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NOTE
Podcast: Acts 29 Vancouver
Episode: Disruptive Glory 3 - Not My Own
Publishing Date: 2021-12-05T05:00:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/disruptive-glory-3-not-my-own/

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Disruptive glory. If you want to know what disruptive glory is, go to the teaching from

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the 21st of November where we talked about disruptive glory and what it means to have

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permission from God and what disruptive glory looks like because it's an ancient practice

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of God to disrupt things with His glory. When He disrupts things with His glory, He devastates

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the landscape in terms of destroying all that is evil. He devastates the landscape so that

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His goodness, His power, His laughter, His love can burst through it. He's been doing

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it right from the Garden of Eden. We said that there is a revival that God is causing

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through this church across the earth. We've talked about how ridiculous it is to think

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that a revival could start amongst these people here and that we would have seed that we would

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take and plant across the earth. It's only a matter of months or years before nations

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will be saturated with seed that will spread and that we are at present the igniters of

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a revival across the earth. That is such a presumptuous claim and yet that is true. We

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went over why it is true. I'm not going to cover that ground. I'm just laying that down

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because some of us haven't heard that before. We said that God is writing this revival that

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He's igniting through us, that He's writing or striding this revival as a purifier, and

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that out of this revival will rise a generation of teens, of 20s, of 30s who will be God-seers

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and ancient door-openers. That they'll be God-seers because God is striding this revival

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as a purifier. Whatever God appears in a revival as is what the revival will produce

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fruit in. If He's going to be a purifier in this revival, then He'll raise a generation

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that will be pure in heart. We said that amongst the teens, the 20s, and 30s, this is what's

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going to happen. You want to give me some? No? Don't eat it. But there's a three-second

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rule. Thanks. Your dad does not believe in the three-second rule. You can eat it. Oh,

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no. Do you mind removing your family from being such a distraction? Okay. Yeah. So,

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God's going to raise up teens, 20s, and 30s who will be God-seers because it's only the

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pure that see God and know where He's going and ancient door-openers. That's a generation

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that's coming up. We said that it would arrest historical desolation and it would cause generational

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restoration. These are terms already explained, so I don't want to go into that. It will arrest

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historical desolation. Heritages that have been desolate in nations for years will be

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arrested, and it will also cause generational restoration. As in, there'll be multiple generations

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that arise for the next 40, 50, 60, 70 years that will restore things. That's what we've

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already spoken about, so I just wanted to go over those two lines and then go on to

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what we need to talk about. Guys, disruptive glory is what brings about a distinction between

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the one true God and all others. Disruptive glory, we have to call it disruptive glory.

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Jacob, why not just call it glory? Because it doesn't explain what God is going to do.

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There's a sense of disruption about what He's going to do. He's going to disrupt things

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with His absolute splendor, magnificence, weight, strength, laughter, power, goodness.

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That is how He's going to do it. So, disruptive glory draws a distinction between the one

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true God and others. So, what does it mean? It means that the one true God is the one

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God. Between the one true God and others. He's always done it this way. Be it on Carmel

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when he had to tell Israel, who do you want to serve? Be it in Carmel, be it in Egypt

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when they had to choose between all the gods of Egypt and the god of Israel. Be it in Sinai

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when Israel had God form a nation. Be it on the Mount of Transfiguration. One of the things

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we need to realize is that disruptive glory is the greatest tool of evangelism. It is

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the greatest tool of evangelism. And it is also the most dangerous weapon against the

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enemy. Against the enemy.

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So, take scriptures and you'll see it. What happened in Cana when he turned water into

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wine? They beheld his glory and it changed them. What happened on the Mount of Transfiguration

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when he took on what he really looked like? Peter talks about it years later in 2 Peter

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1. What happens when he rolls the stone away and Lazarus is called out? People began to

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believe him. What happens when Dagon falls in the temple of Dagon when the ark moves

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in? The glory of God moved in and Eid al-Fell. The Bible is littered with stories of God's

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glory either drawing people to them, to himself or God's glory destroying the enemy. And when

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this disruptive glory begins to display itself through me, then two things will happen. One,

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it becomes the greatest tool of evangelism. Two, it becomes the most dangerous weapon

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that I can use to destroy the enemy. Guys, there are places I go to absolutely aware

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that the dread of God is upon the powers as I walk into a place. Hear me again, eh? And

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this is not a Jacob post. It is just a knowing. There are some places, I mean, you sometimes,

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I've seen really good vets like dog doctors who can go into a room full of really nasty

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dogs. There's this guy called Hansel that I know in Bahrain. He has this ability to go

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into a place where there are really nasty dogs and when he goes the dogs are settled

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down. It's almost like Crocodile Dundee. Many of you don't know who that is. That's

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okay. But it's almost like that guy. There are places that I've gone to where I have

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seen powers know the dread of Yahweh because I've stepped into a place. And it has nothing

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to do with me. It has everything to do with the weight of God that sometimes displays

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itself to me. What if it displays itself on a regular basis? I've said this to you before,

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at least I've said to some of you before. I remember going to Indonesia and there were

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witch doctors who would come up on stage and when they would come up on stage to try and

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do harm, before they could climb up, they would fall and it had nothing to do with me.

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It's recorded on, I mean, television crews were recording it. So there's documented evidence

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for this. It's not something I imagined. There were thousands of people watching it as they

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would come up, faces painted with white and they would hardly make their ways up the step

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and they would fall. So Jacob, are we to expect dramatic stuff like this? When has this God

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not been dramatic? We've got to stop believing this lie that this God is routine. There's

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very little that is routine about this God. When my life is routine, I shouldn't make

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my God routine. We're doing what Michelangelo did. Make God look like a little older than

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Adam. I mean in the chapel. God's glory is the greatest tool of evangelism. It is also

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the most dangerous weapon you can use because God's glory is his spirit. Shekinah. Any questions

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on that? I hate it when God's glory stays within the Bible. Hate it. Then we are just

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like any other people with the holy book, man. I hate it when God's glory stays within

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the Bible. The reason sometimes that we don't experience this is because we try to accommodate

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his glory. We try to accommodate his glory. As a church, as people, hey, at the end of

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the day, even when we say church, remember a church is made up of individuals and so

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you have to, because you're part of this church, refuse to accommodate God's glory. As in we

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can't create, how do we accommodate God's glory? We give him some time to do what he

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wants. We create some time on a Sunday. During the service we create some time. That's not

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the way he works. He does not look for services. He looks for a people. The service is just

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an event that happens to the people because he turns up, he's so not interested in a service.

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All he's looking for is a people and he's looking for a people 24x7 and the problem

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is he knows my heart and my mind and what I'm actually thinking and feeling. With masks

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on, it's even harder to decipher what you're thinking, but he can. And so here's something

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he wants us to know. I will not be accommodated by you. I wish I could write it in caps so

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it sounds like God. I will not be accommodated. Take it as a Ramah word to us and to each

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of us individually, to me as a pastor, to us corporately. I will not be accommodated

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by you. I will not be accommodated by you. Isaiah 29 verse 13 talks about it. No, not

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yet. Isaiah 29, 13. He's, you know, he's not going to be accommodated by you. He's

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going to be accommodated by you. He's the most important person in the universe. Everything

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exists because of him. You don't know what it feels like when he gets accommodated, when

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we play nice with him. How do you feel when you're accommodated? When you're being patronized?

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When you think they are putting up with you because it's an obligation. They got two hours.

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They got to put up with you. After that, they're glad you're gone. Every time dawn comes, I

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feel like that. Isaiah 29, 13. The Lord says, these people come near to me with their mouth

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and honor me with their lips, but their hearts are far away from me. Their worship is off

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me. The worship of me is made up only of rules taught by men. It may not be talking about

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us, but I want you to know how every day God gets accommodated and it ain't good enough.

