WEBVTT

NOTE
Podcast: Acts 29 Vancouver
Episode: Attrition 3
Publishing Date: 2023-10-08T06:00:44-07:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/attrition-3/

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I'm not going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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I'm going to be able to do it.

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Okay, can you turn on all the mics?

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Guys, we'll just sing it once, okay?

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You don't have to turn it on.

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Evan will turn it on.

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Evan, can you do something?

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Okay.

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Okay, for all the playing that you've done over the years, this is revenge.

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Okay, ready?

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Okay.

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Can you...

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Oh, they can't see you.

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Come this side.

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Two of you on that side.

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Oh, okay, all four on this side.

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And after this, make sure you go for Sunday school, okay?

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Okay.

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Mike, look happy.

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Okay.

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Happy.

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Happy birthday to you.

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Happy birthday to you.

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Happy birthday to Mike.

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Happy birthday to you.

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Yeah!

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Thank you, guys.

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Thank you, guys.

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Thanks a lot.

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Thank you, thank you.

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At least they dropped the cheaper mics.

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Yeah, they only dropped the cheaper mics.

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All right, good.

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Let's go to the school.

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I hope this doesn't become a habit.

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Hey, before I go, I want to thank you all for coming.

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Thank you.

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Thank you.

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Thank you.

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Hey, before I go into the teaching today,

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I was in Vienna on Wednesday,

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and can we still throw pictures up on one of these?

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Pardon?

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I don't.

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Oh, then don't worry about it.

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We'll show it next time.

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So, went to Vienna, and there's a family there that I've known for a while.

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They introduced us to some of the most important people in the world.

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They introduced us to some Romanians,

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and this Romanian couple, their names are Ruben and Christina.

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Really, the kind of couple you bump into,

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and all they need is a little bit of help

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to see who they are and what God wants them to do.

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And they texted me today saying, after all that you said,

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we would like to step into this new adventure that you're talking about.

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These are Romanians who moved to Vienna and live in Vienna,

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and so, God willing, we'll have them starting something in Vienna.

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Not immediately, they just want to train first and then see what happens.

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So that was Wednesday.

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Thursday I went to Salzburg, where the sound of music was shot.

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The sad thing is you only see the hotel and the meeting place,

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you don't see anything else.

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So I went there and there was a group of young Mongolians.

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These are guys who speak French, German, Mongolian and English,

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and I spent two days with them, teaching them.

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Because they come from different parts of Europe,

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and if you can fire up the nomadic spirit in them,

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they can go out like crazy.

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It's just that you have to help them not settle

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for what the West will offer in terms of immigration, visa,

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a good job, settle, and then it's done.

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Because they're not like that when they're at home.

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They're ones who love setting up temporary shelter and then moving on.

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So hopefully that'll happen.

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And there were three or four that really stood out.

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So I spoke to the pastor there and asked if we could keep working with them,

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and he agreed.

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And then a strange thing began to happen.

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I'm so thankful for what we learn here.

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Because the pastor felt that God would heal many people and deliver many people.

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And I wasn't feeling miraculously at all.

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I even texted someone saying,

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not feeling inspired or miraculously, but he expects things to happen.

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And people started coming.

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And one by one, and the only thing I could depend on is what we learn here,

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that the presence of God is here, and that he is here to make all things new.

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Jane kept repeating that today.

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God, you're here to make all things new.

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And so the first person that came was a person who had cotton in her ear.

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And these guys who are from Bahrain now live in Vienna.

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They were there when all this happened.

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And so it was because there was so much fluid that are collected in her ear

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that there's always this noise of a wind in her ear, and she puts cotton, can't hear.

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And prayed twice, and on the second time we prayed, she said, the fluid is shifting.

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And she took the cotton thing out, and for the next two days could hear perfectly.

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Then I met a woman who had been deaf for 15 years.

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And the last time we met in Linz, which is again a city very close to Vienna, she was prayed for.

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And I found out that for the last three and a half years she's been hearing.

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Only nobody told me.

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So it was very, very encouraging to hear people actually getting healed.

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Then there was another lady whose ligament, I don't know whether it's a tendon, ligament or muscle,

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but basically a knee can't bend.

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And so it had torn and the doctors said it would take time to heal and got healed instantly.

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And now she went down on her knees and started flexing it, then started doing push-ups.

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Mongolians are strong, even the women do push-ups.

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And so the whole knee began to work instantly.

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Then another lady came and she's had perpetual backache.

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The backache seemed like a small thing after these big things.

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And one by one, and it was not...

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Sometimes if we can depend on what we learn, sometimes that is enough.

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That the God is present and he is here to make all things new.

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And you don't need to be inspired.

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You don't have to feel like something's going to happen.

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But to see five or six of these things happen, one after the other, one...

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Another lady came and she hadn't been to church for 15 years.

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And the only time she had gone to church 15 years ago was because her dad died

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and she wanted to call someone father.

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And they told her that the Christian God is a father.

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So she came to church for a while just so she could call God father.

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And then because she didn't like how people were behaving with her in church, she left.

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And she's sitting there telling me this story and she's got these sharp pains in her chest.

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Her whole shoulder, it's not... I don't think it's got anything to do with the heart.

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But sharp pain, so much so that just a cough or just any movement,

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it's like literally like an arrow going into her chest.

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And I said, why don't we pray?

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And this girl, this woman starts weeping because instantly, instantly it's free.

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And then there were women with fourth generation shaman curses that were spoken upon them

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where evil dreams happen, family diseases just continue.

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And one by one, God was just there doing whatever he wanted.

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And I'm absolutely sure that it's the same God here.

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That perhaps our inadequacy and our non-feelingness is our greatest strength.

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That the same God is here.

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Just thought I'd share that I had some pictures, but we'll show them next time.

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Let's talk about attrition three.

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We might end up meeting at a place that Karen is arranging for us next week.

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So the pressure's on, Karen.

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If you fail, we'll forgive you. We won't hold it against you.

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But try not to fail. Yeah. Okay.

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Acts 2, 22 is where we started three weeks ago.

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It says, Jesus of Nazareth was a man accredited to you by God with deeds of power, wonders.

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Shoot, I printed the wrong notes, but that's okay.

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Oh no, I've got the right notes. Okay.

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Acts 2, 22. Guys, faith for deeds, faith for deeds.

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Power. Deeds of power. Wonders.

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Science.

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Must be practiced.

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In your life.

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So in your life first and through your life.

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Through your life.

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So that on a regular basis, on a daily basis.

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So that you are ready, like it says in 2 Timothy 4, so that you are ready in season and out of season.

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And out of season.

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So faith for deeds of power, for wonders, science, must be practiced in your life and then through your life.

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Must be practiced in my own life.

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These are things that I must practice in my own life before it can work through my life.

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And it must be done on a daily basis. And what do you mean practice it on a daily basis?

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That's what we're going to talk about. How can we make sure that every day there is enough faith to expect whatever God wants to do in your life and expect whatever God wants to do through your life.

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And it should be practiced on a daily basis so that you are ready in season or out of season.

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Here are some ways to cultivate that discipline. Here are some ways.

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Here are some ways to cultivate that discipline.

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Here are some ways to cultivate that discipline.

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That word is cultivate. Here are some ways to cultivate that discipline.

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That's what we look at today.

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First, this is perhaps the toughest and it doesn't matter how many times we go over this, it keeps coming up.

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Try affirming belief in, know that affirming belief in God, affirming belief in God is not enough.

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Affirming belief in God is not enough.

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Affirming belief in God is not enough.

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What is more important is learning not to doubt his goodness.

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Learning not to doubt his goodness.

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Learning not to doubt his goodness.

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Not suspecting his motives.

