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NOTE
Podcast: Acts 29 Vancouver
Episode: Fortress Church - When you were young...
Publishing Date: 2025-07-27T06:04:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/fortress-church-when-you-were-young/

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This is the last week. We said that through July we will actually be taking up offerings,

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not making up offerings, because normally we don't take up offerings in this church.

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But just for this month, in the last 20 years, we have decided, OK, this month we will take

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up offerings, not because the church is in need, but because we want to get into the

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habit of, why are we even making offerings? So that was the intent. Today, this is a simple

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thing we want to remember. When you give, God can be missed in your giving, because

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it's so easy to come up and or interact, many of us interact. It's so easy to miss

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God when we interact or we just come and throw some money in here. And so when it comes to

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giving—and this is the last Sunday of this month, so we won't be doing this after—in

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giving, God is missed through laziness. As in when it's just a lazy thing, OK, there's

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an offering, maybe just go put something, look at your wallet, see what comes up first.

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If it's a brown note, look again and look at the red note or the green note. So God

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is missed through laziness. God is missed through indifference, when the attitude is

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that of indifference. God is missed through unwillingness. Whenever I operate there, don't

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give, man. Don't give. Yeah? Just refuse to give. Say that your giving will be sincere.

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And so don't give if those three things is how you feel. Just postpone it to next week.

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Just refuse to give. But if God is found in giving, God is found through preparation.

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I've got to prepare what I want to give. As in this is what I want to do. You may have

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different reasons for doing what you want to do in terms of giving, but this is what

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I've decided I'd give. Second, I have to give with freedom. If it's a sob story that causes

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you to give it, if it is out of necessity or fear or compulsion, postpone it. It has

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to be free. And then the third one is any giving that is not happy giving is not giving.

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Yeah? Imagine sharing things with your spouse or with someone you love, but you're unhappy.

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My sister, while I was away, went and ate my Dubai Kunafa chocolate. And so she sent

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me a text saying, I have a confession to make. I ate half your Dubai chocolate. And I only

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had two bars, eh? And so I texted saying, okay, smiley face. That smiley face saves

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you so much, eh? Okay, smiley face. And then I said, could you leave the rest alone? So

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that's not happy giving, yeah? And her next sentence was, I thought you loved me more.

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That makes it worse, but we stop there. But the point is this. Giving, if it's not happy,

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is very difficult, yeah? Be it Dubai chocolate, to take anything you do for anybody. Yeah?

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So just keep that in mind. So keep these. Where did I get this from? 2 Corinthians

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9 verse 6 to 8. That's where you get it from. Sorry?

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Cheerful giver. Cheerful giver. Not out of compulsion, not out of necessity, not out

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of obligation. Freely, voluntarily, in response to his kindness, give. You're not giving to

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him. He doesn't need it. You're giving to needs that there are. Yeah? Just remember

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that. So as Sheldon and Mike play this thing, let's give. But before they come up, check

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how you want to give. Prepare. As in, what do I really want to give? And if you don't

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feel like it, don't. God hates her, I don't feel like a giver. He doesn't hate it. He

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doesn't like it. Yeah? So while they go up, you think and you decide. And then you're

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going to give. It isn't sounding good. We don't need music for that.

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More time to prepare, just... Yeah, I think you guys need more time to prepare. If you

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were busking, there wouldn't be much of an offering today. These guys are exceptional

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musicians, eh? So...

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Hey, so... Hey, can I have some more volume? We've been talking about the Fortress Church.

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And we've been going through different parts of the Fortress Church. Last time we dealt

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with people that are over the age of 30. How should we be? How should the older ones in

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a church be? And we are saying that anybody over 30 kind of falls into that older category.

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And today we'll deal with those that are under 30. If you want to build a Fortress Church,

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as in a church that has the ability to withstand, prevail, and move outwards, what would it

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take? What should its people be like? So we've covered... We've been doing this for the last

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four or five weeks. So today we deal with those that are under 30. If you're 32, we'll

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put you under 30. Anything younger than when Jesus went to the cross is permissible. So

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if you're 33 and under, you're young. If you're 33 and over, too bad you're old, yeah? So

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it applies to everyone, but it's being addressed to the 30 and below. And what is at stake?

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What is at stake is the strength or the metal of the body that you belong to. And depending

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on the strength of the body, its members derive their strength. I know that many of you have

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been asked about the strength of the body. And I'll tell you a little bit about that.

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We talked about this ages ago, but just as a refresher, we often come to church as individual

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Christians thinking that when we gather together, we form the body of Christ. And then when

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the service is over, we disband and we go back to our individual Christianity. There's

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nothing biblical about it. What we are actually is an ear, a nose, an eye, teeth, mustache,

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mouth, and now we come together to form a body. That's what actually happens. And you

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can't disband now, because if you disband, you lose your direction, your location, your

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function. Hey, that looks a little like me, right? Okay, direction, location, function.

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Don't be distracted by my face, yeah? Direction, location, function, significance. Everything

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gets lost if I disband. And so the health of the body determines the health of the body

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and the health of its parts. If you turn it the other way, it doesn't work. So we've got

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to remember that, eh? That the reason we are talking about the fortress church is because

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if I can strengthen the body, then the parts in the body are strengthened too. When the

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body is whole, the parts do well. Strangely enough, when any part of the body hurts, the

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entire body begins to suffer. But when the body is whole, every part prospers. And so

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this is how we see ourselves, but individualized Christianity has reduced the church to this.

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And that's an anatomical God. It's not the bride. It's an abomination of sorts. And

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so this is how we really are. So the reason we're talking about the fortress church is

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because if we begin to think like this and build a strong body, then each person grows,

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oneness increases, and functionality increases. And so we're talking about the fortress church

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optimizes. These things happen when the body begins to strengthen. Yeah?

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When it comes to the young, when it comes to anyone below the age of 33, Psalm 127,

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verse 4 and 5 says, hey, blessed are you. You know, there was a time when this church

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had only old people. And by old people, I mean people above 33. And then this was a

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church where there were no young kids, no little feet running around. Now when I look

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at it, it just blesses my heart, eh? Because it says, it got to such a point that Matt

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and Rachel wanted to leave the church because there were no families here. And I recommended

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churches that they could go out and check out. So I could send them to a nice church.

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And thank God they didn't leave, eh? They stayed. Now they got four of their own. And

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so Psalm 127, verse 4 and 5 says that as a man who has arrows in his quiver, so is a

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family that has young. And so a church that gets younger is actually a church that is

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strong. A church that gets younger is a church that is stronger. And so it's something that

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we should desire. And that's Psalm 127, verse 4. Psalm 110, verse 3, it says that to have

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young ones in the church allows you at the dawn to go to the gates and stand with the

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strength of youth. There is a strength that the young have that the older ones don't have.

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It might be bullish at times, but it is still strength, man. And so even though Paul says

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to Timothy, do not let people despise your youth. As ones that are older, we have to

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learn how not to despise youth just because their style, their attitude is sometimes,

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for the lack of a better word, obnoxious and sometimes offensive. Do not get teased off

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by that. The reason young people don't survive in a church is because the older ones who

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usually have positions and power and what they say stays, if they can't tolerate style

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attitude and what they consider respect, if they can't tolerate that, usually the young

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will be subdued. So a guy like me who is 60 has to learn how to handle someone sticking

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their tongue out at me like Caleb did when he was a kid or someone doing things or saying

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things that in my world is offensive or my world is not respectful. And I think that

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my world is an attitude. I need to learn how not to be offended by that. And so it's on

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us as ones that are 35 and older not to be put off by that. A generation now is about

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80 years, man. In 80 years, language changes and a subculture develops. And usually you're

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out of sync in 80 years. For those of you who are 38 and think you have it, you don't.

