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NOTE
Podcast: Acts 29 Vancouver
Episode: Culture – Household of God Part 3
Publishing Date: 2023-11-26T05:00:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/culture-household-of-god-part-3/

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We've been talking about the culture of the household and this might be the last of the

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series. I was listening to what was taught last week. I love the questions Jillian asked and the

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stuff that Derek taught and so this might be the concluding part of this three-part series.

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And so today we talk about, when we talk about the culture of this household,

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or any church for that matter, but some things are specific to this church.

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Today we look at what must we expect of shepherds? What must we expect of shepherds?

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What must we, if you need to tilt that thingy Brandon so that they can see it, feel free.

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What must we expect of shepherds?

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Part of the reason we've kind of closed house churches now in this church for a month and a

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half is so that we can get some things fresh, right and that we break from the old. One of

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the things we have to examine is what are we to expect of shepherds?

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And so we look at scriptures and see what is expected and then try and use that as a plumb line

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to see how well we do in the future and it applies to me and to the ones that are in charge of house

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churches. And one must use the plumb line of the scripture, of scriptures to evaluate how one is

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doing. If you hold that plumb line, the only one who could match it perfectly was Christ. So you

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won't find anyone else here on earth that matches it perfectly but Christ. But if I'm not changing,

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then you can hold that plumb line and say, hey, you're the same as you were last year.

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And so if that's the case, what's Christ's activity in you? Because if Christ lives in you,

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you must change. How do you know something is alive? It's changing. How do you know something

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is dead? It doesn't change. So there is an alive Christianity and a dead Christianity. Both will

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go to heaven. One is changing, one is not. Yeah, so the same measure must be used for house church

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shepherds, for Jacob who leads the church and for shepherds in general.

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So we can start with the Old Testament and New Testament scriptures. If you go to Ezekiel 34,

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verse 16, Ezekiel 34, verse 16,

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it says shepherds seek,

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shepherds seek

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for

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strays

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or the lost.

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Shepherds

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bind the injured.

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Shepherds feed.

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Shepherds carry the young.

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And ultimately, shepherds lay their life on the ground.

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And ultimately, shepherds lay their lives down

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or pour out their lives.

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Seek for strays or the lost. Guys, strays are those who lose their way.

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And then there are ones that choose a different way. To lose one's way and to choose one's way

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are two different things. Don't confuse it. Strays are those that lose their way and the shepherds

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go, a shepherd goes and finds those that are lost. Then there are those that choose the way.

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They don't lose their way, they choose a way. And when they choose a way and they go down that

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contrary way, sometimes a shepherd can do nothing. You've got to let them go. To lose one's way is

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different from choosing one's way. When you lose a way, you're supposed to go help the stray come

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back. But when you choose to go a certain way, then it's different. There's a difference between

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dogs and cats. Dogs lose their way, cats choose their way. So just remember that. It's the easiest

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way to figure this out. Shepherds go after those that are stray. Shepherds must go out after those

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that lose their way. But choosing their way is different. If I choose to go a certain way,

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then what I'm saying is, I do not need you to come and look for me. I'm choosing this path.

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That's different. Paul would say in 1 John 2.19, they weren't part of us and they left us.

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He didn't go hunting after them. He said they weren't part of us, they left us. To begin with,

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they were not part of us. You've got to make that distinction. So they seek for strays or the lost.

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They bind the injured and there are different ways you bind the injured. Some injuries are very deep,

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they are traumatic, they need counsel, they need sometimes medical help. They need a doctor,

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sometimes they need psychological help. And to gloss over that by saying, hey, to get over this

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clinical depression, just sing praise the Lord four times and you'll be fine is absurd. So we

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can't go down that route either. So you bind the injured, you feed, as in take instruction from the

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word and feed. You carry the young. Some will need more carrying than others. It doesn't matter,

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it's not age related, it's just how fragile something is or someone is. And then the last

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one is lay down their lives or pour out their lives. We may not have much opportunity to lay

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down our lives, but we will have opportunity to pour out our lives. If you go to Acts chapter 6,

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verse 3, or 1st Corinthians 2,

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verse 3 and 4, you will find that shepherds were people who had not just the word

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but the power of the Spirit.

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The same guy Barnabas or Philip or others that you see in Acts chapter 6, verse 3, who were deacons

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were full of the Holy Spirit and with power and later on they did become shepherds in different

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places. 1st Corinthians 2, verse 3 and 4, Paul says, I did not come to you with oratorial skills,

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but I came to you with the demonstration of the power of the Spirit. So it is important that

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shepherds not just know how to teach the word, but the word must have the power of the Spirit

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evident even while it is being taught. It must affect hearts, it must bring instruction, it must

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bring conviction, it must immediately change because the Spirit of God wants to go somewhere else.

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It must leave someone cut, not to injure, but to set apart that which is dark from that which is

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light because that's what the word does.

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Remember the other thing that I've said many times, God does not make leaders and followers,

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God only makes sons and servants. So there's no special group of people in a church called leaders

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and there are no special group of people called followers. God does not make them like that. Why?

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Because he makes them in his image. If he's made them in his image, he only makes sons and servants,

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which means there is nobody who cannot rise up to be a shepherd if he is shepherded. I mean,

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I loved what Derek said last week. You cannot disciple unless you are discipled.

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Would you trust me with your car, to fix your car?

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If you want me to pray over your car, great, I can and it might work, but would you really

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trust me before you go on a long trip to fix your car? Dead silence, huh?

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Shepherds turn you, and now we look at 1st Thessalonians, these scriptures are from

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1st Thessalonians, chapter 1, verse 5 to 10. When you read it, you'll find that shepherds turn you

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from idols to the living God. From idols to the living God. It is the job of a shepherd

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to be able to spot the idols in a person's life. What are the idols in Mark's life? What are the

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idols in Diana's life? I want you to spot these idols, to call them out and say, Mark, are you

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going to let go of this idol? Diana, are you going to crush this idol so that it no longer

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is something that makes you dance for it? Idols always have you dance for them, eh?

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Anything I say to you, obviously applies to my life, but I'm not going to use the royal

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V and say, oh, I'm like you and all this. That's taken for granted, so I'm going to point it to you.

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Yeah? So I'm pointing at Diana, saying, can you get rid of the idols in your life? So that's part

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of the job of a shepherd. Show people the idols in their life so that they can turn to the

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living God. First Thessalonians 1, 5 to 10 talks about it. From there you go to

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chapter 2, verse 7 to 12, and shepherds are supposed to be like nursing mothers, nursing mothers,

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and charging fathers, nursing mothers, and charging fathers. Gentle among you like a nurse or a mother,

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caring tenderly for children, and as a father, charging, urging, encouraging children to do what?

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To live a life worthy of your calling.

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Worthy of your calling.

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That's what shepherds should do. This is required of me, this is required of every house church leader

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in the future, and this is required of you as you begin to raise ones that are placed in your charge.

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A shepherd is not measured by the number of sheep he has. A shepherd is measured

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by the one or two that are put in his charge, whether he carries that heart to raise them.

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And so, nursing mother and charging fathers. Nursing mother is the one that cuts the stake for a child.

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Charging father is the one who takes a knife and stabs the stake and says,

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learn how to cut it yourself. Both are necessary, can't opt for one or the other.

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The problem is, churches are full of nursing mothers, very few urging charging fathers.

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And churches and people have gotten so used to nursing mothers that when charging fathers,

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urging fathers come along, they can't handle it. It's a culture that has been created.

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It causes me to remember Paul's words, which he says, you've been drinking milk for so long,

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you've been drinking milk for so long, when are you going to start chewing meat?

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But for meat you need certain kind of teeth.

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You have to be both, you can't be one or the other because God was both, Christ was both.

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Shepherds appoint, next one is chapter three, verse one to three,

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chapter three, verse one to three, shepherds appoint

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timides and titans, and these are gender free terms, so don't think of it as only guides.

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Shepherds appoint timides and titans who are like-minded

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so that people can be strengthened,

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so that people can be strengthened and so that nothing hinders, so that nothing hinders

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I'm basically rewriting scripture, nothing hinders

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establishment or discipleship. So yes,

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Paul would appoint Timothy, he would say to the church in Thessalonica,

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listen I'm sending you Timothy, I've been hindered by the enemy, he actually says I've been hindered

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by Satan from coming to you, therefore I'm sending Timothy so that you may be established.

