WEBVTT

NOTE
Podcast: Acts 29 Vancouver
Episode: Fifty Eight Twelve
Publishing Date: 2021-03-13T05:00:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/fifty-eight-twelve/

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Hello church, I'm just going to share a few stories that happened this past week through

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the lives of some people at Acts 29.

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Not all of them are here, so I'm just going to summarize some of them for the church.

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Sometime this week in Wally, as people were walking the streets trying to see what God

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that day.

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They met a man, and this particular person has been homeless for 11 years, and they asked

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a question, how have you been doing?

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What's going on?

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What's your story?

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Talked for a bit, and then at the end of it, the people who were walking the streets, they

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asked, do you want to stay at a hotel tonight?

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And the guy's eyes lit up, and he said, yes, I'd love that.

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I'd like to take a shower.

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I'd like to change.

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I haven't slept like that for years, so would definitely like to do that.

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Later on, they found out that that very morning, his sister had met him after years.

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And as the conversation proceeded, he ended up saying something along the lines of, looks

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like there is a new start for me.

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Because after so many years, his sister reached out to him, connected, and then later that

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evening, there are guys talking with this person saying, do you want a new start?

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And he said, yes, and acknowledged the fact that there is something new happening.

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In all these stories, one of the things that stand out is that there is also a proclamation

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of who Jesus is and what Jesus can do, that he is the one who binds up brokenhearted,

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that he is the one who takes care of you.

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When no one needs you, when you feel like you're unwanted, Jesus cares for you.

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And in all of the stories that happen, that is the central piece.

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So while you take care of the person, while you help in the ways that you can, in all

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of the stories, one thing that happens is they come to know about Jesus.

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There was this other incident where someone was at a bank and they went there to withdraw

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money, but as they withdrew money, what they realized is that there is a lady on the right

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hand side and she's crying.

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And so asked the lady what's going on and she began to share her story and said she

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has been separated from her son who is 15 years old and that she can't bear it.

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And after the conversation, this particular person asked the question, why are you homeless

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and are you not afraid of the fact that during nighttime you're alone and people can come

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harm you?

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So how are you living this way?

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Are you not afraid?

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Do you not want to go to a shelter?

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The lady's response was that she's not concerned of the fact that people may come and harm

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her because there is no one to talk with her.

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Her bigger problem was that day or night, regardless of where she is, there is not a

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single person that talks with her.

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So she would rather have someone come, not do harm, but at least talk because that is

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something that she has missed out in her life.

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There is no one that talks with her.

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And so the people who were there, they began to pray, began to tell her what Jesus can

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do and they're going to meet again and see what God does.

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So just a few stories that happened.

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I know Jeremy here met someone at Wally the other day and prayed for them, had words

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for that person.

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And again, people are, it's amazing how God allows us to meet people and then in the process

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of meeting, you're actually taking care of the immediate need, but also there is a proclamation

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of what Jesus can do.

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And if Jesus is the one who initiated it, he's the one who can finish it because he's

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very good at that.

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So just some stories for us so that we know what's going on.

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Thank you, Derek.

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Guys, just a couple of quick announcements.

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April 18th, we have an AGM.

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April 18th, we have an AGM.

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And so you're invited Sunday, April 18th.

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You'll get an email regarding it.

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Don't know if it'll be in person or Zoom.

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Don't know whether it'll be in person and Zoom or don't know if it'll be just a live

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stream on Zoom.

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Don't know.

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But April 18th, so there's still time.

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Let's see how it goes.

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But you'll get emails with regard to this, but I just thought I'd let you know.

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So that's one announcement.

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The second announcement is sometimes people say to me, we're learning things Saturday

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and Sunday and it's hard to keep up sometimes.

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And that's true.

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I can't keep up myself.

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But if I may use a way to look at this, it's like when you start building a house, all

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the trades don't come in together.

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They don't come in together and hang out at the house.

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No, each one has a time and they come in and they do their part and they leave.

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And it's only at the end that they see the finished house.

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All the trades don't come in together.

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It's the same way with what we're doing.

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What we're doing is building this thing that God wants to do on Earth, which is a revival.

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Different parts are being brought every week.

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We may not be able to remember what happened last week.

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I find it difficult, so I don't know how you do it.

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And all I know is trades are coming in, building their part, and then they're leaving.

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At the end of the day, the house will look complete.

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That aside, we're also doing it for future generations so that they don't have to do the

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hard work that we are presently engaging in.

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So that when they have to continue or launch something like this,

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they already have a wealth of information as to how God went about doing it.

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Most people, if you look at past revivals, most people chronicled the revival while it is happening.

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There's almost no book written or nothing written on how it actually evolved.

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What were the steps that led up to? What were the buildups?

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What were the layer by layer, brick by brick, line by line, precepts that were put into place

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so that this could burst forth across the globe?

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It's usually chronicled after it started.

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And so that's the way you need to look at this, and it'll really help if you do.

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Look at it that way and not worry about, oh, I don't remember what we did last week.

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You're in good company.

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So let's go with today's teaching.

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I know what we did last week. Last week we did the whole thing about keeping.

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That was on Sunday. What did we do on Saturday?

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I don't remember. Or perhaps you do.

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Angel protection. Angelic protection.

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That's it. You get one month free pass. If you ever get three month probation, you now only get two.

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You can remind Don of it. Don is not here, so he gets another three months on probation.

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That boy can spend his entire life on probation, the rate he's going.

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So today, let's look at it this way.

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So if there was a revival that had already broken out here on Earth, here are some things that you would expect from it.