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Suspecting his motives.

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Not suspecting his motives.

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Not weighing his character.

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This is more important than affirming belief.

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Anyone can affirm belief.

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Anyone can affirm belief in God.

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But to get to a place where I'm learning not to doubt his goodness,

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it doesn't matter what my circumstances are, it doesn't matter how difficult things are getting,

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it doesn't matter how long things are taking,

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that I do not doubt his goodness,

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that I do not suspect his motives, as in maybe he has some reason that he's making me go through this misery.

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Unless you know that for sure, it is suspecting his motives or weighing his character.

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As in he may be good but maybe not always good.

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He may heal but he may not always heal.

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He may provide but he may not always provide.

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This is weighing his nature based on our circumstances and coming out with an answer.

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Affirming belief is not enough.

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So some of the ways we can cultivate a discipline where God's expectations in us and God's expectations through us in terms of faith,

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how do we cultivate it on a daily basis so that we can be fruitful in season and out of season.

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This is one of the ways.

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So if I want to be like this, where do I start?

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Where I start is, can I every day be first the father's child,

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second, can I every day focus on one or two things about his heart, so the father's heart,

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and third, can I be the father's mature son?

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Unto the child is born unto the son is,

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given. Can I do this?

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This is the best way to learn not to doubt his goodness.

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Starting off with this sense of being a much loved child.

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It takes time, it's not the first thing that occurs to you when you get up in the morning.

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Sometimes it takes very little time, sometimes it will take a lot of time.

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It depends on the kind of day you've had, depends on the kind of problems you might have had.

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Am I the father's child? Am I the father's much loved child?

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What does it mean to be a much loved child?

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To locate yourself in that spot and then move from there to focusing on one or two things of the father's heart.

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Is he someone who I actually think is unadulterated in his goodness and intentional in his goodness?

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Is he someone who is exceptional in his goodness?

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Is he someone who I actually think is unadulterated in his goodness and intentional in his goodness?

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Is he someone who is extravagantly lavish and embarrassingly generous?

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These are things that I said about him, but is that my reality?

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And then the third part is, can I say, okay God, now that I know this, I will behave like a mature son.

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And come hell or high water, I will stand and show you that I actually trust in you.

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Maturity is when you show proof that what you learned is actually practiced in your life.

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Maturity is always measured by practice, not by knowledge. Always measured by practice.

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Any questions?

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What if we do this and yet we face disappointment?

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What happens when you live like this and yet are disappointed?

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How do you deal with disappointment?

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How do you deal with disappointment?

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Because that's what throws the whole thing into a funk.

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How do you deal with disappointment?

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How after starting off the day believing that God is your father and you are your father's child?

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How after believing that God is extravagant in his generosity?

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How after believing all this and trying to walk for the first two hours of the day,

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you come across something that is so devastating that it disappoints you?

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So how do you deal with disappointment?

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First thing, ask for peace.

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Disappointment comes with confusion. It comes with resentment.

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It comes with bitterness.

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It comes with hurt.

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It comes with anger.

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It comes with forgetting.

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It comes with all these things.

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The first thing you do when you're disappointed is ask for peace.

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Only he can give it and he gives it willingly without grudging.

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Father, give me that peace that passes all understanding.

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Right now my understanding absolutely is disappointed in what has happened.

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But give me the peace that passes understanding.

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Ask for peace. And he's willing to give it always.

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He's known as the Prince of Peace.

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It's one of his favorite things to give.

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This is why Paul would always start his letter saying,

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grace and peace to you or peace and grace to you.

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He's writing letters. It wasn't a greeting.

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He actually meant it.

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Ask for peace.

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Ask for peace.

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Second, when your confidence is shaken,

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when your confidence is shaken,

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when confidence is shaken,

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once you ask for peace, immediately go, it is well.

00:18:22.000 --> 00:18:27.000
Because you, oh God, are good.

00:18:27.000 --> 00:18:28.000
Or go.

00:18:29.000 --> 00:18:31.000
You are my shepherd.

00:18:34.000 --> 00:18:38.000
I lack nothing.

00:18:39.000 --> 00:18:42.000
Choose which one you want to go with or choose both.

00:18:43.000 --> 00:18:51.000
How you react in the first few responses to these situations will then direct the rest of it.

00:18:51.000 --> 00:18:54.000
The more time you give, the harder it gets.

00:18:55.000 --> 00:18:56.000
The hole gets deeper.

00:18:57.000 --> 00:18:59.000
Ask for peace. Then immediately flip to,

00:19:00.000 --> 00:19:02.000
because my confidence is shaken,

00:19:03.000 --> 00:19:09.000
well then, oh God, I'll sing what that guy sang when his family was killed in the accident at sea.

00:19:10.000 --> 00:19:11.000
It is well.

00:19:12.000 --> 00:19:14.000
It is well, oh God, because you are good.

00:19:15.000 --> 00:19:17.000
I loved what Dane said.

00:19:17.000 --> 00:19:19.000
It is well, oh God, because you are good.

00:19:20.000 --> 00:19:21.000
I loved what Dane said today.

00:19:22.000 --> 00:19:25.000
Oh God, you are good this minute, and you'll be good three minutes from now,

00:19:26.000 --> 00:19:27.000
and then you'll be good fifth minute from now,

00:19:28.000 --> 00:19:30.000
you'll be good twenty minutes from now, you'll be good twenty days from now.

00:19:31.000 --> 00:19:33.000
This is constant goodness, but it starts at this minute.

00:19:34.000 --> 00:19:35.000
It is well because you are good.

00:19:36.000 --> 00:19:37.000
Or, Father, you are my manager.

00:19:38.000 --> 00:19:41.000
You are the one who shepherds me, and I lack nothing.

00:19:42.000 --> 00:19:43.000
These are the words that should come out from your spirit,

00:19:44.000 --> 00:19:45.000
and from your spirit it will come out easy,

00:19:45.000 --> 00:19:46.000
because you are born again.

00:19:50.000 --> 00:19:54.000
But my God, the flesh and the mind and the heart will struggle against it,

00:19:55.000 --> 00:19:56.000
because that's where disappointment hits.

00:20:00.000 --> 00:20:01.000
The third thing we do,

00:20:02.000 --> 00:20:04.000
when you are disappointed, and I'm sure,

00:20:05.000 --> 00:20:08.000
if you are someone sitting here who hasn't been disappointed,

00:20:09.000 --> 00:20:10.000
check your pulse, eh?

00:20:13.000 --> 00:20:14.000
Third,

00:20:15.000 --> 00:20:16.000
go into conversation with him.

00:20:17.000 --> 00:20:18.000
Now that those two steps are over,

00:20:19.000 --> 00:20:20.000
go into conversation.

00:20:21.000 --> 00:20:22.000
What do you mean, go into conversation?

00:20:23.000 --> 00:20:24.000
Why is this happening?

00:20:25.000 --> 00:20:26.000
Ask him.

00:20:27.000 --> 00:20:28.000
People say, don't ask God.

00:20:29.000 --> 00:20:30.000
Not true.

00:20:31.000 --> 00:20:32.000
The Book of Job would not exist.

00:20:33.000 --> 00:20:34.000
Ask him.

00:20:35.000 --> 00:20:36.000
Get into conversation.

00:20:37.000 --> 00:20:38.000
Why is it happening, oh God?

00:20:39.000 --> 00:20:40.000
What's next then?

00:20:41.000 --> 00:20:42.000
I mean, I'm just writing down questions.

00:20:43.000 --> 00:20:44.000
You can put down your own.

00:20:45.000 --> 00:20:46.000
Or how to restart.

00:20:47.000 --> 00:20:49.000
Show me how to change, or what to restart.

