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NOTE
Podcast: Acts 29 Vancouver
Episode: Eat this scroll
Publishing Date: 2025-04-06T06:04:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/eat-this-scroll-april-6-2025/

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Today I will be preaching from Ezekiel 1, 2, and 3. If you are looking for a title, it will

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be Eat This Scroll. The idea is from Ezekiel 3. I just want to give you a bit of a context

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here. There are major prophets and minor prophets in the Bible. There are 12 minor prophets

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and there are 5 major prophets. They are divided as major and minor, not because of the size

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of the prophets, but it's the length of the book. The major prophets have a longer content.

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They even go for decades and it even deals with other nations. Whereas the minor prophets

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are shorter, more concise, but it's not about the effectiveness or the quality of these

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prophets but it's the length that the scripture divides into minor and major. Ezekiel falls

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under the major prophets. Why I'm giving this context is because it's important and I'll

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tell you why. Ezekiel is one of the major prophets in the Bible and it is apocalyptic

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in nature. It's not fully apocalyptic like Daniel or Revelation where we see a lot of

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the apocalyptic nature. Ezekiel is not fully apocalyptic but it has apocalyptic elements.

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The word apocalypse comes from this Greek word, apocalypse, which means unveiling or

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revelation. When we say apocalypses or apocalypse, we're talking about someone being exposed

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to something transcendent in the reality of God's perspective. It is a confrontation

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with the divine so that it transforms the person and his reality. Oftentimes in the

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Bible it refers to divine mysteries, especially about what's going to happen in the future.

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That's the apocalypse or the apocalyptic nature of Ezekiel. The context was such that the

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Israelites were in exile for 13 years and four months. This priest, Ezekiel, was in

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Babylon. He was among the exiles and he was sitting by the Kibar River in Babylon. That

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is when the hand of the Lord comes upon him and he shows this vision. It was not just

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one vision. It has multiple. We all know one of them, which is the Valley of Dry Bones

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in Ezekiel 37, which we all know. I'm not going to go there but today I'm going to deal

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with the first part of Ezekiel, especially chapter one, two, and three. These are the

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first apocalyptic visions that he had received. We're going to deal with that early part.

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I have listed five things from these three chapters with five points that I want to share.

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The first one is the transformative power of Theophany. The transformative power of

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Theophany. Theophany is when the appearance of God or the manifestation of God appears.

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God reveals in a way that is perceptible to humans. That is Theophany. Whenever God encounters

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or makes his manifestation that is perceptible to humans, it always transforms the person.

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Here is Ezekiel, who is a priest, who was a priest, who is a priest, and knows what priestly

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duties are. Yet, when this experience happens, God changes him. Why? Because God now invites

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him to become a prophet. Back in the day, priests and prophets, their roles are so different.

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Ezekiel has been a priest all his life, but with this experience, he saw a throne appearing

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on a hill, like a sapphire. There's someone sitting on this throne. It doesn't have a

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face, but it was the appearance of a man glowing with fire. A radiant bright light was upon

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this man. The appearance was that it was the glory of God. Ezekiel couldn't face it, and

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he fell face down to the ground. He hears this voice. It was very similar with what Saul experienced

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on the road to Damascus. It was very similar, because Saul also experienced this bright

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light from heaven. He couldn't face it. He falls face down to the ground, and he heard

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this voice saying, Saul, Saul, why are you persecuting me? Who are you, my Lord? Saul

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answered, and then Jesus responded, I am Jesus, whom you are persecuting. Saul was

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blinded for three days. Saul had this amazing personal encounter, and Ezekiel had a similar

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experience. They are very similar. For example, both experienced something extraordinary,

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something beyond them, with the divine. Secondly, there was this glory of God that they cannot

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face it. It was a blinding light or a supernatural radiant manifestation. Then both of them received

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a voice calling out their name. Then they couldn't face this light. Here's an important

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point. It changed the trajectory of their lives for both of them. There was a radical

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shift. For Saul, he became Paul, and he became an apostle. It was from that moment where

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the trajectory of his life shifted. For Ezekiel, it was similar. He was known as a prophet,

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but then with this encounter, that radical shift happened in his life. Now he's called

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to be a prophet. The difference is in the nature. For Saul, he was a prophet. He was

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a prophet. For Saul, it was a personal one-on-one encounter. It was his real life experience.

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He was on the journey to Damascus. He had this personal encounter, which was a conversation

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with Jesus himself. Whereas for Ezekiel, he saw an apocalyptic vision, where he saw the

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cherubim and wheels and fire and throne and all these blinding lights. However it is,

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be it direct encounter or be it an apocalyptic vision, one thing that happened was that it

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changed who they are. As in, it changed their identity. Then secondly, it changed their

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purpose, right? And it changes their calling. So three things happened for them. Saul was

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never the same since that day. He was never the same. As we all know, right? He was persecuting

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Christians and he became the defender of the faith. The very God that he is trying to destroy

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and his people, he went crazy proclaiming the same God that he once tried to bring harm.

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So the purpose of Saul changed, the calling of Saul changed, the identity of Saul changed.