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You would expect darkness to become light. Darkness to become light.

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If a revival had broken out across the city, let's not even take the Earth across the city, you would expect darkness to become light.

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You would expect an Ezekiel 37 kind of scenario where bones are strengthened and they come together.

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Bones are strengthened. Dry bones are strengthened and they come together.

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If there was a revival that was washing across the city, you would see the glory of God,

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as in his weight, his splendor, his magnificence and his righteousness, as in his right ways,

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you would see it shine. You hear about that in Isaiah 60, verse 1-2,

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Arise and shine, for your light has come, and the glory of the Lord has risen upon you.

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If the revival had already broken across and was manifest across the city,

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you would see Christians being able to continually be guided by the Spirit in where we go, who we speak to, how we speak to and what we do.

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You would also find across the city, in really scorched places, desert wastelands, you would find satisfied souls.

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You would find satisfied souls even in scorched land.

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Scorched land, yeah.

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You would find what we've often said God would do in a revival, which is pour water on thirsty ground.

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So you would find well-watered gardens or well-watered ground in a revival.

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Thirsty ground would no longer be thirsty, it would be a well-watered ground.

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And not only would it be a well-watered ground, it would then have springs that flow out.

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That's a cool thing with God pouring water on thirsty ground, eh?

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That not only will he pour water on thirsty ground, that just waters the ground.

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Then it gets to a point where it springs forth, out of you shall flow.

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So it's not just slaking thirst, it is now pouring out water after your thirst is slaked.

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And perhaps the last thing you would think about in terms of a revival, this word always goes with revival,

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you would find that things would be restored and there'd be a new surge of restorers that come out.

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This is the essence I would say, or the manifest evidence of a revival.

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Surprisingly, it is also the essence of Isaiah 58 verse 8 to 12.

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It is also the essence of Isaiah 58, 8 to 12. So if you looked at Isaiah 58, 8 to 12, that's what you see.

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And if you want a title for today's teaching, it's 58, 12.

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58, 12, that's the title for today's teaching.

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So if you go to Isaiah 58 verse 12, and this is the same teaching we'll be continuing tomorrow,

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Isaiah 58, 8 to 12. Let me just read it from the NIV.

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Then your light will break forth like the dawn, and your healing will quickly appear.

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Your righteousness will go before you. The glory of the Lord will be your rear guard.

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You will call, the Lord will answer. You will cry for help, he will say, here am I.

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If you do away with the yoke of oppression, with a pointing finger and malicious talk,

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sorry, not 8 to 12, 11 and 12.

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The Lord will guide you always, he will satisfy your needs in a sun-scorched land,

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and will strengthen your bones or your frame.

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You will be like a well-watered garden, like a spring whose waters never fail.

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Your people will rebuild the ancient ruins, will raise up the age-old foundations.

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You will be called repairer of broken walls, restorer of streets with dwellings.

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So as much as this is the essence or the evidence of a revival,

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it is also the essence of Isaiah 58 verse 11 and 12.

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The title for this teaching is 58, 12.

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So for a city to see an Isaiah 58 revival, for a city to see an Isaiah 58 revival,

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and we're only talking about Vancouver, and wherever you listen to this teaching,

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it applies to your city, Vernon, Bahrain, wherever.

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If you want to see an Isaiah 58 revival, you have to engage in an Isaiah 58 fast.

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If you want to see an Isaiah 58 revival, you have to engage in an Isaiah 58 fast.

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This fasting has two elements to it.

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One is an attack on personal sin, an attack on personal sin, as in,

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do not allow it, attack it.

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And the other one is an attack on injustice in the city, attack on injustice in the city.

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These are two essential elements of an Isaiah 58 fast.

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And if you want to see an Isaiah 58 revival,

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and I would suggest to you that's a good idea to see an Isaiah 58 revival,

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because it's the essence of what revivals are.

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If you want to see this, then you have to engage in what is called an Isaiah 58 fast.

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But if an Isaiah 58 fast has two components, one, it's an attack on personal sin,

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as in, Jacob, don't tolerate the things you've tolerated thus far.

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And Jacob says, amen.

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And it is an attack on injustice in the city.

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So today we are going to look at advancing the revival through assaulting injustice,

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advancing the revival through assaulting injustice, advancing this revival in your city, in our city,

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advancing this revival by assaulting injustice,

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advancing this revival by assaulting injustice.

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It's very simple, guys. It's a very short message, actually.

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So if you want Isaiah 58, 11 and 12 to happen,

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if you want Isaiah 58, 11 and 12 to happen, you have to first engage in Isaiah 58, 6 and 7.

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Isaiah 58, 6 and 7. So let's look at Isaiah 58, 6 and 7.

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Is this not the kind of fasting I have chosen?

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Is this not the kind of fasting I have chosen?

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To lose the chains of injustice, to untie the cords of the yoke, to set the oppressed free and break every yoke.

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Is it not to share your food with the hungry, to provide the poor wanderer with shelter,

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when you see the naked to clothe them and not to turn away from your own flesh and blood?

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Is it not to turn away from your own flesh and blood? Let's look at another version.

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Let's try the message. Isaiah 58, 6 and 7.

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This is the kind of fast day I am after.

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To break the chains of injustice, get rid of exploitation in the workplace, free the oppressed, cancel debts.

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What I'm interested in seeing you do is sharing your food with the hungry, inviting the homeless poor into your homes,

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putting clothes on the shivering, ill-clad, being available to your own families.

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Let's read from the NLC.

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No, this is the kind of fasting I want.

