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NOTE
Podcast: Acts 29 Vancouver
Episode: Doubt
Publishing Date: 2022-01-16T05:00:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/doubt/

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at present texting me. Okay, so Jeevan is saying it's good now. So guys, so I'm out

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of self-isolation in about four hours. Looking forward to coming out because

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the last time I remember not having human contact like this was when I was

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in the womb. That's the last time I didn't meet people, real people, for five

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days. But ever since Wednesday evening and it was just this one day that I felt

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kind of tired, I thought too bad I'll have to stay home for five days. So just

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wanted to be responsible and just wanted to, in a way, set an example for the rest

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of us too in case there's anything like that because we sometimes only use faith

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and do not use rules. So just be aware of that, eh? It is what it is. Okay, so let's

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start. I wanted to talk about doubt today, about doubt. And it's an extreme position

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I'm taking when it comes to doubt. So I don't think we have a choice but to take

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extreme positions on the word of God. Man, the music sounded so good. I was thinking

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to myself, there was a time when we didn't know how to do these things and now I was

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listening to the music and it was so good. So great stuff, Jane and Brandon and the rest

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of the crew. And like it or not, you have to admit that Sheldon's a gift, eh? That guy

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can play. Others can too but I was listening to him today and it was fascinating. Anyways,

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so doubt comes from the word distazo, which isn't important. It means double and it basically

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means wavering between two minds, eh? Wavering between two minds. And so on one hand, as

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believers, when we doubt, we affirm our belief in God, but then we question God's goodness

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and weigh his motives and his character. So let me say that again. Doubt is to waver

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between two minds. And so on one hand, I affirm my belief in God because I'm a believer, but

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on the other hand, I'm questioning God's goodness and I'm weighing his motives and character.

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And it's very hard. Doubt is unstable and when you let it rule your head or your heart,

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you become the same way, unstable. Do you realize how unstable then we really are because

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we doubt on a daily basis? I'm talking about doubting what God says, eh? So doubt is unstable.

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So if I let it rule my head, I become the same way. James chapter one verse six to eight

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talks about it, that a man who is double-minded, is wavering, is like a piece of wood tossed

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about the ocean and should not expect anything because he is unstable. No one is immune to

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being tempted by doubt. No one is immune to being tempted by doubt. And so, and I'm choosing

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those words very carefully. I'm saying no one is immune to being tempted by doubt. But

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once you give it some play, doubt can grow roots. Doubt can grow roots. And when you

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allow thoughts that contradict what God has said in his word to remain active, when you

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allow thoughts that contradict what God has said in his word, when you allow it to remain

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active, when you allow it repetitively to distort what God has said, when you allow

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it to misinterpret itself, when you allow it to deny what God is saying, then it grows

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deep roots, eh? But I can train myself, and this is the extreme position, I can train

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myself to never doubt. What if I chose never to doubt again? Some of you might be sitting

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there saying, yeah, yeah, I never doubt. I would say to you that there might be one or

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two areas in your life where you do not doubt. But otherwise, you do doubt. As a pastor who's

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known you for a few years, you do doubt. You doubt many other areas of God's word. Same

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applies to me. There are areas where I do not have doubt, but there are so many other

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areas where I have doubt, where it's as constant as is true. Maybe God will have some intent

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to some other reason, some other motive. So don't fight this from the point of, but I

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don't doubt, I just, I'm full of faith. I just believe whatever God says, I believe.

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If that was true of my life, my life would appear so different to you, and your life

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would appear so different to me. So I just want to demolish anyone who's thinking that

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they are not riddled with doubt. That is the first place I start from, that father,

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I am unfortunately someone who doubts, and I want to end up being someone who never doubts

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again. What a place to live, eh? I can choose never to doubt again. Not by spouting scriptures

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of faith. Sometimes I almost suspect that the more I spout scriptures of faith, the

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more I'm trying to squash doubt. I'm not talking about squashing doubt. I think it's an effective

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way to deal with doubt, where you quote scriptures, but I'm trying to get to a place where I can

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never to doubt again because of who I think God is and who I'm becoming with God.

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One area at a time, perhaps. So how do we go about it? First, doubt is a liar,

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and it began with the author of lights. Doubt is a liar. Doubt is a liar, and it began with Satan,

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the author of lights, the father of lights. Doubt is a liar, and it began with Satan,

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who's the father of lights. He's the first one who introduces doubt into the garden,

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the garden in Genesis chapter three, when he begins to suggest to Eve that God's motives,

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God's character, God's goodness needs to be questioned. So when talking to a believer,

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or talking to a believer who has faith, Satan always uses doubt about God's nature,

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or God's intent to do something, to do something he's promised, to do something he's written in

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the word. When talking to a person of faith, Satan always uses doubt about God's nature or intent to

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do it. That is one thing, but one of the things that really bothered me was Numbers 23 19, where

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it says that God is not a man that he should lie. God is not a man that he should lie,

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and this really kind of settles it for me. God is not a man that he should lie,

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so doubting God is like calling him a liar, and I have decided that I won't.

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God is not a man that he should lie, Numbers 23.

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So doubting God is like calling him a liar,

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and I have decided that I don't want to do that,

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because otherwise I'm aligning myself with the original accuser of God, which is Satan.

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The very name means accuser. Let's just read Numbers 23.

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I know some of you know it well, but it's worth reading.

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God is not a man that he should lie, or a son of man that he should change his mind. Has he said,

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and will he not do it? Has he spoken, will he not fulfill it? Purely,

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has he said, and will he not do it? Has he spoken, will he not fulfill it?

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Let me read it one more time. God is not a man that he should lie,

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or a son of man that he should change his mind. Has he said, and will he not do it?

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Has he spoken, will he not fulfill it?

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I mean, every time then I doubt God, it's like calling him a liar,

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and I've decided I just won't. Otherwise, I'm aligning myself with the original accuser of God,

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which is Satan.

