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NOTE
Podcast: Acts 29 Vancouver
Episode: Encounter
Publishing Date: 2023-01-22T05:00:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/encounter/

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Hey Paul, we know you're watching. So much love to you guys from us. We miss you. Fuyo

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took your place though. Not Fuyo. Sorry. What's your name? What's your name?

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Fuyo's wife, Eko took your place. Thank you Eko. And Emmanuel is watching. So we'll get

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started guys. Father, we thank you. We love you Abba. We love you. We really love you.

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And it's a privilege for us to come together. And I thank you for your words. And I thank

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you for your words that revive us. That lift us up. So Father, we recognize that this place

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and the people here, we belong to you. We belong to no one else. We belong to you. We

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belong to you. Father, do everything you want to do. Holy Spirit, what you started us off

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with. Continue. You work with us, in us. This place belongs to you. We belong to you. In

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Jesus' name, Amen. Guys, I only have pink. I don't have any other color. So pink is what

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we go with. Also for the guys, when you get married you'll realize that there are different

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shades of pink. There is onion pink. I didn't know there was onion pink. There's onion pink.

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There's many other shades. Evan, you got to know this. Very important. Oh, you have green.

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Alright, we're going to talk about encounter. But yeah, there are definitely many shades

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to pink for sure. We're going to talk about encounter. Our Father, He enjoys disrupting

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our lives with His goodness, with His presence, with His kindness, with His laughter, with

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His power. He enjoys disrupting our lives. A few months ago when we started going on

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with this encounter topic, we started meeting. We continue to meet. The idea is that He enjoys

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disrupting our lives. Two years ago when Jacob started talking about Shekinah, glory, the

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words he used were disruptive glory. Because there is no way that God shows up and our

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lives will continue to be the same way. His glory, His presence, the weight of His presence,

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His laughter, His power, His goodness, His kindness, all of those things together that

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we call glory, it is disruptive. It disrupts our lives. It absolutely disrupts our lives.

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And I want you guys today, if you've been going, I believe all of, is anyone here who

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hasn't been to the encounter meetings? Okay, just the two of you guys. Plus Mohini, that's

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okay. You guys will be going in the next few days, I'm sure. So here's the thing guys.

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The encounter meetings are one thing. When we gather, it is one thing. Another thing.

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When we are at our homes, it's another thing. It doesn't matter where. His glory is to be

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encountered. His glory is to be desired by His people. I want to go back to what I said

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before. There is something that I know that the Father is doing with us. Because in heaven,

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the writing is Christ in us, the hope of glory. There is something that He wants to understand.

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In us, Christ, not in me, Christ, not in just you, Christ in us, the hope of glory. Those

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are the words in heaven which will echo down on earth in our midst with what He is going

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to do through us, in us, that I'm sure about. So our Father, He disrupts our life. He enjoys

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doing it. Mathew, the tax collector, is sitting somewhere. Here comes Jesus and Jesus says,

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come follow me. He's at His post. He's doing what He's supposed to do. Jesus says, come

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follow me. Elijah is doing something. He's plowing. Elijah comes around and He says,

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come follow me. Daniel is, sorry, David is keeping his sheep or his father's sheep. There

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comes a call saying, come. He loves disrupting both the mundane and the interesting. He loves

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Him. Nothing stops Him. And when He comes through, everything that He wants to accomplish,

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He will accomplish. So I want us to position our hearts like that. Father, there is something

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you're doing whereby you want to encounter. You want us to encounter your presence, your

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glory. We're not talking about meetings. Meetings happen here, Tuesdays, whenever. But we're

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talking about individually and collectively, us encountering His glory because that's

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His desire for us. So on one hand, we can argue, and there will be people who argue,

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that the Word of God is the way to encounter God, which is rightfully true. We encounter

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Him through His Word. But what I'm talking about today is not just that. What I'm talking

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about today is, yes, while we encounter Him through His Word, there is another place in

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Him for us where we say, I want more. And it is not coming out of a deficiency of what

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we're reading, my goodness. But while we read the Word, the Word comes alive and says, I

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want more of Him. So we are not desperately only limited to what is written, while what

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is written is the source of every truth, and it drives us closer and closer to Him.

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But we are not limiting Him by just what is written. Is that clear? It's very important.

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We're not saying anything else, but my goodness, the Word that we've been given, it helps us.

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It drives us closer to this Father, closer to our Savior. Everything that is needed for

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life and sustenance is in this Word. But what we're talking about today is saying, we need

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more of you. We need your disruptive glory to come interrupt my life, our life. So it

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is a lie and a deception that we can somehow think this is for a select few. It is a lie

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and a deception that we think somehow when we hear about stories of God encounters or

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revivals that it is for a select few. What I'm arguing today is that this is for all

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of us. This is for a people. This is for all of us and for a people. Having said that,

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it is very possible for us to walk through all of the days of our lives without desiring

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an intimate life altering encounter with Him. It is possible for me as a child of God

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who is legs up, I want to go to heaven because I have received Him. I've said the prayer.

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I know that He is good. I know that He is merciful. I'm ready for heaven. It is possible

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for me and for you and for us to go through our lives, live through our days not desiring

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an intimate life changing, life altering encounter with the beauty of God, with the person of

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God. So that's what we want to avoid because we want to at this time with what He is doing

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in us, we want to be readied. We want to be desiring knowing that I could miss it but

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I don't want to. I'm committed to be in this. I'm committed to follow what you're saying.

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I'm committed to walking with you. So we don't want life altering moments of divine disruption

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to be wasted. We want to pursue it individually and as a people. So we have a mission, right?

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This is Matthew 28, I believe 19. What's the mission? Three M's. What are our three M's?

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That Jacob talks about. Make the Father known. Make disciples. Multiply churches. So that

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comes from Matthew 28, 19. It's just a different way of saying the same thing. I want to, we

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want to, as a people, we want to make the Father known because there is no making disciples

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without making Him known. Jesus said go make disciples of all nations. So we want to make

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the Father known. We want to multiply, make disciples and we want to multiply churches.

