.
We open our mouths and we worship you, oh God.
We worship you, Jesus. We recognize your mercy.
We recognize your mercy and most of all we thank you for your presence that comes with your mercy.
Presence that comes with your mercy.
We receive it, oh God.
We receive it.
We bless you, oh God.
We bless you, Father.
You see that, guys?
Guys, mercy always implies forgiveness for the guilt that we may carry.
So mercy always implies forgiveness for the guilty and compassion for the helpless.
So it's got these two aspects.
It's forgiveness for the guilty
for the guilty
and compassion for the helpless or desperate.
Compassion for the helpless
or the desperate.
These are two aspects of mercy that will always be there.
Remember, God is saying he'll give us room in this land
through an unprecedented display of mercy.
And so that's why we're trying to figure out what does this look like, oh God.
And one of the things that God wants to do through us is pour out this idea of forgiveness that takes away guilt
and come out of it.
Forgiveness that takes away guilt and compassion for the helpless.
And I was just saying, this is not a new thing with God.
If you go to Exodus 33.19, Exodus 33.19,
he's always been like this.
He didn't change after Malachi 4.6, Exodus 33.19, Exodus 33.19.
And it says, and the Lord, and the beautiful thing is
Moses is asking that he see God's glory and God says, I'll show you my goodness.
And then it's almost as if God is defining what his goodness looks like.
Exodus 33, and he says, let's start at verse 17.
And the Lord said to Moses, I'll do the very thing you have asked
because I am pleased with you and I know you by name.
Then Moses said, now show me your glory.
And the Lord said, I'll cause all my goodness to pass in front of you
and I'll proclaim my name, the Lord in your presence.
I will have mercy on who? I will have mercy and I will have compassion on who?
I will have compassion.
But he said, you cannot see my face for no one may see me and live.
Again, it's that whole idea of unapproachable light that he still dwells
and that we still can't approach till we have brand new bodies.
One of the reasons we will have brand new bodies is so that we can live with him forever
because these bodies will not be able to handle his brilliance.
Not his brilliance, his blazing purity these bodies will not be able to handle.
His brilliance your eyes may not be able to handle.
His purity your bodies will not be able to handle.
We will need new bodies to handle him.
And so in Exodus 33, verse 19, it's saying that God says, I'll show you my goodness.
And then he begins to say, listen, this is what my goodness looks like.
I'll declare my name. And then he begins to define his name.
He says, I am he who is merciful. I show mercy to who I want to show mercy and I'm compassionate.
This is an old habit of God. It's not a new habit.
In Lamentations 3, 22 to 24, which I just talked about a little while ago,
it says that his mercy and his steadfast love never cease.
So there is an inexhaustible supply of it.
I don't think take advantage of it enough.
And we don't. Yeah, I don't think I do.
And then he goes on to say in Lamentations 3, verse 22 to 24, that his mercies are new every morning.
It's like manna. It's like manna.
I prefer getting my mercies before I sleep so that I can wake up and go straight into the day.
Because I'm not a morning person. By the time I wake up, half the day is done.
No, it's not that bad nowadays.
But the point is there's mercy that is new every morning.
Mercies that are new.
So, Jigab, what do you mean there's new mercies every morning?
How does that work?
The Bible says in Matthew 6, 38 or 39 that enough is the trouble for each day.
Each day brings its own encounters and troubles.
And here is God saying, I got new.
By new, he means both in form and in content and in quantity.
I got new presence, new life, new healing, new joy, new comfort, new protection for you this day.
Go out, collect manna, bring it home.
It will be sufficient for today.
In the manna that you collect will be enough to sustain you for today.
Tomorrow has evil for its own.
Tomorrow, I'll give you more.
Just think of that.
The advantage we don't take of God sometimes and the advantage we do take of him sometimes.
Any questions before we go on?
They're new every morning.
Go to Psalm 107.
Psalm 107, it's quite a psalm.
It talks about different situations that God deals with.
Psalm 107, let's look at that.