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Free those who are wrongly imprisoned, lighten the burden of those who work for you.

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Let the oppressed go free, remove the chains that bind people, share your food with the hungry,

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give shelter to the homeless, give clothes to those who need them.

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Do not hide from relatives who need your help.

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So if you want Isaiah 58, 11 and 12, and my God, we don't just want it, we need it.

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I hope this tiny whisper called Amen rising in your heart when I say that.

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So it's very simple. God's already arranged everything.

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In just that one chapter, you have what you need for your city.

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To see the things I listed in 11 and 12, you have to engage in a fast, an Isaiah 58 fast.

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An Isaiah 58 fast has two components.

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One, a personal attack on sin.

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Two, an attack on injustice.

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Today, we are going to look at how do we advance a revival in our city by assaulting injustice in the city.

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And we'll continue it tomorrow.

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And one of the ways we assault injustice in our city is by practicing Isaiah 58 verse 6 and 7.

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Let me just put down Isaiah 58, 6 and 7 in ways that we can understand.

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One, break bondages.

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And I know the word bondages can be very extensive, but let's just leave it at that, breaking bondages.

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Two, feeding the hungry.

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This is not some kind of social gospel or anything. It's the Jesus gospel.

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It is Jesus' way of doing things.

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Feeding the hungry.

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Three, housing the homeless.

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Housing the homeless.

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Four, clothing the homeless.

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Clothing the naked.

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Clothing the naked.

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With both dignity and clothes.

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Clothing the naked.

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Clothing the naked with dignity and clothes.

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Five, being sympathetic.

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Being sympathetic.

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Being sympathetic.

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To be sympathetic is to be aware and available.

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To be sympathetic is to be aware and to be available.

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Both are required.

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It is not enough that I'm aware of what you're going through.

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It must also be that if I'm aware of what you're going through, I must be available when you need me

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and sometimes even when you don't know you need me.

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That's how sympathy works. That's how God's sympathy works.

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It's both an awareness and an availability.

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Six, not disdaining or despising.

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Not disdaining or despising others.

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Be they from a different ethnicity, be they from a far left leaning group, far right leaning group,

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be they from a context where they're addicted, be they from a group that you don't agree with in terms of gender,

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preferences, groups of people that may not meet your moral standards or social standards,

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groups that have gotten where they have gotten through irresponsibility, sometimes through bad decisions.

00:19:57.100 --> 00:20:03.100
It doesn't matter. There's no disdaining or despising.

00:20:03.100 --> 00:20:12.100
Groups that may have come in as legitimate immigrants across the wall, across the border, illegitimately.

00:20:12.100 --> 00:20:14.100
It doesn't matter.

00:20:14.100 --> 00:20:17.100
You see where Christianity is at at times.

00:20:17.100 --> 00:20:23.100
They divided down lines where there's great despising and disdain.

00:20:23.100 --> 00:20:35.100
Next one, pouring out your resources, pouring out resources, pouring out resources, pouring out yourself, pouring out yourself.

00:20:35.100 --> 00:20:37.100
And it happens in two ways.

00:20:37.100 --> 00:20:55.100
One, in resources that bring relief, and then relationship that brings relief.

00:20:55.100 --> 00:20:58.100
It's two pronged. It's not just resources.

00:20:58.100 --> 00:21:08.100
Sometimes signing a check is the easiest way to both placate my guilt and do something good.

00:21:08.100 --> 00:21:14.100
If that's the way I want to go, it's still great that I'm writing a check.

00:21:14.100 --> 00:21:22.100
But when it comes to pouring out myself, it's both resources that bring relief and relationship with the one I'm resourcing that brings relief.

00:21:22.100 --> 00:21:24.100
It's both.

00:21:24.100 --> 00:21:40.100
So when are you getting all this from Jacob? Let's go back to Isaiah 58.

00:21:40.100 --> 00:21:53.100
Let's read from the NIRV.

00:21:53.100 --> 00:21:56.100
Isaiah 58 verse 6 onwards.

00:21:56.100 --> 00:21:58.100
Here is the way I want you to fast.

00:21:58.100 --> 00:22:02.100
Set free those who are being held by chains without any reason.

00:22:02.100 --> 00:22:05.100
Untie the ropes that hold people as slaves.

00:22:05.100 --> 00:22:07.100
Set free those who are crushed.

00:22:07.100 --> 00:22:11.100
Break every evil chain. Love it. Love it.

00:22:11.100 --> 00:22:15.100
Let me read it again. Set free those who are held by chains without any reason.

00:22:15.100 --> 00:22:21.100
Basically it's saying, don't go for a prison break.

00:22:21.100 --> 00:22:25.100
Untie the ropes that hold people as slaves.

00:22:25.100 --> 00:22:28.100
Set free those that are crushed.

00:22:28.100 --> 00:22:30.100
Break every evil chain.

00:22:30.100 --> 00:22:32.100
Share your food with the hungry people.

00:22:32.100 --> 00:22:36.100
Provide homeless people with a place to stay.

00:22:36.100 --> 00:22:39.100
Give naked people clothes to wear.

00:22:39.100 --> 00:22:42.100
Provide for the needs of your own family.

00:22:42.100 --> 00:22:45.100
Then the light of my blessing will shine on you like the rising sun.

00:22:45.100 --> 00:22:47.100
I will heal you quickly.

00:22:47.100 --> 00:22:48.100
I will march out ahead of you.

00:22:48.100 --> 00:22:50.100
My glory will follow behind you and guard you.

00:22:50.100 --> 00:22:52.100
That is because I always do what is right.