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Everything about Saul changed, right? And for Ezekiel, it's the same thing. Everything

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about Ezekiel changed with this encounter. The transformative power of theophany, that's

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what it does. This is why we need revival, guys. An encounter with divine, one encounter

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is enough. It just shifts things. It just shifts, you know, forget about individuals.

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It shifts communities. It shifts churches. It shifts nations. And this is why we are

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praying for this revival to come. This kind of theophany moment is enough to change the

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destinies of individuals, families, and nations. And this is why we need these guys. And, you

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know, to put it simply, when Jesus invited Peter, James, and John, here's a simple Jesus

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who had not really proven himself, and yet we know he's fully God, fully man. He invites.

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And then now these are ordinary unschooled guys, joins forces with Jesus. What happens

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was that their lives, their destinies, their purpose, everything changed about these guys.

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God shapes your identity before he releases your assignment. God changes your identity

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God shapes your identity before he releases your assignment, right? So that's the first

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one, right? When God encounters men, men cannot stay the same. Can you be that one whom God

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can use to bring an experience of like a theophany kind of experience for someone? They might

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not necessarily, for some, they might encounter God directly, but for some, they might have

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to come through you. So the greater call, sorry, so he decides your identity. Ezekiel

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didn't choose that one day he'll be a prophet. No. When the calling of God comes, it is he

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who decides who you will be. David didn't say, you know, I want to become a king. God

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chose him. And so he chooses your identity. I don't get to choose to be a man or a woman.

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God decides who I am. And then that leads to my second point where I would call it the

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overriding call of God. The overriding call of God. Why I use this word the overriding

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call of God is because the call of God is greater than what I am striving on my own,

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right? I may be doing great work. I may be still be doing some fulfilling work, which

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can be satisfying to me and to my family. But when the call of God comes, it overrides

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what I am doing. Yeah. Peter, James, Andrew and John, they were fishing. They are fishermen.

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But after the encounter with Jesus Christ, Jesus said, come, follow me. I will make you

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fishers of men. So they are fishermen, but Jesus calls them and the call of Jesus overrides

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their calling. Yeah. David was taking care of the sheep and then God sends prophet Samuel

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and say, go and anoint David because he will be the next king. The call of God comes and

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it overrides David as a shepherd, right? So excuses do not matter. Excuses cannot stand

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in the way when the call of God comes upon you and upon me because it overrides everything

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that we are, everything that we do. Now Moses cannot say, I am slow to speech or David cannot

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say, I am just a shepherd boy or Joshua cannot say, well, the shoes of Moses are too big

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to fill in. No. Excuses cannot get in the way because when the call of God comes, he

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knows that you are incapable and yet he calls you so that he can qualify you, right? So

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the call of God, when it comes, it overrides everything of who we are and everything we

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do. So like I said, Ezekiel is so used to being a priest. But when the call of God comes,

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but when the call of God comes, God even calls him son of man and we all know son of man

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is used later to address Jesus. So there's a huge, huge address, right? He even addresses

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him son of man and said, I'm giving you a new task and that is a prophetic message to

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deliver. He has been a priest in the temple, now he's to travel, he's to go and deliver.

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And from chapter two verse four, and I'll read from here, the people whom I am sending

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you are obstinate and stubborn. The people are stubborn. God still sends him there. Isn't

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that reflective of our society? If God's going to send us to places where our messages will

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be received easily and embrace it fully, the world would have been evangelized by now.

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Yeah? And if you notice, from my own experience, the harder places to penetrate the world are

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sometimes the closest ones. I find preaching and sharing the gospel with my own family

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and my close ones harder than preaching to a stranger. So guys, this is critical for

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us to understand because God says, whatever you do, you're going to be a stranger. And

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so, guys, this is critical for us to understand because God says, whether they listen to you

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or not, or whether they fail to listen, you are supposed to go to them. They are a rebellious

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people. God says, right? God warns them and yet he said, so that they will know that a

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prophet is among them. Yeah? And this is critical for us to understand because we live in a

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similar context, whether it's our annoying neighbor or our colleague or people whom God

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sends us to who are not receptive to what we share. And yet they need to know that there

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is a messenger that is you among them. So when I say that when the overriding call of

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God comes upon your life, for some people it's a change of job, change of profession.

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That's not always the case. For some, it's important that you stay in your same profession.

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For Zacchaeus, when he meets Jesus, Jesus comes into his home, dines with him, and then

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you know what? He came to his senses. He knew that he's in the presence of this holy man,

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holy God. And what does he do? He repents. He changes. And he says, I'm going to repay

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everyone that I have cheated. And in fact, I'm going to pay back four times. Zacchaeus

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didn't say, I'm going to change my job and I'm going to leave my text collector profession

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and now follow Jesus like Peter and John. No, he didn't say that. He said he is going

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to remain in the same profession and yet he's now a transformed man. And so he is going

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to be in the same profession and yet a totally different person. His attitude has changed.

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His purpose has changed. Right? So for some of us, for some of us, when the call of God

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comes upon your life, it'll override what you are presently doing. And some of us might

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need to give your job and be something else in order to fulfill what God has called you.