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This call is a collective call, right? This is for all of us. There is no one person in

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this room who is left out from this call. It is for all of us. Having said that, there

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are specificities to our call in that what Jillian is called to is very different from,

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could be different from what Remy is called to, could be different from what Anna is called

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to. So while we have this common call, which is making the Father known, making disciples,

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multiplying churches, there are specificities to what God is calling us to. And it is impossible

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really for us to walk into everything He has for us without allowing Him to show His disruptive

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glory and for His glory to interrupt our lives. I was talking to someone, Iris yesterday.

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I was saying this idea of we should not think that we can do things without meeting Him

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in the way He wants to meet us. It is a lie that makes us believe that we can do certain

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things without meeting Him in the way that He wants to meet with us. We've got to meet

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with Him like He wants to meet us. Not on my terms, not in the way I want Him to meet

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me. He wants to meet me a certain way. He wants to meet you a certain way. And so I've

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got to say, I want to meet with you. I want you to change my life. This encounter word

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or disruptive glory that we're talking about, it has to, it will change our lives. We cannot

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be the same after. It will change our lives. So what I'm hoping we can do over the next

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few minutes is I want to talk about what are some things to keep in mind as we go down

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this path. What are some things to keep in mind? So I want to start from Psalm 106 20.

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If you can read that. Psalm 106 20 and then read Jeremiah chapter 2 verse 11. I want you

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to read Jeremiah chapter 2 verse 11. I want you to read that. I want you to read that.

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Psalm 106 20. They exchanged their glory with a capital G. I talked about this briefly last

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week for an image of the bull. Jeremiah 2 verse 11, the last part of it. But my people, God

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says, have changed their glory for that which does not profit. We must be, guys, we must

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be accounted among those who sought after His glory and did not exchange it for the

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image of the bull. We must be accounted in heaven as a people who sought after His presence,

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who sought after His glory and did not exchange it. This is a cry in heaven that there are

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His people who would rather exchange our glory. It's a capital G glory. His glory. Christ,

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in us, hope of glory. It's our glory. His glory which is meant for us to pursue and

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possess and inhabit. We must be accounted therefore to be a people who did not discount it, who

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did not let go of it. So what's the image of the bull today in our lives? So going by

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Psalm 106.20, I just want to talk about two or three things and then we'll move on. But

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it's important to touch on this too. What's the image of the bull? One of the things that

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we should be careful about is religion and tradition. Religion and tradition. Religion

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and tradition. One of the things that we should be careful about is religion and tradition.

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This is one thing that Jesus attacked while on earth. Religion and tradition of men. We

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must be militant against this. You know one thing that religion and tradition does? It

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will try to box God. It will try to make Him fit a pattern that we're used to. It will

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try to domesticate the Lion of Judah. He will never be domesticated. But we can try to say

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this is the mold that we're used to. This is the pattern that I've followed all my life.

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And you know what? It's not just my life. My dad and my dad's dad and his dad, they've

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all gone through the process and this is what we're used to. And I'm not talking about

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just our physical parents. This is the ways of men that have come into the church. The

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way of being a people and what to expect. And we are saying as a people collectively

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that we do not want to box Him. We will not even try to. That if there is any possibility

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for us and there is to encounter His beautiful disruptive glory, we have to be militant against

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religion and tradition in our lives. Has to be. Second one, image of the self. I want

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to read it out this way. All idolatry of self has at its core the three lusts found in 1

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John 2.16. Lust of the eyes, pride of life, lust of the flesh. We won't explain it today.

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We don't have time to do that. But we can do it another time perhaps. Image of the self.

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This is, I'm at the center of everything. Everything revolves around me. I'm at the very center

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of my life and I'd like you to be living a life where I'm at the center of your lives

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too. My life is not enough for me. I'd like you to. Image of the self. Next, image of

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Caesar. By that what I mean is going back to what Jesus said. On this coin, whose image

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are you seeing? Image of Caesar. In other words, the systems that we are used to. The

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systems that we sometimes ignorantly bow down to. The environment that we're used to. My

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identity in a job, in a system, my reliance on things of the world before I rely on him

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will cost me. It is a huge price to pay and we don't want to do that. On the other hand,

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to write a couple more things without going into the details, comfort can be another

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thing. Comfort and entertainment, let's say. It may not be for all, but maybe for some.

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Another thing is our souls in that there are still parts of our thinking, our mindset that

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will try to say, no, this is how far God can come. This is how far he can be. I won't

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allow him to move past this barrier in my mind. That's where we say no. It's not just

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religion and tradition or self or Caesar or comfort or soul. Nothing can stand in his

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way that he has prescribed for me to encounter his beauty, his glory. Guys, I need you to

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just think about this over the next minute or two because I don't want to run from this

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to the next without addressing this in our lives. One of the ways we can do it is asking

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the question, where do I spend most of my time? Where do I spend my money? How do I

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derive joy in my life? Those are questions that will help answer this for you. This may

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be different for each of us, but those questions are very important. Where do I spend my time?

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Where do I spend my money? Where do I derive my joy from? Back in the day, I think it's

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changed. Facebook had this thing when I was in school. What's on your mind? I think they've

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changed the whole thing. They used to ask, what's on your mind? What's on your mind?

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Xavier is laughing. He's older than that. Just kidding. Yeah, what I meant there is

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our corrupted thinking that limits God from doing everything he wants to do. Our soul

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is in the process of being transformed to the image of God. In the process, there can

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be things in our thinking, our mindset that limits him. Can you take a couple of minutes

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and think about your life? If we are in pursuit of his glory, I'm telling you that these questions

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are very important. That you shouldn't bypass them. That you should think about it and you

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should pledge. Because you've pledged allegiance to the Lamb, these are things that you have

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to drop. I'll let you talk with God over the next minute or two before we go further.

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Okay.