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You really don't. You're old. If you're feeling bad about that, listen to the teaching from

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last week. It was all about you. And don't laugh, Crystal. You're going to turn 35 soon.

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No, no. What I meant is in... No, no, no. What I meant... That came out totally wrong.

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What I meant, Crystal, is 10 years from now, when you turn 35, you will look back at this

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teaching and say, if only I had paid more attention. Sorry, I didn't mean that you're

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turning 35 next year. Yeah. I could see a whole bunch of girls there laughing at the

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rest of us, yeah? So that's why I thought I'd make a point of that. So, John 21, 18.

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So on one hand, do not despise their youth. Do not despise their style. Do not despise

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their attitude. And do not despise what you think is disrespect, because sometimes, unfortunately,

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that's the way they are. And it's not really disrespect. But it feels like disrespect.

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John 21, 18. And this is to the young ones here. Here's the odd thing. Jesus says this.

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Jesus says, hey, Peter, John 21, 18, when you were young, you dressed however you want

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and you went wherever you wanted. Reminds me of Derek. But now that you're married,

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sorry, but now that you are older, someone will bind you by the hand and take you where

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you don't want to go. And so this is what I hope will happen to the young ones here.

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That even though you're young, you'll be the Timothy kind of young, where even though you're

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below 30 or below 33, you will say, hey, I know I can dress however I want and go wherever

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I want, but here I come at 32, at 29, at 28, bind my hands and take me where I don't want

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to go. Bind my hands and take me where I don't want to go. You know, Isaac could have outrun

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Abraham. Abraham was 99. Oh, actually, not 99. Abraham was 100 and something. Isaac was

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a young kid, 17 or 18. The boy decides that he's okay with his father binding his hands

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and feet and putting him on an altar. Try that with your son or daughter who's 18. Try

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catching them, putting them on an altar saying, I'm going to kill you. See how they react.

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Catch me if you can. Okay, you don't know that song. Okay. And so to be young and to

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come and have your hands bouncing, take me, teach me how to dress. Take me where I don't

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want to go is what we're aiming at. Any questions thus far? Any questions? Okay. Like all the

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other teachings that we've been doing on this series, some of it will hurt, yeah? And at

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times you'll think, oh, is he talking to me? I actually didn't think of any of you. I give

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you my word on that one. Yeah? I'm standing here telling you the truth while I was writing

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this. I didn't think of any of you. But as I'm treating you, you'll feel like maybe he's

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talking about me. If the hat fits, wear it. Feel not guilty but convicted and change where

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you need to change, yeah? But this is that kind of a message, yeah? A few hallelujahs,

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a lot of conviction. Cool? Okay. So the first thing is, guys, if you're below 33, please

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enjoy your youth. Please enjoy it. Like live it to the full. Because all these guys who

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are older here actually did the same thing. You just need to go check with their parents.

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The very things that they tell you not to do are the very things they did. Proverbs 20,

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verse 29, Proverbs 20, verse 29, Proverbs 30, verse 29, Proverbs 30, verse 29, Proverbs

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20, verse 29. The glory of a young man, as in the splendor or the thing that really stands

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out about young man, and it says man throughout the Bible but it includes both genders, the

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splendor or the glory of a young man is his strength or vitality. Learn how to live life

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to the fullest while you're young. Living life to the fullest is not a reckless life

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that just follows its own lusts. No. You're talking about a life lived fully. Zest, space,

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light. Enjoy it. And when they begin to enjoy it, don't try to curb it down because you

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and I are not as active. I mean, I've been going through it with Caleb, and I've been

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going through it with Caleb. He wakes up at eight by nine, he's eaten some strange

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thing, and by ten he's gone, and then he comes back at midnight. A part of me wants to say,

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don't you need to study? Don't you need to pray? Don't you need to do this? When are

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you going to come home? All those parental questions that I never wanted to ask just

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being to rise up because it's almost as if the ones that are older don't like the freedom

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that the young have. There's something odd about it that I think

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as we get older. We do not like the freedom that the young begin to enjoy. We want them

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to be responsible by doing the things that we do. They're not thinking of his kids right

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now. Oh, yes. There's plenty of that coming.

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Just the first passage is about that. The rest is smack down. Yeah. Go ahead.

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Yeah. Yeah. So we're going to talk about that.

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Yeah. But we start with the premise that I am supposed to live a life that is full of

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zest, space, light, life. I am supposed to live like that.

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Ecclesiastes 11.9. Ecclesiastes 11.9. Young people, it's wonderful to be young. Enjoy

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every minute of it. So the words that I used were not mine. It's scripture. Young people,

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it's wonderful to be young. Enjoy every minute of it. Do everything you want to do. Take

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it all in. But remember that you must give an account to God for everything you do. Ecclesiastes

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11.9. So it isn't even me saying this. That's what it says. But you must give account.

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How do you give account to God? You give account to God by being responsible to man and God.

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That's how you give account to God. Account to God is not some invisible thing that happens.

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It is both man and God. But we must start with the premise that there is strength, there

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is joy, there is enjoyment that God wants the young to have. And there is a time coming

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when after the new earth and new heavens come, we will do it together. And that's what it

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says. There will be no young, no old. It will be people with great strength. Imagine that

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too. Once this is over and the new heaven and new earth come, it won't be an old Jacob

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and a young... I can't find any young people. A young Vibi. It won't be an old Jacob and

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a young Vibi. We'll both have the same vigor and same strength. I'll be better looking.

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That's about it. But otherwise, it'll all be the same. Look forward to that time, eh?

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God is a highly energetic, vigorous, youthful, joyful, unquenchable God. And that is a characteristic

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we must try and express because that characteristic is alive and well because Christ lives in

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me. One of the things that must happen to my personality is that there are certain things

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of my personality that need to shed and certain things that I take on so that I express the

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Christ in me. And joy is one of those things. And joy is one of those things. And joy is

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one of those things. There's this... I may have said this many times before. There's

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a Jesus movie called Visual Matthew Jesus. Watch that. With all these other Jesus movies

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that you watch, watch that. You will find a Jesus you will thoroughly enjoy. There are

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scenes where he's racing with Peter, running with Peter, and Peter's winning. And what

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does Jesus do? Gives him a gentle nudge and he falls and Jesus wins the race. I'm thinking

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to myself, that is appealing. Wouldn't you do it? Wouldn't it be funny? I would. I see

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you playing cards and I see you doing that. Anyways, don't get stuck at that point. Do

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not despise the youth. Do not despise their attitude. Do not despise their style. Do not

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get offended by what looks like disrespect. So now let's go on to training and apprenticing.

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Training and apprenticing. The second part of raising young men and women. Go to Lamentations

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327. Lamentations 327. It's a book we never read. Lamentations 327. Lamentations 327.

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It is good for a man to bear the yoke while he is young. Bear the yoke, as in the burden.

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It's good for a man to bear the yoke while he is young. Let him sit alone in silence

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for the Lord has laid it on him. Let him bury his face in the dust. There may yet be hope.

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Let him offer his cheek to one who strikes it. Let him be filled with disgrace. Then

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it goes on to say, God will show compassion to those who are not in his place. God will

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show compassion to those who are not in his place. This stage will not last forever.