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He appoints people and so are you ready to be appointed? How are you ready to be appointed?

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Again, by change shown measured by the word of God and measured by discipleship and nothing

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can stop you from being appointed when that's the case, nothing. Why? Because God as in Christ the

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bridegroom is seriously interested in his bride and there's a lack of laborers.

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And so one must appoint once it take over, one must be ready so that the drop of a hat

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you can be appointed. The beauty about this process is that we're not looking for individuals

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without flaws, we're looking for flawed individuals.

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Treasure in jars of clay, always fractured flawed individuals and they have to be like-minded,

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like-minded as in like-minded with Christ, like-minded with the vision of the church,

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like-minded with the leader who's appointing them. Why would I appoint someone who is not

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like-minded with Christ, the vision of the church and with me? Why would I? How absurd is this?

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So that's one way of looking at it. The flip way of looking at it is,

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Jacob will only appoint those that suck up to him. That's perspective, right? Potato, potato.

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Like-minded is very simple, man. Why would you appoint someone to run something who is not

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like-minded? Like-minded with Christ, like-minded with the leader who's appointing them.

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Like-minded with what you're asking them to do.

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On vision, no. No. Yeah.

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Perspective on scriptures, yes. Perspective on methodology, yes. But on what?

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On what? On what?

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Perspective on scriptures, yes. Perspective on methodology, yes. But on vision, no. On mandate,

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no. I'll give you a simple example. Let's say we start a healing room and let's say you and I

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believe that healing is the will of God and Nick believes God sends sickness sometimes to teach

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us a lesson. Is it even remotely possible to appoint him to lead that even though he's

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compassionate? Even though he's a better man than us? Even though he knows the scripture better than

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us? He knows scriptures by heart. Can you and I take a risk with Nick?

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Nick? Because it completely-

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Yeah, those things, in the things that are not major, yeah. But in the things that are major,

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no. Yeah.

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Yeah.

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Methods can vary, guys. Form can vary. Methods can vary. But not the foundation and the substance.

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Form can vary. I mean, you think I like what- you think I like the songs Toonie and Jane do?

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They are new. Some of them I don't even know. I like the good old songs from the 70s and the 80s.

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Any time I come up, what comes out of my mouth? Some song from the 80s.

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So the point being, form and content- form and

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the form doesn't matter. The content must serve the purpose that God has for any particular unit.

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The form doesn't matter. And the method of- methods also don't matter as long as they are

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not ungodly.

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Okay. So, the point is, the point is, the point is, the point is, the point is, the point is,

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not ungodly. Okay. The next one is from 514. 514, first Thessalonians 514.

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Shepherds are called to admonish

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the idle and disruptive.

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They're supposed to strengthen the weak. This is in scripture, just rewriting it, and encourage

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the faint-hearted.

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By the way, the word admonish, at least from a biblical standpoint, means to call to attention.

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To rebuke

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gently and to warn. That's the meaning of admonish.

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So, shepherds are meant to admonish the ungodly.

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Shepherds are meant to admonish the idle or the disruptive. So, when people are idle, as in,

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are not moving, stagnant, lazy, a shepherd is supposed to admonish, as in rebuke, gently, warn,

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call to attention. One who does not do it

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is actually a lazy, idle shepherd.

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Suppose they admonish the idle and the disruptive.

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So, it disrupts that which is the order or the plumb line of how a unit must function. In this

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case, the unit happens to be the bride of Christ, or disruptive, as in causing strife and discord.

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But it must be done gently, and it must then, the next thing is to encourage the faint-hearted,

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as in the ones who've been through situations which makes it very difficult for them to step out like

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others may step out. Encourage them. It's like a little child who, I remember taking this little

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boy into an elevator and I wasn't holding his hand and he got shut in the elevator and I was outside.

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I panicked because it wasn't my child. And I'm running up and down. I've never run upstairs like

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that, man. Finally found the child, but I think after that he must have had this thing about

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elevators. So, every time I'd walk with him, I'd hold his hand, otherwise he wouldn't get into an

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elevator. Encourage the faint-hearted. I'd tell him all kinds of stories about how wonderful the

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elevator was before I could take him in. Encourage the faint-hearted.

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Strengthen the weak. Strengthen the weakest, people who are just not able. This is not laziness.

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This is not stagnancy. There is a deep bondage caused by it doesn't matter what. We don't even

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know people's stories. Which brings me to another point. Shepherds are slow to judge.

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Shepherds, which brings me to another point. Shepherds are slow to judge.

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Shepherds are slow to judge.

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How to be a, meant to be a nursing mother or a charging father.

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I think that everyone should start as a nursing mother,

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because most children start that way. And so I'm not saying one should look at someone as a child.

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I'm saying the attitude, the relationship is that of someone with a child or with someone they're

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raising. I'm not talking about child, like Phoebe. That should be the attitude. And so I think you

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begin from the place of a nursing mother and as the person grows, you begin to give them things

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you begin to give them things and hold them responsible to it. Instead of Kuchiku-ing them,

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mollycoddling them, which is what we do. And part of the reason we do that is because we

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are scared that people will leave. You can never serve those that you are in bondage to. You can

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never serve freedom to those that you're in bondage to. You can never serve freedom to those that

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you're in bondage to. You can never serve freedom to those that you're obliged to.

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Anyone who you're obliged to either because of relationship, finances,

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some past obligation, or even if they did something great for you and rescued you,

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the moment there's a sense of obligation that requires a payment of due, you can never serve

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them freedom.

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So we start as nursing mothers and then at some point we need to flex between nursing mother and

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charging father. And sometimes if your dominant mode is charging father, then have someone

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alongside who can do the nursing mother thing. That's the beauty of a larger church. You have

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more than one person. You have more than one person. So if Nick is someone who is like a nursing

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mother and Mark is someone who's like a charging father, put them both in charge of Sheldon. Now

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Sheldon gets both sides and he's taken care of from both sides. When you start initially,

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it might be difficult. You might only have one dominant kind. There's a reason why there's a

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two-parent system that got created. It helps. There's a reason why one's called a mother and

00:24:14.640 --> 00:24:23.440
the other one's called a father. It helps. It is difficult for a single mother to be both. There's

00:24:23.440 --> 00:24:36.000
reasons. Strengthen the weak and courage the faint-hearted. Even, I mean, you can literally

00:24:36.000 --> 00:24:39.840
define weak and faint-hearted taking this different scriptures. What do you do with

00:24:39.840 --> 00:24:48.880
Mefi Boshet, who is your enemy's son, who broke his leg and is lame and is not fully committed to

00:24:48.880 --> 00:24:55.440
you? What do you do with him? Do you put him out or do you bring him to your table, cover his lameness

00:24:55.440 --> 00:25:05.840
and feed him? What do you do? It differs. None of this is a blanket statement, but these are the

00:25:05.840 --> 00:25:10.960
things that a shepherd must begin to form in his heart. This is how every house-church shepherd

00:25:10.960 --> 00:25:16.640
and Jacob should be towards the church. This is how you measure. You don't measure to find fault.

00:25:16.640 --> 00:25:18.640
You measure to see if the person is increasing.

00:25:24.720 --> 00:25:29.680
And in doing that, you can find fault. In that, there is no change.

00:25:35.840 --> 00:25:45.680
Yeah, so going back to that point, one of the things shepherds do, don't do, shepherds don't judge.

00:25:47.120 --> 00:25:54.960
And that is something that I have to sometimes struggle with because it's so easy to look at

00:25:54.960 --> 00:26:01.840
your past six months and judge you today based on the last six months when you could have changed

00:26:01.840 --> 00:26:07.840
over the last four weeks. But I'm still holding on to how you were five months ago or to that

00:26:08.480 --> 00:26:13.280
one incident that has happened 20 times, not realizing that the Spirit of God has worked a

00:26:13.280 --> 00:26:20.000
marvelous miracle in you and you have changed. But I still judge you by that, by those 20 incidents.

00:26:22.400 --> 00:26:26.800
Shepherds are slow to judge. That is something shepherds have to work at

00:26:27.280 --> 00:26:34.480
because otherwise the person, the sheep you're dealing with, and I'm not trying to make a

00:26:34.480 --> 00:26:40.560
distinction between shepherd and sheep because like Derek said, you have to be a disciple to disciple.