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Cool. We'll continue. Here are some things to keep in mind. This is the main thing I

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want to talk about today. The other thing was mostly on the side in that we have to

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deal with it. Here are some things to keep in mind in our pursuit of his disruptive glory.

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We cannot experience his glory without leaving the tent. I'll explain it. We cannot experience

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his glory without leaving the tent. This is from Genesis chapter 18. You see this picture.

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It is a pretty hot day somewhere in the Middle East. Abraham is sitting at the tent door.

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He is resting perhaps. Whatever he was doing, he is taking a break from it. He is sitting

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and he sees three people, three men on the other side. What he does is as soon as he

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sees them, he leaves his tent door and he runs to them. He says, please don't go by

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without sitting down and without me entertaining you. I want to make sure that you drink something.

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I want to make sure that you eat something. I want to feed you and provide drink before

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you move on. It's important for me. Please come and sit down. He recognizes what's happening

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and he flees the tent door and he runs to them. I'm going to translate that to our lives

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here in the Old Testament. I'm saying we cannot experience his glory without leaving the tendencies,

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the patterns, the familiarity of our flesh. Like Abraham did, it was a model in that Abraham,

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this is your tent, but you know what? As I encounter him, I'm running from what I'm used

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to to this place of being in awe of his beauty. I'm going to fall right before him and say,

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please don't go. Please do not leave me. I want you to come and sit down under the shadow

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of this tree. I'm going to feed you. I'm going to make sure that you have everything you

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need before you go on. And I cannot and you cannot hear me out very clearly. This is so

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important for us. We cannot experience God by being dependent or being dictated by our

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flesh. It cannot happen. It is very important if as a people we are pursuing this, we will

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have to leave behind the tendencies of our flesh. I'm not talking about sin. I'm talking

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about the way I'm used to engaging with God with my flesh. The way I'm used to in my pursuit

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of God in my mind. I have to, will have to leave that for me to experience him the way

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he wants me to experience him. So my patterns, the things that I'm familiar with and the

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limitations of my flesh, because our flesh is limited, I will have to learn to let go

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of it if I am to experience his glory the way he wants us to. In Acts 29, this is important

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for us. It will show in the way we worship. It will show in the way we live our lives

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every day. And there is no encountering him by being at the tent door. We have to leave

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the tent. This is crucial for as a people we will have to let go of the ways that we

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are used to. Not just in worship. Not just the 30 minutes when we are worshiping him

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together. In our lives there are patterns and my goodness if God is calling us this

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way, do we think that he will not expose these things to us so that we can change from it?

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He will expose it. He will tell us what they are. But are you willing to go to him and

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say, I'm so done being at the tent door, I'm so done with my life, I'm so done with my

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life, I'm so done being at the tent door and having my flesh limit you, I'm going to run

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to you. It goes back to what we heard a couple of weeks ago. I will need to be foolish. And

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we as a church will need to recognize how to respond to the foolishness of man in pursuit

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of his glory. It is important for us. When we see foolishness, will we be watchful of

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the foolishness? Will we sit on the fence and see how foolish someone is or will we

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also join them in their foolishness of the pursuit of God? It is important. It is important

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Acts 29. It is important. And we haven't gotten there. We have to as a people do this. So

00:25:21.300 --> 00:25:28.300
leave your tent. We cannot, you cannot, we cannot, I cannot experience his glory without

00:25:28.300 --> 00:25:35.300
doing that. Number two, I can choose to disengage when his glory is near.

00:25:58.300 --> 00:26:05.300
We will go back to the same story. I will explain it. So the three men, they sit down

00:26:05.300 --> 00:26:11.300
under the shade of the tree and they are having the meal. The meal is done. And it says the

00:26:11.300 --> 00:26:18.300
Lord asks, where is Sarah? See in the previous chapter, Sarah had become Sarah's wife. Sarah

00:26:19.300 --> 00:26:26.300
had become Sarah's wife. And Sarah had become Sarah's wife. And Sarah had become Sarah's

00:26:26.300 --> 00:26:31.300
wife. And in the previous chapter, Sarah had become Sarah because God gave her a new

00:26:31.300 --> 00:26:38.300
name. And God asks, where is Sarah? And it says Sarah was hiding behind Abraham. She

00:26:39.300 --> 00:26:43.300
did not respond. You see what's happening in the story. We sometimes only think about

00:26:43.300 --> 00:26:50.300
Abraham because he is the main guy in the story. But you don't see what Sarah has done.

00:26:50.300 --> 00:26:55.300
After the meal, because she was preparing the cake or the bread before, she is done

00:26:55.300 --> 00:27:02.300
with the meal. Now they have had the meal. And God asks, where is Sarah? Where is Adam?

00:27:03.300 --> 00:27:12.300
Where is Sarah? And Sarah is hearing this. She is behind the tent door. She doesn't

00:27:12.300 --> 00:27:17.300
respond. But what she does is when God proceeds to say, in a year's time, Sarah, I'm going

00:27:17.300 --> 00:27:22.300
to bless you. He actually talks about Sarah. He doesn't talk about Abraham. He says, Sarah,

00:27:22.300 --> 00:27:27.300
in a year, I'm going to bless you. You're going to have a child. She laughs. It's not

00:27:27.300 --> 00:27:33.300
the laughing that we are thinking of today. It's the part that she does not engage. She

00:27:33.300 --> 00:27:38.300
chooses to disengage. And do not think that this is Middle Eastern culture. It's not.