Psalm 107, and I'm reading from the message.
Let's read from verse 16 to 21.
I love the way the message works.
Psalm 107, it's quite a psalm.
It talks about different situations that God deals with.
Psalm 107, it talks about different situations that God deals with.
I love the way the message works.
Psalm 107, verse 16 to 21.
The whole psalm is full of situations like this.
Here's how it goes.
He shattered the heavy jailhouse doors.
He snapped the prison bars like matchsticks.
Sorry, starting at 17.
Some of you were sick because you'd lived a bad life, your bodies feeling the effects of your sin.
You couldn't stand the sight of food.
You thought you'd be better off dead.
Then you called out to God in your desperate condition.
He got you out in the nick of time.
He spoke the word that healed you, that pulled you back from the brink of death.
I love this next line.
So thank God for his marvelous love, for his miracle mercy to the children he loves.
Thank God for his marvelous love and the miracle mercy to the children he loves.
And then he goes on.
Offer thanksgiving sacrifices.
Tell the world what he's done.
Sing it out.
Some of you set sail in big ships.
You put to sea to do business in faraway ports.
Out at sea you saw God in action.
Saw his breathtaking waves with the oceans.
With a word he called up the wind, an ocean storm, towering waves.
You shot high in the sky.
Then the bottom dropped out.
Your hearts were stuck in your throats.
You were spun like a top.
You reeled like a drunk.
You didn't know which end was up.
Then you called out to God in your desperate condition.
He got you out in the nick of time.
He quieted the wind down to a whisper.
Put a muzzle on all the big waves.
And you were so glad when the storm died and he led you to safety.
So thank God for his marvelous love.
For his miracle mercy to the children he loves.
Verse 4.
Some of you were wandered for years in the desert looking but not finding a good place to live.
Half starved and parched with thirst, staggering and stumbling on the brink of exhaustion.
Then in your desperate condition you called out to God.
He got you out in the nick of time.
He put your feet on a wonderful road that took you straight to a good place to live.
So thank God for his marvelous love.
For his miracle mercy to the children he loves.
There is this idea of miracle mercy guys.
And the more we go down this road you'll see why God is taking us down this road.
I think he's brilliant.
So here's something you need to understand.
You exist to display.
You exist to display the splendor of God's mercy in Christ.
mercy, the splendor of God's mercy. You display, you exist to display the
splendor of God's mercy in Christ. You exist to display the splendor of God's
mercy in Christ. I exist to display the splendor of God's mercy in
Christ. Go to Romans 15, Romans 15 verse 9. Let's see if it says that. Romans 15
verse 9, Romans 15 verse 9, Romans 15 verse 9.
Yeah, for I tell you that Christ, I'm reading verse 9 in isolation, so that
the Gentiles may glorify God for his mercy as it is written, therefore I will
praise you among the Gentiles. I'll sing hymns to your name. The point being this
guys, that the world needs to see the mercy of God and God is saying I'll
create room for you in this land and he says I'll use mercy to do it and don't
worry, we'll get there. We won't leave this incomplete. You exist to display
the splendor of God's mercy in Christ to the Gentiles. I'm just using Gentiles as
a word as in to the world. You exist to display God's mercy in Christ to the
world. You exist to display God's mercy in Christ to the world. One last time. You
exist to display God's mercy in Christ to the world. Just remember that eh? And so
here's a statement I'm making that the Lord will give us room in
this land. The Lord will give us room in this land by pouring out his mercy
through us seated here right now. It's not done yet, there's more coming. It's
step by step. So here's the next statement.
His dominant way, ah a beautiful red, His dominant way of pouring out mercy in
this land through you will be through physical healing. We never equate healing
with mercy but we don't realize how much healing is a part of mercy. I want to say
something in advance. I mean I can't build this up and wait till it builds up.
