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NOTE
Podcast: Acts 29 Vancouver
Episode: Ark of the Covenant
Publishing Date: 2026-02-08T02:04:44-08:00
Podcast URL: https://acts29.ca
Episode URL: https://acts29.ca/ark-of-the-covenant/

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Last week, Pastor Mike was talking about a spring breaking open for us. I was looking

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at that in the scriptures, and you have references to that in Isaiah 35, 6, and 7 where it says,

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So these are words, and one of the ways we deal with the prophetic is to look at it in scripture words spoken last Sunday about springs breaking open for Acts 29.

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So when you look at springs breaking open for Acts 29, I just want you to remember these scriptures and go check them out later.

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One of them is Isaiah 35, verse 6 and 7. It says there in verse 6,

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And so that's one scripture that I really want you to look at.

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As in, what do you mean by looking at it? As in saying, Father, if this is the word that you sent us last Sunday, then I just want to read it and say yes, because it's for the church as a whole, not just for an individual.

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So remember that. And then the other scripture is Isaiah 41, 18 to 20, which was on those cards that we had on each table. Isaiah 41, 18 to 20.

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And there it says,

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The idea of again, springs breaking open and whenever they break open things that are dry suddenly come to life. And then the last one is Isaiah 43, 19.

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So these are the three scriptures that you need to go look at.

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This is how, I mean, at a time when the prophetic is under scrutiny and stuff like that, one of the ways the church begins to respond to it well is by deciding that, okay, if these are the scriptures that talk about springs being opened, we'll go read them and then we'll agree with God.

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That's how we go about it.

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Yeah, so these are three scriptures and then even during the worship today, people had images of God as someone who was waiting to break over us.

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There was Heidi who had a dream two nights ago where one of the dreams was how the clock had come back to 12 and it was beginning a new phase. And the other one was people at Acts 29 taking their old clothes and throwing them in a pile because new clothes were being given to them.

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These were not visions, these were dreams that she had.

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And these are things that need to be noted.

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This church has come this far just because we've listened to the voice of God, listen to visions, dreams. And even if we don't understand we've stepped out. And because of that we are where we are.

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And so that will continue, and it will be measured against the word.

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Yeah.

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Cool.

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Prashanth, you look like you're in Hawaii, man.

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Summer.

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So on one hand, streams talk about that, but then I just want to bring up another consideration for us, we'll talk about it later. In Genesis 711, Genesis 711.

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You find that, no that was not a prophetic word asking you to get a job there. This is Genesis 711.

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Just in case.

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Genesis 711, and it says there, in the 600th year of Noah's life, on the 17th day of the second month, on that day, all the springs of the great deep burst forth, and the floodgates of heavens were opened, and rain fell on the earth 40 days and 40 nights.

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So here there's a breaking open of springs, but it's kind of different from the springs we were talking about. So it's been 1656 years since Adam, when this happens.

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In Genesis 1-6, God divided the waters. He called the waters above the sky, and he called the waters below the sea, because otherwise in Genesis 1-2, we see that the earth was just water, and then he divides the water.

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But strangely enough, in Genesis 711, the springs of the deep broke open, and the waters came back, so that at the end of the day, what God was doing there was resetting.

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He resets things. And I'm saying to you that given where we are at, and you look at different things that are happening in different parts of the world, I believe that we are, this church is at a time, or this church is poised at a time when God is pressing the reset button all over the place.

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And it's a good time. God does this often. You'll find, not just in recent history, but in biblical history too, you'll find that God does this. He causes systems that were set in place that are now decaying, corrupt, to collapse.

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And when it collapses, God hits a reset. And when he hits a reset, he finds people that are faithful, like a Noah. You know what the word Noah means, right? Rest. He finds a person called Noah. He finds him and gives him a garden just like he gave Adam.

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He gives Noah a vineyard. Genesis 9, verse 20. And then he renews his commitment or covenant with Noah. Same covenant. Genesis 9, 7 or 8 talks about the same covenant. Go forth, multiply, replenish.

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And this church is poised at a place where God is hitting the reset in different places in the world. And we are at this place where God is saying, hey, I brought you to this place. Wherever I send you, just go. And go thoughtlessly. Go recklessly.

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Go as I show you. Once you get there, I'll tell you what to do. That's the place we are at. Any questions on those comments before I go on?

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The beautiful thing is there's reset and then there's Ruach, which is the Holy Spirit. And you find him in Genesis 1, 2 hovering over the waters. And you find him in Genesis 8, 1. It says the wind was beginning to hover over the waters.

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In both cases, the Holy Spirit is at work. And then you have the restoration of the covenant. It's almost like a pattern. He did this in Egypt too. Collapsed everything in Egypt. And he often does it with water as a symbol. Collapsed everything in Egypt and restarted again.

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Just be aware of it. And what are the covenants that he will have us walk in? Very simple. 2. Isaiah 61, 1 to 5, and Hebrides 2.0. So I just want to go over that promise with you. Don't know if you remember it.

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Hey, what's the score? Sorry? 904? Who else? Oh my God. Do you remember the promise from Hebrides 2.0? Can someone start it off?

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I'm sending a purifying fire that will burn up all historical and religious junk. And then I will enter as divine warrior. And? Setting young men and women free. Calling them from nations into the kingdom.

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Calling them sons and daughters. Calling them into the circle of abundance, dancing and joy. Before the lion and the lamb. And I'll raise for myself a generation that will go forth and will not return empty.

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Just try that again. These are important things, guys. This is like your preamble. Isaiah 61 is easy to remember because God said it here. It was put together by people hearing what God had said. So let's try it again.

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Let's try it again. I'm sending a purifying fire that will burn up religious and historical junk. And then I will enter as divine warrior. And I will? Setting young men and women free. I'll call them from the nations into the kingdom.

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I'll call them sons and daughters. I'll call them into a circle of abundance, dancing and joy. Before the lion and the lamb. And I will raise for myself a generation, a torch bearing generation. Sorry. A torch bearing generation that will go forth and will not come back empty.

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Please remember these. These are things he wants to renew with us. It's precious, eh? It's going to happen. Sorry. Jacob had a question. Go ahead, Jacob.

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Okay. So in 2023, one of the things that Lot had said was that we will be both announcers and igniters of a revival that will catch the 20s and the 30s.

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And so one of the first places we went to, beginning of Jan 2023, was to a place called Stornoway in Wales, where 75 years ago, God turned up in these little villages and they could literally sense the heavy presence of God where people would begin to weep and they wouldn't know why they're weeping.

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And we went there and we met one of the guys whose dad was the one who prayed and it started. And one of the things Lot said was that that was Hebrides 1.0. 2.0 is about to start where there will be nations where 20s and 30s will be affected by God.

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And therefore, while we were there, we began to write down what God was saying and this is what it sounded like. So I'll recite it one last time for you, Jacob, because you have a great name.

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And so I am sending a purifying fire from heaven that will burn up religious and historical junk. And then I will enter as divine warrior. I will set young men and women free.

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I will call them from nations into the kingdom. I will call them my own sons and daughters. I will invite them into a circle of abundance, dancing and joy before the lion and the lamb.

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And I will raise for myself a torch bearing generation that will go forth and will not return empty.

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Cool.

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So today we begin with what we said we would begin with. And that was the Ark. Not Noah's Ark, the other Ark, the Ark of the Covenant.

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And we said that the Ark was the symbol of presence, power, worship and government.

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Are we going to start with this?

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So the Ark was about 45 inches by 30 inches by 30 inches.

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Or if people like feet, 3.75 into 2.75 into 2.75 feet. It was made of wood.

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And then it was inlaid and covered with gold.

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The wood was representative of our humanity. The gold was representative of divinity.

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People assumed that it was about 80 to 100 kilos heavy.

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And so in a sense, guys, if you didn't look at the base, then this was the size of the Ark.

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So it was about four feet across. And if you measure it to here, it's about almost exactly the dimensions of the Ark.

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That was what it was. And it was made with acacia wood and then gold.

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And it carried three items. And all these will become important as we talk about this in the future, too.

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It carried three items and the three items were manna.

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Go to Hebrews 9, 4. Hebrews 9. Hebrews 9.

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Hebrews 9.

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Hebrews 9, starting at verse 1.

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Now the first covenant had regulations for worship and also an earthly sanctuary.

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A tabernacle was set up in its first room where the lampstand, the table, the consecrated bread, this was called the Holy Place.

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Behind the second curtain was a room called the Most Holy Place, which had the golden altar of incense and the gold covered Ark of the Covenant.

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That's what we are talking about. This Ark contained the gold jar of manna, errand stuff that had budded, and the stone tablets of the covenant.

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Above the Ark were the cherubim of the glory, overshadowing the atonement cover.