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The second thing I have to do to combat lies is,

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the second thing I have to do to combat lies is, how do I deal with my feelings? Because

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when my mind and my emotions are fixed on a problem, doubt begins to distort the voice of

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God. When my mind and emotions, when my mind and emotions are fixed on a problem,

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it distorts, doubt

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distorts the voice of God.

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So much so that, when you look at Mary, who was in the garden,

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she mistook the voice of Jesus, who she really knew well as a caretaker of the graveyard,

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than as Jesus that she knew. Because one can get so fixated, and I'm not saying

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it's not natural, I'm just saying, for me to get out to a place where

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I don't succumb to doubt, I have to at some point withdraw from the,

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not withdraw, at least draw back from the intensity of the emotions of things,

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and how the mind is just so vortexed into whatever is happening. And if I don't, doubt begins to

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distort the voice of God. Usually, when I take back my thoughts,

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usually, when I take back my thoughts, I take back my emotions. Usually,

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when I take back my thoughts, I take back my emotions.

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Because even if things are happening outside of you, what you rehearse inside your mind is what

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determines your emotions. What you rehearse inside your mind is what determines your emotions.

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So let's just take some time off, eh? Go back to the second point,

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I'll write it down, and just ask, just repent of it.

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Number 2319.

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Read it, and then

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to doubt God is to say he is lying, and make a decision

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not to do it anymore.

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Just take a couple of minutes off, yeah? Go ahead.

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Okay, so just take this to heart. It just kind of impacted me like crazy that every time I doubt,

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I'm actually beginning to say that, God, I can't trust you, you are lying.

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And I don't want to do that anymore.

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Another thing we can do is dismiss doubt by disengaging from internal conversations

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and external conversations that feed doubt. This happens to us on a regular basis, eh?

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Okay, dismiss doubt by disengaging from internal and external conversations.

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Internal conversations are what go on in your mind, and it's this information highway in there

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that just is relentless, that begins to conspire on its own.

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Whenever I want to touch the wrong side of my hair, I forget that it's a mirror image. Sorry.

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So dismiss doubt by disengaging from internal and external conversations.

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So whenever I see myself feeding myself doubt because of something someone said,

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because of something someone read, because of something that I have an inferiority or I have

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a problem with, it just keeps feeding. And so dismiss doubt by disengaging from

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internal conversations because entertaining doubt just multiplies it. Entertaining doubt

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multiplies doubt. It adds to the confusion. So don't give it the time of day.

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Sorry, don't give it the time of day because that was Eve's problem.

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She listened too long to the serpent, and the longer she listened, the worse it got.

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And the thing is, if you don't speak doubt, it usually aborts itself,

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but when you verbalize it, it becomes more yours.

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If you don't speak doubt, it usually aborts itself,

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but when you verbalize it, it becomes yours. So can you repent of that too?

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So not repent of it. Can you make a decision saying, I'll disengage

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from internal conversations, so-called. So take time for that.

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Too bad. Okay, so guys, the reason I'm giving you time to repent or think about it is because

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you don't realize how riddled we are with doubt. Next, doubt uses time as a weapon.

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So when people, when I, oh, I hope I can be heard. Okay. Yeah. Doubt uses time as a weapon.

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So when people give up, people begin to give up when they don't see the manifestation fast enough.

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People begin to give up when they don't see the manifestation fast enough.

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It's a powerful weapon used by doubt. So do the opposite from now on, because what's our intent?

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Our intent is, father, I don't want to doubt you ever again.

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That's the extreme position we are taking. So do the opposite. When you're frustrated

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that the outcome is being hindered from manifesting, either by circumstances or the

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devil or whatever the reason be, and you're frustrated that the outcome is not manifesting,

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just shift your faith into the next gear, because time is used as a weapon by doubt to clobber us.

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And so how do you move your faith into the next gear? You do that by speaking the word.

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You do that by calling forth what God has said in his word or things that he has promised, as in

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Romans 4, 17 to 21. You rebuke the condition. You rebuke the devil.

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You rebuke the devil. You speak by faith as if it has already happened.

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We've talked about this when we talked about faith.

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At the end of the day, it is when I'm not seeing things happening, that is when I'm really defining

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Hebrews 11 well, where I'm living by the evidence of what and the substance of what I cannot see.

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So, I'm not saying that I'm not speaking it, but I'm saying that I'm not speaking it.

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May has a question. Dismissing doubt by not speaking it, but some legit concerns we have,

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how to differentiate this from platitudes and speaking things into being.

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Yeah, so when doubt begins to riddle you

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and it begins to ferment in your mind, learn how to not verbalize it because

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doubts love being verbalized because they've begin to start this vicious cycle where

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what I say now is what I hear is now what I think is now what I speak, and it takes on its own

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strength. So, that's why I would suggest to you that when doubts arise, I don't need to call you

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up and tell you about this could happen. What if, what if the more I verbalize it, the more I begin

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to own it. What if I could kill it with the word of God? I'm not saying don't call a friend and

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don't talk about your fears. No, tell people that you know well about your fears so that they

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walk with you and help you. I'm just saying we have this ability to start giving our doubts so

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much oxygen. And if we meet the wrong people, they'll add oxygen to your doubt, not faith to your doubt.

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I'm just appalled that a church that is

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well rooted in faith can still have sufficient doubt.

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Or that someone who loves faith can have a lot of doubt.

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It is when I'm not seeing the manifestation that the evidence and the substance of things unseen kicks in.

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So, I would say refuse to be defeated by time.

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Refuse to be defeated by time.

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Wait time must not become worry time. Refuse to be defeated by time.

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The next thing I'd say is

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Larissa has a question. How do you not entertain doubt while coming alongside and helping others who are stuck there?

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How do you not entertain doubt while coming alongside and helping others who are stuck there?

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So, I don't know if I should go and help someone who is stuck in doubt if I am not in a position

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to stand in the truths of God unshaken and deliver to them help. Otherwise, it'll be like a non-swimmer

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rescuing someone who is drowning.