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He's saying to us, I will not be accommodated by you. That is a very direct word to us as

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Acts 29. I will not be accommodated by you, but you can be foolish, but you can be foolish

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and surrender to me and surrender to my glory because my glory needs vessels to be poured

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into and poured out of. I will not be accommodated by you. I will not be accommodated by you.

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Huzzah is going over this word again and again because I felt this was a direct speak to

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us. Listen, guys, I will not be accommodated by you. I'm unwilling to be accommodated by

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you. If you try to accommodate me, I will not turn up. Do not think that God turns up

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every time in every church. That's a falsehood. That just because we sing a few songs and

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are gathered together in agreement that God turns up, God turns up where he knows that

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he's not being accommodated. We've created a theology of, oh, God is here. God is very

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often not there. Jacob, how can you say that? Check the Old Testament, man. Why do you bring

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me these sacrifices? Why do you bring me these things during full moon and feast? I'm not

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interested in it. If he used to say that in the Old Testament when he was outside and

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he could tolerate some misunderstanding, how much more in the New Testament when he lives

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inside me and inside us? He is not always present. As in he is present because he's

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omnipresent but it's not like he's actually saying, ah, finally found a place. And to

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us he's making it even stricter. Guys, I poured far too much into you, taught you far too

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much. I will not be accommodated by you. You try to accommodate me, I will not be there.

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And then Jane will have to do her best to drum up enthusiasm. Sax will have to play

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like crazy. I will not be accommodated by you. But you can be foolish and you can surrender

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to my glory. There is just no way to surrender to disruptive glory except to be foolish.

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I hope we sing undignified at the end. Except to be foolish. Foolishness is the only way

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into the core of God's heart. Foolishness is the only way you enter into the core of

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God's heart. Only way. And here's another thing I want you to know. You cannot dive

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into God's glory sitting alone at home. The bridegroom reveals himself to the bride. The

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bride, you are not the bride. You are part of the bride. You sit at home. I'm taking

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you're coming on too strong. Absolutely. You sit at home and think you can sit at home

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and not be part of the body and enjoy what God is going to do and be part of what God

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is going to do. Ain't going to happen regardless of how gifted you are, how skilled you are.

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And the reason I need to say this now is because it's going to get worse. I mean there's more.

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I'm not talking about sitting at home if you have a reason to sit at home. I'm talking

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about sitting at home because you can afford it. Affording it is accommodating God. Don't

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do it guys. Any questions you want to push back?

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Yeah. Yeah. We have this false notion. Yeah, the question is I don't understand how God

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can be always present and yet not be present. So we've created this idea that God is present

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here and therefore we can access him. And that part is actually true because he's omnipresent

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whenever people gather or whenever people don't gather he's present. He's present with

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you at home. He's present here together. But if you want God to in his presence now begin

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to open his heart, open his mind, open his splendor, his glory and reign and say hey,

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want to share? That requires more than just his presence. It would be like Kori Ten Boom

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coming to your house. And you're very excited and you say oh, Kori Ten Boom is here, Kori

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Ten Boom is here but she doesn't say anything about her life. It would be like Bill Gates

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coming to your house. It would be like Warren Buffett coming to your house. And all you

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do with Warren Buffett is go and eat at a buffet. Doesn't help much. I mean he'll think

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you're making fun of him. When Warren Buffett comes home don't take him out to a buffet.

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Dig his mind. And the only way you dig his mind is when you actually honor him, respect

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him, run after him. God is present but his presence does not mean that he lets himself

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know. Perfect example. Jesus was present on earth. What happened man? He was present on

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earth and people missed out. Why? Nicodemus tried to accommodate him in the chosen. It's

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very odd. Now you have to say Nicodemus tried to accommodate him in the chosen as opposed

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to the Bible. I love those people. I love those people. I love those people. I love

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the fact that he's saying to us I refuse to be accommodated by you. You guys try to

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accommodate me. I will not show up. Brilliant. Amen oh God. Don't show up. Yeah. I like

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this God man. He's so challenging. He just refuses to be easy. So you can be foolish

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and surrender to my glory. It's the only way we can handle him. God can only be handled

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when you're foolish. God can only be handled if you're foolish. I mean you can be foolish

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and surrender to my glory. I mean you can be foolish and surrender to my glory. I mean

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you can be foolish. Because my glory needs vessels. My glory needs vessels to be poured

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into and poured out of. So hey Jacob you want to engage with my glory? Be foolish. Once

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you're foolish present yourself. Present yourself so that I can actually begin to display my

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glory through you. I live in you yes. But now I want to display myself through you.

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The only way I can display myself through you is if you're foolish. Once you're foolish

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I'll begin to display myself and pour myself out through you. That's how this works. So

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what does it take to become that kind of a vessel? What does it take to become that kind

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of a vessel? The first thing we need to realize if you want to become that kind of a vessel

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is that you are not your own. If you want a title for this teaching it is destructive

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glory not your own. Hey you got to answer this question again and again and again throughout

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this week and in the coming weeks. Whose are you? Whose are you? I don't know if that's

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correct English but we'll go with that. Whose are you? Please don't say God because that's

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a very easy answer. First we have to deal with the answer. Whose are you? The response

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is not mine my own. Whose are you? You are not yours. You are not yours. You are not

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yours. Whose are you? You are not yours. You do not belong to yourself. You've been bought

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at a price. You've been bought at a price from the destroyer. You've been bought at

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a price at a blood price from the destroyer. You do not belong to yourself. You are not

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your own. You are not your own. It is so hard to get used to that in a world that says mine

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mine mine mine mine. It is very hard to get used to. It's so easy to go from whose are

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you? I am God's. That's easy but there's a place I need to park before I go and say I

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am God's and that place is I am not my own. Whose are you? I am not my own. I am not my

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own. I've been repeating this to myself. Jacob you are not your own. You do not own yourself.

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You do not belong to yourself. You do not have a right to self determination. You do

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not have a right to yourself. These are horrible things to say because the world screams exactly

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the opposite. That you have the right to self determination. The moment you got born

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again, the moment you got saved, you lost your right of self determination. It belongs

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to someone else who paid a price for it. You are not your own. After you answer that question

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and get used to the fact that you are not your own, you ask it again. Whose are you?

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Now you can say Christ but do not transition from whose are you to straight to God because

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it doesn't work. You have to disown before you can be owned. Unfortunately it doesn't

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end there. Whose are you? You are not your own. You are Christ and you are ours. That

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suddenly brought a strunt silent. People were nodding until I said Christ. Suddenly

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when I changed it to you are not your own, you are Christ and you are ours. You belong

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to us. What do I mean by us? The body of Christ. You belong to us. You see how self determination

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suddenly evaporates when you belong to visible people. You are not your own. You belong to

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your own. You are Christ and you are ours. I am not my own. I am Christ and the moment

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I am Christ, I am yours. Do you see why disruptive glory finds it very hard to make an inroad

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into life and make an outroad out of, make a road out of lives? Because if we don't cross

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this threshold, it's very hard to go any further. You are talking about the glory that Christ

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created the universe. It can only be accommodated when it has no self interest. We are not there

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but my God we can start getting there. You are not your own. Whose are you? You are not

00:24:23.940 --> 00:24:29.220
your own. Whose are you? You are Christ's. Whose are you? You are Christ's and you are

00:24:29.220 --> 00:24:36.220
ours. My God when people begin to exert ownership over me, now it gets troublesome. It was okay

00:24:36.540 --> 00:24:43.540
as long as it was Christ. Manoj is ours. Manoj is ours. He belongs to Christ and he belongs

00:24:44.340 --> 00:24:51.340
to us. We can't demand that of him but he can offer that to us. The moment we demand

00:24:51.340 --> 00:24:58.340
that of him, we are now stepping into this cultish, legalistic, religious place. But

00:24:58.340 --> 00:25:05.340
he can offer. Whose are you? You are not your own. You are Christ's and you are ours. We

00:25:05.340 --> 00:25:12.340
won't demand it of you but we will wait to see if you will offer it and then finally

00:25:12.340 --> 00:25:19.340
you are the spirit's dwelling place. Where do we find this in 1 Corinthians 6? In the

00:25:25.860 --> 00:25:32.860
Bible, it says that the spirit dwells in the house of God. The house of God is the house

00:25:32.940 --> 00:25:39.940
of God. That is the spirit's dwelling place. Where do we find this in 1 Corinthians 6?