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But we cannot discuss these things in detail right now.

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So you had manna, which was basically, we'll talk about it, the proceeding word of God, full of grace, for our daily dependent sustenance.

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For now, just write this down. We'll break this, not today, but in the future.

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Because that was what manna was. Manna was basically the proceeding word of God, as in, he said, man shall not live by bread alone, but by every word that proceeds out of the mouth of God.

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And the intent was, listen, I'll tell you how to live. I don't want you to live by bread that you bake. I'll speak and it'll happen for you.

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And so at some point we'll discuss the proceeding word of God, full of grace, as in, it has everything you need.

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It has all sufficiency in it, not for tomorrow, but for daily dependent sustenance. That was the intent of manna.

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Then after the manna came Aaron's rod, Aaron's rod, or Aaron's staff.

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And that was the symbol of the order of the household and the government of God.

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And we will talk about that. If you go to Numbers 17, can you go to Numbers 17? Numbers 17, 1-10, just so you can have a quick look at it right now. Numbers 17, 1-10.

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The Lord said to Moses, Speak to the Israelites and get twelve staffs from them, one from the leader of each of their ancestral tribes.

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Write the name of each man on his staff. On the staff of Levi write Aaron's name, for there must be one staff for the head of each ancestral tribe.

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Place them in the tent of meeting in front of the testimony where I meet with you. The staff belonging to the man I choose will sprout and I will rid myself of this constant grumbling against you by the Israelites.

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So Moses spoke to the Israelites and their leaders gave him twelve staffs, one for each leader of each of the ancestral tribes and Aaron's staff was among them.

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Moses placed the staffs before the Lord in the tent of the testimony. The next day Moses entered the tent of the testimony and saw that Aaron's staff, which represented the house of Levi, had not only sprouted but had budded, blossomed and produced almonds.

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Then Moses brought out all the staffs from the Lord's presence to the Israelites. They looked at them and each man took his own staff.

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The Lord said to Moses, Put back Aaron's staff in front of the testimony or the ark to be kept as a sign to the rebellious. This will put an end to their grumbling against me so that they will not die.

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Moses did just as the Lord commanded him. So we'll talk about that.

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And then finally there was the tablets. These are the contents of the ark. They are the tablets and the tablets were the moral nature.

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The tablets are basically symbolic of the moral nature, the moral nature of a covenantal God or a covenant-keeping God, the moral nature of a covenant-keeping God

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who dwells in the midst of his people.

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And we'll talk about that too. It's beautiful when you actually take it out of just

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Judaic observances and you look at what it actually means. It's brilliant.

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When you take the Ten Commandments and you actually look at it, you'll find that the first three are about you and God, the next seven are about you and your neighbor.

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And that what Jesus comes and does is take every one of those laws and just ratchets it up.

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You shall not commit murder. Hey, if you're angry with your brother, you've already committed murder.

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He just changes it. He ups the bar and then he begins to have you live that standard by living in you.

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We'll talk about that. It's brilliant.

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So those were the things in the ark. So how should we look at the ark? We should look at the ark as a painting, say, that Phoebe does for

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What's his name? Sheldon. Yeah, that Phoebe does for Sheldon.

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So when children draw houses, tell them to draw their family and they'll have a house and then be a big fat Sheldon and a relatively thinner Jane and a relatively good looking Phoebe.

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And that's usually how most children draw. Now, would you say this is an accurate representation of the family?

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No. But what is it? It is a picture that kids draw of the family. It's genuine. It's genuine.

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They put a few hearts also. It's genuine. And it's a visual representation or aid.

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It's a visual representation of a spiritual reality. In this case, I'm talking about the ark of a spiritual reality.

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So the ark doesn't explain it all. It's an understandable copy. It's an understandable copy.

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That's why when Paul writes about it in Hebrews, he says these are copies of the heavenly things.

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They're not an exact replica, but it helps us understand. So here's the thing, guys. There was a box like this.

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The difference was it was about the same dimensions. The difference was that it would be covered with gold.

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And on top here, there would be a cover and the cover would have two angels, one angel on this side, one angel on this side with a wing stretched out like this, just about this side.

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So it wasn't some massive thing. And then at the bottom, there would be poles here.

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There would be poles because most of the pictures we see, we see them carrying the ark on their shoulders, but usually the poles are here or here.

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And that was not true. The poles were at the feet of the box. Why? Because this was in the Bible, it says the ark was like the throne of God.

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And if the ark was like the throne of God, he would be carried above.

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You still see it in the Middle East or Middle Eastern stories or Asian stories or Indian stories.

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You would have these kings come in these things called palanquins where there would be people who would have them carried on their shoulder because the king had to be higher.

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And so the ark was actually called the throne of God. Let's look at scriptures that say so.

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If you look at Exodus 25, Exodus 25, Exodus 25, that's the entire description of the ark. Exodus 25, verse 12.

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The king would now cast four gold rings for it and fasten them to its four feet with two rings. So it would be right at the feet.

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And imagine four people carrying a 200 pound thing, eh?

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And so the ark was, the ark was God's localized presence, God's localized presence in their midst.

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So you're talking about the eternal, infinite, transcendent,

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holy, invisible, immense God who fills time and space and spills over, as in he goes even beyond that.

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He decides to be localized amongst a sinful people.

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It's crazy. It's not like God lived in the box, okay?

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But the box became the localized presence of God. His presence fills the universe and beyond.

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But this box became the localized presence of God. The immense, invisible, eternal, infinite, transcendent God who fills time and space and goes beyond made his presence in this box.

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And for Israel it was a big deal because they had seen him on Mount Sinai. They had seen how a whole mountain burst into fire and smoke.

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They knew what it was to have this God on their side. There was no other God on earth who had done anything like this.

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It was magnificent and frightening at the same time.

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And yet as soon as this box begins to be carried by the priests, they realize that the same God is now with them.

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And by the way, when Israel was journeying through the desert, we need to know that there were two tents.

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We sometimes think it was just one tent that Moses went into.

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The song that we sang, Linger, that Tune had written, it was the first tent. It wasn't the second tent.

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So you'll find that after the Golden Calf incident, what happened was Moses decided that he would take a tent and set it outside the camp.

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And so every time he wanted to meet with God, he would leave the camp and he would go outside the camp and meet with God.

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And whenever he would meet with God, the pillar of cloud would begin to hover over the tent and Moses would come out with his face shining.

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But even though Moses started there, he had been given a pattern and orders by God saying, I want to dwell in the midst of the people.

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And that began the construction of the Tabernacle with the outer court, with the bronze lava, with the altar for sacrifice, with the holy place,

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with the menorah and the table with the bread on it, the lampstand and the table, and then the Holy of Holies, which was completely dark.

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But in that darkness, there was a box like this overlaid with gold.

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And God said, Moses, I want this box or this Ark of the Covenant, or as the message calls it, the chest of God.

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I want this right in the center of the camp.

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And once it was inaugurated, and you hear about its inauguration in Exodus 40.

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Once it was inaugurated, the cloud would come and it would be over the Holy of Holies right above the spot.

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And then when the cloud would move, the people would move. Why?

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Because they knew that this was symbolic of the presence of God.

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Why would they move if God didn't move? Did they know where they were going? No.

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Did they trust the one who dwelt in the midst? Yes.

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And to get to that tent, and they're called two different names.

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The name of the tent that Moses used to go outside the camp was called the tent of meeting.

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This was called the tent of testimony. Why?

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Because within this Ark, there were things that testified of what God wanted to do.

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People would have to line up to even get near this tabernacle.

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They could come into the outer courts, but only one man went into the inner courts.

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Why am I saying all this? Because you must realize what Jesus, your friend, has done for you.

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Take me past the outer courts, into the holy place.

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I want to see, pass the braves and altar. Lord, I want to see your face.

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Take me past the crowds of people, and the priests who sing your praise.

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I hunger and thirst for your righteousness, and it's only found in one place.

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Take me into the holy of holies.

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Take me in by the blood of the lamb.

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Take me into the holy of holies.

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Take the call. Touch my lips. Here I am.

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We don't realize the dramatic change in the privilege that we have.

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One man, once a year, scared for his life, going in, coming out.

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And so, this God who, for Israel it was a big delay, and the Ark was a throne of God.

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The Ark was a throne of God.

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And so you can read about that in Genesis, Exodus 25, 12, where they put the ring so that it could be held up.

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And the Ark was a throne of God, carried above the shoulders, like this, like you read in stories, carried above the shoulders,

00:31:03.600 --> 00:31:12.600
with the shout of people, because the king was in their midst, with the shout of the king in their midst.

00:31:12.600 --> 00:31:17.600
They understand where all the songs and the writings of David are coming from.