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So, if I am to help somebody in a certain area, I must be fluent and well versed in the truths of God.

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Otherwise, I can end up being like Job's friends giving what seems like godly advice when it can still not be God's truth.

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Which is kind of what I say in the next point where one of the ways to deal with doubt is to soak my life in the word and soak my life with the people of the word.

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Soak my life in the word and soak my life or surround me with the people of the word.

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Soak my life in the word and soak my life

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or surround my life with people of the word. Which then means that you need to choose the people or the tribe you are with and your teachers carefully.

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Because I personally think that academia and denominational theology

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has sterilized faith and created more doubters than the devil.

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That's a terrible statement to make. So let me make it again.

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I believe that academia and denominational theology

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has sterilized faith and created more doubters than the devil.

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In Luke 11 52, Jesus put it this way, you have the key of knowledge but you will not enter it and you will not let others enter it either.

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One of the things with doubt is doubt doesn't want the responsibility of believing.

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Doubt doesn't want the responsibility of believing.

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Because it's hard work guys.

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Because the only way out of doubt is to go back into the word which then allows you to step into faith.

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And it's work. Doubt doesn't want the responsibility of believing.

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One of the ways to work around it is to create reading habits first and then keep up the habit

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as a lifestyle. I told you about this one preacher

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and the Lord told him for the next six months I only want you to read Psalm 91.

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And that's all he would read man Psalm 91 again and again and again and again.

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Six months. At one point he wanted to read 2 Timothy or 1 Timothy

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and as he began to read 1 Timothy his eyes began to blur because he couldn't read.

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And the Lord told him didn't I tell you to go back and read Psalm 91 for six months so why are you

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deviating from what I asked you to? But can you imagine what will happen to you if you read Psalm 61?

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Psalm 91 for six months. Can you imagine what will happen to you?

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Can you imagine the kind of person you'll become? That'll saturate you so completely

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that you'll be one of the boldest people on the face of the earth. COVID or no COVID?

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So if I am to help you in an area where I'm struggling with doubt then I should either

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reinforce myself or take someone with me who is less prone to doubt in that area so they can really

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help you. Otherwise it's quite possible that you will drown despite my help and that I will drown

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with you. If that is any company so be it but that isn't what you were looking for.

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Here's another one.

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Doubt grapples to understand. When things are not happening, when a promise of God that you are

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trusting in hasn't come to pass, you wrestle to understand. You almost feel like if you understood

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why it would be fine. It would all work out. You would be able to handle it.

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Doubt grapples to understand but in our grappling to understand,

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we dig a deeper hole. If you want to overcome doubt, you must realize that it is okay not to

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understand. When things happen despite you not deserving it. When things happen despite

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you living an exemplary life. When things happen despite you not deserving it. When things happen

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despite you living an exemplary life. When things happen despite the faith you've so clearly shown.

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I'm not saying you shouldn't ask, father, what's happening. I'm saying it is not important to

00:30:21.160 --> 00:30:30.680
understand. Understanding can come later. At the end of the story, Job still didn't understand

00:30:30.680 --> 00:30:39.320
why. It's we in hindsight know why. At the end of the story, Job still didn't understand why

00:30:41.960 --> 00:30:51.880
but he got caught in the last chapter of Job 42 verse 5. Let me read it. It's so beautiful.

00:31:00.680 --> 00:31:05.480
Let me read from verse 1.

00:31:07.640 --> 00:31:13.320
Then Job answered the Lord and said, I know that you can do all things and that no purpose of yours

00:31:13.320 --> 00:31:19.800
can be thwarted. I'm reading from the ESV. I know that you can do all things and that no purpose of

00:31:19.800 --> 00:31:26.360
yours can be thwarted. Wow, man, what a statement, eh? Who is this that hides counsel without

00:31:26.360 --> 00:31:31.640
knowledge? Therefore, I have uttered what I did not understand. Things too wonderful for me,

00:31:31.640 --> 00:31:36.360
which I did not know. Here and I will speak. I will question you and make it known to me.

00:31:37.160 --> 00:31:44.600
Well, I love this next slide. I had heard of you by the hearing of the ear, but now my eyes

00:31:44.600 --> 00:31:51.000
see you. I have heard of you by the hearing of the ear, but now my eyes see you. Not because he

00:31:51.000 --> 00:31:55.560
actually saw God, but because he came to this place where it was not important for him to

00:31:55.560 --> 00:32:02.440
understand. And then God begins to respond and he says, I'd heard of you, but I really see you now.

00:32:02.440 --> 00:32:10.440
There was a grasp that Job had. Doubt tries to destroy that. Doubt makes knowledge more important

00:32:12.120 --> 00:32:15.800
than God. The knowledge of what is happening more important than God.

00:32:15.800 --> 00:32:23.400
Soren Kierkegaard, there's a quote from him that I heard recently. He said,

00:32:24.120 --> 00:32:31.400
life is lived forward and understood backward. Life is lived forward, meaning we keep living life

00:32:31.400 --> 00:32:36.600
forward, but we will understand it backward. When we look back, we can understand it later.

00:32:37.320 --> 00:32:44.200
Doubt wants to know and understand now, and it is not important.

00:32:44.200 --> 00:32:47.800
Yeah.

00:32:47.800 --> 00:32:51.800
Does this take time to

00:32:55.480 --> 00:32:59.800
destroy the weapon of time that has been used against many of us,

00:33:01.080 --> 00:33:10.600
that has created the world, that has created the world of God, that has created the world of God,

00:33:10.600 --> 00:33:18.520
that has created doubt. The problem with doubt is this, guys, doubt in one area

00:33:19.320 --> 00:33:24.760
will then lead you to question God in other areas, too, that you are trusting him for

00:33:25.800 --> 00:33:27.560
and that you've been quite confident of.