00:26:41.920 --> 00:26:47.840
Otherwise, the people you are raising are already starting from not square one but minus two.

00:26:50.720 --> 00:26:56.560
As in, instead of starting from this point, you're judging them here when they've already moved

00:26:56.560 --> 00:27:03.040
here. That's something we do, eh? At least I do. When I was going through this, I was saying to myself,

00:27:04.320 --> 00:27:08.320
got to see with the eyes of the Spirit to locate where a person really is right now.

00:27:09.280 --> 00:27:11.280
So

00:27:19.920 --> 00:27:35.280
in return, in the first, yeah, yeah, go ahead, Paon.

00:27:38.320 --> 00:27:55.280
Yeah, yeah, I'm talking more in terms of someone who shepherds people in the church.

00:27:56.240 --> 00:28:03.840
Yeah, so you can do the same thing outside but till the person is born again, the person has not

00:28:03.840 --> 00:28:08.640
entered the kingdom and those that enter the kingdom constitute the church where they're now

00:28:08.640 --> 00:28:14.640
being discipled or raised. So I'm talking in terms of that, the culture of the household.

00:28:15.200 --> 00:28:21.920
But to answer your question, what if it's outside the church? Then you are trying to bring them to a

00:28:21.920 --> 00:28:27.920
place where the first part applies, trying to convert them from their idols to the Lord,

00:28:27.920 --> 00:28:33.360
causing them to throw away their idols and turn to the Lord. So conversion is actually a process

00:28:33.840 --> 00:28:39.120
that is part of shepherding. We think conversion ends when a person gets born again.

00:28:40.240 --> 00:28:44.320
That is part of conversion but the rest of the conversion is you causing people to throw away

00:28:44.320 --> 00:29:02.320
their idols. It says in 512 that one of the things we must do and this is not from the

00:29:02.320 --> 00:29:08.480
shepherds point of view but in terms of how we should deal with shepherds, we must respect them.

00:29:09.680 --> 00:29:14.800
Why? Who should we respect? What kind of shepherds should we respect? We should respect shepherds who

00:29:14.880 --> 00:29:30.720
labor amongst us, B, who are over us, C, who admonish us. What a litmus test, eh?

00:29:32.960 --> 00:29:39.440
In 1st Thessalonians 512 it actually says this, respect those that labor among you,

00:29:40.000 --> 00:29:49.600
who are over you and who admonish you. Respect them. So the question then becomes,

00:29:50.160 --> 00:29:56.240
do I recognize those that are laboring amongst us? Two, do I acknowledge that they are over me?

00:29:58.880 --> 00:30:05.040
Tough one, eh? And three, am I to respect them because they admonish me, rebuke me?

00:30:05.040 --> 00:30:09.440
The Bible says yes in 1st Thessalonians 512.

00:30:16.160 --> 00:30:19.760
All three are difficult. One, I got to recognize those that work amongst us.

00:30:19.760 --> 00:30:25.760
Two, I've got to acknowledge that they are over me. Yikes! I thought this was Eden,

00:30:25.760 --> 00:30:28.400
everything was equal. No, that was after the fall.

00:30:36.000 --> 00:30:38.880
And three, I must respect them because they rebuke me.

00:30:44.160 --> 00:30:51.440
Thank God this is scripture. Any questions before we move on?

00:30:54.720 --> 00:31:03.520
Any questions? Cool. What else is expected of shepherds in this church?

00:31:05.200 --> 00:31:14.000
They must follow. Let's put them on the spot. If you lead a house church or wali or anything of that sort, can you stand?

00:31:27.680 --> 00:31:33.840
Okay, this is what is expected of these and anyone else who is missing. This is the measure.

00:31:35.840 --> 00:31:43.840
And if they don't change six months from now, then you can begin to say, but I find fault based on this plumb line.

00:31:49.440 --> 00:31:51.440
You can sit.

00:31:51.440 --> 00:31:55.440
Shepherds, follow the example of the good shepherd.

00:31:55.440 --> 00:31:57.440
Shepherds follow the example.

00:31:59.840 --> 00:32:01.840
Follow the example of the good shepherd.

00:32:03.360 --> 00:32:10.400
And if you want to find out what that looks like, read John 10 or Psalm 23 and you get a decent idea

00:32:12.400 --> 00:32:16.400
where it all culminates with just one simple sentence.

00:32:16.400 --> 00:32:20.400
A shepherd lays down his life for a sheep and in Jesus's case that was real.

00:32:20.400 --> 00:32:26.400
In your case, it should be a shepherd pulls out his life for a sheep, pulls out his life.

00:32:28.400 --> 00:32:32.400
And so do the ones that lead you pour out their lives for you.

00:32:32.400 --> 00:32:34.400
What is pouring out their lives looks like?

00:32:34.400 --> 00:32:38.400
It must inconvenience them and they must be depleted because of you.

00:32:38.400 --> 00:32:40.400
They must have less power than you.

00:32:40.400 --> 00:32:48.400
They must have less strength, less money, less time, less self-focus, less time for their families.

00:32:52.400 --> 00:32:56.400
They must have less so that you have more.

00:32:56.400 --> 00:33:00.400
Oh my God, yeah.

00:33:00.400 --> 00:33:06.400
I feel embarrassed to read this because none of us measure up to it.

00:33:10.400 --> 00:33:14.400
So, what is pouring out their lives for you?

00:33:14.400 --> 00:33:18.400
It's a question of what is pouring out their lives for you.

00:33:18.400 --> 00:33:20.400
What is pouring out their lives for you?

00:33:20.400 --> 00:33:24.400
I feel embarrassed to read this because none of us measure up to it.

00:33:28.400 --> 00:33:32.400
I mean, to begin with, he became poor so that we become rich.

00:33:32.400 --> 00:33:38.400
And we think it's money and it is money, but it's more than money.

00:33:38.400 --> 00:33:42.400
Let's go to this terrible passage.

00:33:50.400 --> 00:33:56.400
Working together with him then, we appeal to you not to receive the grace of God in vain.

00:33:56.400 --> 00:34:00.400
For he says, in a favorable time I listen to you and in a day of salvation I've helped you.

00:34:00.400 --> 00:34:02.400
Behold, now is a favorable time.

00:34:02.400 --> 00:34:08.400
We put no obstacle in anyone's way so that no fault may be found with our ministry.

00:34:08.400 --> 00:34:16.400
But as servants of God, we commend ourselves in every way by great endurance in afflictions, hardships, calamities,

00:34:16.400 --> 00:34:24.400
imprisonments, riots, labors, sleepless nights, hunger, by purity, knowledge, patience, kindness,

00:34:24.400 --> 00:34:30.400
the Holy Spirit, genuine love, truthful speech, power of God, weapons of righteousness on right hand and left.

00:34:30.400 --> 00:34:36.400
Through honor and dishonor, through slander and praise, we are treated as imposters and yet are true.

00:34:36.400 --> 00:34:42.400
As unknown, yet well known, as dying and behold we live, as punished and yet not killed,

00:34:42.400 --> 00:34:50.400
as sorrowful, yet always rejoicing, as poor, yet making many rich, as having nothing, yet possessing everything.

00:34:50.400 --> 00:34:54.400
We have spoken freely to you Corinthians. Our heart is wide open.

00:34:54.400 --> 00:34:58.400
You are not restricted by us. You are restricted in your own affections.

00:34:58.400 --> 00:35:01.400
In return, widen your hearts also.

00:35:01.400 --> 00:35:08.400
This is Paul talking to the Corinthians, saying, this is what I'm doing for you so that you become rich and I become poor.

00:35:08.400 --> 00:35:15.400
Later on he goes on to say that I'm going to pour out my life as an offering so that you increase and I decrease.

00:35:15.400 --> 00:35:23.400
Later on in sarcasm he says in 1 Corinthians, we are the scum of the earth, but if you live as kings, so be it.

00:35:23.400 --> 00:35:30.400
Time and time again Paul talks about how he was lessened so that his people may increase.

00:35:30.400 --> 00:35:33.400
Oh sorry, 2 Corinthians 6.