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This scripture, it isn't even, you know, if it was Solomon saying it, maybe you can take

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it with a pinch of salt. I'm not asking you to. I'm just saying sometimes the things Solomon

00:28:18.260 --> 00:28:23.620
says are a little difficult to handle. But this is Jeremiah saying it. One of the greatest

00:28:23.620 --> 00:28:28.980
prophets that lived besides Isaiah. This is what he says about the young. This is not

00:28:28.980 --> 00:28:33.860
what we do. I'm not talking about Acts 29. I'm saying in general, these are the very

00:28:33.860 --> 00:28:40.860
things that we don't allow young people to go through. We coddle them. But look at what

00:28:40.860 --> 00:28:47.860
it says. Let them bear the burden when they're young. Don't remove it from them. Sit alone

00:28:47.860 --> 00:28:54.860
in silence. It's a lost art. Bury their face in the dust. Don't go lift it up immediately.

00:29:02.180 --> 00:29:06.340
Offer the cheek to someone who strikes. Every time you get struck, if you're getting offensive,

00:29:06.340 --> 00:29:13.340
no. Offer the cheek so they get struck again. And then let them be filled with disgrace.

00:29:13.340 --> 00:29:18.740
I'm not saying this is the only scripture. It is matched with other scriptures. We take

00:29:18.740 --> 00:29:25.740
the tapestry of scriptures to build a fortress church. But I'm saying this is a part of it.

00:29:25.860 --> 00:29:30.340
The question that we have to ask, and you have to ask as a young person is, is this

00:29:30.340 --> 00:29:36.780
how I know to live? Because there was someone like this called Christ in 1 Peter 2. You

00:29:36.780 --> 00:29:41.860
should read it. This is the very thing he begins to live at 32 and 33. Go to 1 Peter

00:29:41.860 --> 00:29:45.580
2. Because you don't want to be like Jacob. You don't want to be like me. You don't want

00:29:45.580 --> 00:29:52.580
to be like any of these leaders. But you surely want to be like Christ. 1 Peter 2. 1 Peter

00:29:52.980 --> 00:29:59.980
2.

00:30:00.540 --> 00:30:07.540
Whereas 20 something. 1 Peter 2. 21 onwards.

00:30:12.060 --> 00:30:17.100
Or worse, 20 onwards. For what credit is it if when you sin you're beaten for it? You

00:30:17.100 --> 00:30:22.900
endure. But if when you do good and suffer for it, and you endure, this is the gracious

00:30:22.900 --> 00:30:28.580
thing in the sight of God. To this you have been called because Christ also suffered for

00:30:28.580 --> 00:30:33.180
you, leaving you an example so that you might follow in his steps. He committed no sin.

00:30:33.180 --> 00:30:37.540
Neither was deceit found in his mouth. When he was reviled, he did not revile in return.

00:30:37.540 --> 00:30:41.660
When he suffered, he did not threaten. But continued entrusting himself to him who judges

00:30:41.660 --> 00:30:48.660
justly. That's the kind of example they were looking for. And may you turn that much faster

00:30:49.860 --> 00:30:54.820
than the ones who are teaching you. The ones who are teaching you should show you how to

00:30:54.820 --> 00:31:00.820
do this. But regardless of whether they show you this or not, you do have another model

00:31:00.820 --> 00:31:03.820
called Christ.

00:31:03.820 --> 00:31:10.820
1 Timothy 1.18. This is training and apprenticing. 1 Timothy 1.18. 1 Timothy 1.18. Here's what

00:31:23.060 --> 00:31:29.580
it says. This applies to everybody in the church guys, but I'm just saying we are speaking,

00:31:29.580 --> 00:31:35.660
we are addressing the young, but these scriptures apply to every one of us. This charge I entrust

00:31:35.660 --> 00:31:42.660
you Timothy my child, in accordance with prophecies previously made about you, that by them you

00:31:48.900 --> 00:31:55.900
may wage the good warfare. Holding faith and a good faith, and a good faith, and a good

00:31:59.780 --> 00:32:06.780
conscience. 1 Timothy 4.14, and we'll combine it together. 1 Timothy 4.14. Do not neglect

00:32:10.100 --> 00:32:17.100
the gift you have, which was given to you by prophecy when the elders laid hands on

00:32:17.580 --> 00:32:24.580
you. As a young person in this church, you almost guaranteed have received prophetic

00:32:24.580 --> 00:32:31.580
words from God. And if, and because you have received prophetic words from God, people

00:32:32.340 --> 00:32:39.340
older than you and those that lead you must work in accordance with the words spoken over

00:32:39.340 --> 00:32:46.340
you that you know are from God, instead of serving your present desire. There's nothing

00:32:46.580 --> 00:32:53.580
wrong with your desire, but our primary obligation and responsibility is to bring to pass what

00:32:53.740 --> 00:32:56.740
God has said about your life. That's the primary responsibility. And to neglect that so that

00:32:56.740 --> 00:33:00.740
you can become whatever you want to become at present is actually not a good thing. And

00:33:00.740 --> 00:33:07.740
that's why I'm saying, I'm not saying that you should be a Christian, I'm saying that

00:33:07.740 --> 00:33:13.740
you should be a Christian, I'm saying that you should be a Christian, I'm saying that

00:33:13.740 --> 00:33:20.740
whatever you want to become at present is actually doing you a disfavor, a disservice.

00:33:21.460 --> 00:33:28.460
Any questions on that one? Any questions? I love, I mean, what's beautiful about this

00:33:29.700 --> 00:33:34.300
teaching is all I'm going to do is take scriptures from Paul to Timothy. That's all. Nothing

00:33:34.300 --> 00:33:41.300
else. No psychobabble. Just straight, Paul speaks to you.

00:33:43.740 --> 00:33:50.740
Speaking to Timothy. And I'll just write the scriptures. That's it. So let's assume there's

00:33:53.300 --> 00:33:59.060
a prophetic word over Ali and she wants to be a dancer and the prophetic word says, nope,

00:33:59.060 --> 00:34:03.740
you'll be an amazing volleyball player. Then she can go dance, it's up to her. And hip

00:34:03.740 --> 00:34:07.900
and Carmen can decide whether she wants to dance or not. But our job then is to make

00:34:07.900 --> 00:34:12.420
sure that if she is supposed to be a volleyball player that one day plays in the Olympics,

00:34:12.420 --> 00:34:19.420
and we do everything in our power to make her a Christ-like volleyball player. Not a

00:34:21.660 --> 00:34:28.660
Christ-like dancer. And there will be times when she'll come back from volleyball and

00:34:30.100 --> 00:34:35.860
she'd have lost 18 games in a row and she'd be told to sit on the sideline and serve them

00:34:35.860 --> 00:34:40.140
drinks because there's nothing else they wanted to do because she's really bad at volleyball.

00:34:40.940 --> 00:34:44.460
And it'll be really sucky. At that time, don't go and coddle her and say, no, you're the

00:34:44.460 --> 00:34:51.460
best, you know, the coach got it wrong. No, she was sucky. That goes back to Lamentations

00:34:51.460 --> 00:34:58.460
327. We must not make it too easy because it's the tendency nowadays. Why tears away?

00:34:58.460 --> 00:35:05.460
But don't put balm where a little rest will cause it to recover and help people go to

00:35:16.860 --> 00:35:23.860
God and recover too. Otherwise, they'll be dependent on you. Any questions? Any pushback?

00:35:28.460 --> 00:35:29.460
Yes?