00:33:30.440 --> 00:33:35.400
It's almost like, okay, he didn't deliver in this area, so he'd probably

00:33:35.400 --> 00:33:43.560
choose not to in the other area too. It worms its way into different compartments of your life.

00:33:43.560 --> 00:33:56.080
So just take time off right now to destroy doubt as a weapon, to destroy doubt using time as a

00:33:56.080 --> 00:34:05.360
weapon in areas where you haven't seen things happen. How do we do that? We said when we get

00:34:05.360 --> 00:34:12.920
frustrated because of things being hindered from manifesting in our lives, we'll put faith into

00:34:12.920 --> 00:34:21.120
the next gear by speaking what the Word says, by calling forth what the Word says like Abraham did,

00:34:21.120 --> 00:34:27.040
calling things that God has said are going to happen even though at present they haven't

00:34:27.040 --> 00:34:35.240
happened. Rebuking situations that aren't from God, rebuking conditions, rebuking the devil

00:34:35.240 --> 00:34:41.360
were required, speaking out faith, decrease of faith. We've talked about this in the past.

00:34:41.360 --> 00:34:52.120
This morning I was thinking of that scripture and actually woke up with this song,

00:34:52.120 --> 00:35:06.600
I know I have believed and I'm persuaded that he is able, it's an old English song.

00:35:06.600 --> 00:35:15.520
Anyways, that was one song that I woke up with. I'm persuaded that you have said it to God and

00:35:15.520 --> 00:35:20.160
you're able to do it. So that's one thing. And then the other one is, I will talk about this a

00:35:20.160 --> 00:35:27.280
little later. But it is important to, we'll talk about it later, I can get there later.

00:35:27.280 --> 00:35:35.440
Let's just take time to just stop allowing the enemy to use time as a weapon. So I'm going to

00:35:35.440 --> 00:35:41.000
mute again and take a couple of minutes for you to just talk to God about it.

00:37:51.160 --> 00:38:11.760
Okay. Doubt is blunted when faith and patience plow in tandem. Doubt is blunted when faith and

00:38:11.760 --> 00:38:28.800
patience plow in tandem. So faith and patience, faith plus patience, put them on a plow together

00:38:28.800 --> 00:38:41.240
and doubt is blunted. Because faith carries with it immediacy. And patience has this idea of

00:38:41.240 --> 00:39:00.200
eventuality. And doubt works here. It's in this space that doubt begins to work. But if I can get

00:39:00.200 --> 00:39:06.680
these two to plow together saying, Father, I understand that there's an immediacy to faith,

00:39:06.840 --> 00:39:16.680
that you're a now God. That when I ask according to your will, then I must also have the confidence

00:39:16.680 --> 00:39:24.920
that you hear me and if you hear me, then I can receive as my present possession what I have asked

00:39:24.920 --> 00:39:32.440
according to your will. So there's that on one side. On the other side, there is this thing of

00:39:32.520 --> 00:39:39.400
eventuality where for reasons, and there's so many different reasons we won't go into,

00:39:40.120 --> 00:39:45.800
it takes longer for it to manifest. And it is in that gap that doubt begins to work. And so

00:39:46.360 --> 00:39:58.520
when faith and patience plow in tandem, that is when doubt is blunted. This is what transpired

00:39:58.520 --> 00:40:03.960
in Abraham's life. On one hand, he changes his name because he really believes he'll be the

00:40:03.960 --> 00:40:12.520
father of nations. On the other hand, it's taking time and he refuses to allow this gap to grow.

00:40:13.080 --> 00:40:19.640
He refuses to allow this gap to grow. And one of the ways he does that is the song that I

00:40:20.200 --> 00:40:25.640
sang a little earlier, I was trying to sing, which you see in Romans chapter four.

00:40:28.760 --> 00:40:41.160
Verse 19 and 20 and 21. He did not weaken in faith when he considered this gap,

00:40:43.400 --> 00:40:48.360
when he considered his own body which was as good as dead, or when he considered the barrenness of

00:40:48.360 --> 00:40:56.760
Sarah's womb. The unbelief did not, no unbelief made him waver, but he grew strong in his faith

00:40:56.760 --> 00:41:01.320
as he gave glory to God, fully convinced that God was able to do what he had promised.

00:41:03.960 --> 00:41:08.280
Faith and patience working together, immediacy and eventuality.

00:41:09.960 --> 00:41:17.560
This is the process of maturity, eh? The Bible says that patience must have its full work

00:41:18.200 --> 00:41:19.800
before you can be made perfect.

00:41:23.080 --> 00:41:31.080
Listen to this again, Jacob, patience must have its full work before you can be made perfect.

00:41:32.520 --> 00:41:38.120
And let me not forget that the ultimate intent of God on the earth is to raise up mature,

00:41:38.120 --> 00:41:43.720
perfected sons and daughters.

00:41:47.880 --> 00:41:53.560
So even the idea of exerting faith is not so much for the release of an outcome,

00:41:53.560 --> 00:41:56.120
but first the maturing of his sons.

00:41:58.760 --> 00:42:05.800
And so blunt doubt with this amazing weapon called patience.

00:42:08.120 --> 00:42:17.320
You might say, but Jacob, I've waited really long, I've been really patient. I don't deny it, man.

00:42:17.880 --> 00:42:21.640
But this is one of the things that you're called to do along with the other things that we've been

00:42:21.640 --> 00:42:29.080
talking about. One of the cool things about teaching online is one, you don't have to wear

00:42:29.080 --> 00:42:31.560
a mask and two, you don't have any idea of time.

00:42:31.720 --> 00:42:33.720
Anyways, just a few more points and we're done.

00:42:36.120 --> 00:42:44.120
Guys, all realms, and by all realms I mean the realm of heaven, the satanic realm, the earthly realm,

00:42:45.160 --> 00:42:50.120
all realms use sight and sound to their advantage.

00:42:51.080 --> 00:42:54.680
All realms use sight and sound to their advantage.