00:35:33.400 --> 00:35:41.400
The reason I don't read it is when you read this, it is definitely not the resume of anyone in this church.

00:35:54.400 --> 00:36:00.400
Yeah, very good question because this happens often especially in Asia and South Asia in particular

00:36:00.400 --> 00:36:10.400
where people turn their backs on their own families to serve the church and particularly their own spouses and children suffer a lot.

00:36:10.400 --> 00:36:18.400
That is not what I'm talking about. I'm talking about there is a sacrifice that comes with taking...

00:36:18.400 --> 00:36:24.400
Let me put it this way. As parents, is there a sacrifice when your children arrive?

00:36:24.400 --> 00:36:29.400
Is there a sacrifice of sleep? Is there a sacrifice of time with each other?

00:36:29.400 --> 00:36:36.400
Is there a sacrifice of space? Is there a sacrifice of hours spent? Is there a sacrifice of staying up?

00:36:36.400 --> 00:36:42.400
Is there a sacrifice? I mean is there a limit to the sacrifice your parents have for your children? No.

00:36:42.400 --> 00:36:49.400
But it is willingly given. It's the same that is supposed to apply to the church.

00:36:49.400 --> 00:36:54.400
Hopefully one of us will show how this is to be an example.

00:36:54.400 --> 00:37:04.400
Yeah, just one sec, Mari. Where you go to an extent where you pour out your lives because you actually see the ones you're raising as your own.

00:37:04.400 --> 00:37:11.400
When that happens, the ones that you're raising begin to actually take care of your family also.

00:37:11.400 --> 00:37:22.400
It hasn't happened. That is why we see these terrible situations where a pastor ignores his wife and children and serves the church.

00:37:23.400 --> 00:37:32.400
But the reality would be, can I take care of your family so intensely that as I raise your family, you begin to look after mine?

00:37:32.400 --> 00:37:39.400
Because ideally, according to Christ, the church is supposed to be the family of families.

00:37:39.400 --> 00:37:45.400
It is not supposed to be like a family. It is supposed to be the family.

00:37:46.400 --> 00:37:53.400
Church is not supposed to be like your family. Church is to be your family.

00:37:53.400 --> 00:38:03.400
And the reason we struggle with that is because we want it to happen to us first before we will reciprocate.

00:38:05.400 --> 00:38:11.400
And you might have a measure that is completely skewed.

00:38:12.400 --> 00:38:24.400
But the ideal thing would be, can Derek and Iris lay aside things that they would spend time on to take care of someone else

00:38:24.400 --> 00:38:32.400
so that when it comes time to taking care of Iris, when Derek is in Dubai, let's assume the parents weren't here, his brother wasn't here,

00:38:32.400 --> 00:38:41.400
would people just gather around her and do everything in their power without overcrowding to make sure that Derek doesn't have a thing to worry about?

00:38:44.400 --> 00:38:52.400
When one of the young mothers in this church is struggling, can other people go around and do it as if it's the easiest thing in the world?

00:38:53.400 --> 00:39:01.400
Can it even happen? We might think, but that's so unreal. Why is it unreal? Because no one's done it yet.

00:39:02.400 --> 00:39:22.400
I have seen it in my life. I've seen what I did for Derek when Derek first came here. And I see how Derek takes care of me and it blows my mind.

00:39:22.400 --> 00:39:32.400
I'm just giving you one example. I can pick others in this church.

00:39:34.400 --> 00:39:42.400
I love how 2 Corinthians 6, that bit I read, end. It says, Corinthians, we've opened our hearts to you.

00:39:43.400 --> 00:39:50.400
Open wide your hearts so that you can embrace us too. And I say to you, to many of us who are sitting here, I say to you,

00:39:51.400 --> 00:40:01.400
some of your leaders have opened their hearts to you. You now, open your hearts so that you can embrace them.

00:40:02.400 --> 00:40:09.400
Because if you're waiting for people to jump off the steeple to prove how much they love you, it ain't going to happen.

00:40:09.400 --> 00:40:18.400
Because this is not a test. It's a relationship. A relationship does not happen unless it's two ways. Surely by now you know that.

00:40:18.400 --> 00:40:21.400
How many?

00:40:40.400 --> 00:40:43.400
Let me read it.

00:40:48.400 --> 00:40:51.400
First, Timothy.

00:41:00.400 --> 00:41:06.400
Yeah, if someone does not know how to manage his own household, how will he care for God's church?

00:41:06.400 --> 00:41:24.400
And so the way we look at it is, yes, you have to take care of your household, which is part of the larger household.

00:41:25.400 --> 00:41:32.400
Or if this is your family, this is the family of families. If you take care of this well, you actually end up taking care of this well.

00:41:32.400 --> 00:41:39.400
If you take care of this well, you actually end up taking care of this well. It goes both ways.

00:41:40.400 --> 00:41:50.400
If I take care of the larger family well, my family is taken care of. If I take care of my family well, then I can take care of the larger family.

00:41:51.400 --> 00:42:00.400
So let's assume these two are my family. If I take care of them well, I now set myself up to take care of you well.

00:42:00.400 --> 00:42:08.400
But if I take care of you well, then you will take care of them for me. It works both ways.

00:42:09.400 --> 00:42:22.400
But open wide your hearts to receive this. Often the restriction is, no, don't believe this. No, things will go wrong. No, it happened in the past. No, don't trust you.

00:42:22.400 --> 00:42:28.400
And so there's always a hundred reasons why. There is a risk in relationship always, guys, always.

00:42:32.400 --> 00:42:41.400
Don't stop. All I'm saying is don't stop. If you are not there, keep working towards it. Next year get there. But don't stop. Don't shut the heart off.

00:42:42.400 --> 00:42:46.400
Let me read 2 Corinthians 6 again. 2 Corinthians 6.

00:42:53.400 --> 00:43:02.400
Verse 11. We have spoken freely to you Corinthians. Our heart is wide open. You are not restricted by us. You're restricted in your own affections.

00:43:03.400 --> 00:43:09.400
In return, I speak as to children, widen your heart also. Reading from the NLT.

00:43:11.400 --> 00:43:15.400
Oh, dear Corinthian friends, we have spoken honestly with you and our hearts are open to you.

00:43:15.400 --> 00:43:24.400
There is no lack of love on our part, but you have withheld your love from us. I'm asking you to respond as if you were my own children. Open your hearts to us.

00:43:31.400 --> 00:43:37.400
Message. Dear, dear Corinthians, I can't tell you how much I long for you to enter into this wide open spacious life.

00:43:37.400 --> 00:43:45.400
We didn't fence you in. The smallness you feel comes from within you. Your lives aren't small, but you're living them in a small way.

00:43:46.400 --> 00:43:54.400
I'm speaking as plainly as I can and with great affection. Open up your lives. Live openly and expansively. Beautiful, eh?

00:43:54.400 --> 00:44:02.400
Another thing that is expected of shepherds. Shepherds must display their lives. Shepherds must display lives.

00:44:03.400 --> 00:44:11.400
Must display lives. Hebrews 13, verse 7. Hebrews 13, 7. They must display their lives.

00:44:11.400 --> 00:44:19.400
So that others can so others can consider outcomes, can consider outcomes and imitate.

00:44:20.400 --> 00:44:28.400
You can't have a life that you live as a shepherd, as a shepherd when you want to be a shepherd.

00:44:29.400 --> 00:44:35.400
Not only do you lose your life, but also your life.

00:44:35.400 --> 00:44:38.920
and imitate.

00:44:38.920 --> 00:44:45.860
You can't have a life that you live as a shepherd and a life that you live privately.

00:44:45.860 --> 00:44:51.020
Shepherds must display lives so that others can consider outcomes and imitate.

00:44:51.020 --> 00:44:53.220
You can't have a private and public life.

00:44:53.220 --> 00:44:59.520
I'm not saying you can't have private, your own secrets or your own thing between husband

00:44:59.520 --> 00:45:00.520
and wife.

00:45:00.520 --> 00:45:01.520
I'm not talking about that.

00:45:01.520 --> 00:45:05.040
But try to live your life as openly as possible so that people can consider how you live,

00:45:05.040 --> 00:45:17.080
see the outcomes and imitate or not imitate.

00:45:17.080 --> 00:45:18.080
Next one.