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Whereas for some, it's important that you stay where you are. But as a transformed man,

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with a different attitude, with a different purpose. For Ezekiel, he was a change of profession.

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He was called to go. Yeah? But God said, don't be afraid. They are rebellious people. They're

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going to rebel. But don't be afraid. And don't be afraid of their words. And then this then

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leads to my third point where he says, eat the scroll. Eat the scroll. Yeah? Before he

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sends this man, God says, eat the scroll. Right? Open your mouth and eat what I give

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you. He is supposed to eat first before he goes. Right? So he decides what message to

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send. You must speak my words. Verse 7 says, God says, you must speak my words. Not whatever

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he wants to say. My words. And so how is this word going to come? He's supposed to eat it

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first so that he can speak. And that's important. That is important because what's he supposed

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to eat? Verse 9, then I look and I saw a hand stretched out to me in a scroll. In it was

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a scroll which he unrolled before me. On both sides of it were written words of lament,

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words of mourning, words of woe. The blue o-wee. Right? These are not positive words.

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Lament, mourning, and woe. He's supposed to eat these words first. And then he says,

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these words. This scroll. You know, Ezekiel chapter 3 verse 1. And he said to me, son

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of man, eat what is before you. Eat the scroll and then go and speak to the people of Israel.

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So I opened my mouth and he gave me a scroll to eat. Then he said to me, son of man, eat

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the scroll. I am giving you. Fill your stomach with it. So I ate it and it tasted as sweet

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as honey in my mouth. Yeah? Remember? He was asked to eat words of lament, words of mourning,

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and words of woe. But when he ate it, it tasted like honey. That's the beauty of God's word,

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eh? It's not always tasty when you eat it. Why? Because it cuts to your heart. It convicts

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you. It exposes your sin. It exposes that something greater has to override how you're

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living. That's the word of God, eh? It's not always sweet. It's bitter. But when you taste

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it, it's going to be good. Yeah? John had a very similar experience. John, in the book

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Revelation, when you read it, very similar. And I think I've put it up as well. John,

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in Revelation chapter 10, let's turn to Revelation chapter 10 from verse 8 on words.

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Then the voice that I heard from heaven spoke to me once more. Go take the scroll that lies

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open in the hand of the angel who is standing on the sea and on the land. So I went to the

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angel and asked him to give me the little scroll. He said to me, take it and eat it.

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It will turn your stomach sour, but in your mouth it will be as sweet as honey. I took

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the little scroll from the angel's hand and ate it. It tasted as sweet as honey in my

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mouth, but when I had eaten it, my stomach turned sour. Then I was told, you must prophesy

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again about many peoples, nations, languages, and kings. Very similar, eh? After they ate

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the scroll, now the word of God is consumed, and John was asked to prophesy. If you don't

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have words, if you don't have words of God in you, you cannot. Yeah? So John said, you

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know, same thing with Ezekiel. He was asked to eat the scroll, and after he was eaten,

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the assignment comes to go and prophesy. So you know, basing on this, Eugen Peterson,

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as we all know, who wrote the message, wrote a book called Eat This Book, right? And I

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really love this quote, so I'm going to read it for us here. He writes like this, reading

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is an immense gift, but only if words are assimilated, taken into the soul, eaten, chewed,

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not received in unhurried delight. I like that word, unhurried delight. Words of man

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and women, long dead or separated by miles or years, come off the page and enter our

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lives freshly and precisely, conveying truth and beauty and goodness. Words that God's

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Spirit has used and uses, as in present tense, to breathe life into our souls. Isn't that

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so true of God's word, eh? It was written ages ago, but words come alive again. This

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is why we say it is the living word of God, because it's the breath of God, right? God

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breathes. So it's not just Moses' story or Ezekiel's story that we are reading now. It's

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the story of God, and it has the breath of God, and it has power to breathe life into

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your situation, into your life, right? And I love how this concept of eating and chewing

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and swallowing and digesting in our stomach, to fill our stomach, I really love this, because

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the intent is so that it can permeate your body, right? That's the intent. So another

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theologian, R.C. Sproul, writes about this, right? When he reads about this, eat the book

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or eat the scroll, he was saying that this is not a casual nip in the word, right? Or

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nip at the word. It is not a casual nip at the word, but Ezekiel is to consume the word

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so that it becomes part of his bloodstream. That's what he uses, yeah? So that it becomes

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part of his bloodstream. Why this is important is because we live in a generation where there

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is a famine of hearing God's word. You know, I remember watching a video on YouTube, and

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then there was this guy, this Christian guy who was holding a microphone and he was walking

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on the streets of New York and he was interviewing people. And he would say, are you a Christian?

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And then this person would say, no, he's not a Christian. Then he would leave them alone.

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But if someone says he's a Christian, then he would say, can you memorize one Bible verse?