00:35:29.460 --> 00:35:36.460
How do you know the prophetic word is true? Because you're leaving tomorrow, I'll answer

00:35:46.500 --> 00:35:53.500
that. How do you test the prophetic word is true? Write it down. Transcribe it. See if

00:35:54.500 --> 00:36:01.500
it carries in it a sense of a father speaking to a son in terms of the nature of the word.

00:36:05.260 --> 00:36:09.420
Question whether these things have been said before or is it a brand new direction. If

00:36:09.420 --> 00:36:13.620
it's a brand new direction, begin to talk to God saying, this is what I have received.

00:36:13.620 --> 00:36:18.000
What do you think, Father? Begin to wait and see if there are other people that say something

00:36:18.000 --> 00:36:23.020
similar or whether other people are repeating the same thing again and again every time

00:36:23.020 --> 00:36:28.740
they see you. Begin to see if God creates opportunities for you to begin to explore

00:36:28.740 --> 00:36:35.740
being a volleyball player. It might take 20 years before you hit the Olympic state, but

00:36:37.180 --> 00:36:44.180
during those 20 years, you learn how to endure and stay with it. When someone told me that

00:36:45.180 --> 00:36:50.980
I traveled to the nations, it took me 13 years before it happened. But during those 13 years,

00:36:50.980 --> 00:36:55.220
it wasn't that God couldn't provide money to travel to a nation. But the question is,

00:36:55.220 --> 00:36:58.540
do you want to travel to a nation or do you want to meet a strange group of people who

00:36:58.540 --> 00:37:02.300
you will take care of like they are your own, regardless of whether you're seeing them the

00:37:02.300 --> 00:37:08.020
first time or the 15th time? God is not interested in fulfilling a word so that you can mark

00:37:08.020 --> 00:37:14.020
it off your calendar. He is interested in sending you to take care of people. And that

00:37:14.020 --> 00:37:19.580
is what requires preparation. The volleyball then becomes just a way to stop people to

00:37:19.620 --> 00:37:25.220
look at you. I play good volleyball. Now when I speak, you listen to me. It's like the Rockefeller

00:37:25.220 --> 00:37:29.860
tree in New York. Everybody stops to watch the Rockefeller tree and then they've got

00:37:29.860 --> 00:37:36.860
ads by Rockefeller that sell you everything they want. The volleyball is not the main

00:37:36.980 --> 00:37:43.980
thing. It has actually become Christ-like. Let's take another scripture. 2 Timothy 3,

00:37:49.580 --> 00:37:56.580
10. 2 Timothy 3, 10. 2 Timothy 3, 10. Listen to what it says. It's beautiful. Paul's talking

00:38:00.980 --> 00:38:05.020
to Timothy and he's saying, you've been a good apprentice to me. And what does it look

00:38:05.020 --> 00:38:09.940
like to be a good apprentice? Look at how he explains it. You've been a good apprentice

00:38:09.940 --> 00:38:16.940
to me, a part of my teaching, my manner of life, direction, faith, steadfastness, love,

00:38:17.500 --> 00:38:24.500
patience, troubles, suffering. Gosh, man. 2 Timothy 3, 10. This is what apprenticeship

00:38:24.500 --> 00:38:31.500
looked like. This is what it looked like. It's a rarity. Let's cause it to flourish

00:38:34.980 --> 00:38:41.980
again. To apprentice with someone was to follow their teaching, was to follow the way of life,

00:38:41.980 --> 00:38:46.540
follow direction. But Jacob, isn't this scary? This almost sounds like a cult. It could get

00:38:46.540 --> 00:38:53.540
very controlling. Absolutely. The difference between a cult and what Christ asks you to

00:38:53.540 --> 00:39:00.540
do is very thin, guys. Very thin. It's only a matter of a person deciding that he wants

00:39:03.740 --> 00:39:10.740
to be abusive and it can turn nasty. It's not a matter of a person deciding that he

00:39:11.980 --> 00:39:18.980
wants to be abusive. And does it happen? Plenty of times. Every month, every year in different

00:39:19.340 --> 00:39:24.700
parts of the world. Are there people here who have suffered abuse at the hand of leaders?

00:39:24.700 --> 00:39:31.240
Absolutely. Does it last a long time? Yes. Is it hard to recover from? Yes. Are you scared

00:39:31.240 --> 00:39:38.240
after something like that happens? Yes. Does that mean we don't do it? No. You don't

00:39:39.000 --> 00:39:43.600
throw out that which is the truth because there are 20 people that are practicing it

00:39:43.600 --> 00:39:50.600
wrong. But you try your best to make it right and then you even have the strength to rise

00:39:54.040 --> 00:40:01.040
up and say, why are you doing this? And then the person has to talk or explain.

00:40:08.240 --> 00:40:14.800
Building a fortress church, that's why these things are hard to talk about, but we have

00:40:14.800 --> 00:40:21.800
to talk about them. Question is, who have you been apprenticing with? Or am I a maverick

00:40:26.000 --> 00:40:33.000
or am I one of those guys who just looks for the next best buffet? Who are you apprenticing

00:40:34.000 --> 00:40:41.000
with? Next one. Young people and old people, but I'm addressing mainly the young, must

00:40:43.840 --> 00:40:50.840
be biblically literate and doctrinally sound. Biblically literate and doctrinally sound.

00:40:50.840 --> 00:40:57.840
Second Timothy 2, just taking scriptures from Second Timothy 2, do your best to present

00:40:58.640 --> 00:41:05.640
yourself to God as one approved in what? In handling the word rightly.

00:41:20.840 --> 00:41:27.840
So that you're not ashamed. Second Timothy 3, 15. You've been acquainted or familiar

00:41:34.040 --> 00:41:41.040
with the sacred scriptures from when you were young. Beautifully.

00:41:51.640 --> 00:41:58.640
This is how we are supposed to be. Isn't it wonderful if someone meets you and they say

00:41:59.320 --> 00:42:06.320
to you, hey, you've been acquainted with the scriptures right from when you were young.

00:42:09.880 --> 00:42:16.880
First Timothy 4, 16 and 15. First Timothy 4, 16 and 15. Oh, 15 and 16. First Timothy

00:42:16.880 --> 00:42:23.880
4, 16 and 15. It says keep a close watch on how you live and on your doctrine and teaching.

00:42:27.320 --> 00:42:32.920
Keep a close watch on how you live. Paul's saying to Timothy, listen Timothy, make sure

00:42:32.920 --> 00:42:39.280
you keep a close watch on how you live and your teaching and doctrine. Here's a question

00:42:39.280 --> 00:42:46.280
again to those that are below 30. If someone were to ask you to be a teacher,

00:42:46.880 --> 00:42:53.880
take 20 minutes and talk about Christ's life or about the body of Christ or about why Christ

00:42:58.080 --> 00:43:05.080
heals or about the Father or about the Holy Spirit or about stewarding money or about

00:43:05.080 --> 00:43:12.080
crucifixion or about resurrection or about heaven or about Christ coming back. Here's

00:43:12.840 --> 00:43:19.840
a question we need to ask and this applies to us as older ones and as younger ones. Will

00:43:20.480 --> 00:43:27.480
you be able to give them a reasonable explanation? What happens in churches like Acts 29 is we

00:43:27.480 --> 00:43:34.480
have a lot of knowledge about topics but we don't have much knowledge about the Bible.