00:22:52.100 --> 00:22:55.100
You will call out to me for help and I will answer you.

00:22:55.100 --> 00:22:57.100
You will cry out and I'll say, here I am.

00:22:57.100 --> 00:23:00.100
Then here's the rest that we've written down.

00:23:00.100 --> 00:23:04.100
Get rid of the chains you use to hold others down.

00:23:04.100 --> 00:23:07.100
Stop pointing your finger at others as if they had done something wrong.

00:23:07.100 --> 00:23:09.100
Stop saying harmful things about them.

00:23:09.100 --> 00:23:11.100
Work hard to feed hungry people.

00:23:11.100 --> 00:23:14.100
Satisfy the needs of those who are crushed.

00:23:14.100 --> 00:23:16.100
Then my blessings will light up your darkness.

00:23:16.100 --> 00:23:19.100
The night of your suffering will become as bright as the noonday sun.

00:23:19.100 --> 00:23:21.100
I will always guide you.

00:23:21.100 --> 00:23:24.100
I will satisfy your needs in a land that is baked by the sun.

00:23:24.100 --> 00:23:25.100
I'll make you stronger.

00:23:25.100 --> 00:23:27.100
You'll be like a garden that has plenty of water.

00:23:27.100 --> 00:23:30.100
You'll be like a spring whose water never runs dry.

00:23:30.100 --> 00:23:33.100
Your people will rebuild the cities that were destroyed long ago.

00:23:33.100 --> 00:23:35.100
And you will build again on old foundations.

00:23:35.100 --> 00:23:38.100
You will be called the one who repairs broken walls.

00:23:38.100 --> 00:23:41.100
You will be called the one who makes city streets new again.

00:23:41.100 --> 00:23:44.100
And then I skip verse 13 and I'm going to verse 14.

00:23:44.100 --> 00:23:46.100
Then you will find your joy in me.

00:23:46.100 --> 00:23:49.100
I'll give you control over the most important places in the land.

00:23:49.100 --> 00:23:52.100
And you will enjoy all of the good things in the land I gave your father, Jacob.

00:23:52.100 --> 00:23:54.100
The Lord has spoken.

00:23:54.100 --> 00:23:55.100
Beautiful.

00:23:58.100 --> 00:24:05.100
We cannot address all the ills in a city or even all the ills in a neighborhood.

00:24:05.100 --> 00:24:07.100
We cannot address all of it.

00:24:07.100 --> 00:24:12.100
Partly because we are a very small group of people.

00:24:12.100 --> 00:24:14.100
A larger church may be able to do more.

00:24:14.100 --> 00:24:20.100
But we are not able to take care of all the ills in a city or a neighborhood.

00:24:20.100 --> 00:24:24.100
But what we need to do is work with what God puts his finger on

00:24:24.100 --> 00:24:29.100
and what God puts our hearts and hands to.

00:24:29.100 --> 00:24:33.100
We have to work with what God puts his finger on

00:24:33.100 --> 00:24:37.100
and what God puts our hearts and our hands to.

00:24:37.100 --> 00:24:39.100
His intent is very clear.

00:24:39.100 --> 00:24:42.100
His intent is asking Acts 29,

00:24:42.100 --> 00:24:44.100
You want a revival in your city?

00:24:44.100 --> 00:24:46.100
I'm giving you different means to bring it to pass.

00:24:46.100 --> 00:24:50.100
I've already provided you, furnished you with all the answers.

00:24:50.100 --> 00:24:55.100
One of the ways you bring this kind of revival in your city

00:24:55.100 --> 00:25:00.100
is by following what is so clearly outlined in Isaiah 58.

00:25:00.100 --> 00:25:05.100
His intent is, can you break the chains of injustice in the area that I tell you to?

00:25:05.100 --> 00:25:08.100
Can you break chains of injustice?

00:25:09.100 --> 00:25:12.100
Chains of injustice in the area that I tell you to.

00:25:18.100 --> 00:25:21.100
Can you let the oppressed grow free?

00:25:29.100 --> 00:25:31.100
Can you let the oppressed go free?

00:25:32.100 --> 00:25:35.100
Can you break yokes?

00:25:38.100 --> 00:25:40.100
and to take

00:25:40.880 --> 00:25:42.660
Line out of Nehemiah

00:25:42.660 --> 00:25:50.120
Can you build up the section of the city wall? I'm giving you can you build up? Can you build up the section?

00:25:51.060 --> 00:25:53.060
of the city wall

00:25:53.860 --> 00:25:55.860
That I'm giving you

00:25:59.460 --> 00:26:02.660
I'm appointing you to can you build it up?

00:26:02.660 --> 00:26:04.660
at

00:26:07.500 --> 00:26:12.140
The end of the day guys, this is the Isaiah 61 cry

00:26:13.580 --> 00:26:20.620
It's the Isaiah 61 cry the Spirit of the Lord is upon me for he has anointed me to set the captive free to open prison

00:26:20.620 --> 00:26:21.900
doors

00:26:21.900 --> 00:26:28.580
Basically Isaiah 61 is saying hey acts 29 live to set people free

00:26:29.540 --> 00:26:31.540
by my

00:26:32.420 --> 00:26:34.420
Spirit

00:26:36.940 --> 00:26:38.940
Lift to set people free by my spirit

00:26:39.660 --> 00:26:45.340
By the power of my spirit lift to set free people free. That's the cry of Isaiah 61

00:26:45.540 --> 00:26:48.500
This is a question that's being asked. Can you break chains of injustice?