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And then, to my surprise, many Christians cannot even answer one Bible verse. Yeah,

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because he would say, if you memorize one Bible verse, I'll give you a $50 bill. And

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many people could not answer one single Bible verse, guys. We live in a world where there

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is a famine of God's word. There's no famine of God speaking, but there's a famine of people

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hearing God's word, hey? And we read in our Bible for five minutes or ten minutes, and

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then we rush to work or we don't have time to swallow. We don't have time to digest.

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We don't allow the word to saturate our minds, our hearts, and it doesn't form. You know,

00:25:02.180 --> 00:25:07.460
remember the parable of the sower? It has to fall on fertile ground. It has to take

00:25:07.460 --> 00:25:14.460
roots. And guys, if you are a farmer, you know it takes time to form roots. You may

00:25:15.460 --> 00:25:21.820
put water and let the plant float on the water for a few days. It'll look good, but if there's

00:25:21.820 --> 00:25:28.820
no root form, it will die. So here Ezekiel received this word. Now he goes to the Israel,

00:25:32.620 --> 00:25:39.620
to the people, and he sat there for seven days, distressed, overwhelmed, angry. Yeah?

00:25:39.900 --> 00:25:46.900
He did not rush into action. He waited. He allows the weight of the word to come upon

00:25:46.900 --> 00:25:53.320
him, to rest on him, right? Just as Mary pondered when, and treasured in her heart, when she

00:25:53.320 --> 00:25:59.100
received the message from Gabriel, Angel Gabriel, right? Psalm 1 verse 2 also talks about to

00:25:59.100 --> 00:26:06.100
meditate on God's word day and night. We are to sit and rest on his word, yeah? Because

00:26:06.260 --> 00:26:13.060
we all are eating something. We all eat something, whether it's social media. We are all consumers.

00:26:13.060 --> 00:26:20.060
We feed ourselves. And we can feed ourselves with junk food or healthy food. And how do

00:26:20.900 --> 00:26:27.900
we feed our spirit? It's the word, yeah? Because no other book, no other food can give us that

00:26:27.900 --> 00:26:34.900
substance, that substance that shapes you for your mission. The Bible has the power

00:26:34.900 --> 00:26:41.900
and the ability to give you substance, a spiritual substance that shapes your mission, right?

00:26:41.900 --> 00:26:47.900
So this is why the word of God brings joy, and yet the word of God brings lament. The

00:26:47.900 --> 00:26:52.900
word of God cuts you to heart. The word of God brings you discomfort. The word of God

00:26:52.900 --> 00:26:59.900
challenges you. The word of God confronts you. And yet the word of God calls you to

00:26:59.900 --> 00:27:06.900
a higher living. So after he eats this, he receives a new commission. Divine commission

00:27:09.900 --> 00:27:16.900
comes not because of volume, but the internalization of and the digestion of his word, yeah? Divine

00:27:16.900 --> 00:27:23.900
commission comes not in the quantity of volumes that we consume, but in the internalization

00:27:24.900 --> 00:27:31.900
and in the digestion of his word. When you embody his word, that's where the commission

00:27:31.900 --> 00:27:37.900
comes, right? Because you are not just to call and to go and preach, but you are living

00:27:37.900 --> 00:27:44.900
it. It's who you are now. Many have not eaten the scroll, guys. They have eaten the scroll,

00:27:44.900 --> 00:27:50.900
guys. Many have not eaten the scroll, guys. Many have not eaten the scroll. It's not in

00:27:50.900 --> 00:27:57.900
their stomach. And so when they speak, they are found wanting. Think of a medicine. Sometimes

00:27:58.900 --> 00:28:05.900
it's bitter, but it's necessary for your healing. And I remember growing up, cough syrup. While

00:28:06.900 --> 00:28:12.900
growing up in India, cough syrup, as far as I remember, while growing up, it's bitter.

00:28:12.900 --> 00:28:18.900
Nowadays we have different flavors. We have honey flavors. We have sweetened cough syrup.

00:28:18.900 --> 00:28:25.900
But back in the day, all I remember, maybe I'm old, but maybe Derek and I are getting

00:28:25.900 --> 00:28:36.900
old. No, no, no. But I remember, cough syrup is bitter. And I remember I'm sneezing and

00:28:36.900 --> 00:28:41.900
I'm coughing. But I know that it is bitter. But my parents know that even though it's bitter,

00:28:41.900 --> 00:28:48.900
they'll chase after me. They'll force me to drink it because it's going to heal my cough,

00:28:48.900 --> 00:28:58.900
right? And so think of that. Whatever you feed on forms you. What feeds you forms you.

00:28:58.900 --> 00:29:07.900
What feeds you forms you, right? So as you feed on the word. And I know that this teaching

00:29:07.900 --> 00:29:15.900
cannot, I cannot over emphasize enough. But one phrase that you can take home from this

00:29:15.900 --> 00:29:25.900
teaching is, feed on the word and it will form you. As you feed on the word, it will

00:29:25.900 --> 00:29:35.900
form you. You will embody the word. The word will become your flesh. Then this leads to

00:29:35.900 --> 00:29:48.900
my fourth point, which is faithfulness over fruitfulness. Faithfulness over fruitfulness.