00:20:50.000 --> 00:20:51.000
Converse with him,

00:20:52.000 --> 00:20:54.000
and then if necessary, with others.

00:20:55.000 --> 00:20:56.000
Because surprisingly,

00:20:57.000 --> 00:20:59.000
I was texting my sister today,

00:21:00.000 --> 00:21:05.000
and she was saying how she's tired of asking me for solutions

00:21:06.000 --> 00:21:07.000
to solve her problems.

00:21:08.000 --> 00:21:09.000
And I said, it's strange, Reba,

00:21:10.000 --> 00:21:12.000
but I always ask you to ask me for solutions.

00:21:12.000 --> 00:21:13.000
And I said, it's strange, Reba,

00:21:14.000 --> 00:21:17.000
but I always have solutions for other people's problems.

00:21:18.000 --> 00:21:19.000
I rarely have clarity for my own.

00:21:20.000 --> 00:21:21.000
It's the plight of everybody here.

00:21:22.000 --> 00:21:23.000
My God, anyone comes and asks you for advice,

00:21:24.000 --> 00:21:25.000
and advice is brilliant.

00:21:26.000 --> 00:21:28.000
You solve their problems in seconds,

00:21:29.000 --> 00:21:30.000
but when it comes to your own blooming problem,

00:21:31.000 --> 00:21:33.000
it doesn't matter how much you think,

00:21:34.000 --> 00:21:36.000
clarity is a little more difficult.

00:21:37.000 --> 00:21:39.000
That's why we need each other.

00:21:40.000 --> 00:21:41.000
That's why we need each other.

00:21:42.000 --> 00:21:43.000
If I could just converse with God,

00:21:44.000 --> 00:21:45.000
and then converse, if necessary, with others,

00:21:46.000 --> 00:21:47.000
I would say converse with others,

00:21:48.000 --> 00:21:49.000
because it is necessary.

00:21:50.000 --> 00:21:51.000
Because surprisingly,

00:21:52.000 --> 00:21:54.000
others may have quick clarity to your...

00:21:55.000 --> 00:21:56.000
I mean, Davant and I had a conversation.

00:21:57.000 --> 00:21:59.000
He was looking so sad that I sat with him,

00:22:00.000 --> 00:22:01.000
and he had a conversation.

00:22:02.000 --> 00:22:04.000
Once he had the conversation, it was great clarity, right?

00:22:05.000 --> 00:22:07.000
You'll have to do that for me someday.

00:22:13.000 --> 00:22:17.000
Next one is praise him.

00:22:18.000 --> 00:22:20.000
These are one step after the other.

00:22:21.000 --> 00:22:22.000
They actually progress.

00:22:23.000 --> 00:22:24.000
Praise him for what?

00:22:25.000 --> 00:22:26.000
Not praise him, praise him, praise him, praise him, praise him.

00:22:27.000 --> 00:22:28.000
Not even if it feels like sawdust in your mouth,

00:22:29.000 --> 00:22:30.000
keep praising him, because eventually

00:22:31.000 --> 00:22:32.000
it'll turn from sawdust to sugar.

00:22:33.000 --> 00:22:34.000
Doesn't really work. It's fake.

00:22:35.000 --> 00:22:36.000
At least I don't think it should be that way.

00:22:37.000 --> 00:22:38.000
I'd say praise him picking stuff,

00:22:39.000 --> 00:22:40.000
for your goodness of God.

00:22:40.000 --> 00:22:42.000
When we started the service, that's what we were doing.

00:22:43.000 --> 00:22:45.000
We were praising him for his goodness, and slowly we caught on.

00:22:46.000 --> 00:22:48.000
Praise him for something as simple as salvation.

00:22:49.000 --> 00:22:50.000
That song we sang,

00:22:51.000 --> 00:22:53.000
my God, man, he saved us from death, from decay.

00:22:54.000 --> 00:22:56.000
We are saved. We know God.

00:22:57.000 --> 00:22:58.000
We know him as father.

00:22:59.000 --> 00:23:00.000
We love his voice. We know his voice.

00:23:01.000 --> 00:23:04.000
Can you imagine if suddenly his voice shut down?

00:23:05.000 --> 00:23:07.000
Can you imagine if you couldn't communicate with him?

00:23:08.000 --> 00:23:09.000
It's the same thing that Adam felt when he sinned.

00:23:10.000 --> 00:23:11.000
He felt it.

00:23:17.000 --> 00:23:19.000
Praise him for his goodness, for salvation,

00:23:20.000 --> 00:23:22.000
for love, for fatherhood.

00:23:23.000 --> 00:23:25.000
And then, as you do,

00:23:26.000 --> 00:23:27.000
surprisingly,

00:23:28.000 --> 00:23:30.000
that cloud of disappointment begins to lift,

00:23:31.000 --> 00:23:32.000
and then finally,

00:23:33.000 --> 00:23:34.000
as you begin to make a practice of this,

00:23:35.000 --> 00:23:36.000
you'll find a strange thing happening.

00:23:37.000 --> 00:23:38.000
You will learn to hope against hope.

00:23:38.000 --> 00:23:41.000
You will learn to hope against hope.

00:23:42.000 --> 00:23:44.000
Really? Does this work?

00:23:44.000 --> 00:23:47.000
Yep, it worked for, what's his name?

00:23:47.000 --> 00:23:49.000
What's his name?

00:23:51.000 --> 00:23:52.000
Abraham.

00:23:52.000 --> 00:23:55.000
Hey, Derek, can you see if my phone's anywhere?

00:23:55.000 --> 00:23:56.000
Okay.

00:23:56.000 --> 00:23:58.000
Here's what it says. Got it, Derek.

00:23:58.000 --> 00:24:00.000
Here's what it says.

00:24:02.000 --> 00:24:04.000
Listen to this, eh?

00:24:08.000 --> 00:24:12.000
Romans 4, 17.

00:24:13.000 --> 00:24:15.000
I'll read it.

00:24:15.000 --> 00:24:18.000
Let's just read it from the NLT, just for the fun of it.

00:24:38.000 --> 00:24:44.000
Abraham did not weaken, even though at about 100 years of age, he figured his body was as good as dead, and so was Sarah's womb.

00:24:44.000 --> 00:24:46.000
Abraham never wavered in believing God's promise.

00:24:46.000 --> 00:24:50.000
In fact, his faith grew stronger, and in this he brought glory to God.

00:24:50.000 --> 00:24:53.000
He was fully convinced that God is able to do whatever he promises.

00:24:53.000 --> 00:25:02.000
If you follow these steps, almost in this order, you will find that when disappointment hits, even though the disappointment is initial,

00:25:02.000 --> 00:25:06.000
you have the ability to rise up and begin to hope against hope.

00:25:06.000 --> 00:25:09.000
Begin to hope against hope.

00:25:10.000 --> 00:25:13.000
Begin to hope against hope.

00:25:13.000 --> 00:25:16.000
That's what Abraham did, eh?

00:25:16.000 --> 00:25:21.000
He begins to praise, and he begins to hope against hope.

00:25:23.000 --> 00:25:28.000
Meaning, the disappointment is so immense that you should not be hoping.

00:25:29.000 --> 00:25:32.000
It is so concrete that you should not be hoping.

00:25:33.000 --> 00:25:37.000
To hope against hope is to go against everything that says no.

00:25:40.000 --> 00:25:43.000
There's that song that they sing, at least in Kenya.

00:25:45.000 --> 00:25:47.000
Everybody may say...

00:25:51.000 --> 00:25:52.000
Don't worry about it.

00:25:52.000 --> 00:25:58.000
Basically, it says that everybody may say yes, no, but God says yes.