00:27:38.300 --> 00:27:43.300
She could have absolutely engaged with the God of the universe right there at that time

00:27:43.300 --> 00:27:49.300
if she opted to do that. If she chose to do that, she could have done that. And we sometimes

00:27:49.300 --> 00:27:58.300
choose to disengage. And we cannot afford to do that. And so if God is again doing this

00:27:58.300 --> 00:28:06.300
with us as a people, what if I and Iris choose to disengage? What if three or four of us

00:28:06.300 --> 00:28:15.300
choose to disengage? My goodness, we shouldn't. We shouldn't do it. We shouldn't choose to

00:28:15.300 --> 00:28:21.300
disengage because we cannot say, I didn't know. We cannot. Sarah cannot say that. She

00:28:21.300 --> 00:28:26.300
was asked, Hey, where is Sarah? She could have responded. She did not. So I don't want

00:28:26.300 --> 00:28:33.300
to spend more time there, but I pray that as a people, we completely engage with God

00:28:33.300 --> 00:28:42.300
in what he's doing. There is a cry. Come out. Will you come out of the place where you're

00:28:42.300 --> 00:28:46.300
hiding? The place of comfort, the place of shelter, the place of the normal that you're

00:28:46.300 --> 00:28:53.300
used to, the place of convenience. The question is, could Sarah have come out? And the answer

00:28:53.300 --> 00:29:02.300
is yes. And I'll even say if Sarah had come out, she would have had an experience and

00:29:02.300 --> 00:29:12.300
an encounter with God that would then also have dictated the life of Isaac and Jacob

00:29:12.300 --> 00:29:20.300
more than we know today. We don't think like that because Abraham met God multiple times.

00:29:20.300 --> 00:29:26.300
Sarah, here's a chance for her to encounter God and his glory in a new way. So when she

00:29:26.300 --> 00:29:33.300
loses note to, she lacks that, that very thing that she can or could have passed on to Isaac

00:29:33.300 --> 00:29:40.300
and Jacob. So when I don't engage, it's not just I who lose out. The ones who are coming

00:29:40.300 --> 00:29:52.300
behind me, they will lose out too. So your life is not just about yourself anymore. All

00:29:52.300 --> 00:29:58.300
of the people who are connected to us in one capacity or the other, all of them will lose

00:29:58.300 --> 00:30:19.300
out if I choose to disengage. Next. I'll read it out so you can write it. Your recognition

00:30:19.300 --> 00:30:28.300
of your need for him, your recognition of your need for him, your lack and brokenness

00:30:28.300 --> 00:30:40.300
sets you up for an encounter with your all powerful father. Your recognition of your

00:30:40.300 --> 00:30:51.300
need for him, your lack and brokenness sets you up for an encounter with your all powerful

00:30:51.300 --> 00:31:00.300
father. I want us to go to, you don't have to read it, but this is from Genesis 32. The

00:31:00.300 --> 00:31:09.300
chapter is titled Jacob Fears Ezo. This guy has lived a life. See, Jacob was already taught

00:31:09.300 --> 00:31:14.300
about God and previous to this chapter, he's already had encounters or he's already met

00:31:14.300 --> 00:31:21.300
with God. He's seen him in that not the same type of seeing in Genesis 32, but he's had

00:31:21.300 --> 00:31:30.300
encounters with him. He knows the God of his fathers. He's familiar with him. Now, Genesis

00:31:30.300 --> 00:31:38.300
32 begins with Jacob Fears Ezo. He's at a place in his life where everything he has

00:31:38.300 --> 00:31:45.300
tried has failed. And he is running. And what happens before this encounter story is this.

00:31:45.300 --> 00:31:51.300
It's important in that he is working so much with his mind and his controlling thinking

00:31:51.300 --> 00:31:55.300
that he says, you know what, the people that I have, I'm going to break them out into two

00:31:55.300 --> 00:32:00.300
camps because if one camp goes away, I still have another. And even better, you know what,

00:32:00.300 --> 00:32:07.300
after this time, I'm going to have my two wives, my two female servants and my children.

00:32:07.300 --> 00:32:11.300
I'm going to cross them over to across this book and then I'm going to stay here. And

00:32:11.300 --> 00:32:17.300
it says he was left alone. He is, he must have been so tired because he's running away

00:32:17.300 --> 00:32:24.300
from Ezo, but trying to meet him at the same time by appeasing him with a gift. He must

00:32:24.300 --> 00:32:33.300
have been physically exhausted. At the end of everything that he knows, he can manage

00:32:33.300 --> 00:32:41.300
and control. Doesn't have anything left in the tank. If he verses before that, he cries

00:32:41.300 --> 00:32:49.300
out, Lord help me. And just the beautiful thing about that passage is it doesn't tell

00:32:49.300 --> 00:32:54.300
much about how it happened. It's almost like it just says verse three or around that it

00:32:54.300 --> 00:33:00.300
says, and Jacob was left alone and a man was with him until the breaking of the day. There's

00:33:00.300 --> 00:33:06.300
nothing in between. And Jacob was left alone and a man was still with him until the breaking

00:33:06.300 --> 00:33:13.300
of the day. Guys, there is something beautiful about us getting to a place of such brokenness

00:33:13.300 --> 00:33:21.300
and need, which will cause our father in heaven to show up because he's all powerful. The

00:33:21.300 --> 00:33:28.300
more we think we can do it and the more we hold on to ourself, the more we say, I got

00:33:28.300 --> 00:33:37.300
it and I can try to make it and manage it. We are farther away from what he can do.

00:33:37.300 --> 00:33:43.300
There is something about us getting to a place with our lives where we say, I am so needy,

00:33:43.300 --> 00:33:53.300
so broken that I desperately need you. So I serve and we serve a father who is compassionate

00:33:53.300 --> 00:34:01.300
and merciful and loving and kind. He will fight for us. He will fight for you and bring

00:34:01.300 --> 00:34:09.300
breakthrough in your circumstances when you're at the end of yourself. It is a good, great

00:34:09.300 --> 00:34:17.300
place to be when I find myself at the end of everything that I have. I remember this

00:34:17.300 --> 00:34:26.300
time years ago when probably the first few years or first couple of years that I started

00:34:26.300 --> 00:34:32.300
coming to AXE, I remember one time Jacob pulled me aside. I don't remember when or where.