00:29:48.900 --> 00:29:55.900
God said, go to your own people, right? He, you know, you know, Ezekiel did not get a

00:29:55.900 --> 00:30:00.900
chance to decide where he wants to go. His identity, God said, you will be a prophet.

00:30:00.900 --> 00:30:06.900
He did not get to choose his identity. Secondly, he did not get to choose his calling. The

00:30:06.900 --> 00:30:11.900
calling came from God and his message. He did not get to choose his message. God said,

00:30:11.900 --> 00:30:16.900
I will put message, I will put words in your mouth. Yeah, he has to eat it. Now, where

00:30:16.900 --> 00:30:21.900
is then where is he going to speak? God's going to decide where he's supposed to go.

00:30:21.900 --> 00:30:27.900
This is what a life of surrender looks like, guys. You and I don't get to choose anything.

00:30:27.900 --> 00:30:39.900
On one hand, it sounds harsh. But on the other hand, even if you are given a choice, you

00:30:39.900 --> 00:30:51.900
will pick for second best. God knows what's best. Yeah. So God decides where you serve.

00:30:51.900 --> 00:31:00.900
And he says not to a strange or obscure people or an obscure language, but to Israel. Hardest

00:31:00.900 --> 00:31:08.900
place to go. And God said, they are a rebellious people. And I was counting and I was, you

00:31:08.900 --> 00:31:13.900
know, flipping chapters and reading. And then how many times this word rebellious, rebellious

00:31:13.900 --> 00:31:20.900
people? At least there are 14 times. My counting might be wrong, but at least I have found

00:31:20.900 --> 00:31:26.900
14 times in the Book of Ezekiel alone that Israelites are a rebellious people. I'm sure

00:31:26.900 --> 00:31:36.900
they are really rebellious, you know. Yeah. And yet God deliberately sends him into this

00:31:36.900 --> 00:31:51.900
difficult group of people. If God had sent us to places where there are strangers, where

00:31:51.900 --> 00:31:57.900
there is a foreign language spoken, it says that they would have listened to you by now,

00:31:57.900 --> 00:32:03.900
right? And yet God sends. Even in our own city here in Vancouver, there's so much work

00:32:03.900 --> 00:32:08.900
to be done. There's a great need. This is why we're trying to establish God's kingdom

00:32:08.900 --> 00:32:15.900
here, right? We're trying to raise men and women, be it in Langley, be it in Richmond,

00:32:15.900 --> 00:32:24.900
be it in Burnaby here, or be it in North Van. I really love how God has a lot of humor in

00:32:24.900 --> 00:32:29.900
this, especially in verse eight and nine. If you read it, he is saying that I'm going

00:32:29.900 --> 00:32:35.900
to send you to people who are very stubborn, and he says, I'll make you like them. You're

00:32:35.900 --> 00:32:42.900
going to be so stubborn as well, right? Your forehead is going to be like flint, yeah?

00:32:42.900 --> 00:32:51.900
Yeah? God knows what it requires for a person to be that kind of man to be in such a place,

00:32:51.900 --> 00:32:57.900
right? If you think, if there are some people whom we send to this place or that place,

00:32:57.900 --> 00:33:08.900
God knows what quality it requires for him to get the job done. And so, he'll build

00:33:08.900 --> 00:33:14.900
you, he'll shape you, right? The word of God fortifies us, right? It builds you, right?

00:33:14.900 --> 00:33:25.900
So, I will make your forehead like the hardest stone. The word of God not only forms us,

00:33:25.900 --> 00:33:31.900
but it fortifies us. It always fortifies us. And when you eat the scroll, as in when you

00:33:31.900 --> 00:33:39.900
consume God's word, you develop spiritual resilience for the mission. You develop spiritual

00:33:39.900 --> 00:33:45.900
resilience for the mission, right? You know, remember when Jesus was tempted in the

00:33:45.900 --> 00:33:52.900
wilderness for 40 days and 40 nights, one of the go-tos, he would always go back to

00:33:52.900 --> 00:34:02.900
the word. For it is written, for it is written. Word was a weapon. Word was his comfort.

00:34:02.900 --> 00:34:10.900
Word was his fortress, right? So, the word of God has the power, has the ability to make

00:34:10.900 --> 00:34:16.900
you stubborn on one hand, but it develops a spiritual resilience for you to get the job

00:34:16.900 --> 00:34:24.900
done. And you know what, the funny part was, now God says, because we often read, right,

00:34:24.900 --> 00:34:31.900
these are my people, my people, right? God often boasts about Israelites as his people.

00:34:31.900 --> 00:34:37.900
And now, after he has shown himself to Ezekiel and gave him the scroll to eat, now God

00:34:37.900 --> 00:34:45.900
saying, you go to your people. He didn't say my people. He said, go to your people.