00:25:43.440 --> 00:25:49.140
19. What's the context in 1 Corinthians 6? 19. Hey, if you belong to me, the Holy Spirit

00:25:49.140 --> 00:25:53.180
is saying, then why are you taking your body and using it the way you want to? Why are

00:25:53.180 --> 00:25:59.240
you joining into things that are sexually immoral? That's the context. But the message

00:25:59.240 --> 00:26:05.920
is clear and it's this slave temple motif where on one hand he's saying, hey, you need

00:26:05.920 --> 00:26:10.260
to recognize yourself as a slave. Hey, you need to recognize yourself as a temple. You

00:26:10.260 --> 00:26:16.320
do not belong to yourself, Nick. You do not belong to yourself. That's the first realization

00:26:16.320 --> 00:26:20.520
Nick needs to have. Second realization, I belong to Christ. Third realization, I belong

00:26:20.520 --> 00:26:27.520
to a people. I must struggle with this because you are

00:26:29.440 --> 00:26:35.000
not. Everything in me screams at this because right from when we are... I mean, this is

00:26:35.000 --> 00:26:42.000
exactly what Satan wanted Adam not to be and he succeeded. You belong to us, Sedef, or

00:26:46.240 --> 00:26:51.020
decide that you don't belong to us. You belong to us, Miguel, or decide you don't belong

00:26:51.020 --> 00:26:58.020
to us. It cannot be enforced. It cannot be demanded of you. That's the... I mean, I'm

00:26:59.800 --> 00:27:05.220
not... That part is critically because the moment we begin to demand it, we now become

00:27:05.220 --> 00:27:10.960
controlling and we take away a person's free will. It's this fine line that we have to

00:27:10.960 --> 00:27:17.960
walk where we speak this truth, train in this truth, but can't force it. Any questions?

00:27:17.960 --> 00:27:24.960
Manoj, since you belong to us, can you get me a glass of water?

00:27:33.600 --> 00:27:40.600
Manoj, this is where you talked about us belonging to you.

00:27:47.960 --> 00:27:54.960
Sorry, say that again.

00:28:00.440 --> 00:28:05.760
The best example of us belonging to others is when Christ said he belongs to us as a

00:28:05.760 --> 00:28:11.940
servant, that he has come to serve us. He said, follow my example. You call me a rabbi,

00:28:11.940 --> 00:28:16.960
you call me teacher and rightly so. But you need to know that I have come to serve you.

00:28:17.040 --> 00:28:22.240
Now that I have come to... Luke 22, 27-30, now that I have come to serve you, you need

00:28:22.240 --> 00:28:29.240
to understand that I expect the same of you. He belonged to a realm that was entirely different.

00:28:31.080 --> 00:28:38.080
And then he chooses this other way of living. We've got many reasons to do this. One is

00:28:39.480 --> 00:28:45.320
simply because Christ does it. Two, because this is the way we can now begin to let his

00:28:45.520 --> 00:28:52.520
shekinah burst through. Thanks, man.

00:29:00.360 --> 00:29:06.280
So let's examine this idea of being a slave. I don't want to use the word servant because

00:29:06.280 --> 00:29:13.280
it makes it rosier. Let's use the word slave. Here's the ultimate objective of being a slave.

00:29:15.340 --> 00:29:22.340
Ultimately, the objective of servanthood in the kingdom is to become someone who can

00:29:27.880 --> 00:29:32.980
display his glory. The ultimate objective of servanthood is to provide a body for his

00:29:32.980 --> 00:29:38.900
glory. The ultimate objective of servanthood is to provide a body for his glory. The ultimate

00:29:38.900 --> 00:29:44.040
objective of servanthood is to provide a body for his glory. When you hear this, Luke on

00:29:44.040 --> 00:29:51.040
Who says it? Mary. That's why you hear it first. The ultimate objective of servanthood

00:29:55.200 --> 00:29:59.900
is can I provide you, O God, a body for your glory? Do with it as you will. Do with it

00:29:59.900 --> 00:30:06.520
as you will. That's what Mary does in Luke 1.38. Hebrews 10.5, Jesus sets the example.

00:30:06.520 --> 00:30:12.440
Sacrifices and offerings you haven't asked for. But here I come with my body. Send me,

00:30:12.440 --> 00:30:19.440
O God, let me become the sacrifice. Such a hard thing to ask, such a cool thing to give.

00:30:26.960 --> 00:30:33.960
Luke 22, 27-30. Luke 22, 27-30. Reading from the message. Luke 22, 27-30. Who would you

00:30:42.440 --> 00:30:47.560
rather be? The one who eats the dinner or the one who serves the dinner? You'd rather

00:30:47.560 --> 00:30:54.560
eat and be served, right? But I've taken my place among you as one who serves. Kings like

00:30:55.360 --> 00:30:59.560
to throw their weight around. People in authority like to give themselves fancy titles. It's

00:30:59.560 --> 00:31:03.720
not going to be that way with you. Let the senior among you become like the junior. Let

00:31:03.720 --> 00:31:07.800
the leader act the part of the servant. You stuck with me through thick and thin and now

00:31:07.800 --> 00:31:12.160
I confer on you the royal authority my father conferred on me so you can eat and drink at

00:31:12.160 --> 00:31:16.280
my table in the kingdom and be strengthened as you take up responsibilities among the

00:31:16.280 --> 00:31:23.280
congregations of God's people. So what does a slave or a servant look like? A servant

00:31:25.560 --> 00:31:32.560
is permanently subject to his master. So there's a permanency to this. This is not some kind

00:31:32.560 --> 00:31:39.560
of twice a week thingy. Second, he's totally dependent on his master. He's totally dependent

00:31:53.960 --> 00:32:00.960
on his master. Evaluate your life and my life based on this. Third, he works without expectation

00:32:01.160 --> 00:32:08.160
of pay. Works without expectation of pay. Four, he stewards everything on behalf of his master.

00:32:13.840 --> 00:32:20.840
As in he gives account on behalf of his master. And five, he strives to be a servant of his

00:32:31.040 --> 00:32:38.040
master. To serve the guests of his master. And six, he does not have a choice in these

00:32:50.040 --> 00:32:57.040
matters. So what does a slave or a servant look like? A slave or a servant. A slave or

00:33:01.560 --> 00:33:08.200
a servant. He does not have a choice. This is what a slave looks like guys. He's permanently

00:33:08.200 --> 00:33:12.800
subject to his master. Like there are no days off. What we do at work is something we do

00:33:12.800 --> 00:33:17.760
on the side. He's permanently subject to his master. Two, he's totally dependent on his

00:33:17.760 --> 00:33:24.000
master. If his master is a cruel master, you're sunk. He's totally dependent on his master.

00:33:24.000 --> 00:33:29.080
Third, he works without an expectation of pay. Doesn't matter what you do, you don't

00:33:29.080 --> 00:33:36.080
peddle your goods. You don't ask for a price for what you're doing. You do it willingly.

00:33:36.760 --> 00:33:43.760
This is not volunteerism. It's slavery. Yeah. We've got a whole three things in tension.