00:26:48.500 --> 00:26:52.780
Am I answer on your behalf if I may speak for you is yes, oh God

00:26:54.660 --> 00:26:58.580
Show us where I'm setting you up, of course

00:27:01.540 --> 00:27:03.820
If you have any questions asked because

00:27:12.500 --> 00:27:14.500
Okay

00:27:20.020 --> 00:27:22.340
So our mandate as far as I know

00:27:25.940 --> 00:27:29.380
Based on some of the things we already doing everywhere

00:27:29.380 --> 00:27:36.240
Some of the things we're already doing every week, which just stuns me as I hear these stories our mandate is one

00:27:37.540 --> 00:27:39.540
care for the homeless

00:27:47.060 --> 00:27:49.060
Our mandate is care for the homeless

00:27:51.900 --> 00:27:53.140
Which

00:27:53.140 --> 00:27:54.540
people

00:27:54.540 --> 00:27:59.420
Are already doing it's already in the works through your life story after story proves it every week

00:28:01.060 --> 00:28:06.460
Our mandate is one just two things that I believe we are called to do our mandate is care for the homeless

00:28:06.620 --> 00:28:11.460
And the second that's already in the works that many of you are engaging in is to rescue

00:28:14.700 --> 00:28:19.140
Is to rescue and restore

00:28:21.100 --> 00:28:23.300
Rescue and restore

00:28:25.020 --> 00:28:27.020
Women in the sex trade

00:28:34.540 --> 00:28:38.060
How do we do this one life at a time

00:28:43.820 --> 00:28:45.820
Hallelujah

00:28:47.340 --> 00:28:52.620
We live all over the place, how do we do this as a people and live where we live? Yep

00:28:53.220 --> 00:28:57.900
Tell Diana that that question will be answered in eight minutes and 42 seconds

00:28:59.420 --> 00:29:04.380
Yeah, so care for the homeless rescue and restore women women caught in the sex trade

00:29:04.380 --> 00:29:10.780
I know that many of you are already not many of you some of you already involved in this

00:29:12.540 --> 00:29:18.700
Intent to if nothing else change rules that apply to women caught in the sex trade

00:29:18.700 --> 00:29:21.740
Women caught in the sex trade I

00:29:22.940 --> 00:29:24.540
Don't claim to know much about it

00:29:24.540 --> 00:29:29.660
but I know that this is something God would have as engaged in one life at a time and

00:29:30.460 --> 00:29:38.380
I remember asking God about this two weeks ago saying father. Is this something that acts very and should get into I understand caring for the

00:29:38.380 --> 00:29:44.700
Homeless, but is this something that you really want us to get into and I'd left a question and then I

00:29:45.420 --> 00:29:47.020
I

00:29:47.020 --> 00:29:49.500
Think the next morning or the morning after I get up and I'm

00:29:50.100 --> 00:29:53.220
I'm humming this tune to a song that I don't know. I

00:29:53.980 --> 00:30:02.060
Just know it says three wooden crosses. It's a Randy Randy Travis song. I don't know the rest of the words day and so

00:30:04.540 --> 00:30:06.980
Something say three word and crosses

00:30:07.980 --> 00:30:12.220
And I don't know the rest of the word so I can't even have it properly because I don't remember the tune

00:30:12.220 --> 00:30:16.780
But I knew that soon as I woke up gonna sing go check out the words. So I check out the words and

00:30:18.780 --> 00:30:24.580
Obviously, this is anecdotal, but I just want you to hear the words and I don't know why it moved me like crazy

00:30:24.580 --> 00:30:27.260
I felt God saying yep, go ahead with

00:30:28.300 --> 00:30:30.420
What I have set out for you as a church

00:30:30.420 --> 00:30:33.100
And so here are the words to the three wooden crosses by

00:30:33.380 --> 00:30:37.460
Randy Travis and it uses a word it uses words that perhaps

00:30:37.900 --> 00:30:41.340
Songwriter can have license for so don't get offended by it

00:30:41.340 --> 00:30:47.500
It says a farmer a teacher a hooker and a preacher riding on a midnight bus bound for Mexico

00:30:48.100 --> 00:30:53.980
One's headed for vacation one for higher education and two of them were searching for lost souls

00:30:54.860 --> 00:30:57.460
the driver never ever saw the stop sign and

00:30:58.100 --> 00:31:00.220
18 wheelers can't stop on a dime

00:31:01.300 --> 00:31:04.100
There are three wooden crosses on the right side of the highway

00:31:04.740 --> 00:31:07.540
Why there's not four of them heaven only knows I

00:31:08.380 --> 00:31:13.540
Guess it's not what you take when you leave this world behind you. It's what you leave behind when you go

00:31:14.700 --> 00:31:21.700
The farmer left a harvest a home and 80 acres the faith and love for growing things in his young son's heart

00:31:22.060 --> 00:31:28.980
The teacher left her wisdom in the minds of lots of children did her best to give them all a better start and

00:31:29.500 --> 00:31:37.380
That preacher he whispered can't you see the promised land as he laid his blood-stained Bible in that hookers hand

00:31:38.820 --> 00:31:44.960
That's the story that our preacher told last Sunday as he held that blood-stained the Bible up

00:31:45.900 --> 00:31:52.700
For all of us to see he said bless the farmer and the teacher and the preacher who gave this Bible to my mama

00:31:52.860 --> 00:31:54.860
Who read it out to me?