00:34:51.900 --> 00:34:57.900
And the Spirit of God lifts him up and then places him among the people where he is supposed

00:34:57.900 --> 00:35:03.900
to be, right? He places him, he positions him exactly where he is supposed to be. And then

00:35:03.900 --> 00:35:08.900
he sits there for seven days, distressed, overwhelmed, right? Feeling the weight of

00:35:08.900 --> 00:35:19.900
this message. And yet, he obeys. Here we see that obedience for God is more important than

00:35:19.900 --> 00:35:27.900
the outcome. God tells Ezekiel that they will not respond. These are rebellious people.

00:35:27.900 --> 00:35:33.900
These are rebellious people. They are not going to respond. And yet, he must go. Isn't

00:35:33.900 --> 00:35:42.900
that funny, eh? Success isn't measured by results, but it is measured by faithful obedience.

00:35:46.900 --> 00:35:53.900
One problem with Saul, King Saul, partial obedience, eh? Partial obedience. What God

00:35:53.900 --> 00:35:58.900
tells him, he will do it, but he will not fully obey. He will partially obey, which

00:35:58.900 --> 00:36:06.900
becomes disobedience, where we get the phrase, obedience is better than sacrifice. Partial

00:36:06.900 --> 00:36:17.900
obedience, not good enough. I don't think Langley is Gillian's favorite place. Yeah?

00:36:17.900 --> 00:36:23.900
And God tells him to go and start, revive there. What about Shelton and Jane? Of all

00:36:23.900 --> 00:36:34.900
the places in Richmond? Eh! Yeah. Or what about North Van? Surely it's not our favorite.

00:36:34.900 --> 00:36:50.900
God decides what message, where, when, how. This is very counter-cultural, guys. Very

00:36:50.900 --> 00:36:59.900
counter-cultural. We are used to defining success by results, right? How successful

00:36:59.900 --> 00:37:06.900
you see the results. But God defines success by obedience. For him, he said, I'll take

00:37:06.900 --> 00:37:13.900
care of the results. You go and do what I tell you to do, right? And so this leads to

00:37:13.900 --> 00:37:24.900
my last point, which is shared responsibility to bring heaven on earth. Shared responsibility

00:37:24.900 --> 00:37:30.900
to bring heaven on earth. You know, when Jesus said, or say, when Jesus taught his

00:37:30.900 --> 00:37:38.900
disciples how to pray, said, your will be done on earth as it is in heaven, right? The

00:37:38.900 --> 00:37:46.900
will of heaven needs to be done here on earth. Heaven needs to invade here on earth. And

00:37:46.900 --> 00:37:54.900
God is sharing this responsibility with humanity. I find that very fascinating. He shares heaven

00:37:54.900 --> 00:37:59.900
with you so that you can bring heaven here on earth. And I like to share this phrase

00:37:59.900 --> 00:38:09.900
by, this quote by St. Augustine. This is really good. He said, God without man will not. Man

00:38:09.900 --> 00:38:20.900
without God cannot. Hear me again. God without man will not. When you read from Genesis,

00:38:20.900 --> 00:38:26.900
right from the beginning, God has great plans. He doesn't do it all by himself. Right from

00:38:26.900 --> 00:38:33.900
Genesis, he starts with the first Adam. And he never ceases, right? He wants to bring

00:38:33.900 --> 00:38:37.900
the promised land to the Israelites. He won't do it alone. He would call Moses, you lead

00:38:37.900 --> 00:38:44.900
my people. God is not interested in doing things by his own. He wants partnership so

00:38:44.900 --> 00:38:49.900
that man can enter a relationship with him. That's always God's original plan. That never

00:38:49.900 --> 00:38:56.900
changed. That will never change. So God, without us, he's never going to do. He's not going

00:38:56.900 --> 00:39:03.900
to bring heaven here on earth on his own. This is why you and I are light of the world.

00:39:03.900 --> 00:39:08.900
That's what it says. You and I are the salt and the light. You and I are the hope of the

00:39:08.900 --> 00:39:14.900
world. Crazy, eh? God's going to bring heaven here on earth through you and through me.

00:39:14.900 --> 00:39:23.900
And yet, man on the other hand, without God, we cannot. No matter how hard you try, you

00:39:23.900 --> 00:39:32.900
think it may work for some time, but it won't last. You'll be tired. You'll burn out. One

00:39:32.900 --> 00:39:40.900
of the reasons why many church leaders, many church pastors burn out is because human

00:39:40.900 --> 00:39:49.900
energy, human passion, it has limits. When there is no spirit of God, something extraordinary,

00:39:49.900 --> 00:39:56.900
something beyond us, empowering and strengthening and working, you and I will get tired. Young

00:39:56.900 --> 00:40:07.900
men grow tired and weary, eh? So the lesson that we can learn from this is that, hear

00:40:07.900 --> 00:40:17.900
me this, guys. You are not responsible for how people respond. You are not responsible

00:40:17.900 --> 00:40:25.900
for how people respond. But you are responsible to be faithful in conveying what heaven wants

00:40:25.900 --> 00:40:32.900
here on earth. That's important, eh? You are not responsible for how people respond. But

00:40:32.900 --> 00:40:43.900
you are responsible to convey what heaven wants here on earth. God may call you to a

00:40:43.900 --> 00:40:58.900
very challenging place, to a very hard-hearted people who are resistant, who are even antagonistic,