Guys, before we leave here today, we're gonna ask God that Father since you're
saying this, could you empower and enable everybody sitting here to be able to go
out and lay hands on people throughout Vancouver and let people start getting
healed. It's gonna be a sheer work of God. It won't be mechanisms, it won't be some
kind of, we gotta learn this. You will find that God will, and this I'm
prophesying very very hum, very easily, God will create encounters now for the
next many many months where anything that moves that has a sickness that you
lay your hands on will start getting healed. God will create room in this land
for us by just causing His mercy to be poured out in this land through us,
through people getting physically healed all over the place. It'll just happen
like wildfire. And so you may say what about my body, what about my sickness?
This was gonna sound really rude and I don't mean it at all but right now I
don't care because we are focusing on something else. And like I said, I don't
mean to be rude at all. I wish right now that my heel be healed because I'm
assuming I'll walk around in Sydney but my heel is hurting. I wish certain other
parts of my body would be healed but right now that is not the most important
thing. Right now there is this important thing that needs to be done and that
will come anyways because I have the mercy of His presence and I will seek
Him for my healing. But that's not where the focus is on right now. This, we won't
need to sit for a class on healing for this. We won't need to sit on how to do
we do this. It's going to be on two simple principles, either speak healing
or lay hands and heal, that's it. And it doesn't matter whether it's Isaiah or
Tate. It doesn't matter whether it's Gisela or Annette. Just thought I'll call
out your name since you walked in. Yeah you were trying to sneak in and I ruined
it. Doesn't matter whether it's Gisela or Annette, anybody and everybody doesn't
matter whether you've been a believer for two months or 20 years, anybody and
everybody will find a strange thing happening. Where by the Spirit of God as
you lay hands on people, people will start getting healed. The proof is in the
pudding and it ain't my pudding so I'm not worried. The Lord will give us room
in this land by pouring out His mercy through us who are seated here. His
dominant way of pouring out mercy in this land through you will be through
physical healing. Start moving around, as soon as we leave we'll dig up a few
more wells here, we'll pray a little more and when we go out, my God if anyone
even complains of a little bit of sickness or disease, jump into it. And
without any fancy stuff, your clumsy words will work, your stinky hands will
work. Any questions before we go on? Room will be created for us. You know in
Hebrews 416 and I know you know all the Hebrews 416 as soon as I start
saying it, it says approach the throne of grace with confidence so that you may
receive mercy and find grace in time of need. Change that scripture and use it
for the sake of others. Begin to think like this that oh God, here's what God
is saying, I'm commanding you, I'm commanding you, not even inviting you, I'm
commanding you because the prototype days are over. While the prototype was
being built it was like do come, I invite you. Now God is saying now that
you've reached where you've reached, I'm not going to waste time on invitations,
I'm just going to command. So I'm commanding you to approach the throne of
grace, not for mercy for yourself. Approach the throne of grace so that you can seek
mercy for them, to help them in their time of need. Come to the throne of grace
not for yourself, you are full of mercy, you're overflowing with
mercy, you got it on your heads. Now approach me, I command you to draw from
the throne of grace the mercy that they need in their time of need because they
are the ones who require help. Someone did it for me which is why I am where I
am today. Even if you don't believe in healing, just obey for the sake of someone
else. Meaning let's assume you're not convinced that healing is actually God's
will for you, that's fine but at least believe this other part, believers shall
go lay hands on the sick and the sick shall recover. You can deal with yourself
later, let's still be a benefit to others while we are struggling with our own
thinking. Obedience is much simpler than thinking. Any questions?