00:31:55.100 --> 00:32:00.120
There are three wooden crosses on the right side of the highway why there's not four of them now

00:32:00.120 --> 00:32:03.740
I guess I know it's not what we take when you leave this world behind you

00:32:03.900 --> 00:32:08.860
It's what we leave behind when you go there are three wooden crosses on the right side of the highway. I

00:32:11.860 --> 00:32:15.900
Believe that you will I

00:32:19.540 --> 00:32:23.280
Believe that your children will be blessed because of what we will engage in

00:32:23.320 --> 00:32:26.900
I believe that they will reap the rewards of what we will do

00:32:29.600 --> 00:32:33.920
I'm talking about your actual children leave alone spiritual children

00:32:37.880 --> 00:32:41.280
Doesn't matter whether it's a woman by the well whether it's a woman caught in adultery

00:32:43.600 --> 00:32:48.340
Whether it's a woman who was a slave to the spirit of divination and brought her master's great game

00:32:49.440 --> 00:32:52.040
There is something to what God is asking us to do

00:32:52.760 --> 00:32:54.760
That will bless your children's children

00:32:56.360 --> 00:32:58.360
Because of what you do

00:33:07.000 --> 00:33:09.160
It's already in the works guys through your lives

00:33:10.960 --> 00:33:14.720
And we will see story after story unfold in the days ahead a

00:33:14.720 --> 00:33:16.720
Day

00:33:17.200 --> 00:33:24.000
It's odd how this thing works on one hand we're doing what Jesus would have done because you would find him in the center of most

00:33:24.000 --> 00:33:26.520
Cities and he's already there ahead of us

00:33:27.640 --> 00:33:31.360
to in doing this we are already

00:33:32.840 --> 00:33:36.160
Creating an environment that is just so special for a revival

00:33:36.960 --> 00:33:40.680
Because if a revival only touches Christians for revival only touches

00:33:41.600 --> 00:33:48.680
The ones who can understand if a revival only touches the ones you come to come in contact with the revival doesn't touch

00:33:49.120 --> 00:33:52.640
the oppressed the deprived the downtrodden the sin

00:33:54.200 --> 00:33:56.200
The sin-ridden

00:33:57.600 --> 00:33:59.600
Then it's not a real revival

00:34:03.000 --> 00:34:05.000
Yeah

00:34:11.680 --> 00:34:17.120
You should count this as a privilege guys why us

00:34:20.320 --> 00:34:22.320
I'm marvel at this

00:34:28.040 --> 00:34:32.720
To be part of history it never will be be known in history, but to be part of history

00:34:33.560 --> 00:34:39.040
Where God is writing? I know it sounds so cliched, but God is writing his story across the earth

00:34:39.600 --> 00:34:46.720
Through a move that will affect hundreds and hundreds and hundreds and that it'll go and touch

00:34:48.600 --> 00:34:54.040
Mary out of whom seven demons had to be cost cast out on a woman with an alabaster flask

00:34:54.320 --> 00:34:56.320
Who no one would allow into their homes?

00:34:57.600 --> 00:35:05.040
Or someone who just hasn't experienced what it is to jump on a bed with clean sheets and take a warm bath

00:35:05.280 --> 00:35:07.760
Not trying to move you. I'm just moved. That's all

00:35:09.040 --> 00:35:14.760
So how does this work given that we're in different places and it's a vast city

00:35:16.440 --> 00:35:18.840
It's almost like this idea of me taking this

00:35:20.320 --> 00:35:27.640
Duster and dropping it and then there's this beautiful progression that is enacted as I go to pick up that dust

00:35:27.640 --> 00:35:30.480
I'm not trying to romanticize picking up a duster

00:35:30.480 --> 00:35:34.200
I just imagine it as I go to pick it up the head gives the order

00:35:34.360 --> 00:35:39.200
The body goes to work different parts acting individually or in tandem

00:35:39.720 --> 00:35:44.440
Sometimes some of the fingers have to act individually other times an entire hand has to act in tandem

00:35:45.120 --> 00:35:52.400
But it is this beautiful progression where the head gives an order the body goes to work different parts acting individually or in tandem

00:35:52.400 --> 00:35:54.400
to marshal a collective response

00:35:55.120 --> 00:35:59.240
Hallelujah. So as I go to pick up the duster, I don't know how the body works

00:35:59.240 --> 00:36:01.240
All I know is my body goes to work

00:36:01.280 --> 00:36:03.360
I don't know how the body works

00:36:03.360 --> 00:36:09.240
All I know is my head says go pick it up and different parts of my body some working in tandem as it together

00:36:09.560 --> 00:36:15.480
Some working individually, but the entire body responding so that there's a collective response

00:36:16.400 --> 00:36:17.520
That's how this works

00:36:17.520 --> 00:36:23.640
And so God only knows how many bones muscles tendons and ligaments just went into picking this simple thing up

00:36:23.640 --> 00:36:25.880
how many thousands of nerves how many and

00:36:26.240 --> 00:36:27.440
And

00:36:27.440 --> 00:36:33.040
Flashes across my neurons and my synapses who knows whether I'm even saying the right thing

00:36:34.480 --> 00:36:36.480
actually

00:36:36.520 --> 00:36:42.680
Went into effect and just picking up a simple duster from the ground and that's how this works as opposed to a program

00:36:43.520 --> 00:36:45.440
And you must remember something else

00:36:45.440 --> 00:36:50.800
That part of the reason God is able to do this through us is because as a church over the last 16 years

00:36:50.800 --> 00:36:53.440
We've understood what it is to function as a body

00:36:54.440 --> 00:36:57.000
That a program does not bring the body together

00:36:57.760 --> 00:37:03.760
That the body has been brought together by the Spirit of God where we understand that our significance comes from what we are a part of

00:37:04.680 --> 00:37:12.720
Now that God has brought us and he worked really hard on it for 16 years now that he's brought us there as opposed to a program

00:37:13.280 --> 00:37:21.860
We have multiple hearts and hands in ones in twos in households and in churches like an orchestra with a percussion

00:37:21.860 --> 00:37:26.860
Area and a wind instrument area and a string instrument and voice

00:37:27.700 --> 00:37:33.300
Sections all playing the same composition. So how does it work? And how does it work across a big city?