00:34:32.300 --> 00:34:37.300
He told me, man, one of the things that is such a stronghold in your life is a fear of

00:34:37.300 --> 00:34:47.300
man. I remember him saying that and I was like, fear of man. Then I realized that it's

00:34:47.300 --> 00:34:52.300
so easy not to understand it because I'm used to my own ways. Then he said, you have that

00:34:52.300 --> 00:35:00.300
and you can't go ahead in life with what God has for you until this is not an issue anymore,

00:35:00.300 --> 00:35:08.300
until God sets you free. Then once he said it, I began to see it. Once he said it, I was like,

00:35:08.300 --> 00:35:16.300
oh, that and this and that. I can now see it. I remember it was a few years where I would go to

00:35:16.300 --> 00:35:23.300
God and I would tell him, hey, I need out of this. I need out of this. There are things, the

00:35:23.300 --> 00:35:28.300
reason I'm sharing this story is because there are sometimes things in our lives that it only

00:35:28.300 --> 00:35:34.300
comes up every now and then. It's not a daily thing. When it's not a daily thing, it's easy

00:35:34.300 --> 00:35:42.300
for us to overlook it and say, think, that's not a big deal. But my father, our father is so

00:35:42.300 --> 00:35:48.300
interested in our lives every day that he doesn't want anything that's not of him in our lives at

00:35:48.300 --> 00:35:57.300
all. I remember going to the father and saying, I need help with this. Then something will happen

00:35:57.300 --> 00:36:02.300
and experience, a particular situation will happen. Then I'm also aware of this. My goodness, man,

00:36:02.300 --> 00:36:08.300
this is such a thing in my life. I want out of this thing. I'll run to him and say, I want out of

00:36:08.300 --> 00:36:13.300
this. I went on for some time and I thought I was making progress. Then there was this day when

00:36:13.300 --> 00:36:21.300
something happened. My immediate reaction when this thing happened is I have such a brokenness

00:36:21.300 --> 00:36:27.300
feeling inside me. It's like, I need out of this so bad that I'm running out of this place. I ran

00:36:27.300 --> 00:36:35.300
out of where I was. I went to my room and I found myself on my bed and I started talking to him. I

00:36:35.300 --> 00:36:43.300
started crying. As I'm crying and I'm talking to him, suddenly, man, I cannot explain it. I felt

00:36:43.300 --> 00:36:54.300
like I was let loose of chains. It was almost this feeling of I could feel the chains fall off. I've

00:36:54.300 --> 00:37:03.300
not been the same since that day. I can tell you that. There is something about our father when you

00:37:03.300 --> 00:37:12.300
run to him and you say, I need help with this and I will not let you go unless you bless me. He

00:37:12.300 --> 00:37:20.300
will show up. Guys, the best news today is that he is the God he is. He is the father he is and he is

00:37:20.300 --> 00:37:28.300
able. That is the place where we operate from. And because he is loving and all powerful, there is no

00:37:28.300 --> 00:37:36.300
such thing that can stand between him and you. These verses in the scripture must come alive for all of

00:37:36.300 --> 00:37:44.300
us. And he desperately wants now me to move from that to another to another to another because I'm

00:37:44.300 --> 00:37:52.300
continually being transformed in the image of his son. But I can settle. I can say, you know, that was a

00:37:52.300 --> 00:38:10.300
good one. Thank you very much. And sit there. And I pray we we take to him things we need out of. And he is

00:38:10.300 --> 00:38:18.300
able. That's the good news. It's a very good news that it's not based on or dependent on you. It is dependent

00:38:18.300 --> 00:38:30.300
on him. Now the question is, will we do something about it? Because I should you should be asking him and

00:38:30.300 --> 00:38:39.300
telling him there is no way God there is no way father I'm going to leave you without you changing this in my life.

00:38:39.300 --> 00:38:48.300
There is no way I'm going to let you go. You see you can come into meetings or when you're by yourself having this

00:38:48.300 --> 00:38:56.300
attitude. There is no way I'm going to leave this place until and unless you do this. It is rightfully our inheritance

00:38:56.300 --> 00:39:05.300
to be like that. We do not take it and run with it sometimes. I'm telling you man we shouldn't we shouldn't divide

00:39:05.300 --> 00:39:11.300
life into this prayer meeting here this prayer meeting there and then my time at the office and then my time with my wife

00:39:11.300 --> 00:39:17.300
or whatever. We should never divide. We should be so expectant for him to do things wherever we are.

00:39:17.300 --> 00:39:36.300
There's this this line. No one is excluded unless they exclude themselves or themselves. Right. If I exclude myself from this

00:39:36.300 --> 00:39:47.300
person, then he is not not as dependent on what I want to do. And his desire for all of us is that we do not exclude ourselves.

00:39:47.300 --> 00:39:52.300
Okay let's move on to the next one.

00:39:52.300 --> 00:40:12.300
Couple more. I think this is for the words of your mouth. Make way for the arrival of your king.

00:40:22.300 --> 00:40:46.300
I just want to speak want to speak on this from another passage. I think this explains it pretty well. The words of your mouth

00:40:46.300 --> 00:40:55.300
make way for the arrival of your king. And it's not that we don't know it or understand it. We have to practice it as a people and

00:40:55.300 --> 00:41:10.300
individually because the words of our mouth are very important. It's super important. And there is no one here who cannot speak.

00:41:10.300 --> 00:41:29.300
He doesn't look at how proficient my languages or how big the words are that I use. He's so interested in your words though.

00:41:29.300 --> 00:41:44.300
And the words of my mouth are an overflow of words in my heart. It's Luke 6 45 out of the abundance of the heart. The mouth speaks.

00:41:44.300 --> 00:41:55.300
Psalm 139 4 even before a word is on my tongue. Behold, O Lord, you know it all together. Everything that I speak comes from my heart.

00:41:55.300 --> 00:42:09.300
When we manufacture words, he knows it well. And I have manufactured words before. I'm pretty sure you guys have too. But getting to this place where our words flow out of our heart

00:42:09.300 --> 00:42:23.300
and we don't even need to try because the barrier between the heart and the mouth is broken. It's broken. Again, as a people, I'm sorry I keep saying as a people. I'm not sorry.