00:33:43.760 --> 00:33:50.760
Son, servant, friend. All three exist together because Jesus was the same. Jesus was a son.

00:34:03.320 --> 00:34:09.000
Jesus was a servant. Jesus was a friend. And so it never contradicts each other. So

00:34:09.000 --> 00:34:13.400
on one hand, the same Jesus who said, I no longer call you slave, but I call you friend,

00:34:13.400 --> 00:34:18.040
is the same Jesus who's saying, I want you to be servants as I was a servant. And it's

00:34:18.040 --> 00:34:22.880
the same Jesus who's saying, I'm giving you the right to be called children of God. So

00:34:22.880 --> 00:34:29.600
son, servant, friend have to exist in tension and they can exist together at the same time.

00:34:29.600 --> 00:34:34.120
So I can be a son to the father. I can be a servant to you and I can be a friend to

00:34:34.120 --> 00:34:37.240
Emily at the same time.

00:34:37.240 --> 00:34:40.800
Is slave a servant?

00:34:40.800 --> 00:34:46.240
Servant is a nicer term. Slave really drives home the point. So we can go with servant

00:34:46.240 --> 00:34:51.920
because we relate better to servant. And the idea of slavery is just so horrible that we

00:34:51.920 --> 00:34:56.200
don't want to think like that. But a bond servant was basically a slave because this

00:34:56.200 --> 00:35:02.200
last line, a slave does not have a choice in these matters. We have choice. I mean,

00:35:02.200 --> 00:35:09.200
he gives us a free will. He strives to serve the guests of the master. Even if I don't

00:35:09.320 --> 00:35:16.320
like you, if God wants me to serve you, I don't have a choice. And then his steward

00:35:18.080 --> 00:35:25.080
sings on behalf of his master.

00:35:25.200 --> 00:35:32.200
So, live like this and glory is unstoppable through a people like this. Unstoppable. We

00:35:36.200 --> 00:35:43.200
cannot become this in a day. But we can become something better in two days.

00:35:43.800 --> 00:35:50.800
How do you fit the works without expectation of pain with the idea that God will provide

00:35:50.800 --> 00:35:52.360
all our needs?

00:35:52.360 --> 00:35:56.040
So I look at my benevolent father and I know all my needs are provided. As a son I lack

00:35:56.040 --> 00:36:02.520
nothing. As a servant I own nothing. As a son I lack nothing. I know my father takes

00:36:02.520 --> 00:36:08.280
great care of me. As a servant I own nothing because I have a benevolent master. He'll

00:36:08.280 --> 00:36:15.280
take good care of me. I don't have to worry about that. As a son I lack nothing. It's

00:36:21.160 --> 00:36:28.160
odd. If a son has a super good father, he will never look for rewards. Why do we reward

00:36:28.160 --> 00:36:35.160
because it's almost like if you do this I will give you this. You can have dads that

00:36:40.720 --> 00:36:47.720
are so brilliant that the child just knows that he'll always get more than he deserves.

00:36:47.720 --> 00:36:54.720
Anyways, so every day is a reward of sorts. It'll take away our thing as I did this for

00:36:55.280 --> 00:36:58.200
you, I did this for you, I did this for you but look what you have done for me. What have

00:36:58.200 --> 00:37:02.720
you done for me lately, oh God? That goes away because you see him as a father who is

00:37:02.720 --> 00:37:07.960
always good but you see him as a master who is benevolent too. So as a son you lack nothing.

00:37:07.960 --> 00:37:14.960
As a servant you own nothing. And when you reach that happy place, you're the happiest

00:37:17.080 --> 00:37:24.080
man in the world.

00:37:24.740 --> 00:37:31.740
I must see myself as your servant, I must not see you as my servant, I must see myself

00:37:35.180 --> 00:37:42.180
as your servant, I must not see you as my servant, I must see myself as your servant

00:37:42.740 --> 00:37:49.740
but I must not see you as my servant. That's your call. I'm responsible for my attitude

00:37:49.740 --> 00:37:52.380
from my attitude towards you.

00:37:52.380 --> 00:37:54.780
I cannot demand your attitude towards me.

00:37:59.100 --> 00:38:01.460
So what prevents us from living like this?

00:38:01.460 --> 00:38:03.360
Just go with that and then we'll stop.

00:38:15.140 --> 00:38:16.860
Three things prevent me.

00:38:16.860 --> 00:38:19.340
I've been going all this and hating the fact

00:38:19.340 --> 00:38:22.700
that so much work is still left to be done

00:38:24.060 --> 00:38:26.660
by the Spirit of God in my life.

00:38:26.660 --> 00:38:30.660
Three things that prevent me from living like this

00:38:30.660 --> 00:38:33.500
is one, independence,

00:38:34.740 --> 00:38:37.860
two, self-preservation,

00:38:41.140 --> 00:38:44.740
three, orphanhood.

00:38:49.780 --> 00:38:53.780
Independence, self-preservation, orphanhood.

00:38:53.780 --> 00:38:55.660
These are the three things that prevent me

00:38:55.660 --> 00:38:56.860
from living like this.

00:38:58.940 --> 00:39:02.740
And we need to see these three things

00:39:02.740 --> 00:39:05.700
as the greatest enemies,

00:39:10.020 --> 00:39:15.020
greatest enemy of God and His move on Earth.

00:39:16.340 --> 00:39:18.340
If you don't know what God is,

00:39:18.980 --> 00:39:21.580
if you don't see it as an enemy, you won't hate it.

00:39:22.980 --> 00:39:27.580
Hatred is a fine quality when it comes to stuff like this.

00:39:27.580 --> 00:39:30.020
If you don't hate it, you will not,

00:39:31.420 --> 00:39:32.780
you will not get rid of it.

00:39:32.780 --> 00:39:33.740
You should hate it.

00:39:37.220 --> 00:39:40.180
Three things that are an enemy of God

00:39:40.180 --> 00:39:43.020
and an enemy of every move of God

00:39:43.020 --> 00:39:48.020
that must be banished from our lives, from this church,

00:39:49.340 --> 00:39:53.860
is independence, self-preservation, and orphanhood.

00:39:56.500 --> 00:39:58.060
And I struggle with all three,

00:39:59.100 --> 00:40:00.700
particularly with self-preservation

00:40:00.700 --> 00:40:02.780
and in some areas with orphanhood,

00:40:03.780 --> 00:40:06.460
still, and a little less with independence.

00:40:09.420 --> 00:40:10.980
Yes, what would be the difference

00:40:10.980 --> 00:40:15.180
between self-preservation and orphanhood?

00:40:15.180 --> 00:40:16.540
Now that you've asked,

00:40:16.540 --> 00:40:17.940
we'll have to take another 20 minutes at it.

00:40:17.980 --> 00:40:20.820
It's her fault, I was gonna cut things out.

00:40:20.820 --> 00:40:23.380
Guys, so let's answer her question.

00:40:23.380 --> 00:40:26.980
These things lead to the idolatry of self?

00:40:30.820 --> 00:40:32.860
The idolatry of self, let me just explain.

00:40:32.860 --> 00:40:35.060
These words are so Christian, they don't mean anything.

00:40:35.060 --> 00:40:36.460
The idolatry of self is when I say,

00:40:36.460 --> 00:40:38.140
hey Jesus, can you step aside, I'm at the center,

00:40:38.140 --> 00:40:38.980
you stand there.

00:40:40.860 --> 00:40:41.900
Is it gross enough?

00:40:45.540 --> 00:40:47.420
I want us to know what we're doing.

00:40:47.420 --> 00:40:50.300
When I'm independent, or when I'm self-preserving,

00:40:50.300 --> 00:40:51.260
here's what I'm saying.

00:40:51.260 --> 00:40:53.300
Jesus, I'd like you to step off the throne

00:40:53.300 --> 00:40:55.820
and stand on the side, because I'm at the center.