00:45:18.080 --> 00:45:33.160
They must admonish, must admonish, must rebuke, must warn, must correct with tears sometimes.

00:45:33.160 --> 00:45:40.720
To some it will be life-giving, to others it will be controlling.

00:45:40.720 --> 00:45:43.320
To some it will be life-giving, to others it will be controlling.

00:45:43.320 --> 00:45:45.680
And there's nothing you can do about it.

00:45:45.680 --> 00:45:46.680
Nothing.

00:45:46.680 --> 00:45:47.680
Nothing.

00:45:47.680 --> 00:45:53.000
To some it will be life-giving when you admonish them, when you rebuke them.

00:45:53.000 --> 00:45:55.160
It will be life-giving.

00:45:55.160 --> 00:45:58.760
To others you'll be someone who's trying to control their lives.

00:45:58.760 --> 00:46:00.760
There's nothing you can do about it.

00:46:00.760 --> 00:46:06.520
One of the things you must be willing to as a shepherd is understand that your reputation

00:46:06.520 --> 00:46:10.040
may be sullied, that there might be accusations.

00:46:10.040 --> 00:46:12.280
You have to take that as part of the job description.

00:47:00.760 --> 00:47:07.760
It's like a patient going to the doctor and telling the doctor, I don't want to be a

00:47:07.760 --> 00:47:08.760
shepherd.

00:47:08.760 --> 00:47:09.760
I don't want to be a shepherd.

00:47:09.760 --> 00:47:10.760
I don't want to be a shepherd.

00:47:10.760 --> 00:47:11.760
I don't want to be a shepherd.

00:47:11.760 --> 00:47:12.760
I don't want to be a shepherd.

00:47:12.760 --> 00:47:13.760
I don't want to be a shepherd.

00:47:13.760 --> 00:47:14.760
I don't want to be a shepherd.

00:47:14.760 --> 00:47:15.760
I don't want to be a shepherd.

00:47:15.760 --> 00:47:16.760
I don't want to be a shepherd.

00:47:16.760 --> 00:47:17.760
I don't want to be a shepherd.

00:47:17.760 --> 00:47:18.760
I don't want to be a shepherd.

00:47:18.760 --> 00:47:19.760
I don't want to be a shepherd.

00:47:19.760 --> 00:47:20.760
I don't want to be a shepherd.

00:47:20.760 --> 00:47:21.760
I don't want to be a shepherd.

00:47:21.760 --> 00:47:22.760
I don't want to be a shepherd.

00:47:22.760 --> 00:47:23.760
I don't want to be a shepherd.

00:47:23.760 --> 00:47:24.760
I don't want to be a shepherd.

00:47:24.760 --> 00:47:25.760
I don't want to be a shepherd.

00:47:26.760 --> 00:47:32.880
It's like a patient going to the doctor and telling the doctor, I do not like that diagnosis

00:47:32.880 --> 00:47:34.760
or that prescription.

00:47:34.760 --> 00:47:37.760
I know what's good for me, so can you change it?

00:47:37.760 --> 00:47:38.760
Yeah.

00:47:38.760 --> 00:47:39.760
Yeah.

00:47:39.760 --> 00:47:40.760
Yeah.

00:47:40.760 --> 00:47:41.760
Yeah.

00:47:41.760 --> 00:47:42.760
Yeah.

00:47:42.760 --> 00:47:43.760
Yeah.

00:47:43.760 --> 00:47:44.760
Yeah.

00:47:44.760 --> 00:47:45.760
Yeah.

00:47:45.760 --> 00:47:46.760
Yeah.

00:47:46.760 --> 00:47:47.760
Yeah.

00:47:47.760 --> 00:47:48.760
Yeah.

00:47:48.760 --> 00:47:55.680
Ripper strip would be not good in any circumstance, but rebuke and do the mother father thing

00:47:55.680 --> 00:47:56.680
is important.

00:47:56.680 --> 00:47:58.680
And this is the thing.

00:47:58.680 --> 00:48:03.680
I want to be treated a certain way when you correct me.

00:48:03.680 --> 00:48:08.680
And if it is not palatable, I find it offensive.

00:48:08.680 --> 00:48:14.680
Little knowing perhaps that the way you are dealing with me is perhaps the only way that

00:48:14.680 --> 00:48:18.680
will get me from point A to point B. And that if you're not here to cater to me, you're

00:48:18.680 --> 00:48:19.680
here to raise me.

00:48:20.680 --> 00:48:26.680
I mean, some of the people who kicked me in my pants, if they hadn't kicked me in my pants,

00:48:26.680 --> 00:48:27.680
I would not have made it.

00:48:29.680 --> 00:48:32.680
The husband was sitting and saying, don't say anything.

00:48:32.680 --> 00:48:33.680
Poor guy.

00:48:33.680 --> 00:48:34.680
He's on his own.

00:48:34.680 --> 00:48:36.680
The wife was saying, I don't care if he's on his own.

00:48:36.680 --> 00:48:37.680
He needs a kick in his pants.

00:48:39.680 --> 00:48:40.680
Past a couple.

00:48:40.680 --> 00:48:42.680
And thank God they did.

00:48:42.680 --> 00:48:43.680
Okay.

00:48:43.680 --> 00:48:51.680
So there's substance to what Jill is saying in terms of you cannot rip a strip of a person.

00:48:51.680 --> 00:48:53.680
You have to be mindful of where the person is at.

00:48:53.680 --> 00:48:58.680
You have to be mindful of how Mark responds the first two times you deal with him.

00:48:58.680 --> 00:49:02.680
And perhaps there's a different stroke that has to be used so that the next time it's

00:49:02.680 --> 00:49:03.680
more palatable.

00:49:03.680 --> 00:49:09.680
But it does not mean that you end up playing Mark's tune because Mark's tune hasn't worked

00:49:09.680 --> 00:49:10.680
for Mark.

00:49:10.680 --> 00:49:12.680
It's time to play a different tune.

00:49:12.680 --> 00:49:15.680
We are here to raise up warriors.

00:49:18.680 --> 00:49:23.680
We are here to raise up people that measure up to the stature of Christ.

00:49:25.680 --> 00:49:30.680
I don't know if Peter was particularly impressed with Get The Behind Me, Satan.

00:49:34.680 --> 00:49:37.680
Said loudly enough to be recorded in all the gospels.

00:49:40.680 --> 00:49:48.680
There must be a balance.

00:49:48.680 --> 00:49:54.680
I think one of the things that will bring balance is if I do not prejudge you.

00:49:54.680 --> 00:49:56.680
That's one thing that will be helpful.

00:49:56.680 --> 00:50:03.680
Two, can I always keep in the back of my mind the fact that a shepherd is a parent?

00:50:03.680 --> 00:50:10.680
This is a good side.

00:50:10.680 --> 00:50:12.680
This is the heavenly side, by the way.

00:50:12.680 --> 00:50:14.680
Go ahead.

00:50:14.680 --> 00:50:17.680
Marco, if you want to change places, you're allowed to.

00:50:17.680 --> 00:50:18.680
Go ahead.

00:50:18.680 --> 00:50:19.680
Go ahead.

00:50:30.680 --> 00:50:31.680
Yeah.

00:50:33.680 --> 00:50:34.680
What's towards him?

00:50:34.680 --> 00:50:36.680
But what did the father do?

00:50:39.680 --> 00:50:40.680
Yeah.

00:50:40.680 --> 00:50:42.680
Waited for him to?

00:50:42.680 --> 00:50:45.680
You lose your way, go find the person.

00:50:45.680 --> 00:50:48.680
You choose your way, wait for the person to come back.

00:50:50.680 --> 00:50:55.680
The prodigal came back and the father was there waiting for him.

00:50:55.680 --> 00:51:01.680
You come back, I'll embrace you and I'll cut the calf as many times you go and come back.

00:51:01.680 --> 00:51:03.680
And have a party.

00:51:03.680 --> 00:51:07.680
But you must choose to come back, just like George has now come back.

00:51:07.680 --> 00:51:08.680
Lost your way, huh?

00:51:11.680 --> 00:51:25.680
Shepherds must not covet, must not fleece the ones under their charge, must not ignore, must not be harsh.

00:51:28.680 --> 00:51:31.680
All this is said in Ezekiel, and I'll tell you what I said.