00:31:17.600 --> 00:31:23.600
Be exalted, O King of the heavens, let your glory fill the earth.

00:31:23.600 --> 00:31:27.600
There's a tribe set apart for this called the Kohatites.

00:31:27.600 --> 00:31:33.600
Only they were allowed to carry the Ark on their shoulder.

00:31:33.600 --> 00:31:35.600
And they knew he was king, eh?

00:31:35.600 --> 00:31:37.600
They wouldn't go anywhere without him.

00:31:37.600 --> 00:31:42.600
Now you can see why Uzzah and Ahio did something that was heinous.

00:31:42.600 --> 00:31:46.600
Not they, they got caught for it.

00:31:46.600 --> 00:31:52.600
David was the one who did it, brought it in on an ox cart.

00:31:52.600 --> 00:31:58.600
The king of the universe, and he had specified how he wanted things done.

00:31:58.600 --> 00:32:00.600
And they bring it in on an ox cart.

00:32:00.600 --> 00:32:05.600
It is a recipe for disaster.

00:32:05.600 --> 00:32:08.600
This God is to be revered.

00:32:08.600 --> 00:32:12.600
In our times of worship, always exalt him as king, eh?

00:32:12.600 --> 00:32:20.600
He's your, like it says in the Chronicles of Narnia, he's your friend, but he's not tame and he's a king.

00:32:20.600 --> 00:32:24.600
Revered him, he's a king.

00:32:24.600 --> 00:32:29.600
He's not tame and he's a king.

00:32:29.600 --> 00:32:33.600
Revered him while, I mean, that's why I love that song.

00:32:33.600 --> 00:32:35.600
It says, you are our king.

00:32:35.600 --> 00:32:40.600
And then it talks about thank you for the cross, my friend.

00:32:40.600 --> 00:32:42.600
He calls me friend.

00:32:42.600 --> 00:32:47.600
These are terms that are so mixed, but we don't forget who he always is.

00:32:54.600 --> 00:33:01.600
The lid of the box that was placed above was literally called the mercy seat.

00:33:01.600 --> 00:33:08.600
If you read Exodus 25-17, make an atonement cover of pure gold, two and a half cubits and a cubit and a half wide.

00:33:08.600 --> 00:33:12.600
And make two cherubim out of hammered gold at the ends of the cover.

00:33:12.600 --> 00:33:14.600
And so the idea of atonement was mercy.

00:33:14.600 --> 00:33:18.600
Mercy means someone who covers what you have done wrong.

00:33:18.600 --> 00:33:20.600
So that's the, it was called the mercy seat.

00:33:20.600 --> 00:33:23.600
And I love what God says he'll do for them.

00:33:23.600 --> 00:33:27.600
And go to the last verse, verse 22.

00:33:27.600 --> 00:33:37.600
There above the cover between the two cherubim that are over the arc of the testimony, I will meet with you and give you all my commands for Israel.

00:33:37.600 --> 00:33:45.600
There was at some point when Moses would turn up into the tent of testimony, somewhere here, God would actually speak.

00:33:45.600 --> 00:33:48.600
What did it even sound like?

00:33:48.600 --> 00:33:50.600
Or was it, how was it conveyed?

00:33:50.600 --> 00:33:51.600
We do not know.

00:33:51.600 --> 00:33:58.600
But he says, between the cherubim at the mercy seat, I will speak to you.

00:33:58.600 --> 00:34:03.600
This was just the privilege of Moses.

00:34:03.600 --> 00:34:09.600
Countless pressures the fact how we get to have conversations with God.

00:34:09.600 --> 00:34:16.600
This church must move from seeking answers from God to having conversations with God.

00:34:16.600 --> 00:34:21.600
One of the things that was said about Moses was, with other people I talk to them in dreams and visions,

00:34:21.600 --> 00:34:27.600
but with Moses I talked to him as a friend would talk to his friend face to face.

00:34:27.600 --> 00:34:31.600
It was in conversations that Moses would find out things.

00:34:31.600 --> 00:34:43.600
But his idea of facing God in a dark tent where the only light was the light that came from his glory.

00:34:43.600 --> 00:34:45.600
And he would actually talk.

00:34:45.600 --> 00:34:47.600
We get to do this every day.

00:34:47.600 --> 00:35:01.600
Do not fall short of the privilege that you've been given and train to take advantage of it.

00:35:01.600 --> 00:35:04.600
Any questions before we go on?

00:35:04.600 --> 00:35:10.600
If the question is how do we train, just go listen to the 100 messages in the last 20 years and you'll get it.

00:35:10.600 --> 00:35:19.600
Yeah, because that's like a moot question.

00:35:19.600 --> 00:35:25.600
It's a shame if I live short of the privilege that I have been called to and given.

00:35:25.600 --> 00:35:30.600
And it's a shame if I don't push into the privilege that I've been called to and been given.

00:35:30.600 --> 00:35:33.600
Two things, if I fall short of it, if I don't push into it.

00:35:33.600 --> 00:35:42.600
You fall short of it because you don't push into it.

00:35:42.600 --> 00:35:48.600
Any questions?

00:35:48.600 --> 00:35:54.600
Can you speak a little louder, Betty?

00:35:54.600 --> 00:35:59.600
Yeah, let's assume that Derek is flying to London today

00:35:59.600 --> 00:36:08.600
and he doesn't realize that his ticket affords him the signature lounge that's not even for normal people.

00:36:08.600 --> 00:36:10.600
It's only for certain people.

00:36:10.600 --> 00:36:17.600
He goes, sits there and then a Porsche EV is supposed to pick him up from the signature lounge and drive him to the plane.

00:36:17.600 --> 00:36:21.600
So he doesn't have to walk on that silly little walkway to the plane.

00:36:21.600 --> 00:36:25.600
And he has these privileges because he's at the airport right now, by the way.

00:36:25.600 --> 00:36:28.600
And so he has these privileges and he doesn't know it.

00:36:28.600 --> 00:36:34.600
So you fall short of your privileges, things that were offered to you, you do not take advantage of.

00:36:34.600 --> 00:36:36.600
So that's one.

00:36:36.600 --> 00:36:43.600
Two, this thing of not pushing into knowing what God has for you.

00:36:43.600 --> 00:36:48.600
Where God has plenty, but it's either humility or laziness.

00:36:48.600 --> 00:36:51.600
I don't know which one or a mixture of both.

00:36:51.600 --> 00:36:53.600
Or disappointment.

00:36:53.600 --> 00:36:55.600
Things that keep you from pushing into God.

00:36:55.600 --> 00:37:05.600
Humility, like bad humility, laziness and disappointment.

00:37:05.600 --> 00:37:12.600
These prevent us from pushing into God.

00:37:12.600 --> 00:37:15.600
So must get past that, eh?

00:37:25.600 --> 00:37:27.600
Fourth one, fear of man.

00:37:27.600 --> 00:37:28.600
Fear of man.

00:37:28.600 --> 00:37:31.600
Humility, laziness.

00:37:31.600 --> 00:37:33.600
Third one was what?

00:37:33.600 --> 00:37:36.600
Humility, laziness, disappointment, fear of man.

00:37:36.600 --> 00:37:38.600
Four things that prevent you from pushing into God.

00:37:38.600 --> 00:37:39.600
Where do we see it?

00:37:39.600 --> 00:37:44.600
There was a king who was told to ask whatever he wanted in terms of a sign.

00:37:44.600 --> 00:37:46.600
And he started saying, no, no, no, I don't want a sign.

00:37:46.600 --> 00:37:48.600
It was Ahaz, I think.

00:37:48.600 --> 00:37:51.600
And the prophet has to come and say to you, what's wrong with you?

00:37:51.600 --> 00:37:56.600
God is giving you a privilege to ask for a sign and you're choosing not to.

00:37:56.600 --> 00:37:57.600
So that's one.

00:37:57.600 --> 00:38:00.600
When it comes to fear of man, Nicodemus.

00:38:00.600 --> 00:38:05.600
The guy could have had a relationship with Jesus like nobody.

00:38:05.600 --> 00:38:09.600
Because he had this one-on-one encounter in the middle of the night with Jesus.

00:38:09.600 --> 00:38:15.600
And he had a choice and he chose not to because of the fear of his compatriots.

00:38:15.600 --> 00:38:18.600
You've got another guy like Jehoash.

00:38:18.600 --> 00:38:24.600
Who, you can imagine how Jehoash felt on the day of the fourth battle.

00:38:24.600 --> 00:38:26.600
And the fifth battle.

00:38:26.600 --> 00:38:28.600
And the sixth battle.

00:38:28.600 --> 00:38:32.600
Because he struck the ground three times and then he stopped.

00:38:32.600 --> 00:38:34.600
The third battle he knew he would win.

00:38:34.600 --> 00:38:36.600
And then they come again.