Okay, guys as central as faith is for healing, the other scriptural approach to
healing which we've never talked about in this church is the mercy of God. As
central as faith is for healing, the other scriptural approach for healing is
the mercy of God. I'll prove it, I can't believe that I've missed it for all
these years because it's not like it replaces faith, it complements faith. If
you go to Psalm 6 2, it says be merciful to me, O God, heal me. Psalm 6 verse 2, be
merciful to me, O God, be merciful to me and heal me. So yes, faith is central to
healing but besides faith there is another scriptural approach that always
works when it comes to sickness and that is appealing to the mercy of God,
approaching the mercy of God. The same cry that David had in Psalm 6 2 where he
says, O God, be merciful and heal me, the same cry is taken up in the New Testament
and with astounding results. Say, you look at Matthew chapter 15, Matthew chapter 15
and there is a Syrophoenician woman who has a daughter who is demonized and look
at her cry, Son of David, have mercy on me and he stops and he has this dialogue
with her and he says at this very hour your daughter will be healed. Matthew 15,
he walks down a little more and now he's in Matthew 17 and in Matthew 17 there is
an epileptic boy and his father is crying out to Jesus saying, Son of David, your
disciples were not able to cast this demon out. Son of David, have mercy on my
son and Jesus asked him, so what's wrong with your son and he says, my son gets
these epileptic fits and he begins to fall into fire and water and Jesus heals him.
You go down a few more chapters and you come to Matthew 20 and there are two
blind men and they are sitting there while the crowd is passing by and look
at their cry, Son of David, have mercy on me and he turns to them and says, what do
you want and they say, we want to see and he begins to touch their eyes and their
eyes come back to normal. He says, let it be done to you according to your faith.
Mark chapter 5 verse 20, he's just got off the boat and he's now in a place
called Gadarens and there is a demoniac who's cutting himself crazy and he
heals him and as he's leaving the demoniac says, let me come with you, let
me follow you and he says, nope, go back to your city and then look at what he
says, go back to your city and tell them what I've done and tell them the mercy
that God has shown you in setting you free. You move on to Luke chapter 1 verse
58 and there is Elizabeth who had grown old and was beyond having children and
suddenly John the Baptist begins to kick within a womb and here is what
happens when people come to talk to her. She says, aha, God has shown me mercy and
has taken away my barrenness. You go down further in Luke chapter 17 and you come
across ten lepers and here's one of the ten lepers are crying, Son of David, have
mercy on us, Master Jesus, have mercy on us and he turns to them and say, it is my
will that you be clean, be clean now. You go on to the epistles and you see Paul
and Paul is now talking about a guy called Epiphrotetus who was close to
death and he writes saying, Epiphrotetus in Philippians, he's writing to the
Philippi Church, he was close to death and God in his mercy healed him. This
idea of mercy and healing is very very old but we've been so stuck with faith
that sometimes it becomes difficult. You know what, when faith fails mercy kicks
in like crazy man. When faith fails, God's mercy compensates like crazy because
faith can so be about how much you have and usually you come short or there's
always someone who has more than you.
Set your eyes on mercy so that the mighty deeds of God in terms of healing
can break out through you. Set your eyes on mercy so that God's mighty deeds of
healing can break forth through us. Set your eyes on mercy meaning when you go
around now, man it is so cool that we'll be going so many different places
tomorrow. Warrington, gym and other stuff, school, whole lot of stuff, bank, airport,
SFU, that place you go to, the things you do, banks, those things you do. All I'm
trying to say is tomorrow morning we will get so many places to go to and in
all those places we will now have an opportunity to find out people who are
sick and just say hey can I just pray with you and just pray with them and
then that is all you got to do. God is going to create room for us in this land
because for some reason he has decided that I'm going to use all of you
regardless of what place you are at in life to begin to heal the people of
Vancouver physically. When I say physical healing it includes emotional
problems, mental problems, everything but getting saved and hopefully when they
get healed they'll also get saved. I'm talking about real healing not this
Oh God heals spiritually not physically not that stuff and so please begin to
take advantage of this. Anything that moves that has a sickness. Why are you
doing this? Because God commanded you to do so. Why are you doing this? Because he
wants to show mercy. Why are you doing this? Because he wants to create room for
us in this land. Why are you doing this? Because you love doing what God loves
doing. Why are you doing this? Because Jesus said do it. Yep. Why are you doing this?