00:51:31.680 --> 00:51:33.680
Must not be harsh.

00:51:35.680 --> 00:51:59.680
All this is said in Ezekiel 34, verse 2 to 5, where God is quite upset with shepherds that fleece their sheep, that covet what is their sheep, that ignore sheep, that favor certain sheep over the others, that are harsh with sheep.

00:51:59.680 --> 00:52:04.680
Actually the language used is pretty strong, so let me read from Ezekiel 34.

00:52:06.680 --> 00:52:10.680
Ezekiel 34, verse 2.

00:52:11.680 --> 00:52:14.680
I'm reading from, let's read from the NIV.

00:52:15.680 --> 00:52:19.680
You eat the curds, you clothe yourselves with wool and slaughter the choyed animals.

00:52:19.680 --> 00:52:21.680
You do not take care of the flock.

00:52:21.680 --> 00:52:24.680
You have not strengthened the weak or healed the sick or bound up the injured.

00:52:24.680 --> 00:52:27.680
You have not brought back the strays or searched for the lost.

00:52:27.680 --> 00:52:29.680
You have ruled them harshly and brutally.

00:52:30.680 --> 00:52:45.680
Therefore, you shepherds, hear the word of the Lord, as surely as I live, because my flock lacks a shepherd and I have been plundered and I have become food for the wild animals, and because my shepherds did not search for my flock or care for them.

00:52:46.680 --> 00:52:49.680
Therefore, you shepherds, hear the word of the Lord, I am against the shepherds.

00:52:49.680 --> 00:52:51.680
I will hold them accountable for my flock.

00:52:51.680 --> 00:52:56.680
I will remove them from tending the flock so that the shepherds can no longer feed themselves.

00:52:56.680 --> 00:53:00.680
I will rescue my flock from their mouths and it will no longer be food for them.

00:53:01.680 --> 00:53:02.680
Strong words.

00:53:08.680 --> 00:53:17.680
As in, I take advantage of you, take your car, take your fleece and hoodie.

00:53:18.680 --> 00:53:20.680
Basically, fleece the sheep.

00:53:21.680 --> 00:53:23.680
But when it comes to you, I can't fleece you.

00:53:23.680 --> 00:53:26.680
So, take.

00:53:32.680 --> 00:53:38.680
I love what Paul says in Acts chapter 20, verse 35.

00:53:39.680 --> 00:53:41.680
He says, go to Acts 20, 35.

00:53:41.680 --> 00:53:43.680
Acts 20, 35.

00:53:53.680 --> 00:53:58.680
In everything I did, I showed you that by this kind of hard work, we must help the weak.

00:53:59.680 --> 00:54:04.680
Remembering the words the Lord Jesus himself said, it is more blessed to give than receive.

00:54:05.680 --> 00:54:07.680
When Paul had finished speaking, he knelt down with all of them and prayed.

00:54:08.680 --> 00:54:13.680
So the idea that shepherds must be crazy givers, crazy givers.

00:54:15.680 --> 00:54:17.680
Not small-time givers, crazy givers.

00:54:18.680 --> 00:54:20.680
Go to verse 26 and 27.

00:54:20.680 --> 00:54:25.680
Therefore, I declare to you today that I am innocent of the blood of any of you.

00:54:26.680 --> 00:54:29.680
For I have not hesitated to proclaim to you the whole will of God.

00:54:30.680 --> 00:54:31.680
That's another thing shepherds must do.

00:54:32.680 --> 00:54:37.680
That I have done my best for you, given you my all, held back nothing of God's will for you.

00:54:41.680 --> 00:54:44.680
I've said this before and I say it again today.

00:54:45.680 --> 00:54:49.680
I've never held back any Sunday at Acts 29.

00:54:50.680 --> 00:54:54.680
Everything that God has for you or that I have in me from God to give you.

00:54:55.680 --> 00:54:56.680
Not held back.

00:54:57.680 --> 00:55:03.680
You've received only the best, always the best, entirely the best every Sunday since 2006.

00:55:04.680 --> 00:55:05.680
You've not received anything less.

00:55:06.680 --> 00:55:11.680
That I assure you and I say it with absolute humility, knowing that God is my witness.

00:55:12.680 --> 00:55:14.680
And I am a super generous guy.

00:55:15.680 --> 00:55:18.680
My left hand should not know what my right hand is giving.

00:55:18.680 --> 00:55:22.680
But as it says in 2 Corinthians 12, let me boast a little like a fool.

00:55:29.680 --> 00:55:30.680
Yeah.

00:55:31.680 --> 00:55:34.680
When I look at some of the guys that stood up, I know their lives.

00:55:35.680 --> 00:55:36.680
I know how much they've given.

00:55:37.680 --> 00:55:38.680
I know how much they earn and how much they give.

00:55:39.680 --> 00:55:40.680
It's stupid.

00:55:42.680 --> 00:55:43.680
This is a decent church guys.

00:55:48.680 --> 00:55:59.680
But all these guys I talked about including this wonderful guy is severely flawed and must be measured using this plumb line to see if it gets better.

00:56:01.680 --> 00:56:02.680
They must get better.

00:56:15.680 --> 00:56:17.680
How do you measure shepherds over a period of time?

00:56:18.680 --> 00:56:20.680
One, fruitfulness.

00:56:21.680 --> 00:56:22.680
Fruitfulness.

00:56:23.680 --> 00:56:26.680
As in, are they Christ-like?

00:56:29.680 --> 00:56:31.680
Are they Christ-like?

00:56:32.680 --> 00:56:36.680
Every year, are they increasing in Christ-likeness?

00:56:38.680 --> 00:56:40.680
How do they respond under pressure?

00:56:48.680 --> 00:56:51.680
That's one of the measures I use to measure the ones that stand up.

00:56:52.680 --> 00:56:57.680
I want to see how Dawn will react under pressure this year compared to last year.

00:56:58.680 --> 00:57:03.680
I want to see how when Diana is put in situations, is her response the same as last year?

00:57:04.680 --> 00:57:05.680
That's one of the ways I measure leaders here.

00:57:06.680 --> 00:57:07.680
How are they responding?

00:57:08.680 --> 00:57:13.680
Under the same circumstances, under increasing pressure, did they respond the same way as they did last year?

00:57:18.680 --> 00:57:22.680
And Christ-likeness. Fruitfulness is Christ-likeness.

00:57:24.680 --> 00:57:27.680
Do the same circumstances provoke the same response from me?

00:57:28.680 --> 00:57:29.680
Or is it different now?

00:57:30.680 --> 00:57:34.680
Is there a greater calmness? Is there a greater wisdom? Is there less fear? Is there less reaction?

00:57:35.680 --> 00:57:39.680
Is there less defaulting to the same ways? I always react to a situation.

00:57:42.680 --> 00:57:46.680
Am I holding on to the same things that I was gung-ho about two years ago or have I changed?

00:57:46.680 --> 00:57:47.680
Is the heart kinder?

00:57:49.680 --> 00:57:53.680
These are the things one must measure under the same responses.

00:57:54.680 --> 00:58:00.680
I'm not just saying leaders. I would use the same measure to see if I put Pawan in a situation that I put him two years ago, how would he respond?

00:58:06.680 --> 00:58:07.680
That's a good measure, isn't it?

00:58:16.680 --> 00:58:17.680
Alrighty.

00:58:19.680 --> 00:58:20.680
Why do we need shepherds?

00:58:23.680 --> 00:58:26.680
Ah man, we won't be able to finish this today.

00:58:29.680 --> 00:58:34.680
Before we go to why do we need shepherds, here are some things that we have to be careful of going forward.

00:58:35.680 --> 00:58:36.680
Acts 20, verse 29.

00:58:37.680 --> 00:58:38.680
Acts 20, verse 29.

00:58:38.680 --> 00:58:48.680
I know that after I leave, savage wolves will come among you. I will not spare the flock.

00:58:49.680 --> 00:58:54.680
Even from your own number, men will arise and distort the truth in order to draw away disciples.

00:58:55.680 --> 00:59:01.680
So, be on your guard. Remember that for three years I never stopped warning each of you night and day with tears.

00:59:02.680 --> 00:59:10.680
Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all the saints.

00:59:11.680 --> 00:59:13.680
He's talking to the ones he appointed. Verse 28.