00:42:57.800 --> 00:43:04.520
And so we are bombarded with visual imagery and sounds

00:43:05.400 --> 00:43:08.680
that are not just visual, but visual.

00:43:08.840 --> 00:43:19.400
And so we are bombarded with visual imagery and sounds, and it actually creates a labyrinth of

00:43:19.400 --> 00:43:25.960
underground tunnels in your mind. And these tunnels get flooded with thoughts and emotions

00:43:26.680 --> 00:43:28.760
by different realms at different times.

00:43:29.240 --> 00:43:36.760
And if I don't have a Philippians 4.8 filter, if I don't have Philippians 4.8 categories,

00:43:38.120 --> 00:43:47.320
then my mind will not be stayed on God as it says in Isaiah 26 verse 3 at the right time.

00:43:47.320 --> 00:43:48.440
Let me write that down.

00:43:48.920 --> 00:43:54.120
Because all realms, the realm of heaven, the realm of evil, the realm of the earth,

00:43:54.840 --> 00:44:02.040
because all realms use sight and sound, imagery and sound to influence our minds more so now than

00:44:02.040 --> 00:44:09.560
ever before, what is happening is there's this network of times where we are in the realm of

00:44:09.880 --> 00:44:13.800
sound to influence our minds more so now than ever before.

00:44:15.000 --> 00:44:20.600
What is happening is there's this network of tunnels that are constantly being dug through

00:44:20.600 --> 00:44:27.640
my head so that at the opportune time any of these realms can flood my life with thoughts and emotions.

00:44:29.640 --> 00:44:38.120
And because this is the matrix that we live in, I must cultivate Philippians 4.8

00:44:40.200 --> 00:44:43.960
filters and categories.

00:44:47.320 --> 00:44:53.640
If I don't, I will not be able to stay my mind on God.

00:44:53.640 --> 00:44:58.680
And if I'm not able to stay my mind on God, I will not have peace.

00:44:58.680 --> 00:45:02.360
So I have to ask myself the question, is it true?

00:45:03.400 --> 00:45:05.240
Is what I'm thinking right now true?

00:45:06.520 --> 00:45:14.840
Because doubt ferments in a mind that does not have Philippians 4.8 filters.

00:45:14.840 --> 00:45:15.800
Let me say that again.

00:45:15.800 --> 00:45:20.920
Doubt ferments, F-O-M-E-N-T-S and F-E-R-M-E-N-T-S.

00:45:21.000 --> 00:45:25.720
Doubt ferments and ferments in a mind that does not have Philippians 4.8 categories.

00:45:26.840 --> 00:45:28.840
And what is Philippians 4.8 categories?

00:45:28.840 --> 00:45:29.400
Is it true?

00:45:30.440 --> 00:45:32.360
Is what I'm thinking right now true?

00:45:34.760 --> 00:45:36.600
Is what I'm thinking right now honest?

00:45:38.280 --> 00:45:40.040
Is what I'm thinking right now just?

00:45:41.560 --> 00:45:43.720
Is what I'm thinking right now true?

00:45:45.560 --> 00:45:47.400
Is what I'm thinking right now fair?

00:45:47.400 --> 00:45:50.680
Is what I'm thinking right now just?

00:45:50.680 --> 00:45:55.340
Is what I'm thinking right now pure?

00:45:55.340 --> 00:45:57.360
Is what I'm thinking right now lovely?

00:45:57.360 --> 00:46:04.280
As in, does it have, I'll just leave it a lovely.

00:46:04.280 --> 00:46:09.280
Is what I'm thinking right now noble?

00:46:09.280 --> 00:46:12.080
Is what I'm thinking right now excellent?

00:46:12.080 --> 00:46:17.680
Is what I'm thinking right now virtuous?

00:46:17.680 --> 00:46:23.440
If not, I must decide that it is not my thought to consider.

00:46:23.440 --> 00:46:27.160
I must drive it away.

00:46:27.160 --> 00:46:30.400
I must take a whip and begin to drive it away.

00:46:30.400 --> 00:46:39.040
Because it is only a matter of time before my temple becomes a marketplace for thought

00:46:39.040 --> 00:46:45.200
peddlers.

00:46:45.200 --> 00:46:49.600
And then it becomes like a, it becomes like a bartering of thoughts.

00:46:49.600 --> 00:46:50.880
Now, maybe they meant this.

00:46:50.880 --> 00:46:52.080
Now, maybe they meant that.

00:46:52.080 --> 00:46:53.560
Now, maybe it was this.

00:46:53.560 --> 00:46:54.920
Maybe that's not what the Bible says.

00:46:54.920 --> 00:46:56.080
Maybe Greek means this.

00:46:56.080 --> 00:46:57.440
Maybe Hebrew means that.

00:46:57.440 --> 00:46:58.580
Maybe he's not a healer.

00:46:58.580 --> 00:46:59.780
Maybe he is a healer.

00:46:59.780 --> 00:47:01.720
Maybe he punishes you.

00:47:01.720 --> 00:47:03.080
Maybe he doesn't punish you.

00:47:03.080 --> 00:47:06.160
It becomes such a confusing mess.

00:47:06.160 --> 00:47:10.520
And Isaiah 26, 3 becomes absolutely impossible.

00:47:10.520 --> 00:47:14.480
He whose mind is stayed on God will have his peace.

00:47:14.480 --> 00:47:21.360
This is why I said this is sometimes work.

00:47:21.360 --> 00:47:22.960
I would not say it's work.

00:47:22.960 --> 00:47:25.240
I would say it's a discipline.

00:47:25.240 --> 00:47:29.480
And as with every discipline, if I can delight first, discipline becomes easy.

00:47:29.480 --> 00:47:35.440
If I don't delight and go for discipline, it's a little harder.

00:47:35.440 --> 00:47:37.520
So what do you delight in then?

00:47:37.520 --> 00:47:47.440
You delight in the fact that, Father, I am, this is such a ridiculous statement for the

00:47:47.440 --> 00:47:53.400
rest of my life, but I get to try it today.