Why are you doing this? Oh okay. Sorry. Yeah set your eyes on mercy so that his
mighty deeds of healing can break forth through us. Isaiah used to call the
mighty deeds of Yahweh. The mighty deeds of Yahweh and so this whole idea of set
your eyes on mercy so that the mighty deeds of Yahweh in healing can break
forth through us. When you go to Habakkuk chapter 3 verse 2. Habakkuk chapter 3
verse 2. Hey just imagine all those people who call out son of David have
mercy and just imagine every time that happened he would turn and show mercy.
But what if they don't know? Then what happens? Then you got a show. When you
show people will hear. One lady in Bahrain she came for prayer. She just had
this surgery of the stomach area which was very painful and she was in a lot of
pain when she came. Not a believer. She's sitting there in one of the meetings
four weeks ago and went and prophesied on and prophesied something like a
creative miracle will happen in the area of your stomach. God will remove what
needs to be removed and he will put what he needs to be placed in your stomach.
This morning she just texted legend leader there saying she's pregnant. So I
didn't know a creative miracle was pregnancy but here is someone who I mean
what I'm trying to say is you don't need to understand what you necessarily are
praying for you're just praying for healing. Let God do the rest. Don't
complicate this because there are very simple instructions. Just go do this. Your
clumsy words will work. Habakkuk chapter 3 verse 2. Again old timers will know
this song. Lord I have heard of your fame. I stand in awe of your deeds. Oh Lord
renew them in our day. In our time make them known and in the Old Testament you
had to say instead of wrath remember mercy but today we say no in the Old
Testament says in wrath remember mercy. Today we can change that. We can say
instead of wrath you remember mercy. Instead of wrath you remember mercy. In
Habakkuk it was in wrath remember mercy because that's how Israel saw Yahweh.
Well we don't see Yahweh that way. We see him through Christ and we know that in
wrath remember mercy has to be replaced by instead of wrath you remember. Why do
you remember because every time we take part in communion we remember. Instead of
wrath there is mercy. And that's what's being said in Habakkuk chapter 3 verse 2.
Oh Lord I have heard of your fame. Man people have heard of this stuff man. Oh
healing happened here. Healing. When was the last time a city saw it or at least
this city saw it. Who are you that God should choose you and I to be the
privileged to be privileged to disperse an excellent quality that he has which
is the healing of bodies. How do we qualify man? Lord make known on you. So
Lord I have heard of your fame. I stand in awe of your deeds oh Lord and it's
almost like this guy saying I've heard of this I've read it in the Gospels. I've
heard stories I've read books I've read Smith Wigglesworth I've read this
revival I've read that revival I've heard about Roland Tan and I've heard
about Alan this thing but oh God renew them in our time and in our day. And in
this case we're not even needing to pray it because he's the one who's prompting
it and provoking it and commanding it. What kind of God is this? Instead of
praying for it is delivering it. Saying go. Go do Habakkuk 3 2. Make known on
earth your awesome mercy. So my prayer is oh God because you're saying this
through us make known on earth your awesome mercy in divine healings. Make
known your awesome mercy in divine healings. Make known your awesome mercy in
divine healings. That's our prayer. Make known your awesome mercy in divine
healings. Like in the Gospels renew mercy healings in our day. Renew mercy
healings in our day. Renew mercy healings in our day. Not because someone had faith.
Not because my words were right. Not because the mechanisms of healing were
put down properly. Not because I knew what to rebuke and what demon to cast
out. Not because of anything else but the sheer mercy of God that takes away
that which is rotten and replaces it with life. That cares for the every like
that song so will I says. I see your heart eight billion different ways. This
is a merciful God. He's always been merciful and the greater the lawlessness
the greater the grace and mercy. Being commanded to do it. We're not even being
asked to pray. I'm praying oh God renew your mercy healings. They don't know the
son of David guys. They only know the son of Dr. James and Dr. Brown and Dr. Jacob.