00:38:36.600 --> 00:38:37.600
And they come again.

00:38:37.600 --> 00:38:39.600
And they come again.

00:38:39.600 --> 00:38:42.600
And you can imagine the regret.

00:38:42.600 --> 00:38:46.600
It's not laziness as in physical laziness.

00:38:46.600 --> 00:38:51.600
It is a spiritual lethargy or sluggishness that begins to take hold.

00:38:58.600 --> 00:39:02.600
The mercy seat was where God would talk with them.

00:39:02.600 --> 00:39:05.600
And here's another thing.

00:39:05.600 --> 00:39:09.600
If you go to Leviticus 16, 2, you will see why Moses told Aaron,

00:39:09.600 --> 00:39:13.600
Hey Aaron, don't go into the holy of oldies.

00:39:13.600 --> 00:39:15.600
If I'm not here, don't even risk it.

00:39:15.600 --> 00:39:16.600
Don't go in there.

00:39:16.600 --> 00:39:19.600
And you would wonder why Moses was saying that to Aaron.

00:39:19.600 --> 00:39:23.600
And then in Leviticus 16, 2, you kind of see why.

00:39:23.600 --> 00:39:25.600
Leviticus 16, 2.

00:39:32.600 --> 00:39:35.600
Anyone here who's read Leviticus in the last two months?

00:39:37.600 --> 00:39:38.600
Really?

00:39:39.600 --> 00:39:40.600
Oh my Lord.

00:39:42.600 --> 00:39:43.600
Leviticus 16, 2.

00:39:45.600 --> 00:39:48.600
The Lord spoke to Moses after the death of the two sons of Aaron,

00:39:48.600 --> 00:39:50.600
who died when they approached the Lord.

00:39:50.600 --> 00:39:51.600
The Lord said to Moses,

00:39:51.600 --> 00:39:54.600
Tell your brother Aaron not to come whenever he chooses

00:39:54.600 --> 00:39:57.600
into the most holy place, behind the curtain,

00:39:57.600 --> 00:39:59.600
in the front of the atonement cover, on the ark,

00:39:59.600 --> 00:40:04.600
or else he will die, because I appear in the cloud over the atonement cover.

00:40:05.600 --> 00:40:09.600
If anyone ever looked, they would find between the cherubim,

00:40:09.600 --> 00:40:14.600
on the atonement cover, the cloud of glory, the Shekinah.

00:40:16.600 --> 00:40:18.600
In a dark room, it was the only light.

00:40:18.600 --> 00:40:20.600
There was nothing else there.

00:40:20.600 --> 00:40:22.600
The lamp was outside.

00:40:22.600 --> 00:40:24.600
The table of showbread was outside.

00:40:24.600 --> 00:40:27.600
In the Holy of Holies, there was only one thing.

00:40:27.600 --> 00:40:28.600
Light.

00:40:29.600 --> 00:40:32.600
And that was the light that was not earthly.

00:40:35.600 --> 00:40:38.600
It is the light that no darkness can swallow.

00:40:39.600 --> 00:40:44.600
It is divine light that came sheerly out of the glory and the holiness

00:40:44.600 --> 00:40:47.600
of the God you and I were singing to, and we serve.

00:40:48.600 --> 00:40:51.600
And he says, don't come in, because when he talks about the cloud,

00:40:51.600 --> 00:40:53.600
he's not talking about smoke.

00:40:53.600 --> 00:40:57.600
He's talking about the Shekinah that we read about so often in the Old Testament.

00:40:57.600 --> 00:40:59.600
There's the Shekinah of God came in.

00:41:03.600 --> 00:41:08.600
In fact, in Exodus 40, after Moses sets up the entire tent of meeting,

00:41:08.600 --> 00:41:13.600
he finishes putting the last touch, and guess what happens?

00:41:14.600 --> 00:41:19.600
The Shekinah, instead of staying within the wings of the angels,

00:41:19.600 --> 00:41:22.600
fills the place to the point where it says,

00:41:22.600 --> 00:41:27.600
Moses could not enter to minister.

00:41:27.600 --> 00:41:28.600
It is impossible.

00:41:32.600 --> 00:41:34.600
This is what we are talking about, guys.

00:41:34.600 --> 00:41:36.600
This is who we are dealing with.

00:41:36.600 --> 00:41:41.600
But he was confined to that and to a man who could see him once a year,

00:41:41.600 --> 00:41:45.600
besides Moses, and that cannot be.

00:41:46.600 --> 00:41:49.600
But the same privilege is being open to us.

00:41:49.600 --> 00:41:52.600
Question is, can you and I take advantage of it?

00:41:55.600 --> 00:42:01.600
Outside the times of worship, to the point where our worship is a result,

00:42:02.600 --> 00:42:04.600
to the point where our worship is a result.

00:42:18.600 --> 00:42:22.600
When people come in here, my dream, and it's not a far-off dream,

00:42:22.600 --> 00:42:27.600
when people come in here, my dream is that the presence of God will bring assurance,

00:42:27.600 --> 00:42:31.600
will bring confidence, will bring reverence, will bring restoration,

00:42:31.600 --> 00:42:34.600
will revive things in people that come in.

00:42:36.600 --> 00:42:40.600
Whether they are believers or not, when they come in, that it first happens to us.

00:42:40.600 --> 00:42:45.600
That when I come in here, there will be an assurance, there will be a confidence,

00:42:45.600 --> 00:42:49.600
there will be a reverence, there will be a reviving,

00:42:49.600 --> 00:42:54.600
there will be a restoration of things because I am in the temple of God.

00:42:54.600 --> 00:42:59.600
Remember what we are called. We are not the ark. We are the temple.

00:42:59.600 --> 00:43:01.600
Christ is the ark.

00:43:02.600 --> 00:43:08.600
No longer do we need a symbol of His presence because His presence now dwells somewhere.

00:43:08.600 --> 00:43:12.600
Remember that the Holy of Holies, the curtain tore.

00:43:12.600 --> 00:43:16.600
And when the curtain tore, God no longer lives in buildings.

00:43:16.600 --> 00:43:20.600
God decided He will live in people. People become the temple.

00:43:20.600 --> 00:43:25.600
People become the temple. 1 Corinthians 6.19, you are the temple of the living God.

00:43:25.600 --> 00:43:28.600
Acts 29, you are the temple of the living God.

00:43:28.600 --> 00:43:30.600
Don't you know that you do not belong to yourself?

00:43:30.600 --> 00:43:32.600
You are the temple of the living God.

00:43:32.600 --> 00:43:37.600
Which is why we sing songs like the blood because it could only be the blood.

00:43:37.600 --> 00:43:43.600
It could only be the blood that washes us clean and prepares us for a transcendent,

00:43:43.600 --> 00:43:52.600
invisible, eternal, holy, brilliant God who now has a place, a place to dwell in.

00:43:56.600 --> 00:43:58.600
We become that temple.

00:44:00.600 --> 00:44:03.600
His presence now dwells amongst the people.

00:44:03.600 --> 00:44:11.600
Therefore, when someone comes in, they must know the assurance, the confidence,

00:44:11.600 --> 00:44:19.600
the revival, the reverence and the restoration that is present in the room because the people have gotten it.

00:44:21.600 --> 00:44:27.600
Because they've gotten the forgiveness they need because they heard the voice at the seed of atonement.

00:44:27.600 --> 00:44:33.600
And they are, the glory in His presence. It's something that they know.

00:44:33.600 --> 00:44:38.600
Understand this, that us as human beings, especially once we are born again,

00:44:38.600 --> 00:44:46.600
it is natural for us to feel and think and know and recognize the presence of an invisible God.

00:44:48.600 --> 00:44:53.600
If I'm not feeling that, I can quickly adjust. I can quickly attune myself to it.

00:44:53.600 --> 00:45:00.600
You can ask any of these musicians. These musicians can come here feeling pretty unmusical.

00:45:01.600 --> 00:45:08.600
And then they come here and the music begins and they can easily attune themselves to begin to play.

00:45:10.600 --> 00:45:13.600
Soccer players the same way. Hockey players the same way.

00:45:13.600 --> 00:45:22.600
You might be running a fever till an hour before, but you come there and you draw everything you can out of you

00:45:22.600 --> 00:45:26.600
because you know who you are, the temple of the living God.

00:45:26.600 --> 00:45:31.600
But Jacob, how can I be a temple of the living God? Listen to what 1 Peter 2 says.

00:45:31.600 --> 00:45:36.600
You, Keziah, are a living stone. You, Matt, are a living stone. You, Meera, are a living stone.

00:45:36.600 --> 00:45:42.600
You, Tuni, are a living stone. And that these living stones have been put together

00:45:42.600 --> 00:45:46.600
so that we can become the temple of the living God.