00:37:33.300 --> 00:37:38.860
It works just like this where there is a common spirit that we draw from

00:37:39.500 --> 00:37:43.420
And we understand the simple mandate given to us care for the homeless

00:37:44.060 --> 00:37:47.380
rescue and restore women caught in the sex trade and

00:37:47.740 --> 00:37:51.020
As God begins to put ones and twos and households and churches together

00:37:52.420 --> 00:37:57.740
Suddenly the simple mandate begins to actually happen through an entire group of people

00:37:57.740 --> 00:38:00.660
But not through a program being imposed on them

00:38:02.820 --> 00:38:04.820
But it happening spontaneously

00:38:08.140 --> 00:38:10.140
So then

00:38:11.900 --> 00:38:14.660
Yeah, and occasionally there'll be things that happen

00:38:15.140 --> 00:38:21.100
Yeah, and occasionally there'll be things you'll find that you're doing exactly the same thing someone else was doing other times

00:38:21.100 --> 00:38:26.920
It'll be different this way the number of people met are not just in a Wally or a new Westminster or a downtown

00:38:27.100 --> 00:38:29.540
Core or Richmond it is all across

00:38:29.740 --> 00:38:35.860
This is what the church was meant to be that the glory of the Lord shall cover the earth as the waters cover the seas how?

00:38:36.820 --> 00:38:38.420
through the

00:38:38.420 --> 00:38:43.740
People of God who don't gather together in one place plan a program and then go out and do it

00:38:44.100 --> 00:38:49.260
Nothing wrong with that, but it ain't the way it ain't the perfect way to do it the perfect way to do it

00:38:49.260 --> 00:38:51.260
It's just spontaneously combust

00:38:52.260 --> 00:38:56.060
Under the power of the ignition of the Holy Spirit in different places you are in

00:38:58.540 --> 00:39:02.180
But you suddenly see someone coming out of your building and you realize that

00:39:02.860 --> 00:39:07.260
This person doesn't look like they are caught in a trade

00:39:07.260 --> 00:39:13.280
But you realize that this person is caught in a trade even though the person looks very different or it could be someone else caught

00:39:13.780 --> 00:39:19.820
Downtown or in different parts and now each person becomes an extension of the hand or the leg of the feet of the mouth or the

00:39:19.940 --> 00:39:21.940
money purse of Jesus Christ

00:39:29.660 --> 00:39:31.660
Think I've explained it

00:39:36.540 --> 00:39:41.580
So while Derek was explaining the things that were happening Wally I

00:39:42.580 --> 00:39:45.860
Met a man here just down the road who?

00:39:47.020 --> 00:39:49.460
Needed help and Sheldon met a man

00:39:51.620 --> 00:39:56.140
In his part of town and heaven meets a man where he's working

00:39:57.540 --> 00:40:03.180
And no one's keeping tabs. Oh my god. The spirit of God is percolating and throughout the entire city

00:40:05.300 --> 00:40:07.300
When I hear the stories that I'm hearing

00:40:07.420 --> 00:40:09.420
I think

00:40:09.420 --> 00:40:15.980
It doesn't shame me, but it encourages me to to to do exactly what the rest of the body is doing I

00:40:17.140 --> 00:40:19.580
Love being outdone by the church. I

00:40:20.460 --> 00:40:22.820
Love being outdone by the church. Thank God

00:40:23.620 --> 00:40:26.780
Pastors being out down out done by miles a

00:40:26.780 --> 00:40:28.780
Day

00:40:35.660 --> 00:40:39.940
Diana's question is why can't we do both the individual and the bigger stuff?

00:40:39.940 --> 00:40:43.460
I agree, but let's start with the individual thing

00:40:43.620 --> 00:40:49.500
Let it be something that weighs so heavily on your heart that if you were the only believer left

00:40:49.500 --> 00:40:53.660
In your part of town you would still not be able to hold yourself back

00:40:53.660 --> 00:40:59.900
We'll talk more about that tomorrow where I have to identify and weep with the city as Jesus did so that

00:41:00.660 --> 00:41:02.660
my feet move a

00:41:03.100 --> 00:41:07.300
Program is not what should move me so I agree we should do it both individually and together

00:41:07.620 --> 00:41:10.100
But may it start with me as an individual

00:41:10.620 --> 00:41:14.700
Meeting up with you or three others and saying let's go do this together

00:41:15.500 --> 00:41:17.500
Let it begin that way

00:41:17.740 --> 00:41:24.260
Let it begin that way when it begins that way because it's something that God is giving the entire body and it trickles down

00:41:24.580 --> 00:41:30.380
Every part of the body knows what it is supposed to do every part of my body knew that I had to pick up the duster

00:41:30.740 --> 00:41:32.900
It was now only a matter of when

00:41:33.700 --> 00:41:36.300
Every part is ready saying let's pick it up

00:41:37.700 --> 00:41:42.320
And so it's not individual or corporate. It's both, but let's begin this way

00:41:42.520 --> 00:41:44.520
So

00:41:45.560 --> 00:41:53.280
Let me end with these statements that I read from an IRV then we'll sing that song or we might pray and then sing that song

00:41:54.400 --> 00:41:55.720
from

00:41:55.720 --> 00:41:57.720
What's the song?