00:47:53.400 --> 00:47:58.000
And then when I wake up tomorrow, I can try it again tomorrow.

00:47:58.000 --> 00:47:59.480
And this is my delight.

00:48:00.480 --> 00:48:05.280
I will never doubt you again.

00:48:05.280 --> 00:48:15.040
Selah, I will never doubt what you say again.

00:48:15.040 --> 00:48:22.440
I will never doubt what you have written in your word again.

00:48:22.440 --> 00:48:23.440
That's impossible.

00:48:23.440 --> 00:48:26.000
Well, it's working today.

00:48:26.000 --> 00:48:29.000
That's fine.

00:48:29.000 --> 00:48:35.000
And then when tomorrow comes, we can start afresh.

00:48:35.000 --> 00:48:41.000
Imagine if we became a church that never doubts.

00:48:41.000 --> 00:48:45.000
Anyone who joins us with the last name Thomas will have to change their names.

00:48:45.000 --> 00:48:47.000
What can we do?

00:48:47.000 --> 00:48:55.000
Thank God it's not Derek Thomas.

00:48:59.000 --> 00:49:04.000
Just two more points with obviously five subsections.

00:49:04.000 --> 00:49:09.000
Are you sending me any questions?

00:49:09.000 --> 00:49:16.000
Let me just check.

00:49:16.000 --> 00:49:19.000
No, all good.

00:49:19.000 --> 00:49:25.000
You know, there is something strange that has happened over the last five days since I've been in self isolation.

00:49:25.000 --> 00:49:29.000
I'm having more water, less coffee.

00:49:29.000 --> 00:49:32.000
Now I'm having fruit for breakfast.

00:49:32.000 --> 00:49:35.000
Stranger.

00:49:35.000 --> 00:49:38.000
Yeah, I hope it doesn't last too long.

00:49:38.000 --> 00:49:41.000
I'll be out this evening.

00:49:41.000 --> 00:49:42.000
Just watch out.

00:49:42.000 --> 00:49:48.000
Stay off the roads.

00:49:48.000 --> 00:49:54.000
Like I said, hasn't happened to me since I was in the womb.

00:49:54.000 --> 00:49:58.000
Okay.

00:49:58.000 --> 00:50:01.000
Another way to come against joy.

00:50:01.000 --> 00:50:05.000
Sorry, come against doubt is to be of good cheer.

00:50:05.000 --> 00:50:09.000
Another way to come against doubt is to be of good cheer.

00:50:09.000 --> 00:50:17.000
Be of good cheer.

00:50:17.000 --> 00:50:23.000
Why? Because doubt and joy aren't compatible.

00:50:23.000 --> 00:50:27.000
Doubt and joy aren't compatible.

00:50:27.000 --> 00:50:31.000
Doubt and joy aren't compatible.

00:50:31.000 --> 00:50:38.000
Joy is prophetic in that it grasps the outcome with finishing faith.

00:50:38.000 --> 00:50:49.000
Joy is, I mean people don't think like this, but joy is actually prophetic because it grabs the outcome with finishing faith.

00:50:49.000 --> 00:50:54.000
This is what you see in Habakkuk chapter 3, verse 17 to 19.

00:50:54.000 --> 00:51:04.000
Though the fig tree has not blossomed, I will do cartwheels of joy.

00:51:04.000 --> 00:51:12.000
So joy is prophetic in that it grasps the outcome with finishing faith even though the fig tree has not blossomed.

00:51:12.000 --> 00:51:20.000
But doubt is usually blinded by and overwhelmed by present reality.

00:51:20.000 --> 00:51:25.000
We are so overwhelmed by present reality that doubt enters in.

00:51:25.000 --> 00:51:31.000
Once doubt enters in, you cannot see, you cannot hear, you cannot believe the promise of God.

00:51:31.000 --> 00:51:37.000
You cannot see, you cannot hear, you cannot believe the goodness of God.

00:51:37.000 --> 00:51:39.000
Why?

00:51:40.000 --> 00:51:49.000
Because present reality is so overwhelming that it blinds me from being able to see.

00:51:49.000 --> 00:51:54.000
It's one thing to be blinded from being able to see the goodness of God.

00:51:54.000 --> 00:52:06.000
What bothers me is it then moves into clouding the face of God and being suspicious of people.

00:52:09.000 --> 00:52:20.000
So it's not that it takes away from my ability to see the promise of God, it begins to darken the face of God.

00:52:20.000 --> 00:52:24.000
That's what doubt does. That's what happened in Genesis chapter 3.

00:52:24.000 --> 00:52:36.000
We don't realize that almost everything in the first 3 to 11 chapters of Genesis sets up a pattern for the rest of the earth, till Jesus comes.

00:52:37.000 --> 00:52:43.000
So I would say get to joy before doubt gets to you.

00:52:43.000 --> 00:52:52.000
Get to joy before doubt gets to you. Every morning, there will be enough during the day to bring in doubt.

00:52:52.000 --> 00:52:56.000
But get to joy before doubt gets to you.

00:52:56.000 --> 00:52:59.000
Find it or find the people with it.

00:52:59.000 --> 00:53:02.000
But get to joy before doubt gets to you.

00:53:02.000 --> 00:53:14.000
That's why the advice that Jane was giving you saying, Father, it doesn't matter that the songs seem unplanned,

00:53:14.000 --> 00:53:21.000
but we want to be using Sundays as a practice because during the week this is how we'll function.

00:53:24.000 --> 00:53:26.000
Last point.

00:53:26.000 --> 00:53:36.000
I overcome doubt by getting back into faith.

00:53:36.000 --> 00:53:39.000
I overcome doubt by getting back into faith.

00:53:39.000 --> 00:53:52.000
And there's no way to get back into faith than coming to the word of God and reading and hearing it and speaking it.

00:53:52.000 --> 00:53:54.000
I overcome doubt.