That's all the sons they know. They don't know the son of David but we will show
them through God displaying his mercy in divine healings. I still remember
Kumba getting healed. For those of you who don't know Kumba is not a person it
was a dog and it was Anand Kamal's dog and it had a tumor and I took it in for
surgery and we had prayed for it the night before and took it in for surgery
and they put the dog through the scan and the tumor disappeared and An is
running around with this 80 kilo dog in her arms jumping around saying my dog is
healed my dog is healed. Right? Did I add any masala to it? No. It was exactly as it
happened. Anything that moves. Oh God renew mercy healings in our day and
bring it to pass in this land through us bring it to pass in this land through
us bring it to pass in this land through us. Must be through us. Gosh man he's
saying he wants to do it through us. We don't even need to pray for this. Just
don't let the hunger disappear and create a habit guys create a habit create
a habit create a habit. A habit is created by repeated practice. A habit is
created by repeated practice. As you begin to create a habit fear goes. As you
begin to create a habit language improves. As in you will know how to say
what you need to say when you create a habit. The first time you say something
it sounds awkward. Yeah yeah and as you do fear will go and as you do you will
know how to approach. I still shudder when I have to ask for a Caesar salad
but if I created a habit it would become easier. But the point is that
create a habit create a habit. In 2007 a South African pastor called Keith
Abrahams who sorry yeah Bumbello man Bumbello. Bumbello basically means hold
on to Jesus right. Bumbella means hold on. Bumbella is hold on to Jesus. Those of you
who came five or ten minutes late you missed out on bishop leading this
amazing song called Bumbello Keju Su. Yeah and just want to compliment Evan on
his dancing. I didn't know white men could dance so it's pretty good man. Oh
yeah sorry your Punjabi I forgot. Yeah guys Keith Abraham in 2007 he said about
acts 29 he did not know me he did not know acts 29. Someone from acts 29 was
at a all-night worship conference and this man was conducting it and he was
prophesying and suddenly he says he's never been to acts 29 doesn't know and
he says acts 29 you're a church where there are wells of healing present so
dig up the well of feelings present in your midst dig up the wells of feelings
present in your midst. This was in 2007 I met him after that and he didn't even
remember that he had said it became quite friendly with him but when he said
it he did not know us and he said in this church are wells of healing. So one
of the things I want us to do is dig up those wells of feelings how do you dig
up a well of feeling with simple faith and obedience those are the implements
you use to dig up anything that God has buried anything that God places in your
life are unearthed are dug up through faith and obedience. Faith as in I believe
what you say and I trust that you want us to do this obedience as in we will do
whatever it takes between this you dig up any well that is hidden in your life
In Genesis 26 22 we heard about this well called Rehoboth which means I will give you room in the land
in Genesis 26 32 it says and then Abraham came across a well and he dug it
and he found water and he called that well Beersheba which means the well of oath or promise
God has promised this to Acts 29 he promised this long ago we've tried to go around this for many many years
have not had any success but the time is now and everything is set in place you have no
idea how excited I actually am inside it is because of the fact that we as a
people don't get very excited that I'm trying to calm myself down
that's why I liked what Bishop was doing up here so we dig the wells of healing
how are we going to do this we're going to sing a very simple song which says
fear doesn't live in here anymore and as we sing that song I just want us as a
people to just believe one simple thing that God desires this for us that before
Acts 29 was formed one year after it actually was formed someone who does not
know us did not know we exist does not know me said in this church are wells of
healing and so we're going back 12 years and we are saying as a people now
spring up our wells spring up our wells it says the nobles came with their
scepters and they dug up the wells and then it says and it said spring up our
wells remember that song spring up our wells within my soul it's actually let
me take you there spring up our wells can someone find that scripture it's in
numbers or exodus I'm not sure spring up our wells
sorry numbers 2117 numbers 2117 okay ah they go to the same well man that we are
talking about they go to Beersheba the well of the oath the same well that I
just was talking to you about numbers 2116 they went to beer Sheba the well of
the oath where God said to or this is from the message let me get an IV or
something from where they continued on to beer the well where the Lord said to
Moses gather the people together and I will give them water then Israel sang
this song spring up our well sing about it about that well that the princes dug
that the nobles of the people sang the nobles with the nobles with scepters and
staff then they went from the wilderness to Matana so here's what we're doing we
as princes and nobles in this church for once your royalty will use our scepters
and our staff which is our authority and our desire to shepherd people outside
we'll use our sectors and stuff as we sing this song to say to God oh God I
believe that you said there were wells of healing in this church you said that
almost when we were formed today the time has come and we open that ancient