00:59:14.680 --> 00:59:19.680
Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers.

00:59:20.680 --> 00:59:24.680
Be shepherds of the church of God, which he bought with his own blood.

00:59:27.680 --> 00:59:28.680
Crazy.

00:59:28.680 --> 00:59:33.680
That is the thing that is most important. Listen, this was bought by the blood of Jesus Christ.

00:59:34.680 --> 00:59:39.680
I have placed you as a shepherd over it. Guard it well because there will be savage wolves that attack from outside.

00:59:40.680 --> 00:59:44.680
And there will be people that rise up from inside that distort the truth.

00:59:45.680 --> 00:59:51.680
That is what we have to take a stand against. Those that distort the truth from inside and savage wolves that attack from outside.

00:59:52.680 --> 00:59:53.680
And therefore you need shepherds.

00:59:53.680 --> 00:59:59.680
You have Psalm 23. Your rod and your staff, they protect me.

01:00:00.680 --> 01:00:06.680
The staff is instruction. The staff is used to draw in. The staff is used to protect.

01:00:07.680 --> 01:00:11.680
The rod is a rod of authority and discipline, a casting out.

01:00:13.680 --> 01:00:20.680
And a true shepherd who knows how to rise up and stand tall has the ability to use that rod of authority.

01:00:20.680 --> 01:00:21.680
Powerfully.

01:00:23.680 --> 01:00:29.680
Because battle is not against flesh and blood, but against evil forces using men and women.

01:00:36.680 --> 01:00:38.680
Suddenly you don't want to be a shepherd.

01:00:41.680 --> 01:00:42.680
Yep.

01:00:51.680 --> 01:00:54.680
Yeah, their comfort. Because the sheep are comforted with the rod and the staff.

01:00:55.680 --> 01:00:57.680
Their rod is used to chase away predators.

01:00:59.680 --> 01:01:04.680
The shepherd, sometimes they use the same thing with a hook to draw the sheep into safety.

01:01:05.680 --> 01:01:08.680
And then flip it around and then take it and whack the predator on the head.

01:01:10.680 --> 01:01:12.680
So it brings comfort to the sheep, absolutely.

01:01:14.680 --> 01:01:17.680
But it is the expense of a split skull to the predator.

01:01:17.680 --> 01:01:20.680
Yeah, yeah, yeah. The rod and the staff do comfort.

01:01:21.680 --> 01:01:25.680
But to one it's comfort, to the other one it's a cracked skull.

01:01:26.680 --> 01:01:27.680
Go ahead, Marco.

01:01:37.680 --> 01:01:45.680
Yeah. Yeah. Shepherds, just like parents, have the ability to see in their children things that the child is good at before the child knows it.

01:01:45.680 --> 01:02:00.680
And then find either people that can help them walk in it or encourage them in that without having them escape simple chores like washing the dishes, drying them, cleaning the toilets, etc.

01:02:01.680 --> 01:02:02.680
Yeah.

01:02:02.680 --> 01:02:04.680
Because otherwise you get so specialized that you won't do any of that.

01:02:04.680 --> 01:02:07.680
Shepherds found the community.

01:02:09.680 --> 01:02:11.680
They shape the community.

01:02:12.680 --> 01:02:13.680
They stabilize the community.

01:02:13.680 --> 01:02:27.680
Therefore, if anyone comes from the outside to shake the foundations, to distort the shape of the community, they are not going to be able to do anything.

01:02:27.680 --> 01:02:46.680
If you want to shake the foundations, to distort the shape or destabilize that which is being stabilized with falsehoods or distorted teaching

01:02:46.680 --> 01:03:00.680
or discord, then it is a job of a shepherd to stand against it despite accusations, threads, etc.

01:03:00.680 --> 01:03:01.680
You're supposed to do that, man.

01:03:01.680 --> 01:03:06.680
Wouldn't you do it as a dad over your house or as a mom over your children?

01:03:06.680 --> 01:03:07.680
You would do that.

01:03:08.680 --> 01:03:09.680
Do it for the church, too.

01:03:10.680 --> 01:03:15.680
If someone has a different teaching, well, go start your own flock.

01:03:15.680 --> 01:03:20.680
supposed to do that man. Wouldn't you do it as a dad over your house or as a mum over

01:03:20.680 --> 01:03:36.480
your children? You would do that. Do it for the church too. If someone has a different

01:03:36.480 --> 01:03:41.640
teaching, well go start your own flock. Don't come and destabilize some other one, someone

01:03:41.640 --> 01:03:45.760
else's flock. Because if you do, shepherds in the flock, and thank God there are plenty

01:03:45.760 --> 01:04:03.320
of them, should stand up and say, you have no authority here. We are creating a counter

01:04:03.320 --> 01:04:09.200
culture guys, a community that is different from the communities of the world. And they

01:04:09.200 --> 01:04:15.160
are so, this is important. Let me end with why do we need shepherds? I'll try and finish

01:04:15.160 --> 01:04:27.120
in five minutes. Why do we need shepherds? Go to Matthew 9, 35 to 38. Matthew 9, 35 to

01:04:27.120 --> 01:04:34.600
38. Jesus went through all towns and villages, teaching in their synagogues, proclaiming

01:04:34.600 --> 01:04:38.520
the good news of the kingdom and healing every disease and sickness. When he saw the crowd,

01:04:38.520 --> 01:04:43.880
he had compassion on them because they were harassed and helpless like sheep without

01:04:43.880 --> 01:04:48.600
a shepherd. Then he said to the disciples, the harvest is plentiful for the workers,

01:04:48.600 --> 01:04:54.080
a few. Ask the Lord of the harvest to send out workers into a harvest field. When you

01:04:54.080 --> 01:05:02.400
read the full scripture, you realize that what Jesus is asking for there is shepherds.

01:05:02.400 --> 01:05:06.000
We always say laborers are few, laborers are few, and we leave it as, oh maybe you need

01:05:06.040 --> 01:05:12.160
some more people to arrange the chairs and to play music. No, he's asking for shepherds.

01:05:12.160 --> 01:05:16.320
He saw them and he saw that there was sheep without a shepherd. And then he says, pray

01:05:16.320 --> 01:05:23.520
to the Holy Spirit that there are more shepherds that are raised. It's a good thing to desire

01:05:23.520 --> 01:05:30.760
because the Holy Spirit is looking for it too. Because there are many more flocks to

01:05:30.760 --> 01:05:35.120
be built, many more sheep that have to be brought in, and sheep that have to be raised

01:05:35.200 --> 01:05:41.080
so that sheep become shepherds. There's never going to be a time when you could say, oh

01:05:41.080 --> 01:05:47.080
too many pastors. And the great thing is you don't even have to go to Bible college for

01:05:47.080 --> 01:06:06.280
this. Acts 14, 21 to 23. Acts 14, 21 to 23. They preached the gospel in that city and

01:06:06.280 --> 01:06:11.400
won a large number of disciples. Then they returned to Lystra, Iconium, and Antioch,

01:06:11.400 --> 01:06:16.400
strengthening the disciples and encouraging them to remain true to the faith. We must

01:06:16.400 --> 01:06:20.560
go through many hardships to enter the kingdom of God, they said. Paul and Barnabas appointed

01:06:20.560 --> 01:06:24.760
elders for them in each church and with prayer and fasting committed them to the Lord in

01:06:24.760 --> 01:06:30.280
whom they had put their trust. There was need for shepherds when sheep were gathered together.

01:06:30.280 --> 01:06:38.400
So shepherds are critical to sheep. Let's change the word sheep to sons and daughters

01:06:38.400 --> 01:06:58.280
because there's only one good shepherd being raised. John 10, 16. John 10, 16. I have other

01:06:58.280 --> 01:07:02.960
sheep that are not of the sheep pen. I must bring them also. They too will listen to my

01:07:02.960 --> 01:07:12.480
voice. There shall be one flock and one shepherd. More sheep pens means that the good shepherd

01:07:12.480 --> 01:07:24.680
needs more shepherds. Why do we need shepherds? Because shepherds that have the heart of a

01:07:24.680 --> 01:07:39.760
father, shepherds that have the father's heart will raise churches that are not orphanages.

01:07:39.760 --> 01:07:59.360
But homes where the solitary can be settled, you should read Psalm 68.