00:40:58.980 --> 00:41:00.380
This is why I must hate it.

00:41:04.220 --> 00:41:06.620
It leads to idolatry of self, it leads to secrecy.

00:41:08.300 --> 00:41:10.340
If I'm independent, if I'm self-preserving,

00:41:10.340 --> 00:41:11.820
if I have an orphaned spirit,

00:41:11.820 --> 00:41:14.820
then know this for certain that my life will be secretive.

00:41:18.420 --> 00:41:20.420
It leads to spiritual dystrophy.

00:41:21.300 --> 00:41:23.300
It leads to spiritual dystrophy.

00:41:24.260 --> 00:41:28.340
As in, my spiritual muscles begin to degenerate.

00:41:30.260 --> 00:41:32.060
It leads to an absence of correction.

00:41:42.620 --> 00:41:47.140
And it leads to people being went once, not sent once.

00:41:48.420 --> 00:41:51.420
What do you mean by that?

00:41:51.420 --> 00:41:54.860
What I mean by that is, if I'm independent,

00:41:54.860 --> 00:41:58.980
then I choose to, I decide where I go.

00:41:58.980 --> 00:42:00.340
You don't decide where I go.

00:42:00.340 --> 00:42:01.900
Christ doesn't decide where I go.

00:42:01.900 --> 00:42:03.660
The body doesn't decide where I go.

00:42:03.660 --> 00:42:04.660
I decide where I go.

00:42:06.260 --> 00:42:08.340
So, I'm no longer one that is sent,

00:42:08.340 --> 00:42:10.900
I'm one that is went.

00:42:13.620 --> 00:42:16.620
In certain contexts, it's okay.

00:42:16.620 --> 00:42:19.860
But in a context like this, it's not okay.

00:42:19.860 --> 00:42:23.180
Because we built far too long to now be went once.

00:42:23.180 --> 00:42:26.060
There's room here for everybody to grow.

00:42:26.060 --> 00:42:28.620
I'm not saying that because I'm a pastor of the church.

00:42:28.620 --> 00:42:30.940
I'm saying that because it's the truth.

00:42:30.940 --> 00:42:32.980
Try it, test it, see.

00:42:37.100 --> 00:42:37.940
Challenge it.

00:42:39.780 --> 00:42:40.660
Prove it wrong.

00:42:46.660 --> 00:42:48.100
What do you mean by that?

00:42:53.380 --> 00:42:55.020
Independence robs me.

00:42:56.020 --> 00:42:57.700
Independence robs me.

00:42:59.500 --> 00:43:03.020
Okay, first, independence separates me from servanthoodource.

00:43:03.020 --> 00:43:06.220
Independence separates me from servanthood.

00:43:06.220 --> 00:43:09.060
Separates me from servanthood.

00:43:13.580 --> 00:43:16.060
Independence separates me from servanthood.

00:43:16.060 --> 00:43:18.260
It is impossible. Hear me.

00:43:20.460 --> 00:43:21.660
You know, when I was writing this,

00:43:22.760 --> 00:43:27.760
I could think of any number of people all across the world who would fit into whatever I wanted.

00:43:28.060 --> 00:43:30.560
And as I was doing that, I remember God saying,

00:43:30.660 --> 00:43:32.960
can you please look at yourself before you look at others?

00:43:34.860 --> 00:43:43.260
And one of the things that independence does is independence absolutely separates you from servitude.

00:43:43.360 --> 00:43:46.960
It is not possible to be a servant if you are independent.

00:43:47.460 --> 00:43:48.360
Not possible.

00:43:50.660 --> 00:43:55.760
The one thing that you have to abandon if you're a servant is independence.

00:43:56.760 --> 00:43:58.160
This is not easy guys.

00:43:58.660 --> 00:43:59.960
It's very difficult.

00:44:06.160 --> 00:44:08.660
You guys should have come a couple of weeks ago, man.

00:44:08.860 --> 00:44:10.160
It was a nicer message.

00:44:13.960 --> 00:44:16.160
Just check with me before you bring them again.

00:44:18.160 --> 00:44:21.160
It was much funnier, really nice atmosphere.

00:44:22.360 --> 00:44:22.860
Too bad.

00:44:23.160 --> 00:44:24.360
Your dad chose the wrong day.

00:44:28.260 --> 00:44:30.060
It separates me from servitude.

00:44:31.760 --> 00:44:33.360
And then it robs Christ.

00:44:33.360 --> 00:44:35.160
These are the things that are so sad about this.

00:44:35.160 --> 00:44:36.460
It robs Christ.

00:44:39.560 --> 00:44:40.360
Bye, Lorianne.

00:44:40.860 --> 00:44:41.860
Bye, Marcus.

00:44:43.660 --> 00:44:48.660
It robs Christ and the body of opportunities.

00:44:49.660 --> 00:44:52.660
It robs Christ and the body of opportunities.

00:44:54.660 --> 00:45:04.660
It robs Christ and the body of opportunities to display God's glory and purpose.

00:45:04.960 --> 00:45:15.960
And three, it robs you of the Matthew 25-21 reward.

00:45:15.960 --> 00:45:17.960
What is the Matthew 25-21 reward?

00:45:17.960 --> 00:45:19.960
Well done, good and faithful servants.

00:45:19.960 --> 00:45:21.960
You've been faithful over five cities.

00:45:21.960 --> 00:45:22.960
Let me give you ten.

00:45:22.960 --> 00:45:25.960
These are the things that you miss out on because of independence.

00:45:25.960 --> 00:45:27.960
You've been faithful over five cities.

00:45:27.960 --> 00:45:28.960
Let me give you ten.

00:45:28.960 --> 00:45:32.960
These are the things that you miss out on because of independence.

00:45:33.260 --> 00:45:35.260
It separates me from servitude.

00:45:35.260 --> 00:45:37.260
I cannot be a servant if I'm independent.

00:45:37.260 --> 00:45:42.260
Second, it robs Christ because he uses servants.

00:45:43.260 --> 00:45:44.260
You know, it's so odd.

00:45:44.260 --> 00:45:50.260
Jesus had to first go from son to servant before he could be used the way God wanted him to.

00:45:51.260 --> 00:45:53.260
It robs Christ of opportunities.

00:45:53.260 --> 00:45:59.260
It robs the body of opportunities to display God's purpose and God's glory through you if you're independent.

00:45:59.260 --> 00:46:02.260
And third, it robs you of the Matthew 25-21 reward.

00:46:02.560 --> 00:46:06.560
And thirdly, it robs you of Matthew 25-21 rewards.

00:46:06.560 --> 00:46:08.560
And what are Matthew 25-21 rewards?

00:46:08.560 --> 00:46:11.560
That you will hear him say, well done, good and faithful servant.

00:46:11.560 --> 00:46:13.560
It isn't said to anybody and everybody.

00:46:13.560 --> 00:46:16.560
It is said to ones who have been good and faithful.

00:46:16.560 --> 00:46:18.560
It robs you of those rewards.

00:46:18.560 --> 00:46:22.560
It robs you of rewards over cities that God wants to appoint you.

00:46:24.560 --> 00:46:30.560
If that is independence, what is orphanhood to answer what's-the-name's question?

00:46:32.560 --> 00:46:34.560
Karen's question.

00:46:38.560 --> 00:46:40.560
Can someone see the pen?

00:46:46.560 --> 00:46:49.560
Don't worry, I can do this without a pen.

00:46:49.560 --> 00:46:52.560
If you stole the pen to make me stop, it ain't gonna happen.

00:46:54.560 --> 00:46:56.560
Okay, so let's go on.

00:46:56.560 --> 00:47:00.560
An orphan right underneath?

00:47:02.560 --> 00:47:04.560
Oh, yeah.