door we don't open that ancient door because we are thirsty we open that
ancient door because there is a world that is thirsty how we will now pour out
buckets of salvation with joy Isaiah 12 I will pour out buckets of salvation with
joy that is what we're gonna sing a join guys join be part of this a be part not
of what Jacob is doing be part not of what acts 29 is doing be part of what
God is doing amongst the people yeah we are we are partnering with God not with
Jacob and acts 29 yeah so let's just sing that and as you do in your own way
between the song declare your intent as one of a people yeah not just as an
individual as one amongst a people for the sake of this nation for the room he
give us in this land Jesus we are opening an ancient door we're opening
an ancient door lift up your gates lift up your ancient doors for the king of
glory now comes in but he comes in to go out he comes in to go out through a
people so that nations so that this land may see the mercy of God in numerous
healings all to your glory oh God so that you may bring more that are not in
your flock into your flock oh God for the sake of the nations we open an ancient
door fear doesn't live here no more fear doesn't live here no more your name was
spoken your love brought healing to me one more time fear doesn't live here no
more fear doesn't live here no more when your name was spoken your name brought
healing to them
your name Jesus your name Jesus your name your name brings healing to me shame
doesn't live here no more shame doesn't live shame doesn't live here no more
guys we're praying for this land day so as you pray fear and shame you're saying
this land will be rid of it this land will be rid of it and his name will
bring healing to them shame doesn't live here no more shame doesn't live here no
more your name was spoken your love brought healing to them your name Jesus
your name Jesus your name Jesus your name your name brings healing to them
one more time Jesus your name Jesus your name Jesus Jesus your name your name
brings healing to them condemnation condemnation no more sin lost control I
am set free by your glory and grace you broke every chain I am set free your
name Jesus your name Jesus your name Jesus your name your name brings healing
to them one last time fear doesn't live here anymore fear doesn't live here no
more fear doesn't live here no more your name was spoken your name brought
healing to them so father we dig the well up as nobles and princes that you
have appointed in we now dig this well up before acts 29 existed you said I
will give this church a well of healing we come with our buckets and our ropes
and as it says in Isaiah 12 we will draw out from this well of healing water that
can spring up and can touch the lives of people in this land so that the fear
will be destroyed sickness will be undone oh god we will obey oh god we will obey
your name Jesus your name Jesus Jesus your name your name brings healing to them one more time
Jesus your name Jesus Jesus your name your name brings healing to them we thank you Abba we
thank you we thank you for what you're doing spirit of God we thank you in Jesus name
be seated guys as we partake in communion guys look at it as Jesus breaking bread giving it to us and then we saying okay we obey your commands and we're going forth this is not the let me put it this way this is not a communion we eat and sit down
this is like when it happened in Exodus where God said gird your loins get ready tonight I will undo the works of Egypt I will undo the works of bondage eat this and get ready to leave it's that kind of a communion I want us to partake in it is a go forth kind of a communion not a remember and sit kind of a communion is a stand up eat and go forth kind of a communion yeah and so I want to read out Matthew
10 8 two or three times over us and it says Jesus in Matthew 10 8 says I send you out but we now say I send you out in Jesus Christ's name that's what I would say he said I send you out as you go proclaim this message the kingdom of heaven has come near heal the sick raise the dead cleanse those who have leprosy drive out demons freely you have received freely give one more time as you go proclaim this message the kingdom of heaven has come near heal the sick raise the dead cleanse those who have leprosy drive out demons freely you have received freely give one more time as you go proclaim this message the kingdom of heaven has come near heal the sick raise the dead cleanse those who have leprosy drive out demons freely you have received freely give one more time as you go proclaim this message the kingdom of heaven has come near heal the sick raise the dead cleanse those who have leprosy drive out demons freely you have received freely give one more time as you go proclaim this message the kingdom of heaven has come near heal the sick raise the dead
cleanse those who have leprosy drive out demons freely you have received freely give one more time as you go proclaim this message the kingdom of heaven has come near heal the sick raise the dead cleanse those who have leprosy drive out demons freely you have received freely give
claim this message, the kingdom of heaven has come near. Heal the sick, raise the
dead, cleanse those who have leprosy, drive out demons, freely you have
received, freely give. And I assure you, I prophesy that in the days ahead you
will find numerous opportunities to be a conduit for the mercy of God in healing
to someone who is sick. I prophesy that you will find numerous opportunities to
be a conduit for the mercy of God in healing to someone who is sick. You
cannot heal the itch on a person's nose. It is all God but you become a conduit
because he commands it. He commands it. We don't need to pray for this. We just
need to be obedient. Yeah, so let's partake.