00:45:49.600 --> 00:45:52.600
And therefore it matters. This is why it matters.

00:45:52.600 --> 00:46:01.600
This is why it matters. This is why it matters when someone is struggling to be part of a temple made up of living stones.

00:46:01.600 --> 00:46:06.600
This is why it matters. This is why it matters when a stone wants to become a brick.

00:46:06.600 --> 00:46:12.600
This is why it matters when a stone is beginning to crack. This is why it matters.

00:46:14.600 --> 00:46:19.600
Because what is being built here is the most beautiful construct on the face of the earth.

00:46:20.600 --> 00:46:22.600
A dwelling place for God.

00:46:26.600 --> 00:46:29.600
And then people come in and they recognize him.

00:46:32.600 --> 00:46:38.600
What makes him recognizable? The intimacy, the closeness of a people.

00:46:39.600 --> 00:46:43.600
That's what makes him recognizable. He can manifest himself like the song says.

00:46:44.600 --> 00:46:51.600
He can manifest himself. But you go to a house and you will always know who is the best friend of the host.

00:46:54.600 --> 00:47:00.600
If I come to your house and your best friend is there, it doesn't matter that you are serving us all the same amount of food,

00:47:00.600 --> 00:47:05.600
giving us the same drink, same chairs. I'll spot your best friend in seconds.

00:47:13.600 --> 00:47:18.600
We are his temple in the wilderness in a sense. He is the Shekinah glory.

00:47:23.600 --> 00:47:27.600
They carried him on their shoulders because he was king.

00:47:28.600 --> 00:47:32.600
I want us to understand something about the idea of king.

00:47:32.600 --> 00:47:36.600
Where the king is, is the place where he is.

00:47:37.600 --> 00:47:41.600
I want us to understand something about the idea of king.

00:47:41.600 --> 00:47:52.600
Where the king is, there his government is.

00:47:53.600 --> 00:47:57.600
Where the king is, there his government is.

00:47:57.600 --> 00:48:12.600
When a king speaks, his whole government is speaking.

00:48:12.600 --> 00:48:33.600
When he moves, his rule moves with him.

00:48:33.600 --> 00:48:42.600
Where the king is, there his government is.

00:48:42.600 --> 00:48:49.600
What is government? Let me define government.

00:48:49.600 --> 00:48:58.600
Government is to steer with a rudder.

00:48:58.600 --> 00:49:04.600
This is why it says govern your tongue. How your tongue goes, so your body goes.

00:49:04.600 --> 00:49:08.600
James Sabatri. Government is to steer with a rudder.

00:49:08.600 --> 00:49:23.600
Steer with a rudder. It's a system under which the right to make laws

00:49:23.600 --> 00:49:40.600
and the right to enforce laws belongs to a person.

00:49:40.600 --> 00:49:57.600
And he can delegate it to someone or a people or a nation.

00:49:57.600 --> 00:50:03.600
That's what government is.

00:50:03.600 --> 00:50:10.600
It might be only one man called Christ, the king.

00:50:10.600 --> 00:50:15.600
It might look like just one person. But in that person lies all power.

00:50:15.600 --> 00:50:21.600
Which is why we go here. Where the king is, there his government is.

00:50:21.600 --> 00:50:25.600
So when the king is present here, his rule is here.

00:50:25.600 --> 00:50:29.600
What does this rule look like? Very simple.

00:50:29.600 --> 00:50:35.600
You see his rule in Isaiah 61, 1-5 being read out in Luke chapter 4.

00:50:35.600 --> 00:50:40.600
That's his rule. We'll touch on that. His rule is very simple.

00:50:40.600 --> 00:50:46.600
He's a benevolent, magnificent, brilliant, kind, generous, God full of goodness.

00:50:46.600 --> 00:50:50.600
That's his rule. Full of goodness. That's his rule.

00:50:50.600 --> 00:50:54.600
And we look at it. But where the king is, there his government is.

00:50:54.600 --> 00:51:00.600
The question is, what is your expectation? What is my expectation when the king is somewhere?

00:51:00.600 --> 00:51:05.600
What is your expectation? We must understand the story of a roof being ripped open

00:51:05.600 --> 00:51:11.600
and people lowering their friend. Not so much about faith, but about expectation.

00:51:11.600 --> 00:51:19.600
There was an expectation that if King Jesus is in this house, then something good is going to happen.

00:51:20.600 --> 00:51:29.600
Faith always carries expectation. There is no forward movement of the feet without expectation.

00:51:29.600 --> 00:51:39.600
That is why it says of Abraham that there was a meshing of what he believed and what he did.

00:51:39.600 --> 00:51:47.600
And therefore he gets called what? Friend of God.

00:51:47.600 --> 00:51:55.600
So where the king is, there is rule is. These are things if we somehow learn and remember,

00:51:55.600 --> 00:52:06.600
then when you come here or when you gather together, you will always be aware of the expectation you can come with.

00:52:06.600 --> 00:52:12.600
I'm aware not only of the expectations that I have, I'm aware of the expectations I have for Aaron and Reni.

00:52:12.600 --> 00:52:19.600
I'm aware of the expectations I have for Matt and Rachel. I know the expectations I have for what's her name?

00:52:19.600 --> 00:52:26.600
Shireen. I know the expectations that I have for Sedeq. It's not just expectations of myself from God.

00:52:26.600 --> 00:52:33.600
It is what I expect from the king who is present and his rule to break out into the lives in his temple

00:52:33.600 --> 00:52:39.600
made up of living stones like you and I. And is anything too difficult for him?

00:52:39.600 --> 00:52:45.600
Where the king is, there his government is. Where a king speaks, his government speaks.

00:52:45.600 --> 00:52:53.600
A prophetic word that is tested out is like the decree of a king. Even if, hear me, so that there be no mistake about this.

00:52:53.600 --> 00:52:58.600
Even if it does not have a scriptural worth in it.

00:52:58.600 --> 00:53:10.600
Because when the king speaks, his whole government is speaking.

00:53:10.600 --> 00:53:21.600
And then when he moves, his rule moves with him. Which is why, when God tells you to move,

00:53:21.600 --> 00:53:30.600
move with him because his whole rule, his whole government moves with him.

00:53:30.600 --> 00:53:37.600
What do we define his rule as?

00:53:37.600 --> 00:53:44.600
A system under which the right to make laws and the right to enforce laws.

00:53:44.600 --> 00:53:56.600
Making laws is not enough. If you have to make laws and then pass it through the House and the Senate, you ain't a king.

00:53:56.600 --> 00:54:06.600
To make laws and to enforce laws and then a step further. It belongs to a person and he can delegate it.

00:54:06.600 --> 00:54:21.600
He can delegate it.

00:54:21.600 --> 00:54:28.600
I love the fact that one of the ways of describing the law of God is in the Republic.

00:54:28.600 --> 00:54:32.600
It's not a democracy. It's not an autocracy. It's not a monarchy.

00:54:32.600 --> 00:54:42.600
I'll tell you what it is for us guys and don't forget this.

00:54:42.600 --> 00:54:57.600
It's not democracy, autocracy, monarchy, Republic.

00:54:57.600 --> 00:55:13.600
There's nothing else man in Israel knew it. It is God with us. That's what it is.

00:55:13.600 --> 00:55:20.600
That is what Israel knew. That is why it was important that the ark go before them.

00:55:20.600 --> 00:55:26.600
If the ark went before them, they knew victory was theirs.

00:55:26.600 --> 00:55:31.600
If the ark went before them, they knew seas would part.

00:55:31.600 --> 00:55:40.600
If the ark was captured, they found out that other gods would fall.

00:55:40.600 --> 00:55:47.600
This is who we learn to be. This is not learned in a day, but it is learned over time.

00:55:47.600 --> 00:55:52.600
That it is not a democracy. It's not an autocracy. It's not a monarchy. It's not a Republic.

00:55:52.600 --> 00:56:06.600
It is God with us. And then when if we were in the Old Testament and you had James and Pavan and Prosper and Aaron carry this thing,

00:56:06.600 --> 00:56:23.600
200 pounds on their shoulders, we would confidently follow because we actually believed that the presence of the only God Yahweh actually was with us because there was a cloud over that box.

00:56:23.600 --> 00:56:33.600
And we would go anywhere. We would do anything. And I'm here to say that we have someone far greater than the ark here.

00:56:33.600 --> 00:56:40.600
In the person of Christ who is Shekinah, who is the glory of God.

00:56:40.600 --> 00:56:48.600
To be able to somehow connect with things that are invisible but eternal instead of things that are visible and temporal.

00:56:48.600 --> 00:56:58.600
The ark disappeared. I think it was King Hades or one of those guys who burned the temple down to bits and the ark was burned too.