00:47:08.560 --> 00:47:10.560
You're welcome back anytime.

00:47:11.560 --> 00:47:13.560
You can bring Josh along.

00:47:16.560 --> 00:47:20.560
Guys, here's what an orphan looks like.

00:47:22.560 --> 00:47:24.560
Has not fully realized

00:47:24.860 --> 00:47:26.860
and abandoned himself to the nature of...

00:47:26.860 --> 00:47:28.860
abandoned himself

00:47:28.860 --> 00:47:30.860
or herself to the nature of

00:47:35.860 --> 00:47:37.860
the father.

00:47:39.860 --> 00:47:41.860
An orphan is someone...

00:47:41.860 --> 00:47:45.860
And this happens to me so many times where suddenly I begin to behave like an orphan.

00:47:45.860 --> 00:47:49.860
I don't fully realize or fully abandon myself to the nature of the father.

00:47:49.860 --> 00:47:53.860
I don't fully realize or fully abandon myself to the nature of the father.

00:47:54.160 --> 00:47:56.160
I'm suspicious.

00:47:57.160 --> 00:48:01.160
An orphan is also someone who having opportunity

00:48:01.160 --> 00:48:03.160
who having opportunity

00:48:05.160 --> 00:48:07.160
does not engage fully

00:48:07.160 --> 00:48:09.160
does not engage fully

00:48:13.160 --> 00:48:15.160
relationally in the family of God

00:48:15.160 --> 00:48:17.160
relationally in the family of God.

00:48:19.160 --> 00:48:21.160
You are here and yet you will not even

00:48:21.460 --> 00:48:23.460
You are here and yet you will not

00:48:23.460 --> 00:48:25.460
despite the opportunities you get

00:48:25.460 --> 00:48:28.460
relationally engage with the family of God.

00:48:28.460 --> 00:48:30.460
Just not able to.

00:48:30.460 --> 00:48:32.460
You're suspicious of people.

00:48:32.460 --> 00:48:34.460
You're suspicious of what their...

00:48:34.460 --> 00:48:35.460
their intents are.

00:48:35.460 --> 00:48:37.460
You're never confident that you are accepted.

00:48:37.460 --> 00:48:38.460
You're never confident that you are accepted.

00:48:38.460 --> 00:48:40.460
It's an orphan spirit.

00:48:40.460 --> 00:48:42.460
Or you keep yourself at a healthy distance.

00:48:42.460 --> 00:48:44.460
Turn up on Sundays.

00:48:44.460 --> 00:48:46.460
And if this cap fits your head

00:48:49.460 --> 00:48:50.460
wear it.

00:48:50.760 --> 00:48:52.760
Turn up on Sundays.

00:48:52.760 --> 00:48:54.760
Disappear after Sundays.

00:48:54.760 --> 00:48:56.760
Not connected with the body.

00:48:56.760 --> 00:48:58.760
Find a church where you're connected then and connect there.

00:48:58.760 --> 00:49:00.760
But don't live the life of an orphan.

00:49:00.760 --> 00:49:02.760
An orphan is someone who does not connect with the father

00:49:02.760 --> 00:49:04.760
because he cannot abandon himself to the father.

00:49:04.760 --> 00:49:06.760
because he cannot abandon himself to the father.

00:49:06.760 --> 00:49:08.760
Fully realize him.

00:49:08.760 --> 00:49:10.760
And there are so many times I think to myself after all these years

00:49:10.760 --> 00:49:12.760
why is it Jacob that he still behaves like an orphan?

00:49:12.760 --> 00:49:14.760
Why is it Jacob that he still behaves like an orphan?

00:49:14.760 --> 00:49:16.760
And then the second part is

00:49:16.760 --> 00:49:18.760
relationally not engaging.

00:49:18.760 --> 00:49:20.760
For different reasons.

00:49:20.760 --> 00:49:22.760
For different reasons.

00:49:22.760 --> 00:49:24.760
Guys

00:49:24.760 --> 00:49:26.760
I really want you to know

00:49:26.760 --> 00:49:28.760
This is not a blame teaching.

00:49:28.760 --> 00:49:30.760
It is exposing

00:49:30.760 --> 00:49:32.760
It is exposing where we are at teaching.

00:49:32.760 --> 00:49:34.760
It is exposing where we are at teaching.

00:49:34.760 --> 00:49:36.760
How can a guy who knows the father so well

00:49:36.760 --> 00:49:38.760
How can a guy who knows the father so well

00:49:38.760 --> 00:49:40.760
and you know I know the father well

00:49:40.760 --> 00:49:42.760
have such an orphan mentality still?

00:49:42.760 --> 00:49:44.760
have such an orphan mentality still?

00:49:44.760 --> 00:49:46.760
Why is it that I sometimes behave like an orphan still?

00:49:46.760 --> 00:49:48.760
Why is it that I sometimes behave like an orphan still?

00:49:58.760 --> 00:50:00.760
Ah this next point, Chad and I were talking about it.

00:50:00.760 --> 00:50:02.760
Really it sucks.

00:50:02.760 --> 00:50:04.760
An orphan of

00:50:04.760 --> 00:50:06.760
An orphan is one

00:50:06.760 --> 00:50:08.760
Who is stuck

00:50:08.760 --> 00:50:10.760
Who is stuck

00:50:10.760 --> 00:50:12.760
At adoption.

00:50:12.760 --> 00:50:14.760
At adoption.

00:50:14.760 --> 00:50:16.760
At adoption.

00:50:16.760 --> 00:50:18.760
And isn't convinced

00:50:18.760 --> 00:50:20.760
And isn't convinced

00:50:20.760 --> 00:50:22.760
Of sonship.

00:50:22.760 --> 00:50:24.760
Of sonship.

00:50:24.760 --> 00:50:26.760
We all have been adopted

00:50:26.760 --> 00:50:28.760
We all have been adopted into the family of God.

00:50:28.760 --> 00:50:30.760
Unfortunately

00:50:30.760 --> 00:50:32.760
Many of us are stuck at adoption.

00:50:32.760 --> 00:50:34.760
I know I'm adopted but am I really family?

00:50:34.760 --> 00:50:36.760
Chris Valleson talks about how he had

00:50:36.760 --> 00:50:38.760
Chris Valleson talks about how he had

00:50:38.760 --> 00:50:40.760
an adopted child in his family

00:50:40.760 --> 00:50:42.760
and every time they would sit for a meal

00:50:42.760 --> 00:50:44.760
the child would begin to grab everything on the table

00:50:44.760 --> 00:50:46.760
because the child was never sure that he would be given

00:50:46.760 --> 00:50:48.760
his fair share.

00:50:48.760 --> 00:50:50.760
There is a thing about being adopted by God

00:50:50.760 --> 00:50:52.760
and then moving from adoption to full sonship.

00:50:52.760 --> 00:50:54.760
and then moving from adoption to full sonship.

00:50:54.760 --> 00:50:56.760
So often we are stuck

00:50:56.760 --> 00:50:58.760
in yeah I know I'm

00:50:58.760 --> 00:51:00.760
part of the family of God but I'm adopted.

00:51:00.760 --> 00:51:02.760
There is this movement that

00:51:02.760 --> 00:51:04.760
needs to happen from adoption to

00:51:04.760 --> 00:51:06.760
full sonship.

00:51:12.760 --> 00:51:14.760
The father has no problem seeing me as a son.

00:51:14.760 --> 00:51:16.760
He sees me exactly the way he sees

00:51:16.760 --> 00:51:18.760
his son.

00:51:18.760 --> 00:51:20.760
Which is mind boggling. I cannot imagine it.

00:51:20.760 --> 00:51:22.760
I have an idea of how the father sees Jesus.