00:25:59.000 --> 00:26:01.000
It's got a nice rhythm.

00:26:01.000 --> 00:26:03.000
I miss James, you know?

00:26:06.000 --> 00:26:09.000
He is touring the world, I think.

00:26:10.000 --> 00:26:12.000
I know where he is, but...

00:26:13.000 --> 00:26:16.000
Yeah, he's having a good time. He's doing well, praise God.

00:26:16.000 --> 00:26:18.000
Any questions, guys?

00:26:22.000 --> 00:26:23.000
Okay.

00:26:24.000 --> 00:26:29.000
How else do we cultivate the discipline of faith?

00:26:31.000 --> 00:26:34.000
If your mind and your emotions are fixed on your problem...

00:26:34.000 --> 00:26:37.000
If your mind and emotions are fixed on your problem...

00:26:42.000 --> 00:26:44.000
You will lose.

00:26:49.000 --> 00:26:51.000
You will lose.

00:26:53.000 --> 00:26:55.000
Because it will distort the voice of God.

00:26:56.000 --> 00:26:58.000
It distorts the voice of God.

00:27:02.000 --> 00:27:05.000
If your mind and emotions are fixed on the problem...

00:27:05.000 --> 00:27:07.000
So what does that mean? What does it mean we should do?

00:27:07.000 --> 00:27:11.000
Take captive my thoughts, and I'll take captive my emotions.

00:27:12.000 --> 00:27:17.000
Take captive my thoughts, and I'll take captive my emotions.

00:27:20.000 --> 00:27:22.000
These are really hard things to do, eh?

00:27:23.000 --> 00:27:25.000
Because whatever you rehearse inside your mind...

00:27:25.000 --> 00:27:30.000
Whatever you rehearse...

00:27:32.000 --> 00:27:34.000
Inside your mind...

00:27:36.000 --> 00:27:38.000
Inside your mind...

00:27:39.000 --> 00:27:42.000
Whatever you rehearse inside your mind...

00:27:43.000 --> 00:27:45.000
Is what determines your emotion.

00:27:46.000 --> 00:27:50.000
Is what determines your emotion.

00:27:53.000 --> 00:27:55.000
Take captive your thoughts.

00:27:55.000 --> 00:27:58.000
When problems begin to arise, whatever area it be...

00:27:59.000 --> 00:28:03.000
He who takes captive his thoughts is able to take captive his emotions.

00:28:03.000 --> 00:28:06.000
Because whatever you rehearse inside your mind...

00:28:06.000 --> 00:28:08.000
Determines your emotions.

00:28:10.000 --> 00:28:15.000
I must disengage from internal and external conversations I'm having inside my mind.

00:28:15.000 --> 00:28:17.000
Because if I don't disengage from them...

00:28:17.000 --> 00:28:25.000
It's only a matter of time before my faith is atrophied.

00:28:26.000 --> 00:28:27.000
Any questions?

00:28:29.000 --> 00:28:34.000
If I don't disengage from the internal and external conversations I'm having in my mind...

00:28:34.000 --> 00:28:36.000
Internal conversations are those that you don't hear.

00:28:36.000 --> 00:28:40.000
External conversations are conversations that I begin to...

00:28:40.000 --> 00:28:43.000
You begin to hear me speak.

00:28:43.000 --> 00:28:45.000
And they're couched in doubt.

00:28:45.000 --> 00:28:46.000
They're couched in fear.

00:28:46.000 --> 00:28:48.000
They're couched in confusion.

00:28:48.000 --> 00:28:51.000
They're couched in not trusting God.

00:28:51.000 --> 00:28:55.000
If I don't disengage from internal and external conversations...

00:28:55.000 --> 00:28:59.000
It's only a matter of time before my faith gets eroded.

00:29:02.000 --> 00:29:04.000
And I said this last time.

00:29:04.000 --> 00:29:09.000
Verbalize your lack of faith and it usually has the power to multiply.

00:29:09.000 --> 00:29:15.000
And when you try not to verbalize your lack of faith, it usually aborts.

00:29:17.000 --> 00:29:20.000
It's a feeding cycle, eh?

00:29:20.000 --> 00:29:29.000
Thoughts, emotions, words that feed thoughts, emotions, words that feed thoughts, emotions, words.

00:29:29.000 --> 00:29:31.000
And it keeps growing.

00:29:31.000 --> 00:29:32.000
It's like a juggernaut.

00:29:32.000 --> 00:29:35.000
It keeps collecting more.

00:29:35.000 --> 00:29:38.000
It comes rolling down the slope.

00:29:38.000 --> 00:29:39.000
Any questions?

00:29:50.000 --> 00:29:57.000
Because like it or not, all realms, be it the realms of God or satanic realms or human realms,

00:29:57.000 --> 00:30:01.000
all realms use sight and sound to their advantage.

00:30:01.000 --> 00:30:05.000
What you see and what you hear, every realm uses that.

00:30:05.000 --> 00:30:06.000
The enemy uses that.

00:30:06.000 --> 00:30:07.000
God uses that.

00:30:07.000 --> 00:30:10.000
The world uses that.

00:30:10.000 --> 00:30:18.000
And so when you are threatened, when you are threatened or when you face a crisis,

00:30:18.000 --> 00:30:25.000
when you are threatened or you face a crisis, what's your ammo?

00:30:25.000 --> 00:30:27.000
What's your ammo?

00:30:29.000 --> 00:30:31.000
What's your response?

00:30:38.000 --> 00:30:42.000
Because soon as a threat comes, as soon as a crisis comes, what's our response?

00:30:43.000 --> 00:30:48.000
I would say many of us begin to engage in internal and external conversations.

00:30:50.000 --> 00:30:53.000
I begin to examine all the pros and cons.

00:30:55.000 --> 00:30:57.000
And here we are not supposed to.

00:30:57.000 --> 00:30:59.000
When you are threatened or you face a crisis, what's your ammo response?

00:30:59.000 --> 00:31:02.000
Look at what happens in Acts chapter 4 verse 28.

00:31:02.000 --> 00:31:03.000
Peter and John are beaten up.

00:31:03.000 --> 00:31:07.000
They're brought to the Sanhedrin and they say,

00:31:07.000 --> 00:31:10.000
you will not preach this way again or you'll get into more trouble.

00:31:10.000 --> 00:31:11.000
What do they do?

00:31:11.000 --> 00:31:15.000
They go and collect some more disciples and here is their statement.

00:31:15.000 --> 00:31:17.000
Oh God, you see the threats that are against us.

00:31:17.000 --> 00:31:19.000
They don't even verbalize their threats.

00:31:19.000 --> 00:31:21.000
It's not a denial of reality.

00:31:22.000 --> 00:31:26.000
Abraham did not deny the reality that he was a hundred and he was important.

00:31:27.000 --> 00:31:33.000
But the way they verb is it is so, it's amazing how people in the Bible verbalize things.

00:31:33.000 --> 00:31:35.000
They verbalize it through God.

00:31:36.000 --> 00:31:38.000
They verbalize it through God.

00:31:38.000 --> 00:31:40.000
They use God as their filter.

00:31:41.000 --> 00:31:44.000
If you want filters from the Bible, look at Philippians 4, 8.

00:31:44.000 --> 00:31:47.000
Whatever is noble, whatever is true, whatever is just, whatever is peaceable.

00:31:47.000 --> 00:31:49.000
They filter things through God.

00:31:49.000 --> 00:31:53.000
So even when they speak of threats and difficult circumstances,

00:31:53.000 --> 00:31:58.000
they say, oh God, you see the threats, you see the circumstances.

00:31:58.000 --> 00:32:00.000
This is what they are saying. You know it.