00:42:23.300 --> 00:42:33.300
As a people, I keep saying this. It's important for us. This will take us to another place together as a church. It will.

00:42:33.300 --> 00:42:43.300
And there is no one sitting here who is exempt from this. The words of your mouth make a way for the arrival of your King.

00:42:43.300 --> 00:42:59.300
The passage is Daniel chapter 10. In Daniel chapter 10, you see Daniel standing on the bank of the river Tigris. And while he is standing there, he sees a vision during the day.

00:42:59.300 --> 00:43:08.300
The guys with him, they don't see what he is seeing. But they all sense that there is something happening. So they are frightened and they run away. They hide themselves.

00:43:08.300 --> 00:43:18.300
But Daniel is still there. And as soon as he sees this, Bible keeps on talking about the experience these men and women had when they met God.

00:43:18.300 --> 00:43:28.300
Physically, they couldn't handle it. So he falls to the ground as well. And then I want to hear this word, okay, because the other parts we can skip for today.

00:43:28.300 --> 00:43:41.300
But essentially, he sees Jesus. What is written in Revelation? Daniel sees in Daniel chapter 10. And here is what I want us to listen to.

00:43:41.300 --> 00:44:05.300
Listen to verse 12. Then he said to me, fear not, Daniel, for from the first day, from the first day that you set your heart to understand and humbled yourself before the Lord, your words have been heard and I have come because of your words.

00:44:05.300 --> 00:44:18.300
From the first day, Daniel, you set your heart on him and then you humbled himself. But I have come here today because of your words.

00:44:18.300 --> 00:44:29.300
This is something we can run with. This is something we must experience. This is something we must create stories for, for our, for the generation to come.

00:44:29.300 --> 00:44:44.300
They must know the importance of words. We must show the next generation the importance of words. Words adoring him, words welcoming him, words shouting out loud who he is.

00:44:44.300 --> 00:45:07.300
And it can only happen out of the abundance of my heart. And so when I am with him and when I am beholding him, when I spend my days and nights with him, I don't need to be ready for something because this is who I am as a person and my heart is full of him.

00:45:07.300 --> 00:45:09.300
So my mouth overflows with words that adore him.

00:45:12.300 --> 00:45:18.300
That's why today if you ask Subin, sorry guys, I can't run away from my soccer examples. My wife hates it, but it's okay.

00:45:20.300 --> 00:45:28.300
Today if you ask Subin, is he happy? My goodness, man, he'll be so happy because he is five points or something top of the table in the English Premier League.

00:45:28.300 --> 00:45:32.300
He came today. The first thing he did was look at Savior.

00:45:32.300 --> 00:45:45.300
He's full of it. He's very happy. Look at him. I haven't seen him this happy. It's short lived though, but that's okay.

00:45:49.300 --> 00:45:55.300
Again, the words of your mouth make way for the arrival of your King.

00:45:57.300 --> 00:45:59.300
Yeah, we'll move on to the next one.

00:46:02.300 --> 00:46:25.300
You cannot engage with his glory unless you turn away from your sins.

00:46:25.300 --> 00:46:39.300
It's a pretty harsh statement. You cannot engage with his glory unless you're willing to turn away from your sin, but it's very true.

00:46:39.300 --> 00:46:59.300
One of the things that this revival that we're talking about, Jacob said this a few times over, he said this revival is about God purifying us, that this is about a people who are being devoted to him.

00:46:59.300 --> 00:47:09.300
And we have to hear his cry for us. He really wants a beautiful bride.

00:47:12.300 --> 00:47:23.300
And I'm sure we'll go down this path more and more together, pretty certain about it. But can we say this?

00:47:23.300 --> 00:47:28.300
This is what happened to Isaiah. We know the story.

00:47:30.300 --> 00:47:35.300
But the beautiful thing about that passage is when Isaiah in Isaiah chapter 6 says,

00:47:35.300 --> 00:47:51.300
God addresses exactly that by bringing the call and it touches his lips.

00:47:52.300 --> 00:48:01.300
The exact same thing that you need help with, he will address that exact thing because it's his desire for you.

00:48:02.300 --> 00:48:10.300
He doesn't come and have the call touch his forehead. I'm a man of unclean lips. We are a people of unclean lips.

00:48:11.300 --> 00:48:19.300
Hey, you've recognized it. You want to turn away from it. Here you go. My fire over you is a purifying fire.

00:48:19.300 --> 00:48:27.300
This wind that I'm blowing is a purifying wind. And therefore that which you need help with, I'll set you free from.

00:48:32.300 --> 00:48:41.300
Happened to Moses in Exodus chapter 3. The guy has been wandering for 40 years.

00:48:41.300 --> 00:48:48.300
What a change in life, right? In the palace to what he was doing for about 40 years.

00:48:48.300 --> 00:48:56.300
He's saying, I'm doing the worst job ever. No one has a job but me.

00:48:58.300 --> 00:49:11.300
He does that. And what's interesting is this. In that passage, you see him. It says he moved from the west side of the wilderness to the Mount Horeb.

00:49:11.300 --> 00:49:19.300
Now this Mount Horeb is the mountain of God, but he did not know it. We call it the mountain of God. He did not know it.

00:49:19.300 --> 00:49:24.300
He later received commandments on this mountain, but he did not know it.

00:49:24.300 --> 00:49:30.300
So there is something about, although in this case he didn't know, there is something about us approaching him.

00:49:30.300 --> 00:49:45.300
Because one of the things that while worship was happening, it's amazing how we can as a people be so close to the temple, be so close to what's happening, but not enter the Holy of Holies.

00:49:45.300 --> 00:49:53.300
I find that very true about me. I'm always close to the temple.

00:49:53.300 --> 00:50:06.300
I'm always close to the activity. I occasionally visit the Holy of Holies, but I don't live out of there.

00:50:06.300 --> 00:50:20.300
So if what we sang is true, the veil is broken and the doors have flung wide, then we must live from that place where he purifies me.