00:51:22.760 --> 00:51:24.760
I do not have the ability

00:51:24.760 --> 00:51:26.760
to comprehend that he treats me

00:51:26.760 --> 00:51:28.760
exactly the same. Exactly the same.

00:51:28.760 --> 00:51:30.760
Not a bit of a difference.

00:51:30.760 --> 00:51:32.760
The exact way he treats Jesus

00:51:32.760 --> 00:51:34.760
is the exact way he treats Jacob.

00:51:36.760 --> 00:51:38.760
I find it very hard

00:51:38.760 --> 00:51:40.760
to wrap my glowing grey cells

00:51:40.760 --> 00:51:42.760
around that.

00:51:44.760 --> 00:51:46.760
He has no problem

00:51:46.760 --> 00:51:48.760
seeing me as a son. But I'm not

00:51:48.760 --> 00:51:50.760
convinced of it yet.

00:51:52.760 --> 00:51:54.760
Hate it guys. Hate it.

00:52:10.760 --> 00:52:12.760
What time is it?

00:52:12.760 --> 00:52:14.760
One ten or one?

00:52:14.760 --> 00:52:16.760
One ten.

00:52:16.760 --> 00:52:18.760
One oh seven. I got three minutes.

00:52:30.760 --> 00:52:32.760
I'll just read what self preservation

00:52:32.760 --> 00:52:34.760
looks like so we have all three and then you can go home.

00:52:34.760 --> 00:52:36.760
And then we'll have

00:52:36.760 --> 00:52:38.760
a little bit of a chat.

00:52:38.760 --> 00:52:40.760
And then you can go home.

00:52:40.760 --> 00:52:42.760
Work hard on this guys.

00:52:42.760 --> 00:52:44.760
It's changing our minds.

00:52:44.760 --> 00:52:46.760
It's a difficult thing.

00:52:46.760 --> 00:52:48.760
Self preservation is when I

00:52:48.760 --> 00:52:50.760
prioritize my own well being.

00:52:50.760 --> 00:52:52.760
Self preservation is when I prioritize

00:52:52.760 --> 00:52:54.760
my own well being.

00:52:54.760 --> 00:52:56.760
My safety.

00:52:56.760 --> 00:52:58.760
My comfort.

00:52:58.760 --> 00:53:00.760
My provision.

00:53:00.760 --> 00:53:02.760
My plans. My life.

00:53:02.760 --> 00:53:04.760
Over the leading of the spirit.

00:53:04.760 --> 00:53:06.760
And over the commands of scripture.

00:53:06.760 --> 00:53:08.760
So, we are not going to be like this.

00:53:08.760 --> 00:53:10.760
We will never let

00:53:10.760 --> 00:53:12.760
our comfort, our provision,

00:53:12.760 --> 00:53:14.760
our plans

00:53:14.760 --> 00:53:16.760
affect our selection.

00:53:16.760 --> 00:53:18.760
Self preservation

00:53:18.760 --> 00:53:20.760
is when I prioritize

00:53:20.760 --> 00:53:22.760
my own well being.

00:53:22.760 --> 00:53:24.760
My comfort.

00:53:24.760 --> 00:53:26.760
My safety.

00:53:26.760 --> 00:53:28.760
My provision.

00:53:28.760 --> 00:53:30.760
My own life.

00:53:30.760 --> 00:53:32.760
Over the leading

00:53:32.760 --> 00:53:34.760
of the spirit.

00:53:34.760 --> 00:53:45.220
plans, our well-being, our safety, our lives, will never be prioritized over the leading

00:53:45.220 --> 00:53:53.660
of the spirit or the command of scripture. That it won't be a tussle, it won't be a struggle,

00:53:53.660 --> 00:54:03.880
it'll be a default mode. It can be done.

00:54:03.880 --> 00:54:10.080
Self-preservation seeks to predict the most favorable outcome. Self-preservation seeks

00:54:10.080 --> 00:54:19.160
to predict the most favorable outcome. The one that keeps me safest, most comfortable,

00:54:19.160 --> 00:54:31.200
where I just do what will not bring me hardship or pain. Doesn't that describe churchianity?

00:54:31.200 --> 00:54:36.640
Self-preservation is our way of predicting the most favorable outcome for ourselves.

00:54:36.640 --> 00:54:41.280
The one that keeps me safest, the one that keeps me most comfortable, the one that allows

00:54:41.280 --> 00:54:52.020
me to do things that will cause me least hardship and least pain.

00:54:52.020 --> 00:54:56.920
Self-preservation allows me to justify that Jesus would never ask me to lose my job, Jesus

00:54:56.920 --> 00:55:01.760
would never ask me to risk my life, Jesus would never ask me to miss a meal, Jesus would

00:55:01.760 --> 00:55:10.480
never ask me to go across the oceans. That's the job of missionaries. That's self-preservation.

00:55:10.480 --> 00:55:17.000
It's deadly to our faith, it affects our witness, it is absolutely fleshly. It's deadly to our

00:55:18.000 --> 00:55:39.000
faith, it affects our witness, it's absolutely fleshly. I'll stop with that. Any questions?

00:55:40.000 --> 00:55:47.360
Okay, the last bit. It's most deadly to our faith. Self-preservation and faith cannot

00:55:47.360 --> 00:55:54.880
go hand in hand because all faith requires risk. Self-preservation screams against risk.

00:55:54.880 --> 00:56:00.880
It's absolutely fleshly because it makes self the center and preserving self at the very

00:56:00.880 --> 00:56:07.080
core of things. It leads to zero fruitfulness because Jesus said it's impossible for you

00:56:07.080 --> 00:56:14.080
to preserve your life and be fruitful. The secret to fruitfulness is sacrifice. Self-preservation

00:56:16.360 --> 00:56:23.360
is a diametric opposite of sacrifice. And thirdly, it just kills your witness because

00:56:24.680 --> 00:56:30.520
there's nothing that Jesus has in common with me when I am in self-preservation mode. Nothing.

00:56:30.520 --> 00:56:37.520
Everything about God is non-self-preservation. So it's just absolutely detrimental to my

00:56:37.960 --> 00:56:44.960
witness. Guys, these are conditions of the mind. What happens to us Christians when we

00:56:46.120 --> 00:56:50.400
hear messages like this is, what's going to be asked of me next? What's God going to ask

00:56:50.400 --> 00:56:57.400
me? What's the church going to ask me? Nothing. Once we change here, we're going to be able

00:57:00.520 --> 00:57:05.320
to ask God. Miguel and Danny don't sit at the table with their three kids and say, as

00:57:05.320 --> 00:57:10.080
we eat, what are our kids going to take from our plate? Oh my God, that's my favorite sausage.

00:57:10.080 --> 00:57:15.000
Is he going to take it from my plate? They don't think like that. Oh my God, I earned

00:57:15.000 --> 00:57:19.200
money this week. Is he going to ask me for shoes? What if he asks me for shoes? Parents

00:57:19.200 --> 00:57:26.200
don't panic like that. They only panic after you. They become teenagers. But when the kids,

00:57:26.320 --> 00:57:30.640
there's no such panic that, oh my, it's the same. Why? Because a parent has a mentality

00:57:30.640 --> 00:57:37.640
of I will die for this child. And when we begin to think like this, you're never afraid

00:57:38.200 --> 00:57:45.200
of what God will ask. You begin to wonder why he hasn't asked for three days. Sade,

00:57:50.400 --> 00:57:55.880
I have a straight word for you, but I cannot avoid it. You were sent here to rise up to

00:57:55.880 --> 00:58:02.000
who you are supposed to be. Engage or disengage. Do not stay in between. You cannot afford

00:58:02.000 --> 00:58:09.000
lukewarmness. This is your time. This is your time. You're like a rocket ship with boosters

00:58:10.240 --> 00:58:17.240
fitted full of fuel. You can scale heights that very few here can. Engage or disengage.