00:40:58.900 --> 00:41:06.900
but the message is very clear that you and I are not to measure our worth, our dignity,

00:41:06.900 --> 00:41:16.900
our value by how they react. So my question to you is, who are the difficult people? Who

00:41:16.900 --> 00:41:22.900
are the hard-to-reach people in your life? It can be your neighbor. It can be your colleague

00:41:22.900 --> 00:41:30.900
at work. It can be people that you often bump into. Who are some of the people who are hard-to-reach

00:41:30.900 --> 00:41:36.900
in your life that God is calling you to love and speak the truth anyway? Who are those

00:41:36.900 --> 00:41:44.900
group of people? Yeah? And secondly, are you willing to be faithful even if no one applauds

00:41:44.900 --> 00:41:54.900
you? No one recognizes you? No one even responds to what you're saying? And this brings me

00:41:54.900 --> 00:42:03.900
to my last part. Now, the imagery shift, right? He was called to be a prophet and then to

00:42:03.900 --> 00:42:09.900
deliver this message, but then God says, I appoint you as a watchman. Now I appoint you

00:42:09.900 --> 00:42:16.900
as a watchman. And we all know what a watchman does, right? They are stationed on the city

00:42:16.900 --> 00:42:22.900
walls. They are not responsible for causing the danger, right? They don't cause the danger,

00:42:22.900 --> 00:42:29.900
but they have the responsibility of warning people that danger is coming. They are responsible

00:42:29.900 --> 00:42:35.900
for warning the people. And so God's saying, you are not responsible for causing danger.

00:42:35.900 --> 00:42:42.900
That's not your problem, but you are responsible for warning the people. And as I was reading

00:42:42.900 --> 00:42:51.900
this, it really pierced my heart because in verse 18-19, when I read there, God's saying

00:42:51.900 --> 00:42:58.900
very blunt, very clear with him, right? He tells Ezekiel, saying, if there's a wicked

00:42:58.900 --> 00:43:09.900
person, and if you don't warn him, and if he perishes, you are accountable for his blood.

00:43:09.900 --> 00:43:21.900
Crazy, eh? And as I think of that, wow, this is huge. My heart was heavy when I think of

00:43:21.900 --> 00:43:29.900
this. And I wrote this very question to myself, and it really pierced my heart. And I'm going

00:43:29.900 --> 00:43:44.900
to share this with you. What if you and I are responsible? What if you and I are accountable

00:43:44.900 --> 00:43:51.900
for the people whom we always meet, whom we know they are perishing, but we don't have

00:43:51.900 --> 00:44:00.900
the guts to warn them, to share the gospel with them? What if you and I are held accountable

00:44:00.900 --> 00:44:11.900
for their blood? Crazy, eh? There are people whom we know. I'm sure there are people in

00:44:11.900 --> 00:44:17.900
our lives whom we know that they are not walking in faith, that they don't know God. God has

00:44:17.900 --> 00:44:24.900
not been introduced to them. And you and I bump into them every day, or quite often.

00:44:24.900 --> 00:44:31.900
What if, I'm saying what if, I'm held responsible, that at least I'm not responsible for how

00:44:31.900 --> 00:44:38.900
they respond to the gospel, but what if I fail to warn them? Why? Because for fear of

00:44:38.900 --> 00:44:47.900
offending them, or I never had the guts to say. See guys, there's a moral and spiritual

00:44:47.900 --> 00:44:54.900
responsibility. There's a moral and spiritual responsibility placed on those who have the

00:44:54.900 --> 00:45:01.900
truth, who knows the truth. You and I know the truth. We know that Jesus is the only

00:45:01.900 --> 00:45:06.900
way, the truth and the life. No one comes to the Father except through the Son. You and

00:45:06.900 --> 00:45:12.900
I have the truth. You and I know the truth. So if you know the truth, if I know the truth,

00:45:12.900 --> 00:45:25.900
you and I have a moral and spiritual responsibility. Silence, when God has spoken, can cost lives.

00:45:25.900 --> 00:45:33.900
Silence, when God has spoken, can cost lives. When God gives me a word and I am silent about

00:45:33.900 --> 00:45:42.900
it, it can cost lives. Speaking up is not always the most popular thing to do, but it

00:45:42.900 --> 00:45:52.900
can make a difference for them, not just in this life, but for eternity. Yeah? What fascinates

00:45:52.900 --> 00:46:03.900
me is this. What I do matters in heaven. What I do here on earth matters in heaven. What

00:46:03.900 --> 00:46:12.900
you do here on earth matters in heaven. We are not of this world. We are in the world,

00:46:12.900 --> 00:46:18.900
but we are not off the world. So what you do here on earth is you have been assigned

00:46:18.900 --> 00:46:24.900
to do something. And what you do here matters in heaven. Everything that I do with God here

00:46:24.900 --> 00:46:35.900
on earth has eternal consequences. Crazy, eh? So let me leave you with these two questions.