00:41:59.160 --> 00:42:01.160
What it what does it say

00:42:01.800 --> 00:42:04.240
Let it out a dad a dad a dad a

00:42:04.240 --> 00:42:06.240
I

00:42:07.080 --> 00:42:08.200
Haven't

00:42:08.200 --> 00:42:12.640
May our homes be filled with dancing may our streets be filled with joy

00:42:12.880 --> 00:42:20.240
May injustice bow to Jesus as your people turn to pray we'll sing that one. Yeah, so let me read these verses out

00:42:21.080 --> 00:42:22.920
once more and

00:42:22.920 --> 00:42:27.720
Then I'd like to commit us towards this task today

00:42:29.440 --> 00:42:31.440
And I'm looking forward to

00:42:31.800 --> 00:42:38.400
In-person meetings they I've had so many requests from people at Axman saying can I come for today's live stream?

00:42:38.400 --> 00:42:40.400
And I hate saying no

00:42:41.160 --> 00:42:43.520
I'd love to say yes, but we can't

00:42:44.280 --> 00:42:46.280
but

00:42:46.720 --> 00:42:48.720
I'm up till here with

00:42:49.440 --> 00:42:50.880
livestream

00:42:50.880 --> 00:42:57.600
And if I'm feeling that way I can't imagine what it is to sit and watch things on a screen man. It must be

00:42:58.560 --> 00:43:04.320
Terrible and difficult and one of the things we'll do as soon as in-person services is allowed is we'll

00:43:06.880 --> 00:43:08.880
We'll thin down the

00:43:09.560 --> 00:43:15.040
Sound and live stream crew to bare minimum because these guys have been pretty good at it

00:43:15.040 --> 00:43:21.660
They can do it in their sleep now, so we'll have bare minimum staff so that more people can attend the actual service

00:43:22.480 --> 00:43:25.520
So most of you guys are on notice. They will be losing your jobs

00:43:26.120 --> 00:43:28.120
Yeah

00:43:31.520 --> 00:43:33.520
Okay, so

00:43:33.960 --> 00:43:35.960
Let's read these scriptures

00:43:36.160 --> 00:43:39.920
Yep, this is verse 12 and 14 from Isaiah 58

00:43:40.800 --> 00:43:42.800
from the NIRV and

00:43:43.640 --> 00:43:49.720
This is what God would like to say to us your people will rebuild the cities that were destroyed long ago

00:43:50.240 --> 00:43:53.440
And you will build again on old foundations

00:43:54.200 --> 00:43:57.200
You will be called the one who repairs broken walls

00:43:58.120 --> 00:44:02.040
You will be called the one who makes the city streets like new again

00:44:02.760 --> 00:44:08.400
Then you will find your joy in me. I will give you control over the most important places in the land

00:44:09.160 --> 00:44:13.320
And you will enjoy all of the good things in the land. I gave your father Jacob

00:44:13.720 --> 00:44:18.320
The Lord has spoken one more time and then Betty will come up and pray

00:44:19.000 --> 00:44:22.600
Your people will rebuild the cities that were destroyed long ago

00:44:24.200 --> 00:44:29.000
Your people as in you guys will rebuild the cities that were destroyed long ago

00:44:29.240 --> 00:44:34.400
You will build again on old foundations. You will be called the one who repairs broken walls

00:44:35.120 --> 00:44:38.920
You will be called the one who makes city streets like new again

00:44:39.640 --> 00:44:41.520
Then you will find your joy in me

00:44:41.520 --> 00:44:45.280
I will give you control over the most important places in the land

00:44:45.400 --> 00:44:51.360
You will enjoy all of the good things in the land. I gave your father Jacob the Lord has spoken

00:44:53.440 --> 00:45:01.800
After Betty prays we'll sing that song

00:45:06.920 --> 00:45:12.480
The intent of this prayer is to commit us to this task. Yeah

00:45:12.480 --> 00:45:14.480
I

00:45:18.280 --> 00:45:21.240
Just want to first and foremost. Thank you for this mandate

00:45:22.200 --> 00:45:25.640
Thank you for the privilege of being able to be restored

00:45:26.120 --> 00:45:30.800
Just as Jesus was also mandated to come to earth to restore all the earth

00:45:30.800 --> 00:45:36.080
And so it's in this privilege that we were able to walk with you of us. So I pray for

00:45:37.280 --> 00:45:39.280
Your heart your heart

00:45:39.280 --> 00:45:40.400
Yeah

00:45:40.400 --> 00:45:46.200
That you replace our hearts of stone with your hearts of flesh. So yeah as we walk about we walk with

00:45:47.200 --> 00:45:49.200
With your spirit. Yeah

00:45:49.880 --> 00:45:53.280
and we have your eyes Jesus, Hallelujah and

00:45:55.120 --> 00:45:57.120
As we go forth of a

00:45:57.160 --> 00:46:03.920
We always have you before us knowing that as you walk before us, you'll always tell us where to go. You don't need to worry

00:46:04.360 --> 00:46:06.360
About

00:46:06.640 --> 00:46:09.080
What to say because your words are upon our lips

00:46:09.200 --> 00:46:15.480
Yeah, so we just want to thank you again for this privilege and I pray all these things in Jesus name. Amen. Thank you, Betty