00:58:17.240 --> 00:58:24.240
This is your time. Lukewarmness you cannot afford because this opportunity, this window

00:58:27.640 --> 00:58:34.240
will only open three or four years down the road. Take a look. Why couldn't you say it

00:58:34.240 --> 00:58:38.360
to him privately? Wouldn't it have been much better to say it to him privately? No, I want

00:58:38.360 --> 00:58:45.360
us to hear because you will see what will happen to this guy. You didn't come here because

00:58:45.360 --> 00:58:52.360
of Tune and Anil. You didn't come here because of what's his name either. Remy. You didn't

00:58:56.880 --> 00:59:03.880
come here because of them. You didn't come here because Ottawa winters are colder. So

00:59:06.560 --> 00:59:13.560
that would be a good reason. You didn't come here because of Tune and Anil. You didn't

00:59:15.360 --> 00:59:22.360
come here because of them. Show them, man. Show them. Or else disengage and find a place

00:59:24.680 --> 00:59:31.680
where you can engage. Yeah. Amazing how God will keep you on a short leash throughout

00:59:35.480 --> 00:59:42.480
your life. I feel bad for you and feel good for you. Okay. I said let's not be in the

00:59:45.360 --> 00:59:52.360
same place. Let's end. Whose are you? Yeah. Don't say God, eh? Because we've got another

00:59:53.200 --> 01:00:00.200
place to go to. Whose are you? Not mine. I am not mine. You are not your own. Whose are

01:00:01.360 --> 01:00:08.360
you? You are Christ's. I am Christ's. Whose are you, Jacob? I am Christ's and I am yours.

01:00:08.360 --> 01:00:15.360
Yours. I am yours, Sadi. Use me. Take what you want. Whose are you? You are the Holy

01:00:28.680 --> 01:00:35.680
Spirit's. His temple. His favorite resting place. His holy place. His holy place. His

01:00:38.440 --> 01:00:45.440
trophy to show God off. Whose are you? You are a servant. Absolutely dependent on your

01:00:51.160 --> 01:00:58.160
master. You love serving your master. You don't do it for rewards. You are permanently

01:00:59.880 --> 01:01:05.160
subjected to your master. You fight to serve your master's guests even when they are not

01:01:05.160 --> 01:01:12.160
deserving. What is your body for? This is a body that is meant for the glory of God.

01:01:21.800 --> 01:01:26.000
Let it be done to me according to your will, Mary said around this time many, many years

01:01:26.000 --> 01:01:33.000
ago. Let it be done to me according to your will. Here is my body for your glory.

01:01:35.160 --> 01:01:42.160
What do I have to undo so that God can be whatever he wants to be? I will continuously

01:01:45.080 --> 01:01:52.080
chip away at my independence because independence and servanthood are incompatible. There are

01:01:53.520 --> 01:01:59.960
no independent servants. There are no Ubers in the kingdom. There is no Uber service in

01:01:59.960 --> 01:02:04.480
the kingdom. The difference between taxi service and Uber is Uber can decide whether he wants

01:02:04.480 --> 01:02:09.800
to pick you up or not. Taxis can't. There is a rule that at the airport if a taxi wants

01:02:09.800 --> 01:02:13.960
to drop you from the airport to the Tim Hortons around the bend they have to take you. Uber

01:02:13.960 --> 01:02:20.960
can choose not to. Independence and servanthood do not go together. I am going to chip away

01:02:24.120 --> 01:02:31.120
at independence. I am going to really try very hard to be independent. I am going to

01:02:34.480 --> 01:02:41.480
try very hard to not be someone who engages in self-preservation. And finally I am going

01:02:48.040 --> 01:02:55.040
to try very hard not to be someone who walks in orphanhood. I am going to recognize and

01:02:55.400 --> 01:03:01.040
abandon myself to the father but that aside I am not going to be suspicious of you and

01:03:01.040 --> 01:03:08.040
not engage with you. Always holding myself back. Always not sure of whether you are

01:03:08.040 --> 01:03:12.480
interested in me or not interested in me. Hey, it is impossible to be relational without

01:03:12.480 --> 01:03:19.480
getting hurt. Impossible. I guarantee you I will hurt you and you will hurt me. I guarantee

01:03:23.400 --> 01:03:30.400
you you will not hurt me deliberately. Imagine the confidence I am saying this with. As I

01:03:30.720 --> 01:03:37.720
look around this place there is not a person who will hurt me deliberately. And so therefore

01:03:45.480 --> 01:03:52.480
if you hurt me, big deal. Give me two days and I will forgive you. Two days max, usually.

01:04:00.400 --> 01:04:07.400
So, abandon orphanhood. Orphanhood can hide itself behind activity like the elder brother

01:04:13.200 --> 01:04:18.160
did. A lot of activity, a lot of this and a lot of that. But inside, in here, this is

01:04:18.160 --> 01:04:25.160
where everything is happening man. Change here. We become like this. God's glory flows uninterrupted.

01:04:26.160 --> 01:04:33.160
Uninterrupted. Father, we always run out of time. There is so much more to say about you.

01:04:40.320 --> 01:04:47.320
We got to go. So, do what you always do Holy Spirit. Take these words and begin to please

01:04:48.320 --> 01:04:55.320
use them to change us. Please use them to change our hearts, change our minds. You are

01:04:57.320 --> 01:05:04.080
about to do something across the globe, across the earth. It is just, every time I think

01:05:04.080 --> 01:05:10.320
of that I think to myself, really? Through us you are going to ignite this across the

01:05:10.320 --> 01:05:17.240
earth? And that is why you are putting such a demand on us as saying, hey, become this.

01:05:17.240 --> 01:05:20.560
I have chosen you for the reasons I have already given you. But now become this so

01:05:20.560 --> 01:05:24.920
that I can flow uninterrupted. So we don't have to have stops and starts. So that I can

01:05:24.920 --> 01:05:29.360
begin what I want to and that it can spread. That is why you are placing this demand on

01:05:29.360 --> 01:05:36.360
me. Demand on us. Bring it on. Oh God, please. Do whatever you need to chisel away, shape

01:05:37.840 --> 01:05:44.840
us. Every one of us. No one left behind. So, all these things I have said have gone and

01:05:45.280 --> 01:05:50.640
kind of pierced people in this room. That's okay. That's exactly what you wanted to do.

01:05:50.640 --> 01:05:54.840
You hurt us with your words, oh God. But you hurt us to remove things and to put things

01:05:54.840 --> 01:06:01.840
in order. In my mother's womb, from my mother's womb, you have chosen me and love has caused

01:06:14.840 --> 01:06:21.840
me to be born again. I have been born again into your family. Your blood flows through

01:06:26.120 --> 01:06:33.120
my veins. One more time. From my mother's womb, you have chosen me. Love has called

01:06:36.960 --> 01:06:43.960
my name. I have been born again into your family. You have chosen me. Love has called

01:06:44.840 --> 01:06:51.840
your name. Your blood flows through my veins. I'm no longer a slave to fear. But I am a

01:06:57.720 --> 01:07:04.720
slave to God. Yikes. Doesn't sound good, eh? Let's just try that. I'm no longer a slave

01:07:07.560 --> 01:07:14.560
to fear. But I am a slave to God. I am a slave to God. I am a slave to God. I am a slave

01:07:14.840 --> 01:07:21.840
to God. I'm no longer a slave to fear. But I am a slave to God. That doesn't sound nice.

01:07:28.160 --> 01:07:34.800
But it is the truth. Yeah? If you need prayer, feel free to come up. Otherwise, hang around

01:07:34.800 --> 01:07:41.800
and leave around too. Come back, guys. Happy times are waiting for you two weeks from now.

01:07:44.840 --> 01:07:51.840
Thank you.