00:32:01.000 --> 00:32:05.000
So instead of taking on, oh God, this is what is happening to me,

00:32:05.000 --> 00:32:07.000
they immediately place it on God.

00:32:11.000 --> 00:32:14.000
And placing it on God, they then begin to say,

00:32:15.000 --> 00:32:17.000
look at their threats and give us the boldness.

00:32:17.000 --> 00:32:19.000
Look at their threats and give us the courage.

00:32:19.000 --> 00:32:21.000
Look at their threats and give us this or give us that.

00:32:22.000 --> 00:32:27.000
They're asking for what they need after filtering it through him.

00:32:29.000 --> 00:32:30.000
It's very deliberate.

00:32:34.000 --> 00:32:37.000
Whatever your situation be, filter it through him.

00:32:37.000 --> 00:32:39.000
Oh God, you see my financial situation.

00:32:39.000 --> 00:32:41.000
Oh God, you see my relationship.

00:32:41.000 --> 00:32:43.000
Oh God, you see the crisis I'm facing.

00:32:43.000 --> 00:32:46.000
Oh God, you see the struggle that I'm having with sin.

00:32:46.000 --> 00:32:50.000
Oh God, you see this huge mountain going to crush me.

00:32:50.000 --> 00:32:52.000
Oh God, you see.

00:32:56.000 --> 00:32:58.000
That's the way you take this.

00:32:58.000 --> 00:33:02.000
And now that you know and you see, could you send me help?

00:33:02.000 --> 00:33:04.000
And then you cry out for whatever help you need.

00:33:04.000 --> 00:33:07.000
And then you also ask the Spirit, what help would you have me send?

00:33:07.000 --> 00:33:10.000
But disengage from internal and external conversations.

00:33:13.000 --> 00:33:16.000
Our external conversations are just a diluted,

00:33:16.000 --> 00:33:21.000
Christianized version of our toxic internal conversation.

00:33:28.000 --> 00:33:29.000
Yep.

00:33:32.000 --> 00:33:33.000
Of which one?

00:33:34.000 --> 00:33:35.000
Yeah.

00:33:35.000 --> 00:33:38.000
Let me give you something that I could have thought of.

00:33:40.000 --> 00:33:43.000
Oh God, you said that you were going to do this.

00:33:43.000 --> 00:33:44.000
And now it's been three days.

00:33:44.000 --> 00:33:46.000
You said you would do it in three days.

00:33:46.000 --> 00:33:47.000
It's been four days now.

00:33:47.000 --> 00:33:48.000
It's been five days now.

00:33:48.000 --> 00:33:49.000
Haven't I served you properly?

00:33:49.000 --> 00:33:50.000
What have I not done?

00:33:50.000 --> 00:33:51.000
You told me to go, I went.

00:33:51.000 --> 00:33:52.000
I don't know.

00:33:52.000 --> 00:33:55.000
It's getting a little difficult to walk this.

00:33:55.000 --> 00:33:56.000
I find it very hard to trust.

00:33:56.000 --> 00:33:58.000
My heart is kind of getting bitter.

00:33:58.000 --> 00:34:00.000
Why aren't you coming and helping me?

00:34:00.000 --> 00:34:01.000
You told me to go, I went.

00:34:01.000 --> 00:34:02.000
I don't know.

00:34:02.000 --> 00:34:04.000
It's getting a little difficult to walk this.

00:34:04.000 --> 00:34:05.000
Why aren't you coming and helping me?

00:34:05.000 --> 00:34:06.000
You helped that person.

00:34:06.000 --> 00:34:07.000
You helped this person.

00:34:07.000 --> 00:34:08.000
You're not helping me.

00:34:08.000 --> 00:34:10.000
Why should I be in this situation?

00:34:10.000 --> 00:34:11.000
I've stood on your promise.

00:34:11.000 --> 00:34:13.000
I've told others to stand on your promise.

00:34:13.000 --> 00:34:15.000
I teach them how to stand on your promise.

00:34:15.000 --> 00:34:17.000
But how come, oh God, after doing all this,

00:34:17.000 --> 00:34:20.000
when it comes to me, how come you're not there to deliver?

00:34:20.000 --> 00:34:22.000
But now let me show you the Christianized version.

00:34:22.000 --> 00:34:25.000
You know, I've been really standing for a while,

00:34:25.000 --> 00:34:29.000
and I think I'm showing the kind of faith that's necessary.

00:34:29.000 --> 00:34:30.000
But I don't know.

00:34:30.000 --> 00:34:33.000
It just doesn't seem like God's responding yet.

00:34:33.000 --> 00:34:35.000
But I'm going to continue standing in faith.

00:34:35.000 --> 00:34:38.000
That's the Christianized version of my toxic version.

00:34:47.000 --> 00:34:49.000
Yeah, we are supposed to talk to others.

00:34:49.000 --> 00:34:50.000
But filter it through God.

00:34:50.000 --> 00:34:52.000
Hey, Nick, guess what?

00:34:52.000 --> 00:34:54.000
I've been standing for a long, man,

00:34:54.000 --> 00:34:57.000
and I've told God that this is what I'm looking for.

00:34:57.000 --> 00:35:00.000
You filter it through God in your previous conversation,

00:35:00.000 --> 00:35:02.000
and then you tell Nick how you filtered it.

00:35:02.000 --> 00:35:05.000
He learns, and you are able to present it the right way.

00:35:07.000 --> 00:35:08.000
Yeah.

00:35:08.000 --> 00:35:10.000
Because guys, toxicity with God is very simple.

00:35:10.000 --> 00:35:13.000
It is resentment against God, bitterness against God.

00:35:13.000 --> 00:35:16.000
It is believing His promises but not affirming His goodness.

00:35:19.000 --> 00:35:21.000
Everybody suffered this.

00:35:21.000 --> 00:35:22.000
You're not new to this.

00:35:22.000 --> 00:35:23.000
Jeremiah.

00:35:23.000 --> 00:35:26.000
Jeremiah says, oh God, you're a deceptive brook.

00:35:28.000 --> 00:35:30.000
And guess what God's reply is?

00:35:30.000 --> 00:35:32.000
You would think there would be some sympathy.

00:35:32.000 --> 00:35:37.000
God's reply is, if you don't start separating the vile from the pure,

00:35:37.000 --> 00:35:40.000
if you don't stop speaking nonsense,

00:35:40.000 --> 00:35:44.000
if you don't stop casting aspersions and suspicion on my name,

00:35:44.000 --> 00:35:47.000
I will not use you as my mouthpiece.

00:35:47.000 --> 00:35:48.000
Kalas.

00:35:51.000 --> 00:35:53.000
Immediately, Jeremiah changes.

00:36:00.000 --> 00:36:02.000
That is focusing on the problem.

00:36:02.000 --> 00:36:03.000
Yeah.

00:36:03.000 --> 00:36:07.000
No, every time you focus on a problem,

00:36:07.000 --> 00:36:09.000
your thoughts focus on a problem,

00:36:09.000 --> 00:36:11.000
your emotions will come the same way.

00:36:11.000 --> 00:36:13.000
You have to take the problem immediately.

00:36:13.000 --> 00:36:14.000
Ask for peace.

00:36:14.000 --> 00:36:16.000
Remember those steps you said, ask for peace.

00:36:16.000 --> 00:36:20.000
Begin to go into those steps and begin to have conversations with God.

00:36:20.000 --> 00:36:21.000
Yeah.

00:36:21.000 --> 00:36:24.000
If God doesn't give you a solution, do the next best thing you know.

00:36:24.000 --> 00:36:28.000
Because the steps of righteous man are ordered by God.