00:50:20.300 --> 00:50:36.300
These words are not words just for the sake of saying it, but I must be in awe and wonder of the beauty and the holiness of the God I serve.

00:50:36.300 --> 00:50:43.300
And therefore he will show to me what I need to let go of, and I can let go of it.

00:50:43.300 --> 00:50:50.300
Moving from glory to glory in him. This is my inheritance.

00:50:50.300 --> 00:51:11.300
So Derek, do you desire now to stop your going around the temple and being in the temple and occasionally visiting the Holy of Holies to living out of this place?

00:51:11.300 --> 00:51:22.300
Living out of this place where we behold his beauty, we know his worth. We know how much he loves us.

00:51:22.300 --> 00:51:33.300
And so we can't hold on to these things that have clung on so long. We will let go of them.

00:51:33.300 --> 00:51:40.300
And it's my decision and your decision, but we can.

00:51:40.300 --> 00:51:46.300
And God says, Moses, Moses, he calls out his name and says, Do not come near.

00:51:46.300 --> 00:51:52.300
Take your sandals off your feet for the place on which you're standing is holy ground.

00:51:52.300 --> 00:52:01.300
It's this idea of all of the accumulated dirt. All of the stuff you've carried with you.

00:52:01.300 --> 00:52:05.300
Take it off.

00:52:05.300 --> 00:52:10.300
I know what I need to change in. You guys know what you need to change in.

00:52:10.300 --> 00:52:13.300
What do you what you need his desperate help with?

00:52:13.300 --> 00:52:17.300
And let's go down this path. This part I can tell you guys.

00:52:17.300 --> 00:52:27.300
I know for certain that with what we've been talking about, this is such heaven's desire for us to purify us, to change us.

00:52:27.300 --> 00:52:30.300
It is his desire for us.

00:52:30.300 --> 00:52:39.300
And I am not even attempting to use big words because I really want him to do this with me and you.

00:52:39.300 --> 00:52:45.300
I pray that this is your heart's cry, that you'll say, I want to be your bride.

00:52:45.300 --> 00:52:50.300
The bridegroom loves his bride.

00:52:50.300 --> 00:52:54.300
I want to be your bride. Blemish less spotless.

00:52:54.300 --> 00:52:57.300
I will not entertain these things in me. It's a hard no.

00:52:57.300 --> 00:53:12.300
And please, please, this is not just sins and all of the stuff that we know we need help with because we have anyone here, I believe, may have their habitual sins, patterns, thinking.

00:53:12.300 --> 00:53:16.300
They're all sins. But it's also see James took it to another level.

00:53:16.300 --> 00:53:23.300
Not James. James does take things to another level, but not this James.

00:53:23.300 --> 00:53:31.300
James chapter four, 17, it says when you know of something that is right and you must do it, you ought to do it and you don't do it.

00:53:31.300 --> 00:53:34.300
It is a sin.

00:53:34.300 --> 00:53:41.300
So we we are we are going to this place of being like our savior.

00:53:41.300 --> 00:53:47.300
We are being fashioned from one place, taken from there to another place in him.

00:53:47.300 --> 00:53:52.300
And so while there are other things we need help with, we are not stopping there.

00:53:52.300 --> 00:53:55.300
We need more and more.

00:53:55.300 --> 00:53:57.300
Can we be like that? That right?

00:53:57.300 --> 00:54:00.300
That thing which is right and I ought to do it.

00:54:00.300 --> 00:54:04.300
But when I don't do it, it is a sin.

00:54:04.300 --> 00:54:06.300
And then there is mindset.

00:54:06.300 --> 00:54:11.300
My goodness, mindsets.

00:54:11.300 --> 00:54:14.300
So now we are not just talking about lust of the eyes.

00:54:14.300 --> 00:54:19.300
We're not talking about murder and adultery.

00:54:19.300 --> 00:54:25.300
While those things are wrong, Jesus's bar is much higher.

00:54:25.300 --> 00:54:32.300
And that's the bar we are after.

00:54:32.300 --> 00:54:40.300
A true encounter with the beauty of God will mark you and set you apart for a life of holiness.

00:54:40.300 --> 00:54:45.300
The other thing I want to say from that story is we'll wrap up in 10 minutes.

00:54:45.300 --> 00:54:54.300
See, God could have used anything really to speak with Moses, but he chooses an ordinary Bush to speak from.

00:54:54.300 --> 00:55:01.300
There was a contradiction in that while there were other bushes that were burning, because it does burn like that in the Middle East,

00:55:01.300 --> 00:55:06.300
while there were other bushes that were burning, this Bush was not consumed by the fire.

00:55:06.300 --> 00:55:09.300
And that was the only contradiction.

00:55:09.300 --> 00:55:12.300
And so we are not stopping there.

00:55:12.300 --> 00:55:15.300
We are not stopping there.

00:55:15.300 --> 00:55:17.300
We are not stopping there.

00:55:18.300 --> 00:55:22.300
But there is this thing of he can use the ordinary to change me.

00:55:22.300 --> 00:55:23.300
Guys, please listen to this.

00:55:23.300 --> 00:55:27.300
He can use the ordinary to change me.

00:55:27.300 --> 00:55:30.300
He can use the ordinary to change me.

00:55:30.300 --> 00:55:33.300
He can use an ordinary day to change me.

00:55:33.300 --> 00:55:38.300
He can bring about a life altering moment in my life in the ordinary.

00:55:38.300 --> 00:55:42.300
He can bring about a life altering moment in my life in the ordinary.

00:55:43.300 --> 00:55:50.300
He can bring about a life altering moment in my life through the ordinary.

00:55:50.300 --> 00:55:52.300
And it is important.

00:55:52.300 --> 00:55:54.300
Let's go to the next one.

00:55:54.300 --> 00:55:59.300
Encounter with his glory causes you to depend on his bride.

00:55:59.300 --> 00:56:05.300
Encounter with his glory causes you to depend on his bride.

00:56:05.300 --> 00:56:10.300
If your encounter with God makes you independent, be very watchful.