00:56:58.600 --> 00:57:03.600
You won't find it when you go to Turkey, me.

00:57:03.600 --> 00:57:08.600
But we are looking at someone who is invisible and eternal in our midst right now.

00:57:08.600 --> 00:57:13.600
Who's thrilled at what we are talking about.

00:57:13.600 --> 00:57:20.600
Who walks like he walks among the lampstands. He walks amongst us. Angels stoop to hear these truths.

00:57:20.600 --> 00:57:27.600
And he walks here thrilled at the fact that we are coming to the realization that we are actually not our own, but we are his.

00:57:27.600 --> 00:57:38.600
And that we are actually living stones that he brought alive and that we are actually being put together to form a temple so that his Shekinah can dwell here right now.

00:57:38.600 --> 00:57:43.600
What is your expectation of your Shekinah, of his Shekinah when it is invisible?

00:57:43.600 --> 00:57:51.600
What is your expectation of his Shekinah when it is invisible?

00:57:51.600 --> 00:57:56.600
Come on, man. We've got to become spirit people, yeah?

00:57:56.600 --> 00:58:03.600
To go where we are supposed to go, we cannot depend on our senses and what we feel.

00:58:03.600 --> 00:58:08.600
We have the ability, church.

00:58:08.600 --> 00:58:12.600
And we don't need to switch off.

00:58:12.600 --> 00:58:15.600
We are spirit men and women.

00:58:15.600 --> 00:58:19.600
Our spirits are constantly alive, saturated with the Holy Spirit.

00:58:19.600 --> 00:58:23.600
The same Shekinah that dwells there now dwells in here too.

00:58:23.600 --> 00:58:26.600
I'm a spirit man.

00:58:26.600 --> 00:58:30.600
Born again by the word. Born again by the spirit.

00:58:30.600 --> 00:58:33.600
Occupying a body that he made that will be transformed.

00:58:33.600 --> 00:58:36.600
And a soul that's been constantly renewed.

00:58:36.600 --> 00:58:41.600
But I'm a spirit man and I know the spirit of Christ who is present here.

00:58:41.600 --> 00:58:44.600
We can follow him. We can follow him.

00:58:44.600 --> 00:58:48.600
We can follow an invisible spirit of the living God who is here.

00:58:48.600 --> 00:58:50.600
This is who we are.

00:58:50.600 --> 00:58:54.600
We don't live by flesh and blood. Come on.

00:58:54.600 --> 00:58:59.600
And the people that begin to think like this can easily identify him.

00:58:59.600 --> 00:59:02.600
They can answer what Jesus asked naked emers.

00:59:02.600 --> 00:59:06.600
Can you see the spirit? No, I can't see the spirit but I can see him moving in the trees.

00:59:06.600 --> 00:59:09.600
The wind moves in the tree. And he said that's how it is.

00:59:09.600 --> 00:59:12.600
That is, don't know where he's going but you can track him.

00:59:12.600 --> 00:59:16.600
And when you track him, leave everything and follow him.

00:59:16.600 --> 00:59:20.600
It brings satisfaction guys.

00:59:22.600 --> 00:59:25.600
Don't switch off eh?

00:59:25.600 --> 00:59:29.600
When the body is tired, when the mind is weary and fatigued,

00:59:29.600 --> 00:59:32.600
there is one that still is highly alive.

00:59:32.600 --> 00:59:37.600
The spirit of man, completely energized by the Holy Spirit.

00:59:39.600 --> 00:59:42.600
This was what made people like Moses different.

00:59:42.600 --> 00:59:45.600
In an Old Testament when his spirit was still corrupt,

00:59:45.600 --> 00:59:49.600
he had the ability to go into the presence of God.

00:59:49.600 --> 00:59:51.600
This was what made Joshua different.

00:59:51.600 --> 00:59:57.600
A young man, as young as you, sitting there, not wanting to go away.

01:00:02.600 --> 01:00:06.600
When we leave here, when we go and eat shawarma at al-Basha,

01:00:06.600 --> 01:00:09.600
you're still alive as a spirit man.

01:00:12.600 --> 01:00:14.600
It prevents you from going off keel eh?

01:00:14.600 --> 01:00:17.600
You stop operating in the flesh.

01:00:17.600 --> 01:00:23.600
You spend more and more time, 30%, 40%, 50%, 60% of your time as a spirit man.

01:00:27.600 --> 01:00:29.600
This is real guys.

01:00:30.600 --> 01:00:33.600
This is why Paul said, hey, our outer man is wearing out,

01:00:33.600 --> 01:00:35.600
but the inner man is being continuously strengthened.

01:00:35.600 --> 01:00:37.600
Come on, that's a name we should have.

01:00:37.600 --> 01:00:40.600
You don't have to wait till your hair go gray

01:00:40.600 --> 01:00:43.600
and you're beginning to look like Dilna.

01:00:43.600 --> 01:00:46.600
You can begin this process early.

01:00:46.600 --> 01:00:48.600
We are still young.

01:00:54.600 --> 01:00:57.600
Dilna gave me a hug after the 20th anniversary.

01:00:57.600 --> 01:01:00.600
Dilna gave me a hug after the 20th and said, I love being in this church.

01:01:00.600 --> 01:01:02.600
And I thought for a second, why?

01:01:02.600 --> 01:01:04.600
But then...

01:01:04.600 --> 01:01:11.600
So, yeah, we have to focus on being continuously

01:01:11.600 --> 01:01:14.600
in the process of strengthening the inner man.

01:01:16.600 --> 01:01:21.600
Because the outer man wears away sometimes just because you've had a terribly hard day.

01:01:27.600 --> 01:01:30.600
Ephesians 1, 21 and 22, read from the message.

01:01:30.600 --> 01:01:34.600
Ephesians 1, 21 and 22, from the message.

01:01:38.600 --> 01:01:41.600
Hey, are you guys OK if I end it in 10 minutes?

01:01:41.600 --> 01:01:44.600
You don't mind?

01:01:44.600 --> 01:01:47.600
You won't feel like you were robbed,

01:01:47.600 --> 01:01:50.600
didn't get your money's worth?

01:01:50.600 --> 01:01:52.600
Oh, sorry, the jacket's gone.

01:01:52.600 --> 01:01:54.600
Forget what I said.

01:01:54.600 --> 01:01:58.600
Yeah, Ephesians 1, 21 and 22.

01:01:58.600 --> 01:02:00.600
Verse 20.

01:02:00.600 --> 01:02:03.600
All this energy, issues from Christ,

01:02:03.600 --> 01:02:08.600
God raised him from death and set him on a throne in deep heaven.

01:02:08.600 --> 01:02:11.600
And he was raised from the dead.

01:02:11.600 --> 01:02:14.600
And he was raised from the dead.

01:02:14.600 --> 01:02:17.600
And he was raised from the dead.

01:02:17.600 --> 01:02:21.600
And he was raised from the dead and set him on a throne in deep heaven.

01:02:21.600 --> 01:02:23.600
When they were in the wilderness,

01:02:23.600 --> 01:02:26.600
they set him on a throne that looked something like this,

01:02:26.600 --> 01:02:28.600
and they carried him around.

01:02:28.600 --> 01:02:31.600
But now he's set him on a throne in deep heaven.

01:02:31.600 --> 01:02:33.600
And then I love the next bit.

01:02:33.600 --> 01:02:36.600
In charge of running the universe,

01:02:36.600 --> 01:02:39.600
everything from galaxies to governments,

01:02:39.600 --> 01:02:43.600
no name and no power exempt from his rule.

01:02:43.600 --> 01:02:46.600
And not just for the time being, but forever.

01:02:46.600 --> 01:02:50.600
He is in charge of all of it, has the final word on everything.

01:02:50.600 --> 01:02:54.600
At the center of it all, at the center of all this,

01:02:54.600 --> 01:02:56.600
Christ rules the church.

01:02:56.600 --> 01:03:01.600
The church you see is not peripheral to the world.

01:03:01.600 --> 01:03:05.600
The world is peripheral to the church.

01:03:05.600 --> 01:03:08.600
The church is Christ's body in which he speaks and acts,

01:03:08.600 --> 01:03:11.600
by which he fills everything with his presence.

01:03:11.600 --> 01:03:14.600
It goes back to what I was saying here.

01:03:14.600 --> 01:03:17.600
Where the king is, his government is.

01:03:17.600 --> 01:03:21.600
Where the king is, where the king speaks,

01:03:21.600 --> 01:03:24.600
his whole government is speaking.

01:03:24.600 --> 01:03:27.600
When he moves, his rule moves.

01:03:30.600 --> 01:03:33.600
It's hard to wrap our heads around it,

01:03:33.600 --> 01:03:36.600
our hearts around it in one sitting.