00:36:28.000 --> 00:36:32.000
When you have no clarity on what to do,

00:36:32.000 --> 00:36:36.000
trust that the Spirit of God in you will lead you.

00:36:36.000 --> 00:36:40.000
Because take any scriptures, take Proverbs 3, verse 5 and 6.

00:36:40.000 --> 00:36:44.000
You will find that God is the only one who can lead you.

00:36:44.000 --> 00:36:47.000
You will find that God is the only one who can lead you.

00:36:47.000 --> 00:36:51.000
Because take any scriptures, take Proverbs 3, verse 5 and 6.

00:36:53.000 --> 00:36:54.000
Which says,

00:36:56.000 --> 00:37:01.000
Lean on, only trust and be confident in the Lord with all your heart and mind.

00:37:01.000 --> 00:37:05.000
Do not rely on your insight, on your own understanding.

00:37:05.000 --> 00:37:07.000
Do not put your trust in man.

00:37:07.000 --> 00:37:09.000
But in everything you do, put God first.

00:37:09.000 --> 00:37:10.000
And what will he do?

00:37:10.000 --> 00:37:13.000
He will make straight and plain your paths and direct your ways.

00:37:13.000 --> 00:37:15.000
Proverbs 16, verse 3 or 4.

00:37:15.000 --> 00:37:18.000
Roll your problems on to God and what will he do?

00:37:18.000 --> 00:37:20.000
He will make your path straight.

00:37:21.000 --> 00:37:22.000
Some whatever.

00:37:24.000 --> 00:37:28.000
The steps of a righteous man are ordered by God.

00:37:28.000 --> 00:37:32.000
These scriptures come together when we don't know what else to do.

00:37:36.000 --> 00:37:41.000
Which doesn't mean we use them as our default.

00:37:41.000 --> 00:37:43.000
Our intent is to find out what God wants.

00:37:43.000 --> 00:37:44.000
It isn't working.

00:37:44.000 --> 00:37:47.000
Either because I'm in a bad place and I can't hear.

00:37:47.000 --> 00:37:49.000
Or because God isn't saying anything.

00:37:49.000 --> 00:37:51.000
Know that he can still carry you through.

00:37:51.000 --> 00:37:54.000
My God, how many times has he done that without you praying?

00:38:01.000 --> 00:38:04.000
1 Samuel 30 is another example where David is threatened.

00:38:04.000 --> 00:38:07.000
How does a guy who has 400 people with him,

00:38:07.000 --> 00:38:10.000
whose wives and children have all been taken away,

00:38:10.000 --> 00:38:12.000
how does he not panic?

00:38:12.000 --> 00:38:15.000
They're going to stone him in 1 Samuel 30.

00:38:15.000 --> 00:38:17.000
And what's his response?

00:38:17.000 --> 00:38:19.000
Not some kind of conversation.

00:38:19.000 --> 00:38:21.000
He didn't sit down and write a psalm.

00:38:22.000 --> 00:38:26.000
Because by the time he finishes, knowing how long his psalms were,

00:38:26.000 --> 00:38:28.000
look at what he did with 119.

00:38:28.000 --> 00:38:30.000
His wife and kids would be dead.

00:38:30.000 --> 00:38:31.000
So what does he do?

00:38:31.000 --> 00:38:35.000
He immediately runs to God and God says two simple words, man.

00:38:35.000 --> 00:38:36.000
Two simple words.

00:38:36.000 --> 00:38:39.000
Actually, four simple words.

00:38:40.000 --> 00:38:43.000
You will recover all.

00:38:44.000 --> 00:38:45.000
Crazy, eh?

00:38:45.000 --> 00:38:47.000
And now he has to stand on that.

00:38:47.000 --> 00:38:50.000
It doesn't matter that the Philistines have taken them.

00:38:50.000 --> 00:38:54.000
Oh, by the way, when you pray for Israel, what do you pray for?

00:38:56.000 --> 00:38:58.000
What do you pray for when you pray for Israel?

00:38:58.000 --> 00:39:01.000
Because we all know what's happening.

00:39:01.000 --> 00:39:04.000
So here are some things that you can add to if you want to.

00:39:04.000 --> 00:39:06.000
But try this.

00:39:06.000 --> 00:39:09.000
Because Christians have a tendency to suddenly,

00:39:09.000 --> 00:39:11.000
every time something happens to Israel,

00:39:11.000 --> 00:39:13.000
we forget that there are other people involved.

00:39:13.000 --> 00:39:16.000
So why don't we go with this?

00:39:20.000 --> 00:39:24.000
You can add to this, but start with this.

00:39:24.000 --> 00:39:27.000
You can start with it once I find it.

00:39:27.000 --> 00:39:29.000
Shoot.

00:39:35.000 --> 00:39:38.000
One of them was pray for Palestinian Christians.

00:39:38.000 --> 00:39:40.000
Because whenever such things happen,

00:39:40.000 --> 00:39:44.000
they get beat up from all sides.

00:39:44.000 --> 00:39:45.000
So pray for them.

00:39:45.000 --> 00:39:46.000
Pray for them.

00:39:46.000 --> 00:39:47.000
Pray for them.

00:39:47.000 --> 00:39:48.000
Pray for them.

00:39:48.000 --> 00:39:49.000
Pray for them.

00:39:49.000 --> 00:39:50.000
Pray for them.

00:39:50.000 --> 00:39:51.000
Pray for them.

00:39:51.000 --> 00:39:52.000
Pray for them.

00:39:52.000 --> 00:39:55.000
They're not the ones who get beat up from all sides.

00:39:55.000 --> 00:39:59.000
So pray for them because they get the worst from everybody.

00:40:01.000 --> 00:40:05.000
One, that the physical sons of Abraham,

00:40:05.000 --> 00:40:07.000
as in Ishmael and Isaac,

00:40:07.000 --> 00:40:11.000
that the physical sons of Abraham will become spiritual sons of Abraham.

00:40:11.000 --> 00:40:15.000
Two, that lives are preserved so that they may yet receive Christ.

00:40:15.000 --> 00:40:18.000
Three, sorry.

00:40:18.000 --> 00:40:22.000
That the physical sons of Abraham become spiritual sons of Abraham.

00:40:22.000 --> 00:40:25.000
We're not praying...

00:40:25.000 --> 00:40:27.000
Yeah.

00:40:27.000 --> 00:40:30.000
Doesn't matter whether you're physical descendants of Abraham

00:40:30.000 --> 00:40:32.000
through Ishmael or through Isaac.

00:40:32.000 --> 00:40:36.000
At the end of the day, both will perish without Christ.

00:40:37.000 --> 00:40:40.000
So we ask for the physical sons of Abraham,

00:40:40.000 --> 00:40:45.000
be it descendant from Ishmael or descendant from Isaac,

00:40:45.000 --> 00:40:47.000
to become spiritual sons of Abraham.

00:40:47.000 --> 00:40:52.000
Second, that lives are preserved so that they may yet receive Christ.

00:40:52.000 --> 00:40:57.000
Every person that dies without Christ perishes.

00:40:57.000 --> 00:41:03.000
That lives may be preserved so that they may yet receive Christ.

00:41:04.000 --> 00:41:10.000
Third, that believers will pray for both Palestinians and for Israelites.

00:41:11.000 --> 00:41:15.000
That believers across the earth will cry out for both,

00:41:15.000 --> 00:41:17.000
not for one or the other.

00:41:17.000 --> 00:41:21.000
The Afghani, Pakistani, Canadian, Israelite, Jewish, non-Jewish,

00:41:21.000 --> 00:41:25.000
all need Christ, and so you can't pray for one side.

00:41:29.000 --> 00:41:36.000
Four, that Palestinian Christians be protected through this.