00:43:40.520 --> 00:43:47.520
We become topically literate and biblically illiterate and it's dangerous. And that's

00:43:47.520 --> 00:43:54.520
something that has to start from the leaders on saying how do we make our church biblically

00:43:57.560 --> 00:44:04.560
literate and not just topically literate. Yes?

00:44:06.560 --> 00:44:13.560
What is the difference between a religious leader and a religious leader?

00:44:17.520 --> 00:44:24.520
Yeah, biblically literate is to have an idea of where the stories are, how the stories

00:44:26.560 --> 00:44:32.000
flow into each other, what the stories mean. But can you take that and make it into a doctrine

00:44:32.000 --> 00:44:38.800
or a philosophy that you operate by? It's one thing to know the stories. But what is

00:44:38.800 --> 00:44:45.800
it that I'm supposed to learn from Jonah being swallowed by a fish?

00:44:47.520 --> 00:44:54.520
And so it is how do I take what I have now, know of the word and how do I make it a doctrine

00:44:56.240 --> 00:45:03.240
that I can operate by? In 1 Timothy 4, 16, 15, I'll just read it. Take pains with these

00:45:12.240 --> 00:45:17.080
things. Be absorbed in them so that everyone will see your progress. Guys, this thing of

00:45:17.080 --> 00:45:24.080
taking pains. Taking pains. Now one of the ways, there's two simple steps to taking pains.

00:45:29.720 --> 00:45:36.720
Create time, become consistent. These are the most painful things in the world. Doesn't

00:45:36.720 --> 00:45:43.720
matter whether it's swimming or running or Christ. Take pains. To take pains requires

00:45:44.720 --> 00:45:51.720
two things. Create time and become consistent. The two most painful. Any instrument you practice.

00:45:51.960 --> 00:45:58.960
Ask Sheldon, ask Mike Barnes. They'll tell you. I was surprised when I talked to Mike

00:45:58.960 --> 00:46:05.960
once and he says he practices every week. He plays every week. There's a consistency

00:46:05.960 --> 00:46:12.960
that begins to develop. And when you don't do this and you expect to be successful, you

00:46:13.720 --> 00:46:20.720
expect the world to make you who you are and you expect God to make you who you are.

00:46:21.640 --> 00:46:28.640
It's not fair. Next one. Disallow divisions. Disallow divisions. And try to avoid putting

00:46:28.640 --> 00:46:35.640
any stumbling block in the path of people. So in 1 Corinthians 11, 18, I just need to

00:46:40.000 --> 00:46:47.000
say this before I go on. Guys, you actually know what I mean. You actually know what I

00:46:49.040 --> 00:46:56.040
mean. I'm not going to lie. I'm not going to lie. I'm not going to lie. I'm not going

00:46:59.040 --> 00:47:00.860
to lie.

00:47:00.860 --> 00:47:07.860
You know how your leaders and I actually value you as young people. You know that. You've

00:47:09.400 --> 00:47:16.400
had personal experience of that. You know that it doesn't matter what is happening yesterday

00:47:17.440 --> 00:47:23.920
or day before that today the ones that try and lead you will have your back regardless

00:47:23.920 --> 00:47:27.360
are how upset you are, not upset you are, happy you are, not happy you are. That you

00:47:27.360 --> 00:47:32.860
know. So when you listen to a teaching like this, there might be this sense of, gosh,

00:47:32.860 --> 00:47:39.480
this is like a heavy on us. Yeah, but that's exactly what it's supposed to do. So just

00:47:39.480 --> 00:47:44.000
straighten out your shoulders and bear it, yeah?

00:47:44.000 --> 00:47:48.840
So 1 Corinthians 11, 18, Paul is talking to the Corinthian church and he says, listen,

00:47:48.840 --> 00:47:53.160
I've heard that there are cliques among you, that there are divisions and groups among

00:47:53.200 --> 00:47:58.280
you. And this isn't good, but somehow I'm not surprised. He wasn't surprised at the

00:47:58.280 --> 00:48:05.100
Corinthian church. We need to be aware that it's easy as a church grows big for division

00:48:05.100 --> 00:48:10.760
to happen and it's very easy to avoid it too. Is it possible at Acts 29, is it possible

00:48:10.880 --> 00:48:27.880
at Acts 29 that you can form subcultures because of a common language? Because you are a certain,

00:48:28.080 --> 00:48:37.080
you and others are a certain type. And God forbid because you're from a certain country

00:48:37.120 --> 00:48:48.120
or a certain geographical location. Is it possible that subcultures develop? Just like

00:48:50.440 --> 00:49:01.440
you have cool kids in school, is it possible that minority groups or newbies or relatively

00:49:02.280 --> 00:49:13.280
shy people get pushed out to the fringe and will need to jump through the hoops before

00:49:14.120 --> 00:49:21.120
they get an in? Is it possible? Just be aware of it, eh? Just be aware of it. Don't let

00:49:23.200 --> 00:49:29.200
it happen. Don't let it happen. As the church grows bigger, here's another thing that we'll

00:49:29.200 --> 00:49:36.200
have to somehow learn how to manage. It is not possible to invite everyone to every party.

00:49:39.240 --> 00:49:45.200
Sometimes because of space restrictions, sometimes because it is exclusive. I must learn how

00:49:45.200 --> 00:49:50.960
not to hurt when you don't invite me to your party. And if I do hurt, I must learn how

00:49:50.960 --> 00:49:56.960
to recover too. But you must try your best to see if there's a way to accommodate. But

00:49:56.960 --> 00:50:03.440
it is absolutely possible as the church grows bigger that I won't be invited. It's give

00:50:03.440 --> 00:50:08.400
and take. It's both ways, eh? But we have to be aware of it because we're getting to

00:50:08.400 --> 00:50:15.400
that place now. Do you know that I hear at least one hurt a week? And I'm not exaggerating.

00:50:15.640 --> 00:50:22.640
I hear at least one hurt a week because someone missed out on something. We're getting there,

00:50:23.640 --> 00:50:29.640
guys. As we grow bigger, it's only going to get more difficult. Let's just do our best.

00:50:29.640 --> 00:50:36.640
When the church was smaller, it was so easy. We could all sit in Ann and Kamal's house.

00:50:37.480 --> 00:50:44.480
We did all our Christmas birthdays at their home. Just had to have 20 chairs. Any questions?

00:50:52.720 --> 00:50:56.920
If you're a guest here and this is your first Sunday, you just turned up for the wrong teaching,

00:50:56.920 --> 00:51:03.320
yeah? But enjoy it. Usually we also talk about faith and joy and love and stuff like that.