00:46:35.900 --> 00:46:42.900
Where are you being called to speak up? Where? Where are you being called to speak up? As

00:46:42.900 --> 00:46:50.900
a friend, as a parent, as a mentor, as a colleague, where are you being called to speak up? And

00:46:50.900 --> 00:47:03.900
secondly, have you stayed silent when God has called you to be a watchman? And so can

00:47:03.900 --> 00:47:16.900
we go to the last slide? So I want us to just a quick recap. The world needs this transformative

00:47:16.900 --> 00:47:21.900
power of this theophany. The world needs to encounter who this divine God is, the God

00:47:21.900 --> 00:47:27.900
we serve, the God we know. And they can, yes, God can meet them directly, but oftentimes

00:47:27.900 --> 00:47:36.900
God likes to encounter them through you. Yeah? And secondly, he decides who you are, who they are.

00:47:36.900 --> 00:47:43.900
And secondly, the overriding call of God. He decides your call. You don't get to choose.

00:47:43.900 --> 00:47:53.900
You can choose your job, but he decides your call. Yeah? I can choose my job based on some of my

00:47:53.900 --> 00:48:02.900
natural talents, but calling is greater. So he chooses your call. He decides your call.

00:48:02.900 --> 00:48:09.900
He said, I will make you fishes of men. They choose to be fishermen, but God calls them to be

00:48:09.900 --> 00:48:19.900
fishes of men. Yeah? And third one, he has his message, not your message, not my message. Yeah?

00:48:19.900 --> 00:48:28.900
And how? How are we supposed? You know, I remember Jacob telling me while going to one of the mission trips,

00:48:28.900 --> 00:48:38.900
I said, how do I prepare? And he said, you cannot prepare, Tuni. You cannot prepare for a mission trip.

00:48:38.900 --> 00:48:45.900
Your lifestyle has to be a preparation, and then you are ready to go. Yeah? So the word, we have to eat the word,

00:48:45.900 --> 00:48:51.900
chew the word, swallow the word, digest the word so that we embody the word. Right? So it's because why?

00:48:51.900 --> 00:49:00.900
Because we're going to speak his message. Right? And then where? He'll tell you.

00:49:00.900 --> 00:49:08.900
And then the last one. You and I share the privilege. On one hand, it's a privilege.

00:49:08.900 --> 00:49:14.900
You and I are called to bring heaven and earth. Isn't that a privilege? Yeah? If you are to bring heaven

00:49:14.900 --> 00:49:21.900
here on earth, what a privilege it is. And yet you have the responsibility of bringing here on earth.

00:49:21.900 --> 00:49:28.900
It's a privilege. It's a responsibility. And he shares with you, with me. Crazy guys.

00:49:28.900 --> 00:49:38.900
This is the God of the universe. I pray that may we be people who learn how to eat the scroll, digest the scroll. Right?

00:49:38.900 --> 00:49:45.900
Or if we are to put it literally, can we be the ones who eat our Bibles? Yeah?

00:49:45.900 --> 00:49:53.900
And it can be lament. It can be mourning. It can be woe. Right? It'll taste sweet. It may be sour in our stomach.

00:49:53.900 --> 00:50:04.900
But as you speak it, it'll give life. And even though our city may be asleep, may you and I be watchmen of this city,

00:50:04.900 --> 00:50:14.900
of this neighborhood. Right? And may we be the voice crying out in the wilderness, preparing the way of the Lord.

00:50:14.900 --> 00:50:23.900
Bless you guys. Over to you, Jillian.

00:50:23.900 --> 00:50:34.900
Thanks, Jenny. I don't know if, I didn't introduce guests earlier. Did we have any guests?

00:50:34.900 --> 00:50:46.900
Putting up their hands. So, we'll just close. Father, we thank you for

00:50:46.900 --> 00:50:54.900
the story you've wrote in our lives today.

00:50:54.900 --> 00:51:02.900
We want to take what Tunis said, Father.

00:51:02.900 --> 00:51:07.900
Give us a hunger, a desire.

00:51:07.900 --> 00:51:11.900
To know your word.

00:51:11.900 --> 00:51:16.900
And that your people become our people.

00:51:16.900 --> 00:51:20.900
Give us a desire to know your word like we haven't before.

00:51:20.900 --> 00:51:30.900
As we begin to know you in new ways, that your people become our people, Father.

00:51:30.900 --> 00:51:45.900
It's a privilege, Father. May we carry it. May we own it.

00:51:45.900 --> 00:51:52.900
We thank you, Father, that you call us together and now you send us back out. You send us back out into our weeks ahead.

00:51:52.900 --> 00:51:59.900
Each one with different spheres of influence, different places they need to go this week.

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But may we go carrying what you've said today. Carrying encounters that we've had with you today. Carrying, discovering new aspects about you.

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Enjoying you, Father.

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May we take it with us as we go back out into the world, Father.

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So we thank you, we give you praise. We delight in you, our Father, who always brings us onto your lap.

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Because that's what you love for us to abide, Father.

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So we thank you. Amen.

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If anyone needs prayer, there will be people up here to pray for you.

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And have a wonderful week.

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Amen.