01:03:36.600 --> 01:03:39.600
Blessed are they that meditate on the truth.

01:03:39.600 --> 01:03:42.600
What is meditation? God-directed self-talk.

01:03:42.600 --> 01:03:44.600
God-directed self-talk.

01:03:44.600 --> 01:03:46.600
Where you take something God has said,

01:03:46.600 --> 01:03:49.600
and you go over it again and again.

01:03:49.600 --> 01:03:50.600
Self-talk with God.

01:03:50.600 --> 01:03:53.600
God-directed self-talk is what meditation is.

01:03:56.600 --> 01:03:59.600
Go to Isaiah 9, 4.

01:04:06.600 --> 01:04:08.600
You know the other crazy thing about this king

01:04:08.600 --> 01:04:11.600
is that this king owns everything.

01:04:11.600 --> 01:04:15.600
Philippians 2, verse 9 to 11.

01:04:15.600 --> 01:04:17.600
I've given him a name that is above every name.

01:04:17.600 --> 01:04:18.600
Nothing is exempt from him.

01:04:18.600 --> 01:04:20.600
He owns everything.

01:04:24.600 --> 01:04:27.600
Every time we turn up here together like this,

01:04:27.600 --> 01:04:30.600
or in any gathering, know that he shows up,

01:04:30.600 --> 01:04:32.600
and he shows up in his full authority.

01:04:32.600 --> 01:04:35.600
His authority does not reside in a place,

01:04:35.600 --> 01:04:37.600
it does not reside in a document,

01:04:37.600 --> 01:04:39.600
it resides in him personally.

01:04:39.600 --> 01:04:41.600
The closer you get to him,

01:04:41.600 --> 01:04:44.600
the greater is your experience of his authority.

01:04:48.600 --> 01:04:50.600
Therefore, when he takes a signet ring,

01:04:50.600 --> 01:04:54.600
and puts it on the finger of a church,

01:04:54.600 --> 01:04:56.600
it's like the king saying,

01:04:56.600 --> 01:04:59.600
listen, now if you stamp, I'll back it.

01:05:01.600 --> 01:05:04.600
Let's for a moment assume that Hebrides 2.0

01:05:04.600 --> 01:05:06.600
is a signet ring given to this church.

01:05:06.600 --> 01:05:08.600
That it is actually true.

01:05:08.600 --> 01:05:09.600
Now there'll be skeptics,

01:05:09.600 --> 01:05:12.600
there'll be people who want evidence and results for it

01:05:12.600 --> 01:05:14.600
in a period of time.

01:05:14.600 --> 01:05:15.600
That's okay.

01:05:15.600 --> 01:05:18.600
But what if he has given a signet ring?

01:05:20.600 --> 01:05:23.600
Then when you stamp it, all of heaven

01:05:23.600 --> 01:05:25.600
knows your name and backs you up.

01:05:35.600 --> 01:05:37.600
Hey, aren't these shoes nice?

01:05:38.600 --> 01:05:41.600
I just thought they matched the green on this.

01:05:41.600 --> 01:05:43.600
I was hoping someone would comment,

01:05:43.600 --> 01:05:45.600
finally I decided I've got to do this.

01:05:46.600 --> 01:05:49.600
Thank you, you should have thought of this long ago.

01:06:01.600 --> 01:06:03.600
What does this rule look like?

01:06:03.600 --> 01:06:06.600
What does this rule look like?

01:06:09.600 --> 01:06:16.600
What does his government look like?

01:06:21.600 --> 01:06:25.600
It's Isaiah 61, 1-5,

01:06:27.600 --> 01:06:32.600
in Luke 4, 16-21.

01:06:32.600 --> 01:06:34.600
So let's go to Luke 4, 16-21.

01:06:34.600 --> 01:06:36.600
Let's go to Luke 4, 16-21.

01:06:36.600 --> 01:06:39.600
Luke 4, 16-21.

01:06:51.600 --> 01:06:53.600
It's one of my favorite passages.

01:06:54.600 --> 01:06:57.600
Because I can so see it's happening.

01:06:59.600 --> 01:07:03.600
So he's finished the time in wilderness

01:07:03.600 --> 01:07:04.600
and he's coming back.

01:07:04.600 --> 01:07:05.600
Verse 14.

01:07:06.600 --> 01:07:10.600
Jesus returned to Galilee in the power of the Spirit

01:07:11.600 --> 01:07:14.600
and news about him spread through the whole country.

01:07:14.600 --> 01:07:16.600
You know, sometimes what blows me away

01:07:16.600 --> 01:07:18.600
is that as we're reading the scriptures,

01:07:18.600 --> 01:07:20.600
he's here and he's hearing this.

01:07:21.600 --> 01:07:23.600
It's very hard then to focus on the scripture

01:07:23.600 --> 01:07:24.600
because he's here.

01:07:24.600 --> 01:07:27.600
This is about him and he's here.

01:07:27.600 --> 01:07:29.600
We're reading it out and he hears it.

01:07:30.600 --> 01:07:32.600
And he pays attention to how we are hearing it.

01:07:32.600 --> 01:07:35.600
And then by his Spirit, he quickens our heart

01:07:35.600 --> 01:07:37.600
as his word is read because the word is life.

01:07:37.600 --> 01:07:40.600
It's strange how this whole thing works.

01:07:42.600 --> 01:07:43.600
Plus, it gets more complicated.

01:07:43.600 --> 01:07:45.600
He knows everything I'm going to say next.

01:07:46.600 --> 01:07:49.600
Sometimes I wish I could slip one in, but...

01:07:52.600 --> 01:07:54.600
Going back to Luke 4.

01:07:54.600 --> 01:07:57.600
Jesus returned to Galilee in the power of the Spirit

01:07:57.600 --> 01:08:00.600
and news about him spread through the whole countryside.

01:08:00.600 --> 01:08:03.600
He taught in the synagogues and everyone praised him.

01:08:03.600 --> 01:08:06.600
He went to Nazareth where he had been brought up

01:08:06.600 --> 01:08:08.600
and on the Sabbath day, he went into the synagogue

01:08:08.600 --> 01:08:10.600
as was his custom.

01:08:11.600 --> 01:08:13.600
As he stood up to read,

01:08:13.600 --> 01:08:15.600
the scroll of the prophet Isaiah was handed to him.

01:08:15.600 --> 01:08:19.600
I mean, orchestrated from the beginning of history.

01:08:19.600 --> 01:08:21.600
As he stood up to read, it was his turn to read.

01:08:21.600 --> 01:08:22.600
Now, guess what?

01:08:22.600 --> 01:08:24.600
The scroll of the prophet Isaiah was handed to him.

01:08:24.600 --> 01:08:28.600
Unrolling it, now he decides where he'll read from.

01:08:28.600 --> 01:08:31.600
Unrolling it, he found the place where it is written.

01:08:31.600 --> 01:08:33.600
And then he begins to read.

01:08:33.600 --> 01:08:35.600
The Spirit of the Lord is on me

01:08:35.600 --> 01:08:37.600
because he has anointed me

01:08:37.600 --> 01:08:39.600
to preach the good news to the poor.

01:08:39.600 --> 01:08:42.600
He sent me to proclaim freedom for the prisoners,

01:08:42.600 --> 01:08:44.600
recovery of sight for the blind,

01:08:44.600 --> 01:08:46.600
to release the oppressed,

01:08:46.600 --> 01:08:48.600
to proclaim the year of the Lord's favor.

01:08:48.600 --> 01:08:50.600
Then he rolled up the scroll,

01:08:50.600 --> 01:08:53.600
gave it back to the attendant, and sat down.

01:08:53.600 --> 01:08:56.600
The eyes of everyone in the synagogue were fastened on him.

01:08:56.600 --> 01:08:58.600
And he began by saying to them,

01:08:58.600 --> 01:09:01.600
today the scripture is fulfilled in your hearing.

01:09:01.600 --> 01:09:03.600
This is his government.

01:09:03.600 --> 01:09:05.600
This is his rule.

01:09:05.600 --> 01:09:06.600
Now go to Isaiah 61,

01:09:06.600 --> 01:09:08.600
and you'll get the longer version of it,

01:09:08.600 --> 01:09:10.600
which you and I must memorize.

01:09:10.600 --> 01:09:12.600
Isaiah 61,

01:09:14.600 --> 01:09:16.600
1 to 5.

01:09:18.600 --> 01:09:20.600
This is his rule.

01:09:23.600 --> 01:09:25.600
Isaiah 61,

01:09:25.600 --> 01:09:28.600
he changed the word some when he was reading it out to them.

01:09:28.600 --> 01:09:30.600
He has the right to.