00:56:10.300 --> 00:56:17.300
If your encounter with God makes you independent, be very watchful.

00:56:17.300 --> 00:56:18.300
It is what happens.

00:56:18.300 --> 00:56:21.300
Saul is on his way to Damascus.

00:56:21.300 --> 00:56:24.300
And he is encountered by God.

00:56:24.300 --> 00:56:27.300
And he is encountered by God.

00:56:27.300 --> 00:56:30.300
And he is encountered by God.

00:56:31.300 --> 00:56:35.300
And he is encountered by God.

00:56:35.300 --> 00:56:45.300
But while God can give the entire mission to Saul, right there, just like that, he chooses to withhold it from him.

00:56:45.300 --> 00:56:52.300
And what he says is, you need to go to this place and there you will be told what to do.

00:56:52.300 --> 00:56:57.300
Because, Paul, Paul, Paul, I have spent time with the disciples.

00:56:57.300 --> 00:57:00.300
They know that they have to go two by two.

00:57:00.300 --> 00:57:02.300
They know that they have to be dependent.

00:57:02.300 --> 00:57:04.300
But, Paul, you don't know that.

00:57:04.300 --> 00:57:07.300
And because you don't know that, I am going to teach you.

00:57:07.300 --> 00:57:10.300
Right from here, you need to go to this man.

00:57:10.300 --> 00:57:13.300
And this man will lay his hands on you.

00:57:13.300 --> 00:57:15.300
And then the scales will fall off.

00:57:15.300 --> 00:57:19.300
Because I can very well cause the scales to fall off right now.

00:57:19.300 --> 00:57:21.300
But I won't have that.

00:57:21.300 --> 00:57:24.300
Because you need to be dependent on a people.

00:57:24.300 --> 00:57:27.300
You need to be dependent on a people.

00:57:27.300 --> 00:57:29.300
Because there is a Titus coming.

00:57:29.300 --> 00:57:31.300
There is a Timothy coming.

00:57:31.300 --> 00:57:33.300
There is a Barnabas coming.

00:57:33.300 --> 00:57:38.300
You won't have any of them anywhere close to you unless I teach you this.

00:57:38.300 --> 00:57:43.300
So if your encounter with God makes you independent, be watchful.

00:57:43.300 --> 00:57:49.300
Because your encounter with him must make you dependent on the body.

00:57:49.300 --> 00:57:52.300
Must make you dependent on the bride.

00:57:52.300 --> 00:57:54.300
So Paul got it right from the start.

00:57:54.300 --> 00:57:57.300
Because he knew very well what happened.

00:57:57.300 --> 00:58:01.300
Oh wow! I need to go to this man and this man will tell me what to do.

00:58:01.300 --> 00:58:04.300
Yeah, yeah, yeah. That's how I am going to set you up.

00:58:04.300 --> 00:58:06.300
That's what I am going to train you in.

00:58:11.300 --> 00:58:13.300
So, here is the thing.

00:58:13.300 --> 00:58:25.300
Father, as a people, we want to go down this way, this path.

00:58:31.300 --> 00:58:38.300
Guys, one thing that I think is important is we must not allow self-pity and doubt to stop us.

00:58:38.300 --> 00:58:40.300
Somehow that's important.

00:58:40.300 --> 00:58:45.300
Must not allow self-pity and doubt to come in the way.

00:58:45.300 --> 00:58:49.300
Self-pity is, oh, but I am not like that.

00:58:49.300 --> 00:58:51.300
Oh, but this happened to me.

00:58:51.300 --> 00:58:53.300
Oh, but I don't have this.

00:58:53.300 --> 00:59:01.300
Must not allow self-pity and doubt to stop us.

00:59:01.300 --> 00:59:06.300
Father, we come to you and we say,

00:59:06.300 --> 00:59:11.300
we are all in. Are we all in church?

00:59:11.300 --> 00:59:13.300
Yeah.

00:59:13.300 --> 00:59:17.300
Yeah. Father, hear this. We are all in.

00:59:17.300 --> 00:59:23.300
We don't know what we are touching, but we know it's you.

00:59:23.300 --> 00:59:28.300
We know what we are touching, but we don't know what to expect really.

00:59:28.300 --> 00:59:31.300
But we are in it.

00:59:32.300 --> 00:59:35.300
Not in it for this minute.

00:59:35.300 --> 00:59:37.300
Not in it for just this week.

00:59:37.300 --> 00:59:40.300
Not in it for just one encounter.

00:59:40.300 --> 00:59:45.300
But this body, you're training up to have encounters after encounters,

00:59:45.300 --> 00:59:49.300
because we will never be satisfied with you.

00:59:49.300 --> 00:59:53.300
We will always be desperate for you.

00:59:53.300 --> 00:59:57.300
So, we are not talking about one life-altering moment that just changes everything.

00:59:57.300 --> 00:59:59.300
Yes, while it changes everything,

00:59:59.300 --> 01:00:05.300
we want to be a people who will hunger and thirst for more.

01:00:05.300 --> 01:00:08.300
So, hear this cry, Father.

01:00:08.300 --> 01:00:12.300
Father, you're also reminding us that we have to now steward it.

01:00:12.300 --> 01:00:17.300
These things must be stewarded on our own and collectively.

01:00:17.300 --> 01:00:23.300
So, I pray that everyone here and those watching, we will steward this well.

01:00:23.300 --> 01:00:26.300
It will run after you.

01:00:26.300 --> 01:00:30.300
So that let others...Sekarai 12 talks about...

01:00:30.300 --> 01:00:35.300
Let others say that all of them were a certain type.

01:00:35.300 --> 01:00:37.300
All of them were a certain type.

01:00:37.300 --> 01:00:41.300
That's what we want to be about, because we want to leave a legacy.

01:00:41.300 --> 01:00:47.300
We want to leave a legacy for those behind us.

01:00:47.300 --> 01:00:50.300
In Jesus' name, Amen.