00:51:03.320 --> 00:51:10.320
But come back next week. Yeah. We should. But what if you can only invite 20 people to your

00:51:10.320 --> 00:51:17.320
dad's baptism? Yeah. And then your 20 people shouldn't fall into these categories. And

00:51:31.040 --> 00:51:38.040
it's very easy to leave someone out. I mean, this terrible thing happened. Every New Year's,

00:51:39.040 --> 00:51:46.040
I've invited Derek for my New Year's thingies. All I do is just have a few people sit and

00:51:47.880 --> 00:51:54.880
worship and then disappear. Two years ago, I forgot Derek and Iris. Everyone else in

00:51:56.720 --> 00:52:03.040
terms of who were in the leaders group was there. Derek and Iris I didn't invite. Don

00:52:03.040 --> 00:52:08.360
turned up. At least exclude both brothers. Unfortunately, I called Don. I forgot to call

00:52:08.360 --> 00:52:14.880
Derek. Derek went home and he's wondering why is it that Jacob has not invited Derek

00:52:14.880 --> 00:52:19.640
and Iris to the New Year's thing that he's been doing since he landed in Vancouver. And

00:52:19.640 --> 00:52:26.080
he was hurt. And when I realized it, not hurt in the sense, not hurt to a point of I'll

00:52:26.080 --> 00:52:30.920
never be your friend again, but it was a question in his mind. I felt so embarrassed, so ashamed

00:52:30.920 --> 00:52:36.560
at what I've done, but I didn't have a good excuse. And if it happens to Derek who knows

00:52:36.560 --> 00:52:41.160
me, then trust me, it's much easier when it's somebody else. You've got to prevent this

00:52:41.160 --> 00:52:48.160
from happening. Division enters very easily. Yep. Perceived offense? I don't know. I don't

00:53:00.920 --> 00:53:07.920
know. Yeah. It's best not to try to fix offense in one shot. Take time. Jesus didn't say fix

00:53:17.520 --> 00:53:22.760
your problems before the sun goes down. He was basically telling start the process before

00:53:22.760 --> 00:53:27.840
the sun goes down. And then it might take time. If I break someone's trust, I cannot

00:53:27.840 --> 00:53:34.840
regain it in a day. It will take time. And you have to work at it. It's just the nature

00:53:36.920 --> 00:53:43.920
of trust. Once it's broken, it takes time. But that's how it should work. And we have

00:53:48.160 --> 00:53:55.160
time. Other than Chava, nobody else is leaving. Caleb and Chava.

00:53:58.400 --> 00:54:04.440
You should ask Chava how I regained his trust. I'm saying it now because there's very little

00:54:04.440 --> 00:54:09.720
time left. They won't be able to talk to you. But you should ask Chava how I regained his

00:54:09.720 --> 00:54:16.400
trust. And then there are peacemakers. Blessed are the peacemakers. One of the guys who's

00:54:16.400 --> 00:54:23.400
a real peacemaker in this church is that guy sitting behind Vibi in a white t-shirt. Nick

00:54:23.400 --> 00:54:30.400
is a peacemaker. He'll do it with bok choy, but he'll do it. Desist from creating subgroups.

00:54:39.240 --> 00:54:46.240
Yeah? Desist from creating it. In a public setting. Do it privately. You want to invite

00:54:46.600 --> 00:54:53.600
someone for your bar mitzvah or whatever, feel free. No, that doesn't apply to us. You

00:54:56.320 --> 00:55:00.200
want to invite someone to a private thing, feel free. But in a public setting, avoid

00:55:00.200 --> 00:55:05.720
it because someone will get left out. Another thing, guys, when this is again to the young.

00:55:05.720 --> 00:55:12.720
When new folk come, check if what is permissive is permissible. If it's permissible, check

00:55:17.120 --> 00:55:24.120
if what is permissive for you is beneficial for them. Check if what is permissive for

00:55:28.840 --> 00:55:35.840
you is beneficial for them. Let's assume dawn comes from a traditional Pentecostal church

00:55:37.640 --> 00:55:43.920
where watching movies is not a good idea. In fact, they frown upon it. And there are

00:55:44.120 --> 00:55:48.320
many Pentecostal churches that do. I'm not here to discuss whether it's right or wrong.

00:55:48.320 --> 00:55:51.960
And so he comes and he joins the young people's group and the first thing they do is, hey,

00:55:51.960 --> 00:55:56.280
you've got to come for a movie. And he will go because he wants to be accepted. But inside,

00:55:56.280 --> 00:56:03.280
there's this continuous feeling of guilt. So try and find out what may be permissive

00:56:06.800 --> 00:56:13.800
and completely okay for you may not be beneficial for someone else. Just be aware. Just be aware.

00:56:14.440 --> 00:56:20.600
Here's another thing with young people. Fellowships are not an end in themselves. Fellowships are

00:56:20.600 --> 00:56:27.600
not an end in themselves. If fellowships don't lead to maturity in Christ, then fellowships

00:56:29.160 --> 00:56:36.160
are not an end in itself. Because it's something that happens, where you just meet aimlessly

00:56:36.160 --> 00:56:43.160
day after day, week after week. It's a lot of fun to hang out with people who have the

00:56:44.560 --> 00:56:50.040
same feathers, but there's no end to it. It'll get to a point where it'll be jungle book.

00:56:50.040 --> 00:56:53.120
What do you want to do? I don't know. What do you want to do? I don't know. What do you

00:56:53.120 --> 00:57:00.120
want to do? You guys don't have in what jungle book? That's the other thing about young people.

00:57:01.120 --> 00:57:08.120
They're a deprived generation. They haven't watched jungle book. Okay. We might have to

00:57:16.440 --> 00:57:23.440
stop after this because we don't have time. Walk worthy of your calling. It's in Ephesians

00:57:23.440 --> 00:57:30.440
4.1. As in, Paul says, hey, Timothy, can you pay attention to your conduct? Can you pay

00:57:32.720 --> 00:57:39.720
attention to your conduct? I love what he says in 1 Timothy 4.12. He says, let no one

00:57:41.120 --> 00:57:45.640
despise you for your youth. He could stop there saying, Timothy, just make sure nobody

00:57:45.640 --> 00:57:50.640
frowns at you and says he's too young, he's just messed up. He goes further to say, hey,

00:57:50.640 --> 00:57:56.160
he's too young, he's just messed up. He goes further to say, let no one despise you for

00:57:56.160 --> 00:58:03.160
your youth. And then he says, but set the believers an example in speech, conduct, love,

00:58:07.960 --> 00:58:14.960
faith, purity. Can I ask that of you? Can I turn to you and say, hey, Caleb, it's not

00:58:14.960 --> 00:58:21.960
enough that you behave in a way that no one despises you. I want you to be an example

00:58:25.800 --> 00:58:32.800
in speech, in conduct, in love, in faith, in purity. Hey, Pawan, hey, Vibi, hey, Crystal,

00:58:35.320 --> 00:58:42.000
hey, Davina, can I ask of you that you not only make sure that nobody despises you, but

00:58:42.200 --> 00:58:49.200
you example to the ones that are older than you. What it is to be someone who is an example

00:58:50.460 --> 00:58:57.460
in speech, in conduct, in love, in faith, in purity. What a demand, man. And why not?

00:59:00.340 --> 00:59:07.340
You have advantages that we never had. You're growing up in a church where this is being

00:59:08.340 --> 00:59:14.740
even taught. People around you lift you up. None of your leaders had that. This must be

00:59:14.740 --> 00:59:20.220
demanded of you, and you must show us how this has worked. Example it to us, to the

00:59:20.220 --> 00:59:27.220
older and to the young. And when I say speech, I'm talking about speech on WhatsApp, speech

00:59:31.140 --> 00:59:35.660
on all kinds of social media too. It's not just what you speak. Most of our speaking

00:59:35.740 --> 00:59:42.740
is done out there. When it talks about purity, it is talking about purity of motives and

00:59:43.820 --> 00:59:50.820
sexual purity. Aren't you glad Christ demands this of you? Aren't you glad that the ones

00:59:58.060 --> 01:00:03.140
that lead you, and one day you will be leading, you know that for a fact, the ones that lead

01:00:03.140 --> 01:00:08.420
you will demand this of you? One of the things a church should never be afraid of is losing

01:00:08.420 --> 01:00:15.420
people. As we go about doing this, it's okay if one who is young cannot bear the yoke.