00:41:38.000 --> 00:41:42.000
Because they'll get hammered from both sides.

00:41:43.000 --> 00:41:48.000
Both the Israeli side and the Hamas side, both will hammer off.

00:41:48.000 --> 00:41:53.000
They always suffer the most, the Arab Christians.

00:41:54.000 --> 00:41:56.000
And then you can add to this.

00:42:03.000 --> 00:42:06.000
Okay, I'll go for another 10 minutes and stop.

00:42:07.000 --> 00:42:10.000
Time, guys, time is used as a weapon.

00:42:10.000 --> 00:42:15.000
Time is used as a weapon to destroy faith.

00:42:15.000 --> 00:42:20.000
Time is used as a weapon to destroy faith.

00:42:25.000 --> 00:42:31.000
I've said this before, but if you don't speak, faith will never grow.

00:42:31.000 --> 00:42:34.000
So if you're someone who loves being quiet,

00:42:34.000 --> 00:42:37.000
if you are someone who does not verbalize things,

00:42:37.000 --> 00:42:39.000
if you are someone who thinks but doesn't speak,

00:42:39.000 --> 00:42:43.000
then let me assure you, faith that is not spoken is stillborn.

00:42:43.000 --> 00:42:46.000
Faith that is not spoken is stillborn.

00:42:46.000 --> 00:42:50.000
Faith that is not spoken is stillborn.

00:42:51.000 --> 00:42:59.000
And then if you think that's okay, then here's the next line I want to say to you from Hebrews 11, verse 6.

00:42:59.000 --> 00:43:02.000
Without faith, it is impossible to please God.

00:43:02.000 --> 00:43:05.000
Without faith, it is impossible to please God.

00:43:06.000 --> 00:43:08.000
Faith must speak.

00:43:11.000 --> 00:43:12.000
Okay, third one.

00:43:12.000 --> 00:43:16.000
Time is used as a weapon to destroy faith,

00:43:17.000 --> 00:43:20.000
because we give up when we can't see.

00:43:20.000 --> 00:43:24.000
We give up when we can't see.

00:43:27.000 --> 00:43:29.000
We give up when we can't see.

00:43:29.000 --> 00:43:36.000
So every time it takes longer, it's best to put your faith into another gear.

00:43:36.000 --> 00:43:39.000
Put your faith into another gear.

00:43:39.000 --> 00:43:43.000
That's what Abraham did in that scripture we read.

00:43:43.000 --> 00:43:45.000
Put your faith into another gear.

00:43:45.000 --> 00:43:48.000
How? We need to speak the promise.

00:43:51.000 --> 00:43:57.000
We need to call forth what God said he would do.

00:44:00.000 --> 00:44:03.000
Vocalizing it, yeah.

00:44:03.000 --> 00:44:05.000
These walls may fall.

00:44:08.000 --> 00:44:10.000
Three.

00:44:13.000 --> 00:44:19.000
Rebuke what needs to be rebuked or subdue what needs to be subdued,

00:44:19.000 --> 00:44:24.000
be it a situation or be it the enemy.

00:44:30.000 --> 00:44:31.000
Four.

00:44:31.000 --> 00:44:37.000
This is really difficult for us who are thinkers and they like to intellectualize things.

00:44:37.000 --> 00:44:55.000
Begin to act and speak as if it has already happened.

00:44:56.000 --> 00:44:59.000
Who said this? Jesus.

00:44:59.000 --> 00:45:01.000
Where? Mark.

00:45:01.000 --> 00:45:05.000
Which chapter? 11. Which verse? 23.

00:45:09.000 --> 00:45:12.000
Refuse to be defeated by time.

00:45:16.000 --> 00:45:18.000
Whatever you believe.

00:45:18.000 --> 00:45:20.000
Whatever you believe.

00:45:20.000 --> 00:45:23.000
Whatever you ask for in prayer, believe that you have already received it.

00:45:23.000 --> 00:45:25.000
Or go to 1 John 5, 14, 15.

00:45:25.000 --> 00:45:33.000
Whatever you ask, according to my will, know that I, you must have the confidence that it is your present possession.

00:45:33.000 --> 00:45:42.000
That you should, and David used to walk like this, Moses walked like this, Joseph walked like this, Jesus walked like this.

00:45:47.000 --> 00:45:49.000
Refuse to be defeated by time.

00:45:49.000 --> 00:45:52.000
Wait time often becomes worry time.

00:45:52.000 --> 00:45:55.000
Wait time often becomes worry time.

00:45:55.000 --> 00:46:02.000
Whenever wait time becomes worry time, worry time has you quit or has you turn resentful against God.

00:46:02.000 --> 00:46:07.000
One of the things that happens when faith doesn't work is you turn resentful against God.

00:46:07.000 --> 00:46:11.000
Resentment is the eventual outcome of faith that is defeated.

00:46:11.000 --> 00:46:16.000
Resentment is the eventual outcome of faith that is defeated.

00:46:17.000 --> 00:46:22.000
The other easy way to do, to escape all this is to throw everything on the sovereign will of God.

00:46:22.000 --> 00:46:25.000
Just say, oh sovereign will of God.

00:46:25.000 --> 00:46:30.000
In Islam they say, Inshallah, meaning whatever will be will be.

00:46:32.000 --> 00:46:36.000
In the 60s and 70s there was a song called Kesara Sera.

00:46:36.000 --> 00:46:39.000
You can choose whichever one you want to.

00:46:42.000 --> 00:46:44.000
Any questions?

00:46:47.000 --> 00:46:49.000
Yep.

00:46:54.000 --> 00:46:57.000
Will there be peace in all the suffering all the time?

00:46:57.000 --> 00:47:01.000
Will there be peace in all the suffering all the time?

00:47:04.000 --> 00:47:09.000
Sufferings must be categorized under three sections.

00:47:09.000 --> 00:47:19.000
One, sufferings caused for the sake of Christ.

00:47:19.000 --> 00:47:22.000
Where you suffer because you stood up for Christ.

00:47:22.000 --> 00:47:34.000
Then there is suffering that comes because of this sinful world.

00:47:34.000 --> 00:47:42.000
Then there is suffering that comes because of others.

00:47:42.000 --> 00:47:49.000
Then let's take a fourth one, suffering that's a result of my sin.

00:47:52.000 --> 00:47:55.000
These are the four categories under which the Bible puts sufferings.

00:47:56.000 --> 00:47:59.000
Suffering that comes because for Christ's sake.

00:47:59.000 --> 00:48:02.000
Where you take a stand for Christ and you suffer.

00:48:02.000 --> 00:48:08.000
Then there is sufferings that come because of the fallenness of the world.

00:48:08.000 --> 00:48:11.000
Death is suffering, sickness is suffering.

00:48:11.000 --> 00:48:15.000
Pain is suffering, hurt is suffering, sadness is suffering.

00:48:15.000 --> 00:48:21.000
Anything that Adam did not suffer till he sinned is a result of the fall.

00:48:21.000 --> 00:48:23.000
No one has spared that.

00:48:23.000 --> 00:48:26.000
Labor pain is suffering.

00:48:26.000 --> 00:48:28.000
So that's the second set.

00:48:28.000 --> 00:48:30.000
The third set is suffering caused by others.

00:48:30.000 --> 00:48:34.000
Someone else's mistake causes you to suffer.

00:48:36.000 --> 00:48:41.000
Someone else's debt you take on.

00:48:41.000 --> 00:48:46.000
There's a story in Elijah where this woman comes up to Elijah and says to him,

00:48:46.000 --> 00:48:50.000
Alas the last master, they're coming to take away my two sons because my husband wasn't.

00:48:50.000 --> 00:48:52.000
Debt. Someone else is suffering now.