Jesus took bread. Okay.
This is my body which is broken for you. It went on the cross and we go with the three words that you said on the cross before you died. You said, it is finished. It is finished.
And we thank you for all that you've done for us to now go forth and be distributors of your mercy in divine healing in this land to remind you of Habakkuk 3.2.
Oh God, we have heard of your faith. We stand in awe of your deeds. Renew them, oh God, in our time, in our days.
Instead of wrath, you now remember mercy. May divine healings break out because of your mercy. Make us distributors of the bread of life that we break it and give it forth so that people may be healed in this land.
Thank you for this marvelous privilege in Jesus' name. Amen.
Thank you Jesus.
Thank you for this awesome thing that God wanted me to do.
Thank you Jesus.
Thank you.
Thank you Father.
We eat so that we may go out in strength.
We may be in the sick, raise the dead, to excellent levels, cast out demons.
We leave we have received. We leave we give.
You command us to go, you send us forth.
And we go and we eat this now, Jesus gave us.
In the same manner after supper he took the cup, he gave thanks and he said, this is my blood with which I am going to write a new agreement.
But I understand, I am spending the time that I didn't write a new agreement, I wrote a new agreement with all of mankind.
And here is my new agreement with mankind.
I will not remember your sins anymore.
And I will not leave you, not forsake you as you turn to me.
The price for your sins has been paid.
So exactly Jesus as we exalt you, O Christ, Son of David who has mercy, we exalt you, we lift our cups to you.
We exalt you, O magnificent Christ, merciful Christ.
We receive mercy but someone has to die for it and you die for it.
We remember that, we drink down the drink.
This is the end of the talk and then we can eat bread.
Sue and me and...
...Garrett and...
So he sends us two by two
Take no bag or bread with you
Claps the leopard, raised the dead
For the mercy of the Lord, now lives in you
One more time.
So he sends us two by two
Take no bag or bread with you
Claps the leopard, raised the dead
For the mercy of the Lord, now lives in you
Our Father who art in heaven, hallowed be
Your name, your kingdom, your kingdom has come
Your will be done on earth
Next verse.
Sent to show the words of God
Sent to show the Father's love
The sick are healed and demons flee
For the mercy of the Lord, now lives in me
Sent to show the works of God
Sent to show the Father's love
The sick are healed and demons flee
For the mercy of the Lord, now lives in me
Our Father who art in heaven, hallowed be
Your name and your kingdom
Your kingdom has come
Your will be done on earth
One last time, our Father
Our Father who art in heaven, hallowed be
Your name and your kingdom
Your kingdom has come
Your will be done on earth
And your kingdom
Your kingdom has come
Your will be done
And your kingdom
Your kingdom has come
Your will be done on earth
Hey, can I have two or three people in the congregation pray out loudly for what we need to do?
Not this week, but for the many weeks ahead of us.
Just two or three. Let's limit it at three.
Just pray out loudly so that you don't have to come up.