01:00:26.340 --> 01:00:31.740
Then Paul urges Timothy to become an example to believers so that nobody can profile young

01:00:31.740 --> 01:00:38.740
people as this is how they are. And then he says that, listen, I'm sending you on my

01:00:39.220 --> 01:00:46.220
behalf. So here's the question. If Acts 29, let's take it this way. If Acts 29, if God

01:00:49.220 --> 01:00:56.220
or if I sent you out on our behalf, what would they say about you? In speech, in conduct,

01:00:57.220 --> 01:01:04.220
in love, in faith, in purity. It applies to all of us. We'll be addressing the young.

01:01:16.620 --> 01:01:23.620
May you be an example, eh?

01:01:26.220 --> 01:01:33.220
Does your speech and behavior represent God, represent the church, represent the teaching

01:01:35.020 --> 01:01:40.100
that you're learning, and represent me or whoever leads you? Can I also apply it to

01:01:40.100 --> 01:01:46.740
your WhatsApp chats and your jokes, or will you have to create subchats to circumvent

01:01:46.740 --> 01:01:52.380
the oversight of the leaders? Straight question, eh? Because I know there are subchats. Enjoy

01:01:52.380 --> 01:01:59.380
your subchats. But if the subchats are a means to over circumvent oversight, then it's not

01:02:00.620 --> 01:02:07.620
a good idea. At the end of the day, I must live my life as transparently as possible.

01:02:09.460 --> 01:02:16.460
Any questions? Okay.

01:02:22.380 --> 01:02:28.500
To speech and behavior, Paul adds faith and then love. What is love? Love is basically

01:02:28.500 --> 01:02:35.500
the outworking of faith in service. Love is the outworking of faith in service. Love is

01:02:35.660 --> 01:02:42.660
the outworking of faith in service. And purity, sexual purity. We'll have to stop in three

01:02:44.380 --> 01:02:51.380
minutes. So let me end with this. Actually, it's here.

01:02:52.380 --> 01:02:59.380
As much as possible as young people, avoid giving a ride to a person of the opposite

01:03:06.420 --> 01:03:11.940
sex if you can avoid it. If it's just you and that person alone. Avoid it. There are

01:03:11.940 --> 01:03:18.500
times when it's unavoidable. Then it's fine. But if you have the option or the choice or

01:03:18.500 --> 01:03:25.500
the room, then try to avoid giving another person of the opposite sex a ride, especially

01:03:26.420 --> 01:03:32.980
– I mean, why are you putting a curfew on it, Jacob? Because curfews are good. Especially

01:03:32.980 --> 01:03:38.420
after 11 p.m., don't even bother. Pay out of your pocket and get an Uber. Or pay an

01:03:38.420 --> 01:03:42.580
Uber to get Betty to come there and pay an Uber for taking Betty and the girl back. Do

01:03:42.580 --> 01:03:46.660
whatever. Do the monkey giraffe and the lion went into a boat and tried to cross the thing.

01:03:46.820 --> 01:03:51.020
Oh yeah, you guys wouldn't know about that either. Only the ones older would know about

01:03:51.020 --> 01:03:58.020
that. But here's the thing. Avoid it. Unless you're engaged and you're getting married.

01:04:00.580 --> 01:04:03.940
Unless you're getting married and you're engaged. Then it's different. But otherwise

01:04:03.940 --> 01:04:10.940
avoid it. As much as possible, do not even ask. If someone turns to you and asks you

01:04:11.300 --> 01:04:16.620
after 11 p.m., someone from the opposite sex asks you, saying, hey, can you give me a ride?

01:04:17.100 --> 01:04:24.100
Put on your pleasanter smile and say, read my lips. Yeah, it doesn't happen. Why, Jacob?

01:04:29.500 --> 01:04:36.500
Our intents are pure. I agree. But there's a way that our conduct must exemplify who

01:04:38.300 --> 01:04:44.260
we belong to. We are a counterculture. But there will be times when it's unavoidable,

01:04:44.260 --> 01:04:51.260
okay? And at those times, be able not to compromise, but be able to say, this is one

01:04:52.860 --> 01:04:59.860
of those situations where I have to. There's grace upon that. We have to end. I guess I

01:05:03.220 --> 01:05:10.220
better end on a slightly better note.

01:05:14.260 --> 01:05:21.260
Let's end with Jeremiah 1, 6 and 7. Jeremiah 1, 6 and 7.

01:05:21.260 --> 01:05:28.260
We have been tasked with raising an army of young men and women. I don't know if you

01:05:28.260 --> 01:05:35.260
remember Hebrides 2.0 and the word that God gave us in Stone of Eight three years ago.

01:05:35.260 --> 01:05:40.260
Let me read it to you and then we'll end.

01:05:40.260 --> 01:05:47.260
Jeremiah 1, 6 and 7. Jeremiah 1, 6 and 7. We have been tasked with raising an army of

01:05:49.260 --> 01:05:56.260
young men and women. I don't know if you remember Hebrides 2.0 and the word that God gave us

01:05:56.260 --> 01:06:03.260
in Stone of Eight three years ago. Let me read it to you and then we'll read Jeremiah

01:06:03.260 --> 01:06:10.260
1, 6 and 7 and then here's what it said. I don't know if you have it with you, Brandon,

01:06:11.260 --> 01:06:18.260
but if you don't, that's fine. Hebrides revival happened 75 years ago, thereabouts. Does

01:06:18.260 --> 01:06:25.260
anyone have it?

01:06:48.260 --> 01:07:03.940
Okay, here it is, I'm reading it out.

01:07:03.940 --> 01:07:08.980
I pray that the Spirit of God will give us as a church years to listen.

01:07:08.980 --> 01:07:14.620
I also pray, Spirit of God, that as I read this, the young ones in this church will have

01:07:14.620 --> 01:07:17.220
their ears opened even deeper.

01:07:17.220 --> 01:07:25.420
So here is the word that was given in Stronoway, the island of Hebrides, three years ago, to

01:07:25.420 --> 01:07:26.420
this church.

01:07:26.420 --> 01:07:28.220
And here's what God was saying.

01:07:28.220 --> 01:07:37.860
I am sending a purifying fire from heaven that will burn up all religious and historical

01:07:37.860 --> 01:07:39.820
junk.

01:07:39.820 --> 01:07:43.700
And then I will enter as the divine warrior.

01:07:44.700 --> 01:07:52.700
And I will deliver or set free young men and women from nations into the kingdom.

01:07:52.700 --> 01:07:57.260
And I will call them my sons and daughters.

01:07:57.260 --> 01:08:04.260
And I will ask them or invite them into the circle of dancing of abundance and joy before

01:08:04.260 --> 01:08:05.700
the lion and the lamb.

01:08:05.700 --> 01:08:12.620
And I will raise for myself a torch bearing army or generation that goes forth and will

01:08:12.620 --> 01:08:13.620
not return empty.

01:08:13.620 --> 01:08:15.260
I'll read it one more time.

01:08:15.260 --> 01:08:21.940
I, God, am sending a purifying fire from heaven that burns up all religious and historical

01:08:21.940 --> 01:08:23.300
junk.

01:08:23.300 --> 01:08:31.940
I will then enter as the divine warrior, setting free young men and women from nations into

01:08:31.940 --> 01:08:33.140
the kingdom.

01:08:33.140 --> 01:08:40.260
I will call them my sons and daughters and invite them into a circle of dancing of abundance

01:08:40.380 --> 01:08:43.820
and joy before the lion and the lamb.