00:48:52.000 --> 00:48:55.000
And the fourth category is suffering because of my own sins.

00:48:55.000 --> 00:48:58.000
Where what I sow I reap.

00:48:58.000 --> 00:49:05.000
So based on these four categories of suffering, we have tremendous peace in this.

00:49:05.000 --> 00:49:07.000
God has chosen.

00:49:07.000 --> 00:49:12.000
That's why people can go through it.

00:49:12.000 --> 00:49:18.000
We have peace in this because there are promises that God gave and we'll sing it.

00:49:18.000 --> 00:49:22.000
I mean today at some point I was thinking boy Christmas is just around the corner.

00:49:22.000 --> 00:49:24.000
One of my favorite songs is Joy to the World.

00:49:24.000 --> 00:49:27.000
As far as the curse is found.

00:49:27.000 --> 00:49:32.000
As far as the curse is found.

00:49:32.000 --> 00:49:34.000
So I'm going to sing it to you.

00:49:34.000 --> 00:49:36.000
I'm going to sing it to you.

00:49:36.000 --> 00:49:41.000
As far as the curse is found.

00:49:41.000 --> 00:49:43.000
Suffering because of others.

00:49:43.000 --> 00:49:49.000
You can ask for peace to endure.

00:49:49.000 --> 00:49:51.000
And suffering because of my sin.

00:49:51.000 --> 00:49:55.000
You can ask for forgiveness and with it comes peace.

00:49:55.000 --> 00:49:57.000
David puts it so brilliantly.

00:49:57.000 --> 00:50:00.000
Oh God, Psalm 51.

00:50:00.000 --> 00:50:02.000
Cause my bones to rejoice again.

00:50:02.000 --> 00:50:04.000
Give me back that which I lost.

00:50:04.000 --> 00:50:08.000
Restore to me the joy of my salvation.

00:50:08.000 --> 00:50:10.000
Here's the crazy thing.

00:50:10.000 --> 00:50:12.000
Four categories of suffering.

00:50:12.000 --> 00:50:14.000
All can have peace.

00:50:14.000 --> 00:50:17.000
Even though they're caused by four different things.

00:50:17.000 --> 00:50:18.000
Why?

00:50:18.000 --> 00:50:23.000
Because in the center of all suffering stands one who suffered and was judged for the earth.

00:50:23.000 --> 00:50:27.000
And now reigns not just there but in your heart and says I am the Prince of Peace.

00:50:27.000 --> 00:50:29.000
This is my favorite thing to do.

00:50:29.000 --> 00:50:35.000
That's the crazy part of this.

00:50:35.000 --> 00:50:37.000
Shoot, I got to stop.

00:50:37.000 --> 00:50:47.000
I've been trying to finish this notes for the last three weeks.

00:50:47.000 --> 00:50:49.000
Okay.

00:50:49.000 --> 00:50:53.000
Last one.

00:50:53.000 --> 00:50:58.000
Crystal, I hope you told your dad and aunt that things go long here.

00:50:58.000 --> 00:51:03.000
It's basically because the children sang happy birthday.

00:51:03.000 --> 00:51:10.000
Because of Mike, yeah.

00:51:10.000 --> 00:51:12.000
Last one is be of good cheer.

00:51:12.000 --> 00:51:14.000
Not the last one, the last one for today.

00:51:14.000 --> 00:51:17.000
Be of good cheer.

00:51:17.000 --> 00:51:18.000
What do you mean by that?

00:51:18.000 --> 00:51:27.000
In difficult situations, in really difficult situations where faith is being challenged,

00:51:27.000 --> 00:51:35.000
see if you can get to joy before doubt gets to you.

00:51:35.000 --> 00:51:54.000
See if you can get to joy before doubt gets to you.

00:51:54.000 --> 00:51:55.000
It's hard, eh?

00:51:55.000 --> 00:51:59.000
It's hard, but try.

00:51:59.000 --> 00:52:05.000
Or find people that can get you there fast.

00:52:05.000 --> 00:52:06.000
One or the other.

00:52:06.000 --> 00:52:13.000
Because joy and difficult circumstances are not compatible.

00:52:13.000 --> 00:52:16.000
Paul and Silas did this.

00:52:16.000 --> 00:52:22.000
They went for the jugular joy in prison so that they don't get overwhelmed by their situation.

00:52:22.000 --> 00:52:25.000
Four guards, chains.

00:52:25.000 --> 00:52:26.000
Very hard thing to do.

00:52:26.000 --> 00:52:31.000
This is why I said these are practices.

00:52:31.000 --> 00:52:36.000
At the end of the day, my maturity will be known not by what I teach,

00:52:36.000 --> 00:52:40.000
but whether I can practice this on a daily basis.

00:52:40.000 --> 00:52:45.000
But if I can practice this, then I'll be in a show.

00:52:45.000 --> 00:52:48.000
So see if you can get to joy before doubt gets to you.

00:52:48.000 --> 00:52:51.000
Thank God nobody names their children doubt, huh?

00:52:58.000 --> 00:53:02.000
One of the things about joy, why it's important to get to joy,

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is joy has the ability to grasp the outcome.

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Even while it isn't your present reality.

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Where do we see this?

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Though the fig tree shall not blossom, though there be no cattle in the stall,

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though the olive trees may not bear fruit, though the stalls be empty,

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yet I will rejoice in the Lord my God.

00:53:46.000 --> 00:53:47.000
I will do cartwheels of joy.

00:53:47.000 --> 00:53:53.000
He's saying that listen, I'm going to be joyful because I'm going to grasp the outcome that is there.

00:53:53.000 --> 00:53:56.000
This is what pregnancy looks like.

00:53:56.000 --> 00:54:05.000
Where on one hand there is this fact that there's nothing to show and yet you know the outcome.

00:54:05.000 --> 00:54:06.000
You know the outcome.

00:54:06.000 --> 00:54:09.000
Joy has the ability to grasp the outcome.

00:54:09.000 --> 00:54:14.000
Sometimes this kind of joy should make you dance at home and nobody is watching.

00:54:14.000 --> 00:54:18.000
And if you're really bad, stay away from mirrors.

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That's my secret.

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I just don't dance where mirrors are there because then I stop.

00:54:24.000 --> 00:54:31.000
As long as I don't have to see, I will grasp joy and start dancing.

00:54:31.000 --> 00:54:34.000
My neighbors find it very disturbing, but that's their problem.

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The great thing in my building is you can't come to my floor because they don't have a fog.

00:54:42.000 --> 00:54:45.000
Any questions, guys? I'll stop for now.

00:54:49.000 --> 00:54:51.000
Doubt and joy are not compatible.

00:54:51.000 --> 00:54:54.000
Doubt and joy are not compatible. Any questions?

00:54:57.000 --> 00:54:58.000
All good?

00:54:58.000 --> 00:54:59.000
Cool.

00:55:03.000 --> 00:55:06.000
We've got a little more to go and then we'll do that next week.

00:55:06.000 --> 00:55:20.000
Next week we'll try, next week based on what Karen has said, we'll be meeting in the morning at 10.30 or so and at this place that she's getting.

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And then after that we will have a potluck lunch and then by 2 or 2.30, because that's how long she's getting it for, we leave.

00:55:32.000 --> 00:55:36.000
And we just want to thank Mike and Karen for sponsoring the whole event.

00:55:40.000 --> 00:55:42.000
In a church, once you clap, it's sealed.

00:55:44.000 --> 00:55:47.000
So if you need prayer, there'll be people here to pray with you.

00:55:47.000 --> 00:55:54.000
Otherwise, say hello to Crystal's aunt and dad and say hello to Larissa and say goodbye to...