00:53:54.000 --> 00:54:03.000
There's no way of overcoming doubt by going to a counselor, by listening to good music and all this stuff.

00:54:03.000 --> 00:54:08.000
That's a stopgap. That's a mandate.

00:54:08.000 --> 00:54:18.000
Getting back into faith requires that I get back into the word of God and hear it, receive it, study it, speak it.

00:54:18.000 --> 00:54:24.000
Faith comes by hearing and hearing with ears of faith.

00:54:24.000 --> 00:54:29.000
It's odd, eh? Faith comes by hearing, but I must hear with ears of faith.

00:54:32.000 --> 00:54:39.000
Let me say that again. Faith comes by hearing, but I must hear with ears of faith,

00:54:39.000 --> 00:54:45.000
as in ears that are willing to say, Oh God, you do not lie.

00:54:46.000 --> 00:54:50.000
Numbers 23, 19 is a brilliant scripture.

00:54:50.000 --> 00:54:54.000
It's God saying it about himself, eh? Let me read it again.

00:55:01.000 --> 00:55:06.000
Sure, I feel bad that he has to say these things about himself.

00:55:06.000 --> 00:55:16.000
God is not man that he should lie, or a son of man that he should change his mind.

00:55:16.000 --> 00:55:26.000
Has he said? And will he not do it? Has he spoken? And will he not fulfill it?

00:55:26.000 --> 00:55:36.000
Message. God is not man, one given to lies and not a son of man changing his mind.

00:55:36.000 --> 00:55:43.000
Does he speak and not do what he says? Does he promise and not come through?

00:55:45.000 --> 00:55:53.000
NLT. God is not a man, so he does not lie. He is not human, so he does not change his mind.

00:55:53.000 --> 00:56:02.000
Has he ever spoken in faith to act? Has he ever promised and not carried it through?

00:56:05.000 --> 00:56:16.000
NIRV. God is not a mere man, he can't lie. He is not a human being, he doesn't change his mind.

00:56:16.000 --> 00:56:21.000
He speaks and then he acts, he makes a promise, and then he keeps it.

00:56:24.000 --> 00:56:35.000
If Jane doesn't have any other song after this, I pray God that you just sing the chorus of Promise Keeper.

00:56:36.000 --> 00:56:43.000
Maybe not, pick another song. We've sung that so many times. Or maybe, I'll leave that to you.

00:56:44.000 --> 00:56:49.000
So one of the ways we all come out is getting back into faith.

00:56:50.000 --> 00:56:56.000
That only comes by hearing the Word of God, but hearing with the ears of faith.

00:56:57.000 --> 00:57:04.000
Receiving it, marinating in it, speaking it.

00:57:05.000 --> 00:57:11.000
So my question to you is, do you meditate? Do you meditate?

00:57:12.000 --> 00:57:27.000
And I've said this before, but meditation is God-directed self-talk.

00:57:30.000 --> 00:57:33.000
Meditation is God-directed self-talk.

00:57:34.000 --> 00:57:39.000
Do you meditate? Do you engage in God-directed self-talk?

00:57:41.000 --> 00:57:49.000
God has said something and you literally talk yourself into what God has said.

00:57:51.000 --> 00:57:58.000
Writing it down, speaking it, remembering scriptures, memorizing them, going over them.

00:57:58.000 --> 00:58:05.000
Guys, remember one thing, doubt speaks and it can sabotage life.

00:58:06.000 --> 00:58:12.000
And therefore, faith must speak too. Doubt speaks.

00:58:13.000 --> 00:58:17.000
Go back to Genesis and you see that again.

00:58:18.000 --> 00:58:24.000
Serpent introduced doubt. He introduced doubt by speaking it. Doubt speaks.

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It's the same ploy again and again and again.

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Doubt speaks. Doubt speaks through experts. Doubt speaks through pastors.

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Doubt speaks through books. Doubt speaks through circumstances.

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The world around you, news media. Doubt speaks through the fallen nature of the world.

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Doubt speaks through things we are unable to fathom. Doubt speaks through delay.

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Doubt speaks and can sabotage life. Doubt speaks through the experiences that we've been through.

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Doubt speaks through the fear we've developed.

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Doubt speaks and can sabotage life. Therefore, faith must speak.

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You see this being played out in Isaiah 36 verse 5.

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Isaiah 36 verse 5. I'm reading from the ESV.

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Isaiah 36 verse 5.

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Man, this is the longest I've spoken in five days.

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I've been doing a lot of God-directed self-talk and text messaging, but to actually speak, this is fun. I missed it.

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Isaiah 36 verse 5 from the ESV.

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And this is a guy called Rabshakeh, who is a general to the king of Assyria.

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And look at what he says in Isaiah 36 verse 5 in the ESV.

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Do you think that mere words are strategy and power for war?

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And whom do you now trust that you have rebelled against me?

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I love the play of words. He's trying to tell Israel, listen, your words mean nothing. So don't even speak faith.

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The enemy uses words to bring doubt so that we may not speak words of faith.

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And he did it in Genesis 3. He's doing it again in Isaiah 36 verse 5.

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Do you think that mere words are strategy and power for war?

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The answer is yes. In whom do you now trust that you have rebelled against me?

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And then you see what Isaiah says in Isaiah 37 verse 6.

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Isaiah said to them, say to your master, as in King Hezekiah,

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that says a lot, do not be afraid because of the words that you have heard,

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with which the young men of the king of Assyria have rebelled me.

01:01:10.000 --> 01:01:12.000
And then God begins to declare His words.

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You know, children don't doubt. A child does not doubt.

01:01:21.000 --> 01:01:24.000
A child has to learn at some point to be afraid.

01:01:25.000 --> 01:01:29.000
A child has to learn to distrust.

01:01:30.000 --> 01:01:38.000
So speak, speak your faith.

01:01:39.000 --> 01:01:47.000
You will say to this mountain, move from here to there, and it will move.