01:09:31.600 --> 01:09:33.600
But if he was living today,

01:09:33.600 --> 01:09:36.600
they would say he took it out of context.

01:09:36.600 --> 01:09:38.600
Isaiah 61,

01:09:38.600 --> 01:09:40.600
The Spirit of the Sovereign Lord is on me

01:09:40.600 --> 01:09:42.600
because the Lord has anointed me

01:09:42.600 --> 01:09:44.600
to preach the good news to the poor.

01:09:44.600 --> 01:09:47.600
He has sent me to bind up the brokenhearted.

01:09:49.600 --> 01:09:52.600
He has sent me to bind up the brokenhearted,

01:09:52.600 --> 01:09:55.600
to proclaim freedom for the captives,

01:09:55.600 --> 01:09:59.600
release from darkness for prisoners,

01:09:59.600 --> 01:10:02.600
to proclaim the year of the Lord's favor,

01:10:02.600 --> 01:10:04.600
meaning to proclaim Jubilee,

01:10:04.600 --> 01:10:07.600
and the day of vengeance of our God,

01:10:07.600 --> 01:10:10.600
to comfort all who mourn,

01:10:10.600 --> 01:10:13.600
to provide for those who grieve in Zion,

01:10:13.600 --> 01:10:17.600
to bestow on them a crown of beauty instead of ashes,

01:10:17.600 --> 01:10:20.600
the oil of gladness instead of mourning,

01:10:20.600 --> 01:10:23.600
a garment of praise instead of a spirit of despair.

01:10:24.600 --> 01:10:26.600
They will be called oaks of righteousness,

01:10:26.600 --> 01:10:29.600
a planting of the Lord for the display of his splendor.

01:10:29.600 --> 01:10:31.600
They will rebuild ancient ruins,

01:10:31.600 --> 01:10:33.600
restore places long devastated.

01:10:33.600 --> 01:10:35.600
They will renew ruined cities

01:10:35.600 --> 01:10:38.600
that will have been devastated for generations.

01:10:40.600 --> 01:10:42.600
That's his rule.

01:10:42.600 --> 01:10:46.600
And that's what he wants to bring through us into the world.

01:10:51.600 --> 01:10:53.600
We are the temple.

01:10:53.600 --> 01:10:57.600
He is the Shekinah in our midst,

01:10:57.600 --> 01:11:01.600
and then through us, in our midst,

01:11:01.600 --> 01:11:03.600
and then through us.

01:11:03.600 --> 01:11:06.600
We'll do the rest when we meet next.

01:11:06.600 --> 01:11:12.600
But there is something called governmental grace, guys.

01:11:12.600 --> 01:11:14.600
Governmental grace.

01:11:21.600 --> 01:11:23.600
Governmental grace.

01:11:23.600 --> 01:11:28.600
You can go read about it in 2 Chronicles 1.10.

01:11:28.600 --> 01:11:34.600
You can read about it in Proverbs 29.4.

01:11:34.600 --> 01:11:38.600
You can read about it in Psalm 72.

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Solomon recognized it.

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David recognized it.

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And they asked for it.

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And we need this.

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It is the grace of God.

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I'm just setting you up for the next time.

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It's the grace of God

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given first to the church

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and then

01:12:14.600 --> 01:12:16.600
for the cities we live in

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and the nations we will father.

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Yeah, nations.

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And how do we go about it?

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We recognize it in Scripture.

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Is it real?

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Does Scripture say that it exists?

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Then we define it,

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now that we've seen it.

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Then we receive it

01:12:57.600 --> 01:12:59.600
by faith,

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because we are very ordinary nobodies.

01:13:06.600 --> 01:13:08.600
Then we execute it

01:13:10.600 --> 01:13:13.600
in our areas

01:13:13.600 --> 01:13:16.600
with the power of the Spirit.

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Then we practice it

01:13:23.600 --> 01:13:25.600
in increasing circles,

01:13:29.600 --> 01:13:31.600
increasing radius.

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Then we explore it further.

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And finally, we convey it

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to sons.

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It's a genderless term

01:13:45.600 --> 01:13:47.600
who are tested.

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It's beautiful, eh?

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We recognize it in Scripture.

01:13:58.600 --> 01:14:00.600
One of the places you see this in Psalm 72.

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Psalm 72 is a coronation psalm.

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And David is crying out saying,

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Oh God,

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I am a sinner.

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And David is crying out saying,

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Oh God, I need

01:14:12.600 --> 01:14:14.600
the ability, the grace to rule.

01:14:14.600 --> 01:14:15.600
I don't have it.

01:14:15.600 --> 01:14:17.600
Give me the grace to rule.

01:14:17.600 --> 01:14:19.600
In 2 Chronicles 1.10,

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God says to him,

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Solomon, ask whatever you want.

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Whatever you want.

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And you know what he asks for.

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He says,

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Give me the wisdom

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and the grace that I require

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to rule your people.

01:14:32.600 --> 01:14:33.600
And then God says,

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Because you ask for this

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and not for wealth and riches,

01:14:35.600 --> 01:14:36.600
you can have this

01:14:36.600 --> 01:14:38.600
and I'll give you wealth and riches too.

01:14:38.600 --> 01:14:40.600
It's governmental grace or wisdom to rule.

01:14:40.600 --> 01:14:42.600
And once we,

01:14:42.600 --> 01:14:44.600
so how do we go about it?

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Because this is an important process

01:14:46.600 --> 01:14:48.600
for most things, eh?

01:14:48.600 --> 01:14:50.600
In this church, especially going forward.

01:14:50.600 --> 01:14:52.600
Recognize it in Scripture.

01:14:52.600 --> 01:14:54.600
Once you recognize it in Scripture,

01:14:54.600 --> 01:14:56.600
define it.

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Because when people ask,

01:14:58.600 --> 01:15:00.600
I must give a reasonable explanation.

01:15:00.600 --> 01:15:02.600
Define it. Once you define it,

01:15:02.600 --> 01:15:04.600
receive it with faith.

01:15:04.600 --> 01:15:05.600
It cannot be received if not by faith.

01:15:05.600 --> 01:15:07.600
Because we are nobodies.

01:15:08.600 --> 01:15:09.600
Receive it by faith.

01:15:09.600 --> 01:15:11.600
Next, in your little area,

01:15:11.600 --> 01:15:12.600
begin to execute it

01:15:12.600 --> 01:15:14.600
by the power of the Spirit.

01:15:14.600 --> 01:15:16.600
See how it works.

01:15:16.600 --> 01:15:18.600
Next, now that you know how it works,

01:15:18.600 --> 01:15:21.600
practice it and let it increase in radius.

01:15:22.600 --> 01:15:24.600
After that, explore it further.

01:15:24.600 --> 01:15:27.600
There's never a limit to the things of God.

01:15:28.600 --> 01:15:30.600
And once you explore it further,

01:15:30.600 --> 01:15:33.600
convey it to sons that are tested

01:15:33.600 --> 01:15:36.600
so that they don't have to start working all over again.

01:15:38.600 --> 01:15:40.600
Yeah, we'll stop there.

01:15:40.600 --> 01:15:42.600
Keep your spirit sharp.

01:15:42.600 --> 01:15:45.600
You're a spirit man or a woman.

01:15:45.600 --> 01:15:47.600
Keep your spirit sharp.

01:15:47.600 --> 01:15:49.600
It'll prevent you from walking in the flesh

01:15:49.600 --> 01:15:52.600
and satisfying the desires of the flesh.

01:15:52.600 --> 01:15:54.600
You'll be surprised how easy it is

01:15:54.600 --> 01:15:56.600
to go from keeping your spirit sharp

01:15:56.600 --> 01:15:59.600
to two and a half hours of social media.

01:15:59.600 --> 01:16:01.600
How easy it is.

01:16:04.600 --> 01:16:06.600
There's an old Simon and Garthacool song,

01:16:06.600 --> 01:16:08.600
Slip Sliding Away.

01:16:10.600 --> 01:16:12.600
Slip sliding away.

01:16:12.600 --> 01:16:14.600
No, we won't end on that note.

01:16:14.600 --> 01:16:15.600
Okay.

01:16:15.600 --> 01:16:16.600
If you need prayer,

01:16:16.600 --> 01:16:18.600
someone will be here to pray with you.

01:16:18.600 --> 01:16:21.600
Otherwise, I'll see you not this week,

01:16:21.600 --> 01:16:23.600
but I'll see you the week after.

01:16:23.600 --> 01:16:25.600
And we'll say hello from Columbia.

01:16:25.600 --> 01:16:26.600
Yeah?

01:16:26.600 --> 01:16:28.600
Bless you guys.

01:16:29.600 --> 01:16:31.600
Good. Someone put...

01:16:33.600 --> 01:16:35.600
I'll see you next week.