01:08:43.820 --> 01:08:50.340
And I will raise for myself a torch bearing army or generation that goes forth and will

01:08:50.340 --> 01:08:56.340
not return empty.

01:08:56.340 --> 01:08:57.340
That's what we are after.

01:08:57.340 --> 01:08:59.660
If it takes three years, there'll be three years.

01:08:59.660 --> 01:09:01.700
If it takes ten, there'll be ten.

01:09:01.700 --> 01:09:03.660
But it'll come to pass.

01:09:03.660 --> 01:09:07.660
And let's end with Jeremiah one, six and seven.

01:09:11.260 --> 01:09:17.260
Then I said, Ah, Lord God, behold, I do not know how to speak, for I am only a youth.

01:09:17.260 --> 01:09:24.060
But the Lord said to me, Do not say I'm only a youth, for to all whom I send you to, you

01:09:24.060 --> 01:09:25.060
shall go.

01:09:25.060 --> 01:09:28.060
And whatever I command you to, you shall speak.

01:09:28.060 --> 01:09:32.980
Do not be afraid of them, for I am with you to deliver you.

01:09:32.980 --> 01:09:34.900
Then the Lord put his hand and touched my mouth.

01:09:34.900 --> 01:09:39.060
And the Lord said to me, Behold, I have put my words in your mouth.

01:09:39.060 --> 01:09:44.060
See, I have set you this day over nations, over kingdoms, to pluck and to break down,

01:09:44.060 --> 01:09:47.060
to destroy and to overthrow, to build and to plant.

01:09:47.060 --> 01:09:48.060
One last time.

01:09:48.060 --> 01:09:53.060
Then I said, Ah, Lord God, behold, I do not know how to speak, for I am only a youth.

01:09:53.060 --> 01:09:58.580
But the Lord said to me, Do not say I'm only a youth, for to all to whom I send you, you

01:09:58.580 --> 01:09:59.580
shall go.

01:09:59.580 --> 01:10:01.980
Whatever I command you, you shall speak.

01:10:01.980 --> 01:10:05.860
Do not be afraid of them, for I am with you to deliver you, declares the Lord.

01:10:05.860 --> 01:10:08.380
Then the Lord put out his hand and touched my mouth.

01:10:08.700 --> 01:10:11.700
Then the Lord said to me, Behold, I have put my word in your mouth.

01:10:11.700 --> 01:10:16.340
See, I have set you this day over nations and over kingdoms, to pluck up and to break

01:10:16.340 --> 01:10:20.700
down, to destroy and to overthrow, and to build and to plant.

01:10:20.700 --> 01:10:23.380
Will everybody under 33 just get up?

01:10:23.380 --> 01:10:25.380
Just rise up.

01:10:32.380 --> 01:10:34.380
Ooh, that's too many of you.

01:10:34.380 --> 01:10:37.380
Well, everybody under 30, rise up.

01:10:39.380 --> 01:10:40.380
Okay.

01:10:49.380 --> 01:10:51.380
Dawn, you must be really old.

01:10:52.380 --> 01:10:53.380
Okay.

01:10:53.380 --> 01:10:58.380
Now that you have seen them rising up, could the rest of us who are older just begin to

01:10:58.380 --> 01:11:01.380
pray first quietly for them, yeah?

01:11:01.380 --> 01:11:03.380
Just begin to pray quietly.

01:11:03.380 --> 01:11:09.380
Just pray quietly as in, start quietly, but if you want to groan and moan and lament or

01:11:09.380 --> 01:11:11.380
cry out, feel free.

01:11:11.380 --> 01:11:13.380
But just begin to pray for them.

01:11:33.380 --> 01:11:34.380
Okay.

01:12:03.380 --> 01:12:05.380
Okay.

01:12:33.380 --> 01:12:40.380
How to pray.

01:12:48.380 --> 01:12:49.380
Father, this is what I pray.

01:12:49.380 --> 01:12:51.380
Let not one of them fall away.

01:12:53.380 --> 01:12:55.380
Let not one of them fall away.

01:12:59.380 --> 01:13:01.380
Let them bear the yoke.

01:13:04.380 --> 01:13:08.380
Let them suffer disgrace where they were needed.

01:13:12.380 --> 01:13:15.380
Let them allow their cheek to be struck.

01:13:19.380 --> 01:13:21.380
May they learn to apprentice.

01:13:23.380 --> 01:13:29.380
May the shafts of their arrow be straight so that the arrow flies straight.

01:13:30.380 --> 01:13:37.380
May the arrowhead be pointed so that this tremendous strength when it hits anything,

01:13:37.380 --> 01:13:39.380
when you shoot them out of your bow.

01:13:44.380 --> 01:13:49.380
Father, I receive in this church, we receive these Caleb's and Joshua's.

01:13:49.380 --> 01:13:53.380
They have the ability to look at giants and come up with a good report.

01:13:54.380 --> 01:14:03.380
I pray that these men and women that I have named, be men and women that are able 40 years

01:14:03.380 --> 01:14:09.380
from now to say, but this was promised and I still want those hills where the anach dwell.

01:14:10.380 --> 01:14:18.380
I pray, Father, that they example speech, conduct, love, faith and purity to us that are older.

01:14:18.380 --> 01:14:20.380
We cry out for this, O God.

01:14:20.380 --> 01:14:28.380
You said a church that has its quiver full of young people is a church that can meet its enemies at the door.

01:14:28.380 --> 01:14:30.380
And we say thank you for these men and women.

01:14:34.380 --> 01:14:37.380
Father, there are people here who came here 20 years ago.

01:14:37.380 --> 01:14:40.380
And we want to say what Simeon and Anna said.

01:14:40.380 --> 01:14:42.380
Our eyes have longed to see this day.

01:14:42.380 --> 01:14:45.380
And we thank you, Father, that you have been faithful.

01:14:45.380 --> 01:14:47.380
And so we bless the Isaba.

01:14:47.380 --> 01:14:49.380
And we say to you, you make us proud.

01:14:49.380 --> 01:14:51.380
Look up, look up, look up.

01:14:51.380 --> 01:14:53.380
You make us proud.

01:14:53.380 --> 01:14:58.380
I know there are faults in all of you, but you make us proud.

01:15:01.380 --> 01:15:03.380
Wouldn't exchange you for anybody.

01:15:09.380 --> 01:15:10.380
So we bless you.

01:15:10.380 --> 01:15:11.380
So we bless you.

01:15:11.380 --> 01:15:13.380
We bless you.

01:15:13.380 --> 01:15:15.380
May you take advantage of us.

01:15:15.380 --> 01:15:16.380
May you exploit us.

01:15:16.380 --> 01:15:17.380
May you take advantage of us.

01:15:17.380 --> 01:15:18.380
May you prove our love to you.

01:15:18.380 --> 01:15:20.380
May you prove our faithfulness to you.

01:15:20.380 --> 01:15:22.380
Take advantage.

01:15:24.380 --> 01:15:25.380
Take advantage.

01:15:26.380 --> 01:15:28.380
Exploit what you have.

01:15:32.380 --> 01:15:36.380
And if you see that our lives are not open, come and say your life is not open.

01:15:36.380 --> 01:15:37.380
I want to take more.

01:15:37.380 --> 01:15:38.380
Yeah?

01:15:41.380 --> 01:15:42.380
Bless you guys.

01:15:42.380 --> 01:15:43.380
Peace be with you.