01:01:48.000 --> 01:01:54.000
Do you know that the woman with the issue of blood in Mark 5.28,

01:01:55.000 --> 01:01:59.000
she said that she would be healed once she touched Jesus' clothes.

01:02:00.000 --> 01:02:05.000
It's one of our problems at Acts 29.

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We understand, we believe, but we do not say as much.

01:02:11.000 --> 01:02:14.000
And I've tried to break that for years with some success.

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You must say, you must say not like a mantra, not like a chant.

01:02:24.000 --> 01:02:28.000
I hate that when Christians just spout off scriptures,

01:02:28.000 --> 01:02:34.000
thinking that saying it that way is going to ward off some kind of evil or doubt.

01:02:35.000 --> 01:02:38.000
No, this is a problem, right?

01:02:39.000 --> 01:02:44.000
Because it is not enough for us to recite verses.

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You can start there.

01:02:47.000 --> 01:02:52.000
But I've got to get to a place where these words have become so normal to me

01:02:53.000 --> 01:02:56.000
that out of the abundance of my heart, the mouth is speaking,

01:02:56.000 --> 01:02:59.000
not out of the memorizing of my mind.

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So, let me end.

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What if I chose never to doubt again?

01:03:11.000 --> 01:03:12.000
What are you doubting right now?

01:03:13.000 --> 01:03:19.000
What is it that in your life at this present moment you're struggling with?

01:03:20.000 --> 01:03:25.000
You've walked well, you've shown faith, you've stood.

01:03:26.000 --> 01:03:30.000
Some of you have stood long, some of you for two weeks.

01:03:31.000 --> 01:03:40.000
You're undergoing whatever the effect of what you're standing up for is putting on you.

01:03:41.000 --> 01:03:47.000
You hear stories of how it didn't work out for others.

01:03:48.000 --> 01:03:57.000
Your experience doesn't seem to have changed over the last 10 days, two weeks, two years.

01:04:00.000 --> 01:04:04.000
And you don't want to entertain doubt, but in the back of your mind,

01:04:05.000 --> 01:04:08.000
there is this thought process that's beginning to churn.

01:04:09.000 --> 01:04:11.000
Go over these notes, eh?

01:04:12.000 --> 01:04:16.000
Because I want us to become people who never doubt again.

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And you can choose that.

01:04:19.000 --> 01:04:22.000
What if I chose never to doubt again?

01:04:23.000 --> 01:04:26.000
I can train myself never to doubt again.

01:04:27.000 --> 01:04:30.000
I'll end with the first point, which for me is the most precious one.

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Doubt is a liar because it began with the author of lies.

01:04:36.000 --> 01:04:38.000
He used it against Eve.

01:04:41.000 --> 01:04:43.000
She listened for too long.

01:04:44.000 --> 01:04:46.000
I mean, when he first approached her and said,

01:04:47.000 --> 01:04:48.000
what did God say?

01:04:49.000 --> 01:04:50.000
She spoke the truth.

01:04:51.000 --> 01:04:52.000
She should have walked away.

01:04:53.000 --> 01:04:56.000
But she engaged in a long conversation, and the longer she engaged,

01:04:57.000 --> 01:04:58.000
the more doubt entered.

01:04:59.000 --> 01:05:01.000
She should have shut it down right after what she said.

01:05:02.000 --> 01:05:03.000
But she didn't.

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She should have dismissed doubt by disengaging from internal conversations

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inside your head and external conversations with people who feed it

01:05:19.000 --> 01:05:20.000
or circumstances that feed it.

01:05:21.000 --> 01:05:23.000
Doubt is a liar.

01:05:26.000 --> 01:05:30.000
It is, and here's the atrocity of it.

01:05:30.000 --> 01:05:33.000
When I say doubt is a liar, the intent is always,

01:05:34.000 --> 01:05:40.000
can I lie to you about the nature of God and His intentions towards you?

01:05:43.000 --> 01:05:48.000
And given Numbers 23, 19, doubting God is like calling Him a liar.

01:05:50.000 --> 01:05:54.000
And I have decided that I won't.

01:05:54.000 --> 01:05:59.000
And I'll use all these points to my advantage, and so will you.

01:06:00.000 --> 01:06:05.000
We will align ourselves with Him who said He is the way,

01:06:06.000 --> 01:06:08.000
the truth, and the life. He is for us.

01:06:09.000 --> 01:06:10.000
Yeah.

01:06:11.000 --> 01:06:15.000
Look forward to seeing you guys on a one-on-one basis this week.

01:06:16.000 --> 01:06:19.000
And I'll see you next time.

01:06:24.000 --> 01:06:28.000
Surprisingly, it's been a good five days for me, man.

01:06:31.000 --> 01:06:33.000
I've come out looking forward to life.

01:06:35.000 --> 01:06:38.000
I think sometimes it's good if you have to self-isolate,

01:06:39.000 --> 01:06:41.000
and all you have is you, yourself, and God.

01:06:43.000 --> 01:06:44.000
It's a good thing.

01:06:45.000 --> 01:06:47.000
You rarely get to do this.

01:06:49.000 --> 01:06:52.000
I'm talking about myself, but let me not go there.

01:06:52.000 --> 01:06:53.000
Let's end on this.

01:06:54.000 --> 01:06:55.000
Yeah, I've been blessed.

01:06:56.000 --> 01:06:59.000
It's such a pleasure watching this online.

01:07:01.000 --> 01:07:05.000
This is the first time I'm watching Acts 29 online, and it sounded so good.

01:07:06.000 --> 01:07:09.000
And I was so happy to be able to worship online.

01:07:10.000 --> 01:07:11.000
I've never done that before with Acts 29.

01:07:12.000 --> 01:07:13.000
So that was a new experience for me, too.

01:07:14.000 --> 01:07:16.000
So bless you guys. I'll let Derek take over from here.

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Talk to you guys later. Bye.

01:07:22.000 --> 01:07:23.000
Thanks for watching.