01:07:59.360 --> 01:08:19.880
Verse 5 and 6, it talks about that. This is one of the difficult things if you're not

01:08:19.880 --> 01:08:28.960
discipled. If you resist being discipled, then you do not end up being in a position to disciple.

01:08:28.960 --> 01:08:33.000
A part of being discipled is very simple. I've said this before. What is a disciple?

01:08:33.000 --> 01:08:39.640
A disciple is someone who understands divine sonship and divine ownership. Divine sonship,

01:08:39.640 --> 01:08:46.040
divine ownership. That's a disciple. One who understands what it is to have a father and to

01:08:46.040 --> 01:08:52.600
convey his attributes and to have a master and serve at his command. That's discipleship. It's

01:08:52.600 --> 01:08:59.960
beautiful. Discipleship at the end of the day is divine sonship, divine ownership. One that knows

01:08:59.960 --> 01:09:04.760
the father and is able to convey the attributes of the father to the ones that he's raising. One

01:09:04.760 --> 01:09:16.440
that knows his master and serves at the pleasure of the master. Those are the two things. And so,

01:09:16.440 --> 01:09:22.720
when one is not discipled, one does not get to a place where one can then raise a church

01:09:22.720 --> 01:09:43.680
that is not an orphanage. Read Numbers 11, 10 to 15, and we'll close Numbers 11. Shepherding is a

01:09:43.720 --> 01:09:50.800
difficult process. Shepherding is a very difficult process. Before you sign up,

01:09:50.800 --> 01:10:04.000
it's not easy. Numbers 11, 10 to 15. Moses heard the people of every family wailing at the entrance

01:10:04.000 --> 01:10:09.200
to their tents. The Lord became exceedingly angry and Moses was troubled. He asked the Lord,

01:10:10.200 --> 01:10:15.200
Why have you brought this trouble on your servant? What have I done to displease you that you put the

01:10:15.200 --> 01:10:21.280
burden of all these people on me? Did I conceive all these people? Did I give them birth? Why do

01:10:21.280 --> 01:10:26.320
you tell me to carry them in my arms as a nurse carries an infant to the land you promised on

01:10:26.320 --> 01:10:31.000
oath to the ancestors? Where can I get meat for all these people? They keep wailing to me,

01:10:31.000 --> 01:10:36.440
give us meat to eat. I cannot carry all these people by myself. The burden is too heavy for me.

01:10:36.440 --> 01:10:41.680
If this is how you're going to treat me, please go ahead and kill me. If I have found favor in

01:10:41.680 --> 01:10:51.760
your eyes, do not let me face my own ruin. He was one of the first shepherds in the Bible. In the

01:10:51.760 --> 01:10:58.400
matter of a few years, he wanted God to take his life. Smart guy, didn't want to commit suicide.

01:10:58.400 --> 01:11:11.920
Take my life. Now go to Hebrews 13-7. Hebrews 13-7.

01:11:22.400 --> 01:11:27.560
No, that's not the one I'm looking for. But it says, but it'll do for now. Remember your leaders

01:11:27.560 --> 01:11:32.160
who spoke the word of God to you. Consider the outcome of their way of life and imitate their

01:11:32.160 --> 01:11:37.280
faith. There's another one which says, try not to be a burden to your leaders. Try not to be a

01:11:37.280 --> 01:11:43.960
burden to your leaders. Oh, Hebrews 13-17, sorry. 17, not seven. Have confidence in your leaders.

01:11:43.960 --> 01:11:50.640
Submit to their authority because they keep watch over you as those who must give an account. Do

01:11:50.640 --> 01:11:56.000
this so that their work will be a joy, not a burden, for that would be of no benefit to you.

01:11:56.000 --> 01:12:10.280
Occasionally, if you are able to walk with some of the guys who are shepherds and who lead,

01:12:10.280 --> 01:12:18.000
they're able to draw on God and give you a destiny by the Spirit of God, reserved for you like nobody

01:12:18.000 --> 01:12:25.720
else can. There's nothing that you have that does not come from God. I cannot give you anything.

01:12:26.240 --> 01:12:32.560
But here are the things I can do for Mark. I can tell him what is reserved for him in heaven. I

01:12:32.560 --> 01:12:42.400
can stir up that which is already in him. I can impart to him gifts that already exist. Paul says

01:12:42.400 --> 01:12:50.560
that in Romans chapter. I can encourage him to see with clear eyes the destiny that he may not be

01:12:50.560 --> 01:12:58.600
able to see with clarity. These things one can do for him. I can take that which is upon me that I

01:12:58.600 --> 01:13:07.040
see in him and say, he run in this. Those are things that leaders can do for people. But it

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all depends on whether Mark desires it, wants it, chooses it, runs after it. An opportunity must be

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given. But the prerogative is mine to give an opportunity his to run in it. And a day will come

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and you will have to do that for someone else. But you go and say to an Elisha who's waiting and you

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say, here I'm throwing a mantle upon you. I want to give you this opportunity to grow in it, to rise

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in it. I see what God has for you. I know you know it too. But perhaps you can't run in it. Let me help

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you. Let me impart to you a gift that will help you. Let me stir up within you that which already

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exists. Let me tell you what God has. Let me open your eyes so that you see with greater clarity

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that which lies ahead of you. Let me paint an attainable milestone that you can walk towards.

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Let me help your lame legs and your blurred vision. Am I special in doing that? No. But I've run this

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before you and people did it for me. Let me pass on the gift. And now that it has been offered to

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her, the question is, does she want to step into it? The prerogative to give it is mine. The prerogative

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to pursue it is hers. This is why Elijah walks away after throwing the mantle. And then Elisha says,

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I've got to say goodbye to my parents. Elijah says, what is it to me? It's deliberate. Numbers 11,

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14-17. Numbers 11, 14-17. This is an Old Testament pattern. Please don't think that this is how it

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happens now because the Holy Spirit is upon all of us. But there are traits in a church or in the

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life of someone who is learning under the leader. There are traits that get transferred to the people

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under that leader. Numbers 11, 14-17. Numbers 11, 14-17. So he says, I cannot carry all these people.

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And he says, kill me. The Lord said to Moses, bring me 70 of Israel's elders who are known to you as

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leaders and officials among them. Have them come to the tent of meeting that they may stand here

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with you. I will come down and speak with you there. I will take some of the power of the spirit that

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is on you and put it upon them. They will share the burden of the people with you so that you will

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not have to carry it alone. Sometimes when I watch how things go on here when I'm not here,

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you think it's not evident? You think a Tooney or a Remy or a Jane who do worship, they don't carry

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the same genes? You think the ones who speak here don't carry the same genes? It's not Jacob's genes.

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It's the spirit of God who gives certain places traits and those genes get transferred.

01:16:20.200 --> 01:16:32.480
That's close. Father, thank you. Love this series, Culture of the Household. Thank you that there

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are measures that you want us to aspire to attain. Thank you that it says in Ephesians 4, to be

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conformed to the nature of Christ, to the stature of Christ. Thank you that you, Jesus, are the great

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shepherd, the good shepherd. Thank you that you lived your life openly. Thank you that there is a

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person to imitate, a person to model our lives after. Thank you for the writings and the letters

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written by Paul, Peter, John that show us how shepherds should walk. Thank you that there's

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nobody here who cannot one day walk in being shepherds and raising up others that in turn

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can lead. Thank you. Our desire is to be able to continue towards this end where pouring out our

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lives for the sake of others is most normal, natural thing to do. Once again, I pray that

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starting with me, down to all the shepherds that are in this church right now, that self-preservation

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will end, that self-preservation will end, that self-preservation will end. Thank you that we are

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establishing a culture. Thank you that Acts 29 is going back to its core roots. Thank you that what

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will emerge will be strong in 2024. I bless you, Father, for your kindness to us. And then finally,

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this is your flock brought with your blood. You are the great shepherd. We acknowledge you.

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Before we acknowledge man, we acknowledge you. We take our direction from you. These things that

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we have talked about are things that you have said. We obey you. I obey you. But we will take

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on our responsibility seriously and walk in it as shepherds because you've set a plumb line for us.

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In Jesus' name, amen. Hey, Mike. Hi, Karen. We started five, but next week we are starting at three.
